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Absurdity as an inconsistently conducted reduction 作为不一致的还原的荒谬
Pub Date : 2023-08-01 DOI: 10.7256/2454-0757.2023.8.43769
Anastasiia Ponomareva
The subject of the study is the connection between the absurd and phenomenology.The texts of representatives of the absurdist trend in literature and philosophy (Camus, Kafka, Musil), as well as the works of academic philosophers of the phenomenological direction (Husserl, Sartre, Merleau-Ponty, Fink) are considered. The commonality of phenomenological interpretations of reality for some texts of the absurdist genre is proved. As a hypothesis, the existence of an epistemological dimension of meaning in the works of the absurd is put forward, interpreted by the author as a reception of the views of phenomenologists, problematized in the inconsistent reduction of phenomena. The methodological basis was the general scientific methods of analysis and synthesis, as well as the critical analysis of the text.   The scientific novelty lies in the attempt to present phenomenology as a precursor of absurdism, connected with it through the sphere of axiology. The main contribution of the author is the actualization of the epistemological layer of such a multifaceted phenomenon as the absurd, namely, the elaboration of the hypothesis that in many works of absurdists, the metamorphoses of the characters' consciousness are in fact an inconsistent reduction consisting in explicit metamorphoses of the Ego, as well as violating subject-object relations but not actually bracketing the idea of the world. Many literary contemporaries of Husserl devote their thoughts to the problems of phenomenology to one degree or another, which makes the connection between absurd literature and the key theses of early phenomenology logical.
本文的研究主题是荒诞与现象学之间的联系。本文考虑了荒诞主义思潮在文学和哲学上的代表人物(加缪、卡夫卡、穆希尔)的文本,以及现象学方向的学理哲学家(胡塞尔、萨特、梅洛-庞蒂、芬克)的作品。在一些荒诞主义文本中,现象学对现实的解释具有共性。作为一种假设,作者提出了荒谬作品中存在意义的认识论维度,并将其解释为对现象学家观点的接受,并在对现象的不一致还原中受到质疑。方法论基础是分析和综合的一般科学方法,以及对文本的批判性分析。科学的新颖性在于试图将现象学呈现为荒诞主义的先驱,并通过价值论的领域与之联系起来。作者的主要贡献在于实现了荒谬这种多面现象的认识论层面,即阐述了这样一个假设,即在许多荒诞主义者的作品中,人物意识的变形实际上是一种不一致的还原,包括对自我的明确变形,以及违反主客体关系,但实际上并没有涵盖世界的概念。与胡塞尔同时代的许多文学学者都在不同程度上致力于现象学问题的研究,这使得荒谬文学与早期现象学的核心论点之间产生了逻辑上的联系。
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引用次数: 0
"Kon" and "Law" in the Constitution of Social reality 社会现实宪法中的“今”与“法”
Pub Date : 2023-08-01 DOI: 10.7256/2454-0757.2023.8.43722
Mariya Nikolaevna Girnik
The article deals with the problematization of the study of the kon (unwritten rules) phenomenon. The functions of the unwritten rules (kon) are compared with the functions of the law. The constitution of social reality as a socio-historical process that establishes the basic categories of society's perception of its social existence is the object of research. The subject of the study is the poorly studied functions of the “kon” in the constitution of social reality. The methodology is held together by general theoretical methods of typology and comparison. The study is built from the observation of the historical phenomenon of the horse to the disclosure of the heuristic potential of the concept of “kon” for describing the phenomena of modern life. The basis of the methodology is the theory of binary oppositions of culture by A.S. Akhiezer, reinforced the dialectical-dialogical pragmatic model of metacommunication R.T. Craig. The social functions of the horse remain poorly studied due to a certain way of configured research optics, concentrated on the laws governing the control of a single center of power by a poorly organized periphery.
