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Literacy in Ancient Everyday Life – Problems and Results 古代日常生活中的读写能力——问题与结果
Pub Date : 2018-07-23 DOI: 10.1515/9783110594065-002
A. Kolb
“I admire you, Wall, for not having collapsed, despite having been made to endure the tedium of so many writers.”1 This statement, scratched into a wall of the amphitheatre at Pompeii by an anonymous writer, sheds an interesting light on the everyday use of writing in an Italian city of the 1st century AD. The writer does not reveal their name, though it was the name above all else that generated identity in society. As such, the great mass of graffiti are generally names.2 What is truly interesting about these few words, however, is that its ironical author immortalised not only their own literacy but also that of numerous others, who apparently also left their scratched and drawn markings on the city’s buildings. One can imagine a whole range of people among their number, casual passers-by of varying social and economic background, such as idle dalliers, business people, clients waiting on their patrons, and even magistrates and their entourages. The quip quoted here may have been popular in Pompeii, since it was inscribed not only in the amphitheatre, but also at the theatre and on the walls of the basilica – unless of course one wishes to assume that they all were left by the same person.3 Who in particular these spectral authors were who left their various, apparently unnecessary or pointless messages (tot scriptorum taedia) spattered across the city’s wall-space, and what proportion of Pompeii’s inhabitants partook in this pastime unfortunately largely eludes us today. Nevertheless, the so-called “graffiti habit” provides an important indicator for ancient literacy in its day to day practice, especially since it left individual and spontaneous messages not only in public space, but also in various locations inside houses.4 Besides the ubiquitous names, one finds practice alphabets, accounts, obscenities, Virgilian verses, declarations of love, curses and many other forms of textual utterances. Graffiti thus neatly illustrate the breadth of textual content as well as the plethora of uses writing saw in everyday life in Antiquity. To what degree ancient societies were literate and which groups possessed the ability to read and write is a matter of long-standing debate in scholarship. Older
“沃尔,我钦佩你,尽管忍受了那么多作家的单调乏味,你却没有崩溃。这句话是一位匿名作家刻在庞贝圆形剧场的墙上的,它让我们对公元1世纪意大利城市的日常书写有了有趣的了解。作者没有透露他们的名字,尽管在社会上产生身份的最重要因素是这个名字。因此,大量的涂鸦一般都是名字然而,这几句话的真正有趣之处在于,它的讽刺作者不仅使他们自己的读写能力永垂不朽,而且使许多其他人的读写能力永垂不朽,这些人显然也在这座城市的建筑上留下了他们的划痕和标记。人们可以想象,在他们的队伍中有各种各样的人,各种社会和经济背景的偶然过路人,比如闲散的商人、商人、侍候顾客的顾客,甚至是地方官和他们的随从。这里引用的这句俏皮话可能在庞贝很流行,因为它不仅被刻在圆形剧场上,而且被刻在剧院和长方形教堂的墙上——当然,除非人们愿意假设它们都是同一个人留下的这些幽灵作者是谁,他们在城市的墙壁上留下了各种明显不必要或毫无意义的信息(tot scriptorum taedia),庞贝的居民中有多少人参与了这种消遣,不幸的是,我们今天基本上不知道。然而,所谓的“涂鸦习惯”为古代文化的日常实践提供了一个重要的指标,特别是因为它不仅在公共空间,而且在房屋内的各个地方留下了个人和自发的信息除了无处不在的名字,人们还发现了练习字母,账目,淫秽,维吉尔诗,爱情宣言,诅咒和许多其他形式的文本表达。因此,涂鸦巧妙地说明了文字内容的广度,以及在古代日常生活中看到的大量用途。古代社会在多大程度上具有文化,哪些群体具有读写能力,这是学术界长期争论的问题。老
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引用次数: 3
Frontmatter
Pub Date : 2018-07-23 DOI: 10.1515/9783110594065-fm
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引用次数: 0
期刊
Literacy in Ancient Everyday Life
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