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Body Movement and Dance in Psychotherapy最新文献

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Reflections on Embodied relating: the ground of psychotherapy by Nick Totton 对具身关系的反思:尼克·托顿心理治疗的基础
IF 0.8 Q4 PSYCHOLOGY, CLINICAL Pub Date : 2022-01-10 DOI: 10.1080/17432979.2020.1769730
K. Sossin
ABSTRACT In this discussion of Nick Totton’s book, Embodied relating: the ground of psychotherapy, author Mark Sossin reflects on its relevance to body psychotherapy.
在对尼克·托顿的著作《具身关联:心理治疗的基础》的讨论中,作者马克·索辛反思了它与身体心理治疗的相关性。
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引用次数: 0
Spring special issue: power, privilege, and difference in embodied psychotherapies 春季特刊:体现心理治疗中的权力、特权和差异
IF 0.8 Q4 PSYCHOLOGY, CLINICAL Pub Date : 2022-01-02 DOI: 10.1080/17432979.2022.2032658
Rae Johnson
In today’s complex social world, psychotherapists are increasingly called to address issues of social justice – in work with clients, in relationships with colleagues, and in broader personal and professional contexts. This special issue gathers innovative approaches to working with embodied experiences of oppression through body, movement, and dance psychotherapy. Articles in the collection highlight how questions of power, privilege and difference are embedded within, and enacted through, embodied encounters with clients and explore how therapists navigate their own social locations and identifications in the therapeutic relationship. The articles selected for this special include research papers, case studies, clinical reflections, and theoretical essays that help to deepen our understanding of how the body is implicated in oppressive social dynamics and how it may also serve as an essential resource in cultivating capacities for resistance, resilience, and accountability. In keeping with the scope of the journal, contributors are drawn from many countries, and from within higher education as well as clinical practice. We are particularly pleased to include authors whose voices and perspectives have historically been under-represented in the field. In Diversity and culture as psychophysiological phenomena and states of being, Tom Warnecke explores the psychophysiological phenomena associated with diversity and culture in the therapeutic relationship and considers ways to constructively engage with their complex dynamics. The author argues that while many therapists still neglect diversity and culture as key elements of client/therapist engagement, the client’s experience of feeling ‘culturally met’ seems crucial to a genuinely attuned therapeutic relationship. While body psychotherapy has begun to research the embodied experience of oppression and explore models for working somatically with the traumatic impact of oppression, the field has yet to address how somatic psychotherapy can support clients in navigating the embodied experience of internalised oppression (specifically, negative beliefs about the self which originate in oppression). In Working with internalised oppression through body psychotherapy, Rebecca Holohan presents a new theory for working clinically with internalised oppression which addresses the gap in the research by exploring how somatic awareness, sensation tracking, and somatic resourcing can support individuals in cultivating resistance and resilience.