本文论述了不成文规则现象研究的问题化问题。将不成文规则的功能与法律的功能进行比较。社会现实的构成作为一个社会历史过程,确立了社会对其社会存在的感知的基本范畴,是研究的对象。本研究的主题是对“空”在社会现实构成中的功能研究不足。该方法由类型学和比较的一般理论方法结合在一起。这项研究是从对马的历史现象的观察到揭示“空”概念在描述现代生活现象方面的启发式潜力。该方法论的基础是阿希泽尔的文化二元对立理论,强化了R.T.克雷格元交际的辩证-对话语用模式。马的社会功能仍然没有得到充分的研究,这是由于一种特定的研究方式,集中在由组织不良的边缘控制单一权力中心的规律上。
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引用次数: 0
Culturological reconstruction of ChatGPT's socio-cultural threats and information security of Russian citizens ChatGPT社会文化威胁与俄罗斯公民信息安全的文化重构
Pub Date : 2023-08-01 DOI: 10.7256/2454-0757.2023.8.43909
Pavel Gennadievich Bylevskiy
The subject of the study is the socio-cultural threats to the information security of Russian citizens associated with ChatGPT technologies (Chat Generative Pre-trained Transformer, a machine-generated text response generator simulating a dialogue). The object of research − evaluation of the ratio of advantages and threats of generative language models based on "machine learning" in modern (2021-2023) scientific literature (journals HAC K1, K2 and Scopus Q1, Q2). The scientific novelty of the research lies in the culturological approach to the analysis of threats to the security of Russian citizens associated with the use of ChatGPT as one of the technologies of "artificial intelligence". The formulation of the problem of the classical Turing test "to distinguish a person from a machine" is characterized as a scholastic abstraction, instead a more correct and productive approach is proposed: a socio-cultural assessment of the value (based on cultural axiology) of new computer technologies. The starting point of the analysis is the determination of socio-cultural value (or, conversely, damage) as a result of the use of generative language models based on machine learning. Further, the contribution and responsibility of various socio-cultural subjects of its creation and application are revealed − user, creator and developer. The result of the application of the proposed approach is the deconstruction of the discourse of the "philosophy of artificial intelligence" in terms of uncritical translation of developer declarations intended for marketing and attracting financing. Hypertrophied perception, precariously balancing on the edge of utopia and dystopia, is assessed as a risk of incorrect identification and ranking of threats to information security. Assumptions about the hypothetical "superweapon of psychological warfare" mask modern incidents of cross-border leakage of confidential data, the risks of being held accountable for publishing deliberately false information and illegal content as a result of using ChatGPT. National security measures are recommended, including restrictive measures and increasing the general civil culture of information security of users, as well as the orientation of domestic developments of solutions of this type on traditional values, socio-cultural identity and interests of Russian citizens.
该研究的主题是与ChatGPT技术(聊天生成预训练转换器,一种模拟对话的机器生成文本响应生成器)相关的俄罗斯公民信息安全的社会文化威胁。研究对象-现代(2021-2023)科学文献(期刊HAC K1, K2和Scopus Q1, Q2)中基于“机器学习”的生成语言模型的优势和威胁比例的评估。这项研究的科学新颖之处在于,它采用文化方法分析了ChatGPT作为“人工智能”技术之一对俄罗斯公民安全构成的威胁。经典图灵测试“区分人与机器”问题的表述被认为是一种学术抽象,而提出了一种更正确、更有效的方法:对新计算机技术的价值进行社会文化评估(基于文化价值论)。分析的出发点是确定基于机器学习的生成语言模型的社会文化价值(或者相反,损害)。此外,还揭示了其创造和应用的各种社会文化主体——用户、创造者和开发者的贡献和责任。应用所提出的方法的结果是解构了“人工智能哲学”的话语,即不加批判地翻译旨在营销和吸引融资的开发商声明。在乌托邦和反乌托邦的边缘不稳定地平衡的肥大感知被评估为信息安全威胁的错误识别和排名的风险。关于假想的“心理战超级武器”的假设,掩盖了机密数据跨境泄露的现代事件,以及因使用ChatGPT而故意发布虚假信息和非法内容而被追究责任的风险。建议采取国家安全措施,包括限制措施和加强用户信息安全的一般公民文化,以及针对俄罗斯公民的传统价值观、社会文化认同和利益制定此类解决方案的国内发展方向。
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引用次数: 0
Mixed media in neo-academic art objects 新学院派艺术品中的混合媒介
Pub Date : 2023-08-01 DOI: 10.7256/2454-0757.2023.8.43497
Yu Zhou