在当今复杂的社会世界中,心理治疗师越来越多地被要求解决社会正义问题-在与客户的工作中,在与同事的关系中,以及在更广泛的个人和专业环境中。本期特刊汇集了通过身体、运动和舞蹈心理治疗来处理具体压迫体验的创新方法。文集中的文章强调了权力、特权和差异的问题是如何嵌入到与客户的具体接触中,并通过这些接触制定出来的,并探讨了治疗师如何在治疗关系中驾驭自己的社会位置和身份。本专题精选的文章包括研究论文、案例研究、临床反思和理论文章,这些文章有助于加深我们对身体如何与压迫性社会动态有关的理解,以及它如何也可以作为培养抵抗、恢复和问责能力的重要资源。为了与期刊的范围保持一致,撰稿人来自许多国家,并且来自高等教育和临床实践。我们特别高兴地邀请了一些作者,他们的声音和观点在这个领域一直没有得到充分的代表。在《作为心理生理现象和存在状态的多样性和文化》一书中,Tom Warnecke探讨了治疗关系中与多样性和文化相关的心理生理现象,并考虑了建设性地参与其复杂动态的方法。作者认为,虽然许多治疗师仍然忽视了多样性和文化作为客户/治疗师参与的关键因素,但客户感觉“文化满足”的体验似乎对真正协调的治疗关系至关重要。虽然身体心理治疗已经开始研究压迫的具体化体验,并探索在压迫的创伤性影响下进行身体治疗的模式,但该领域尚未解决身体心理治疗如何支持客户驾驭内化压迫的具体化体验(具体来说,源于压迫的关于自我的消极信念)。在《通过身体心理疗法治疗内化压迫》一书中,Rebecca Holohan提出了一种内化压迫临床治疗的新理论,通过探索躯体意识、感觉追踪和躯体资源如何支持个体培养抵抗和恢复力,解决了研究中的空白。
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引用次数: 0
Working with internalised oppression through body psychotherapy 通过身体心理疗法来解决内心的压抑
IF 0.8 Q4 PSYCHOLOGY, CLINICAL Pub Date : 2022-01-02 DOI: 10.1080/17432979.2021.2019118
Rebecca Holohan
Abstract Internalised oppression, which occurs within individuals and groups of people experiencing oppression, is defined as the internalisation of the ideology of inferiority that is directed at the oppressed group by the dominant group. Internalised oppression can contribute to anxiety, depression, identity confusion, and feelings of inferiority, among other mental health concerns. While the field of body psychotherapy offers models for using somatic approaches to address the traumatic impact of oppression, there is a gap in understanding and addressing the embodied experience of internalised oppression. This paper will explore, discuss, and offer ideas for how the somatic psychotherapy interventions of body awareness, sensation tracking, and somatic resourcing can address internalised oppression and support clients in developing increased capacity for regulation, self-love, and empowerment in the face of ongoing oppression. Composite cases are used to illustrate this clinical approach.
内化压迫发生在遭受压迫的个人和群体内部,被定义为主导群体对受压迫群体的自卑意识形态的内化。内化的压迫会导致焦虑、抑郁、身份困惑和自卑感,以及其他心理健康问题。虽然身体心理治疗领域为使用躯体方法解决压迫的创伤性影响提供了模型,但在理解和解决内化压迫的具体化经验方面存在差距。本文将探讨、讨论身体意识、感觉追踪和躯体资源的躯体心理治疗干预如何解决内在化的压迫,并支持客户在面对持续的压迫时提高调节、自爱和赋权的能力。复合病例被用来说明这种临床方法。
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引用次数: 0
David Boadella 1931–2021 “Etwas geht immer weiter” (something will always go on and on) 大卫·波德拉1931-2021《永远都是这样》(总有事情要继续下去)
IF 0.8 Q4 PSYCHOLOGY, CLINICAL Pub Date : 2022-01-02 DOI: 10.1080/17432979.2022.2032643
Tom Warnecke
I first met David Boadella in the early 1990s as a recently trained Gestalt therapist curious to learn more about somatic psychotherapy, and soon after had the privilege to be taught by him. Without doubt, the field of psychotherapy, and particularly body psychotherapy, lost one its great pioneers when David Boadella passed over on 19th November 2021. He will be remembered for ‘Biosynthesis’, the body psychotherapy approach with roots in embryology he created, but equally, or perhaps even more so, for numerous ground-breaking insights and visionary conceptions which influenced and shaped the psychotherapy field far beyond his Biosynthesis modality or indeed the institute in Switzerland he set up together with his wife Silvia Specht Boadella. After studies in pedagogy, literature and psychology, and an early career as a teacher, David Boadella completed a training analysis with the Reichian vegetotherapist Ola Raknes. He began to develop his approach soon after, at first as the director of the ‘Institute for the Development of Human Potential’ in London, and at the first Biosynthesis Institute from 1983 onwards. At a time when the psychotherapy field was rife with ‘schoolism’, and often fierce competition for some supposedly ‘superiority of psychotherapy methods’, he not just argued but actively pursued cooperation, cross-modality discourse and mutual learning, and thus became a pioneer for what would eventually become known as ‘humanistic-integrative’ perspectives. The journal Energy & Character he founded in 1970 became not only a forum for cross-modality discourse within the field of body psychotherapies, but also the primary somatic psychotherapy journal for several decades. Furthermore, he pursued his vision of cooperation and integration through professional umbrella organisations and in 1989, he was duly elected as the first President of the European Association for Body Psychotherapy (EABP). He was also a founding board member for the ‘European Association for Psychotherapy’ (EAP), the European umbrella organisation created in 1992, where he also served as the chairperson of the EAP ‘Scientific [modality] Validation Committee’ for a time. Somewhat
我第一次见到David Boadella是在20世纪90年代初,当时我是一名刚刚接受完形治疗训练的治疗师,我对躯体心理治疗很好奇,不久就有幸接受了他的指导。毫无疑问,当David Boadella于2021年11月19日去世时,心理治疗领域,尤其是身体心理治疗领域失去了一位伟大的先驱。他将因“生物合成”而被人们记住,这是一种源于胚胎学的身体心理治疗方法,但同样,也许更重要的是,他有许多开创性的见解和远见卓识,这些见解和远见卓识影响和塑造了心理治疗领域,远远超出了他的生物合成模式或他与妻子西尔维娅·斯Specht Boadella在瑞士建立的研究所。在学习了教育学、文学和心理学,以及早期的教师生涯之后,David Boadella完成了与赖希(reician)植物治疗师Ola Raknes的培训分析。不久之后,他开始发展自己的方法,起初是作为伦敦“人类潜能发展研究所”的主任,1983年开始在第一个生物合成研究所工作。当心理治疗领域充斥着“学派主义”,并且经常激烈竞争一些所谓的“心理治疗方法的优越性”时,他不仅争论,而且积极追求合作,跨模态话语和相互学习,因此成为最终被称为“人文整合”观点的先驱。他于1970年创办的《能量与性格》杂志不仅成为身体心理治疗领域跨模态话语的论坛,而且是几十年来主要的身体心理治疗杂志。此外,他通过专业伞形组织追求合作与整合的愿景,并于1989年正式当选为欧洲身体心理治疗协会(EABP)的首任主席。他也是“欧洲心理治疗协会”(EAP)的创始董事会成员,EAP是1992年创建的欧洲伞状组织,他还曾担任EAP“科学[模式]验证委员会”的主席。有些
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引用次数: 0
Truth, justice and bodily accountability: dance movement therapy as an innovative trauma treatment modality 真相、正义与身体责任:舞蹈运动疗法作为一种创新的创伤治疗方式
IF 0.8 Q4 PSYCHOLOGY, CLINICAL Pub Date : 2022-01-02 DOI: 10.1080/17432979.2021.2020163
Olivia K. Nermin Streater
Abstract This study surveys contemporary approaches to trauma within dance movement therapy/psychotherapy (DMTP). 17 qualitative English-language studies (2010–2020) were examined using qualitative and embodied arts-based research methods. Trauma was conceptualised as a multi-layered, complex phenomenon for the lived and collective body, isolation, and adaptive survival, reflecting DMTP’s understanding of experiences of individual and systemic harm, the enactive self, dissociation, neurobiology, human rights and wider context. Trauma implicated bodily, intrapsychic, relational, communal, social, economic and structural realms. Goals were safety, freedom, pleasure and agency. Dance was a flexible, multimodal, gestalt container for simple-yet-complex interventions linking inner sensing, creative exploration and enactive movement to meaning-making and cognitive and identity restructuring. Therapeutic competence, ego and relationship to power shaped DMTP’s work with individual and collective trauma. DMTP might consider how to better communicate its approach to treating trauma, relevance of therapist/lived-experience, professional and collective identities and enactive healing-justice approaches to sexual violence.