The study of the artistic heritage of neo-academicians in the context of the study of mixed techniques is quite relevant. To date, the analysis of the creativity of artists, representatives of non-academism as an artistic trend of the late twentieth century in Russia, is based on the artistic criticism of art critics, art critics who were part of this trend and considered the work of non-academicians from the perspective of the artistic life of this period in the context of the socio-cultural processes of Russia during the Perestroika era. Also, the works of neo-academist artists are studied from the position of "creative rebellion" and the search for new forms in art. In this article, the works of T. Novikov, G. Guryanov, K. Goncharov, V. Mamyshev-Monroe and other representatives of NAII are studied from the position of "mixed techniques" in art objects. The main emphasis is placed on the analysis of art objects in mixed techniques in the context of overcoming formalism, embodying stylistic diversity, metamorphosis of forms and states, pictorial symbols and universal meanings. The realization of the principle of the infinity of choice and the infinity of meaning and diversity is associated with postmodernism in art, the introduction to which became decisive in Russian art of the late twentieth and early twenty-first centuries. The appeal to the study of art objects of neo-academicians made in mixed technique allows us to enrich and supplement the understanding of the term "mixed techniques" in modern art practices related to the search for new forms, compositional solutions, the formation of a unique author's language, the originality of the work.
在混合技法研究的背景下研究新学院派的艺术遗产是很有意义的。迄今为止,对艺术家创造力的分析,作为二十世纪后期俄罗斯艺术趋势的非学院派代表,是基于艺术评论家的艺术批评,这些艺术评论家是这一趋势的一部分,并从这一时期的艺术生活的角度考虑了非学者的工作在改革时期俄罗斯社会文化进程的背景下。同时,从新学院派艺术家的“创造性反叛”和对艺术新形式的探索出发来研究他们的作品。本文从“混合技法”在艺术品中的立场出发,对T. Novikov、G. Guryanov、K. Goncharov、V. Mamyshev-Monroe等NAII代表人物的作品进行研究。主要重点是在克服形式主义的背景下,在混合技术中分析艺术对象,体现风格多样性,形式和状态的变形,图像符号和普遍意义。选择的无限性以及意义和多样性的无限性原则的实现与艺术中的后现代主义有关,后现代主义的引入在20世纪末和21世纪初的俄罗斯艺术中具有决定性作用。新学院派对混合技法创作的艺术对象的研究,使我们能够丰富和补充对“混合技法”一词在现代艺术实践中的理解,这些实践涉及寻找新的形式、构图解决方案、形成独特的作者语言、作品的原创性。
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引用次数: 0
Formation of vocal and pedagogical traditions of the Saratov Conservatory in the context of the pedagogical views of M. E. Medvedev and A.M. Paskhalova 在梅德韦捷夫和萨拉托夫的教育学观点背景下,萨拉托夫音乐学院声乐和教学传统的形成Paskhalova
Pub Date : 2023-08-01 DOI: 10.7256/2454-0757.2023.8.43776
A. E. Rudyakova
The article, based on archival data, as well as preserved testimonies of students, attempts to reconstruct the pedagogical views of M. E. Medvedev and A.M. Paskhalova, whose teaching activity was the basis for the subsequent formation of the vocal and pedagogical traditions of the Saratov Conservatory. The object of research here is the vocal and pedagogical traditions of the Saratov Conservatory, the subject is the pedagogical views of the professors of the initial period of activity of the educational institution under consideration - M. E. Medvedev and A.M. Paskhalova. The paper analyzes the book of the student M. E. Medvedev baritone S. Y. Levik "Notes of an opera singer", as well as the methodological work of A.M. Paskhalova "Work on the production of voice for the leaders of the Russian folk song choir". It is revealed that, despite the differences in some aspects of the vocalist's voice production (soundless exercises, scientific foundations of vocalist education, the use of vocalizations, etc.), the activities of M. E. Medvedev and A. M. Paskhalova is characterized by the following general provisions: a rather low type of breathing, increased attention to the development of a sense of sound support, a cautious attitude to the development of a full range of voice, the development of clear diction, evenness of sound studies, smoothness of register transitions; soft sound attack; the ability to vocalize various dynamic gradations of vocalization qualitatively; the use of a "concentric" teaching method in the pedagogical process, increased attention to the upbringing of the emotional and dramatic component of the performer's personality. The analysis also showed that the features distinguishing the pedagogical views of professors of the initial period of the Saratov Conservatory's activity can be attributed to the use of the repertoire of Russian composers in classroom work at the initial stage of training singers.