摘要:本研究调查了舞蹈运动疗法/心理治疗(DMTP)中创伤的当代方法。17个定性英语研究(2010-2020)使用定性和具象艺术为基础的研究方法进行了检查。创伤被定义为生活和集体、孤立和适应性生存的多层复杂现象,反映了DMTP对个人和系统伤害、被动自我、分离、神经生物学、人权和更广泛背景的理解。创伤涉及身体、心灵、关系、社区、社会、经济和结构领域。目标是安全、自由、快乐和自主。舞蹈是一种灵活的、多模态的、格式塔式的容器,用于简单而复杂的干预,将内在感知、创造性探索和动作与意义创造、认知和身份重组联系起来。治疗能力、自我和与权力的关系塑造了DMTP在个人和集体创伤方面的工作。DMTP可以考虑如何更好地传达其治疗创伤的方法,治疗师/生活经验的相关性,专业和集体身份以及对性暴力的积极治疗-正义方法。
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引用次数: 2
Moving to know boundaries: applying dance movement therapy in body privacy training 移动到知道边界:舞蹈动作疗法在身体隐私训练中的应用
IF 0.8 Q4 PSYCHOLOGY, CLINICAL Pub Date : 2021-12-20 DOI: 10.1080/17432979.2021.2016969
A. Majumdar, Nalanda Ray, Abrar Saqib
ABSTRACT Dance movement therapy as a specific form of psychotherapy has its successful applicability in various psycho-social intervention programmes. However, the most common utilisation of this therapy has been observed in the clinical and rehabilitation fields. Its applicability in community mental health training, though not totally overlooked, but not empirically explored as well. The present work tried to bridge this research gap in relation to training and development in children. This study has focused on understanding dance movement therapy’s role in training children with the concept of body privacy, at the same time developing healthy body image, and facilitating communication skills in them. Qualitative techniques were employed for data collection and analysis purpose. The findings were intriguing in terms of evaluating dance movement therapy as a training process to teach children body privacy concept, which can further find its application in school counselling and various other child training and intervention programmes.
舞蹈运动疗法作为心理治疗的一种特殊形式,在各种心理社会干预方案中具有成功的适用性。然而,这种疗法最常见的应用是在临床和康复领域。其在社区心理健康培训中的适用性虽不容忽视,但尚未进行实证探讨。目前的工作试图弥合与儿童训练和发展有关的这一研究差距。本研究旨在了解舞蹈动作疗法在训练儿童身体隐私概念,同时发展健康的身体意象,并促进其沟通技巧方面的作用。采用定性技术进行数据收集和分析。该研究结果在评估舞蹈动作疗法作为一种教育儿童身体隐私概念的训练过程方面非常有趣,可以进一步在学校咨询和其他各种儿童训练和干预计划中找到其应用。
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引用次数: 0
Diversity and culture as psychophysiological phenomena and states of being 多样性和文化作为心理生理现象和存在状态
IF 0.8 Q4 PSYCHOLOGY, CLINICAL Pub Date : 2021-12-06 DOI: 10.1080/17432979.2021.2012258
Tom Warnecke
ABSTRACT This article aims to explore psychophysiological phenomena and dynamics associated with diversity and culture in the therapeutic relationship. Clients/patients experiences of feeling culturally met appears crucial for a successful therapeutic relationship but the historic struggle to include diversity and culture as psychological dimensions that generally warrant attention in the psychotherapeutic endeavour is ongoing. The author explores diversity and culture as psychophysiological states of being and associated presentations dynamics in therapeutic relationship, and considers ways to constructively engage with the complexities of culture and diversity in psychotherapy.
摘要本文旨在探讨治疗关系中与多样性和文化相关的心理生理现象和动态。来访者/病人感受到文化上的满足似乎对成功的治疗关系至关重要,但将多样性和文化作为心理维度纳入心理治疗努力中通常值得关注的历史斗争正在进行中。作者探讨了多样性和文化作为心理生理状态的存在和相关的表现动态治疗关系,并考虑了建设性地参与心理治疗中文化和多样性的复杂性的方法。
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引用次数: 0
The body as cultural home: exploring, embodying, and navigating the complexities of multiple identities 作为文化家园的身体:探索、体现和驾驭多重身份的复杂性
IF 0.8 Q4 PSYCHOLOGY, CLINICAL Pub Date : 2021-11-04 DOI: 10.1080/17432979.2021.1996460
Laia Jorba Galdos, M. Warren
ABSTRACT The increasing number of clients with multicultural backgrounds pose a challenge for a mental health field that has mostly addressed the psychological needs of culturally diverse clients in a monolithic and linear fashion. In addition, the body’s role in identity development and expression has not been fully integrated in either the theory or practice of counselling. This article addresses these gaps by advocating for a somatic psychotherapy process of identity exploration and negotiation of individuals with multiple cultural backgrounds. This process is meant to support not only more congruent hybrid identities, but also transform the vulnerabilities of this population in increased resiliency and strength. A composite case is used to illustrate this clinical approach.
越来越多的客户具有多元文化背景,这对心理健康领域提出了挑战,心理健康领域主要以单一和线性的方式解决多元文化客户的心理需求。此外,身体在身份发展和表达方面的作用在咨询的理论和实践中都没有得到充分的整合。本文通过倡导具有多元文化背景的个体的身份探索和协商的躯体心理治疗过程来解决这些差距。这一过程不仅是为了支持更一致的混合身份,而且还为了改变这一群体的脆弱性,增强其弹性和力量。用一个复合病例来说明这种临床方法。
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引用次数: 0
Dynamic countertransference 动态反移情作用
IF 0.8 Q4 PSYCHOLOGY, CLINICAL Pub Date : 2021-11-04 DOI: 10.1080/17432979.2021.1998221
D. Zachos, Sara Idzig
ABSTRACT This article suggests a new concept, namely Dynamic Countertransference, which focuses on therapist’s movement qualities/Laban’s Efforts as a countertransferential response to client unconscious material. Particular significance is attributed to subtle involuntary movements, called shadow movements, which in 6 effort-combinations, explained by Marion North, can reveal pre- and non- symbolic unconscious material, and might support its symbolic expression and therapy progression. The portrayal of a dance movement psychotherapy family vignette aims to explain the Dynamic countertransferential mechanism. Familiarity with personal movement profile and competence to sieve through objective and subjective countertransference are important prerequisites for its efficient use. Not only does this apply to Dynamic, but also to the use of Kinetic countertransference, which we find to be significantly different. However, both concepts might be regarded as part of Somatic Countertransference, a still under-researched but crucial area for a thorough use of countertransference phenomena, especially in dance movement psychotherapy.