这篇文章,基于档案资料,以及保存的学生的证词,试图重建梅德韦杰夫和梅德韦杰夫的教学观点她的教学活动是后来形成萨拉托夫音乐学院声乐和教学传统的基础。这里的研究对象是萨拉托夫音乐学院的声乐和教学传统,主题是在考虑的教育机构活动初期的教授的教学观点-梅德韦杰夫和A.M.Paskhalova。本文分析了学生梅德维杰夫男中音S. Y.列维克的著作《歌剧演唱家的笔记》,以及他的方法论工作帕斯卡洛娃“致力于为俄罗斯民歌合唱团的领导人制作声音”。研究发现,尽管在演唱者发声的某些方面存在差异(无声练习、演唱者教育的科学基础、发声的使用等),梅德维杰夫和帕斯卡洛娃的活动具有以下共性:较低类型的呼吸,增加了对声音支持感发展的注意,以谨慎的态度发展全音域的声音,发展清晰的措辞,均匀的声音研究,流畅的音域过渡;软音攻击;对各种动态发声层次进行定性发声的能力;在教学过程中使用“同心”教学方法,增加了对表演者个性中情感和戏剧成分的培养的关注。分析还表明,萨拉托夫音乐学院活动初期教授的教学观点的特点可归因于在培训歌手的初始阶段在课堂工作中使用俄罗斯作曲家的曲目。
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引用次数: 0
A multipolar world and a dispute about value priorities. Review of the XXI International Likhachev Scientific Readings 多极世界和价值优先次序之争。回顾第21届国际利哈乔夫科学读物
Pub Date : 2023-08-01 DOI: 10.7256/2454-0757.2023.8.43697
Svetlana Nikonova
In this article, readers are presented with an analysis of some of the problems that became the center of discussion at the XXI International Likhachev Scientific Readings held in May 2023 at the St. Petersburg Humanitarian University of Trade Unions. The readings were held under the general title "Dialogues and conflicts of cultures in a changing world", combining the traditional theme of dialogue with the problems of conflict that have arisen in recent years. This review focuses on two significant issues, one of which determined the course of the plenary discussion, and the other became the main one for the breakout session devoted to the values and trends of the modern world. The main issue of the plenary session was the consideration of the conflict between the unipolar and multipolar world. Both domestic and foreign participants actively spoke out on this issue. The speakers who spoke at the Readings adhered to the idea of prioritizing the values of a multipolar world, pointing to the undemocratic nature of unipolarity. Analyzing this aspect of the discussion, the author of the review notes that in modern society the same value attitudes develop to the limits where they lead to opposite conclusions. The idea of unipolarity implies the uniqueness of the democratic model. From the idea of multipolarity, there are many different development scenarios, which looks like a more democratic position. It can be concluded that the value attitude coincides, but the basis of the ideological conflict is a political conflict. Nevertheless, the final value discrepancy is very acute. The philosophical and cultural section of the conference was devoted to this. Noting the sharpness of the criticism expressed by the speakers to the "new ethics" and the "culture of cancellation", the author of the review points out that in this criticism there is a desire to "cancel" the criticized, which again unites both positions, but does not provide grounds for a constructive dialogue. To overcome the contradiction, a rational analysis of the ideological and historical foundations, as well as the dynamics of the development of opposing value positions, is necessary.
在这篇文章中,读者将看到对2023年5月在圣彼得堡人道主义工会大学举行的第21届国际利哈乔夫科学读书会上讨论的一些问题的分析。朗读活动的总标题是“变化中的世界中的文化对话和冲突”,将传统的对话主题与近年来出现的冲突问题结合起来。这次审查集中于两个重要问题,其中一个决定了全体会议讨论的方向,另一个则成为专门讨论现代世界的价值和趋势的分组会议的主要问题。全体会议的主要问题是审议单极世界和多极世界之间的冲突。国内外与会者都对这个问题积极发言。在读经会上发言的发言者坚持优先考虑多极世界的价值观,指出单极世界的不民主本质。在分析这方面的讨论时,评论的作者注意到,在现代社会,同样的价值态度发展到极限,从而导致相反的结论。单极思想意味着民主模式的独特性。从多极化的观点来看,有许多不同的发展方案,这看起来是一个更民主的立场。可以得出结论,价值态度是一致的,但思想冲突的基础是政治冲突。然而,最终的值差异是非常尖锐的。会议的哲学和文化部分专门讨论这个问题。评论的作者注意到发言者对“新伦理”和“取消文化”的尖锐批评,指出在这种批评中有一种“取消”被批评对象的愿望,这再次统一了两种立场,但没有提供建设性对话的理由。为了克服这一矛盾,有必要对对立价值立场的思想和历史基础以及发展动态进行理性分析。
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引用次数: 0
Representation of the German in the Discursive Field of the Russian Classical Literary Canon 俄国古典文学经典话语场中的德语再现
Pub Date : 2023-08-01 DOI: 10.7256/2454-0757.2023.8.43695
Yulia Alekseevna Kuzmina
The article presents literary, sociological and cultural points of view on the problem of the literary canon, describes the mechanisms of canonization and defines the boundaries of the Russian classics. The author discovers a connection between the texts claiming the status of the canonical hierarchy and the question of ethnicity. The article establishes that the construction of both a national self-portrait and the image of a foreigner (the Other) are the most important functions of the classical canon. The object of this research is a unified discursive field of Russian classical literature. The subject is the generalized image of the German that forms in this field. The author, resorting references to current research practices of discourse analysis, establishes that the portrait of a German is based on such conceptual categories as: 1) the connection with the soil and nature, 2) the connection with roots, 3) reliance on reality and "mundanity", 4) planning, 5) positivism and subordination, 6) perception of life as a mechanism. The construction of the Other creates an opposition to the "Russian" in the structure of the classical text and builds a series of binary pairs: heredity / freedom, stability on the ground / ability to jump, clear planning / dreaminess, legalism / Paschality, self-aggrandizement / self-abasement, godlessness / Orthodoxy. The article reveals that the German hero acts as a constituent of the Other, provoking self-determination and self-identification.