本文提出了一个新的概念,即动态反移情,它关注治疗师的动作质量/拉班的努力作为对来访者无意识材料的反移情反应。特别重要的是归因于微妙的无意识运动,称为影子运动,这在6个努力组合中,由马里恩·诺斯解释,可以揭示前象征性和非象征性无意识材料,并可能支持其象征性表达和治疗进展。通过一个舞蹈运动心理治疗家庭小故事的描述,旨在解释动态反转移机制。熟悉个人的运动特征和有能力筛选客观和主观的反移情是有效使用反移情的重要前提。这不仅适用于动态反移情,也适用于动态反移情,我们发现这两者有很大的不同。然而,这两个概念都可以被视为躯体反移情的一部分,这是一个尚未得到充分研究但对彻底利用反移情现象至关重要的领域,特别是在舞蹈动作心理治疗中。
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引用次数: 1
Moving from the inside out: Seven principles for ease and mastery in movement, a Feldenkrais approach 从内到外移动:在运动中放松和掌握的七个原则,费登奎斯方法
IF 0.8 Q4 PSYCHOLOGY, CLINICAL Pub Date : 2021-10-26 DOI: 10.1080/17432979.2021.1989035
Ines Federica Tecchiati
As one can notice, the stress is not on Why, but on How. How we do move from our internal space to the external one, reachable with our extremities (kinesphere)? How does the internal space shape the external one while we carry out our daily actions, those we perform while working or while moving for fun, sport, leisure or passion? The global vision of the person, starting from one’s physical and mobile dimensions, is presented through the powerful narration of stories in the form of parables. We are led on the journey by a thread of stories. We are presented characters that come from very different places and contexts. Estelle, who lost her sight and gradually regained trust in her body and ability to deal with the possible obstacles in her daily life. The relevance of environment and culture on our wellness, is told by the story of the “two Graces: both teachers, same age, one from Australia and the other from Indonesia, with totally different body experience. Dianne, who showed up to be a talented dancer and grew up in a house with many mirrors. Lex who works on a construction site. Lauren a bright little girl born with a brain damage, and so on. As often happens in life, attention is awakened by a problem, a pain, a physical difficulty that forces us to stop what we usually do, such as sport, work, artistic activity, etc. Stories come from Leslie’s and Julie’s lives and professional practices, practices from their colleagues and from Moshe Feldenkrais’s recordings of his work. His revolutionary approach to movement is a fundamental element of the book. Especially as regards the concreteness of his concept to health: nobody can be guaranteed a perennial state of good health. Accidents and traumas inevitably affect us during our lives. Feldenkrais used to define health as the ability to heal from trauma by welcoming the new way of being that the trauma prompted us to discover. According to Feldenkrais, a new edition of ourselves is possible: the chance to live our deepest dreams, both the conscious and the unconscious ones. It is a matter of choice. BODY, MOVEMENT AND DANCE IN PSYCHOTHERAPY 2022, VOL. 17, NO. 3, 235–238
大家可以注意到,重音不在Why上,而在How上。我们如何从内部空间移动到外部空间,用我们的四肢(动球)到达?当我们进行日常活动时,当我们在工作或为了娱乐、运动、休闲或激情而移动时,内部空间是如何塑造外部空间的?从一个人的身体和活动维度出发,通过寓言形式的故事有力的叙述来呈现人的全球视野。我们被一连串的故事牵着鼻子走。我们看到的人物来自不同的地方和背景。埃斯特尔,她失去了视力,并逐渐恢复了对自己身体的信任,并有能力处理日常生活中可能出现的障碍。环境和文化与我们健康的相关性,通过“两位格蕾丝”的故事来讲述:两位老师,年龄相同,一位来自澳大利亚,另一位来自印度尼西亚,有着完全不同的身体体验。黛安,她是一个有天赋的舞者,在一个有很多镜子的房子里长大。在建筑工地工作的莱克斯。劳伦是个聪明的小女孩,生来就有脑损伤,等等。正如生活中经常发生的那样,注意力被一个问题、疼痛、身体上的困难唤醒,迫使我们停止我们通常做的事情,比如运动、工作、艺术活动等。故事来自莱斯利和朱莉的生活和专业实践,来自他们的同事的实践,来自摩西·费登奎斯的工作录音。他对运动的革命性研究是这本书的一个基本元素。特别是关于他对健康的具体概念:任何人都不能保证永远健康。意外和创伤不可避免地影响着我们的生活。费登奎斯曾经把健康定义为一种从创伤中治愈的能力,通过接受创伤促使我们发现的新的存在方式。根据费登奎斯的说法,一个新的自我是可能的:有机会实现我们最深的梦想,无论是有意识的还是无意识的。这是一个选择的问题。心理治疗中的身体、动作和舞蹈,2022,vol . 17, no。3, 235 - 238
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引用次数: 0
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Body Movement and Dance in Psychotherapy
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