文章从文学、社会学和文化学的角度对文学经典问题进行了分析,阐述了俄罗斯经典被册封的机制,界定了俄罗斯经典的边界。作者发现,在声称规范等级地位的文本与种族问题之间存在联系。本文认为,建构一个民族的自画像和一个外国人(他者)的形象是古典经典最重要的功能。本文的研究对象是一个统一的俄罗斯古典文学话语场。主体是在这一领域中形成的德国人的广义形象。作者借鉴当前话语分析的研究实践,确立了德国人的形象是基于以下概念范畴:1)与土壤和自然的联系,2)与根的联系,3)对现实和“世俗”的依赖,4)规划,5)实证主义和从属关系,6)将生命视为一种机制的感知。他者的建构在古典文本的结构中创造了对“俄罗斯”的对立,并建立了一系列二元配对:遗传/自由、地面上的稳定/跳跃能力、明确的计划/梦幻、律法主义/逾越性、自我膨胀/自我贬低、无神性/正统。文章揭示了德国英雄作为他者的一个组成部分,激发了自决和自我认同。
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引用次数: 0
Wackenroder’s “Phantasies” about Art as a Manifest of Romantic Aesthetics 瓦肯罗德关于艺术作为浪漫主义美学表现的“幻想”
Pub Date : 2023-08-01 DOI: 10.7256/2454-0757.2023.8.43886
V. Bychkov
Wackenroder is a Romantic author of a metaphysical-religious orientation. For him, the creator of art and its most adequate perceiving subject is God. As for art, he sees it as most tightly connected to religion, for both help the human being to rise from the earthly hassle to the heavenly sphere. The art of all times and nations contains a common essence – the beautiful – which is expressed in a variety of ways. Therefore the human being is capable of learning how to see beauty in any art medium. Wackenroder speaks of two symbolic languages that help the human being grasp heavenly matters: the language of nature and the language of art. Creativity is based on inspiration, which is a divine gift. In creating their art artists must begin with nature and present it in a transformed way. The process of creativity begins in the inner world of the artist, when he or she constructs a future painting in its completeness. The contemplation of a work of art is like prayer. Therefore perception of art requires specific training. Before contact with art, the recipient must initiate in him or herself the ability to perceive the beautiful and sublime. The grasping of a true work of art is inexhaustible. Every act of contemplating an artwork reveals to our soul something new. The process of perception of art is enthusiastic in nature; Wackenroder presents it as a confession of our spirit. In his musical aesthetics the place of honor belongs to the spiritual content of music. In painting Wackenroder most highly esteems the pacifying art of Rafael, the allegorical art of Michelangelo, and the cognitive art of Leonardo Da Vinci.
瓦肯罗德是一位具有形而上宗教倾向的浪漫主义作家。对他来说,艺术的创造者和最恰当的感知主体是上帝。至于艺术,他认为它与宗教的联系最为紧密,因为两者都有助于人类从尘世的纷争中提升到天堂的境界。所有时代和民族的艺术都包含一个共同的本质——美——它以各种方式表现出来。因此,人类有能力学习如何在任何艺术媒介中看到美。瓦肯罗德谈到了两种帮助人类掌握神圣事物的象征性语言:自然语言和艺术语言。创造力是建立在灵感的基础上的,这是一种神圣的礼物。在艺术创作中,艺术家必须从自然开始,并以一种转变的方式呈现它。创作的过程始于艺术家的内心世界,当他或她完整地构建一幅未来的画时。欣赏一件艺术品就像祈祷。因此,对艺术的感知需要特殊的训练。在接触艺术之前,接受者必须在他或她自己身上启动感知美和崇高的能力。对一件真正艺术作品的把握是无穷无尽的。每一次沉思艺术作品的行为都向我们的灵魂揭示了一些新的东西。艺术的感知过程本质上是热情的;瓦肯罗德把它呈现为我们精神的忏悔。在他的音乐美学中,荣誉的地位属于音乐的精神内容。在绘画方面,瓦肯罗德最推崇拉斐尔的安抚艺术、米开朗基罗的寓言艺术和达芬奇的认知艺术。
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引用次数: 0
The impact of globalization on the art market and national art cultures 全球化对艺术市场和民族艺术文化的影响
Pub Date : 2023-08-01 DOI: 10.7256/2454-0757.2023.8.43782
V. V. Shatilov
The object of the study is the process of globalization, the subject of the study is its impact on the structure of the art market and national artistic cultures. Based on the idea of a dialogical cultural model, which was adhered to by V. Bybler and M. Bakhtin, the author justifies the use of the term "dialogue of cultures" to characterize the processes taking place in the space of the modern art market. Special attention in the study is paid to the analysis of its structural transformations: according to the author, inclusivity, which primarily consists in the decentralization of the internal structure of the art market, is a key characteristic that allows to periodize its development into classical and modern stages. A special contribution of the author of the study is an in-depth analysis of exhibition projects: "Magicians of the Earth" by J.-Y. Martin, as well as "Cities in Motion" by H.-W. Obrist and H. Hanru. It is established how these projects aroused the interest of Western collectors in the exotic and changed the share of representation in the art market of non-European art. The main conclusion is that the process of globalization of the art market acutely poses the problem of deformation of the perception of cultural heritage: the appeal of the Western world to traditional cultures in the forms of cultural and art tourism leads to fragmentation and differentiation of once integral national artistic cultures.
研究的对象是全球化的进程,研究的主体是全球化对艺术市场结构和民族艺术文化的影响。基于V. Bybler和M. Bakhtin所坚持的对话文化模式的理念,作者证明了使用“文化对话”一词来描述现代艺术市场空间中发生的过程是合理的。该研究特别关注其结构转变的分析:根据作者的说法,包容性主要包括艺术市场内部结构的分散化,这是一个关键特征,可以将其发展分为古典和现代阶段。该研究的一个特别贡献是作者对展览项目的深入分析:j - y的“地球魔术师”。马丁,以及h - w。奥布里斯特和H.韩儒。这些项目如何引起了西方收藏家对异国情调的兴趣,并改变了非欧洲艺术在艺术市场上的代表性份额。本文的主要结论是,艺术市场的全球化进程尖锐地提出了文化遗产观念变形的问题:西方世界以文化艺术旅游的形式对传统文化的诉求导致了曾经完整的民族艺术文化的分裂和分化。
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引用次数: 0
Aristotle's "Catharsis" as an Inspiration for Modern Drama Therapy 亚里士多德的“宣泄”对现代戏剧治疗的启示
Pub Date : 2023-08-01 DOI: 10.7256/2454-0757.2023.8.43818
Chenyuan Jin
This work is an attempt to decipher the therapeutic essence of the Hellenic theater through the prism of "catharsis", starting with the Athenian orgy, when theatrical performances turned into a tool for collective healing. The article deals with the theoretical views of Aristotle, in whose aesthetics catharsis has become the main concept that testifies to the healing abilities of the Greek theater to purify and harmonize the personality. The author shows how these ideas can be used in modern theatrical art, helping to identify and eliminate the mental problems of today's audience. Dramatic "catharsis", named and analyzed in the theoretical system of Aristotle, in turn, became a theoretical generalization of the healing abilities of the Greek theater. The scientific novelty of this work lies in the fact that the study of the essence and form of healing in the Greek theater can be used as a theoretical basis for the development of modern drama therapy. The work uses an interdisciplinary approach, a cultural-historical method and the principle of comparative analysis in the 70-80s. In the twentieth century, drama therapy began to be explored as a separate discipline that awakened creativity and imagination, contributed to the reunification of people with their inner world, removed the burden of difficult experiences, changed behavior and life circumstances, thus revealing the healing abilities of theatrical "catharsis". The rise of modern theater therapy reflects a new direction in the development of psychotherapy and theater, as well as a return to the ancient traditions of healing and artistic creativity and the development of fresh ideas and new creative ideas based on them.
这部作品试图通过“宣泄”的棱镜解读希腊戏剧的治疗本质,从雅典的狂欢开始,当戏剧表演变成集体治疗的工具时。本文论述了亚里士多德的理论观点,在他的美学中,宣泄已成为主要的概念,证明了希腊戏剧在净化和协调人格方面的治疗能力。作者展示了这些思想如何在现代戏剧艺术中使用,有助于识别和消除当今观众的心理问题。戏剧的“宣泄”,在亚里士多德的理论体系中被命名和分析,反过来成为希腊戏剧治疗能力的理论概括。本研究的科学新颖之处在于对希腊戏剧治疗的本质和形式的研究可以作为现代戏剧治疗发展的理论基础。作品采用跨学科的方法、文化历史的方法和70-80年代比较分析的原则。20世纪,戏剧疗法作为一门独立的学科开始被探索,它唤醒了创造力和想象力,有助于人们与内心世界的统一,消除了困难经历的负担,改变了行为和生活环境,从而揭示了戏剧“宣泄”的治愈能力。现代戏剧疗法的兴起反映了心理治疗和戏剧发展的新方向,也反映了对古老的治疗和艺术创造传统的回归,并在此基础上发展了新的思想和新的创作理念。
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