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CJL volume 36 issue 1 Cover and Back matter CJL第36卷第1期封面和封底
IF 0.6 Q3 LAW Pub Date : 2023-02-01 DOI: 10.1017/cjlj.2023.2
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引用次数: 0
CJL volume 36 issue 1 Cover and Front matter CJL第36卷第1期封面和封面
IF 0.6 Q3 LAW Pub Date : 2023-02-01 DOI: 10.1017/cjlj.2023.1
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引用次数: 0
Theorising Gambling Self-Exclusion Agreements: The Inadequacy of Procedural Autonomy 理论化的赌博自排协议:程序自主权的不足
IF 0.6 Q3 LAW Pub Date : 2023-01-31 DOI: 10.1017/cjlj.2022.30
Bernard Long
Abstract Gambling self-exclusion agreements enable a person to have themselves prevented from gambling for some future period. In light of evidence of their effectiveness in helping problem gamblers manage their addiction, these agreements enjoy growing popularity. In particular, several jurisdictions now oblige gambling operators to offer self-exclusion to their clientele. If self-exclusion has a unique value that is distinct from paternalistic measures, such as forced exclusion, it is surely because it prizes the gambler’s autonomy. In this article, however, I will argue that self-exclusion’s theoretical basis cannot, in fact, be found in a procedural theory of autonomy that only regards agents’ own values and decisions. Rather, I will contend that if agents may bind their future selves in only some ways—for example, by preventing themselves from gambling but not preventing themselves from self-excluding or selling themselves into slavery—it can only be because of a normative, substantive claim.
摘要赌博自我排斥协议使一个人能够在未来一段时间内被禁止赌博。鉴于有证据表明这些协议在帮助问题赌徒控制毒瘾方面是有效的,这些协议越来越受欢迎。特别是,一些司法管辖区现在要求博彩经营者向其客户提供自我排斥。如果说自我排斥有一种独特的价值观,与强制排斥等家长式措施不同,那肯定是因为它珍视赌徒的自主权。然而,在这篇文章中,我认为自我排斥的理论基础实际上不能在只考虑代理人自己的价值观和决定的程序自治理论中找到。相反,我认为,如果代理人只能以某些方式约束他们未来的自我——例如,通过防止自己赌博,而不是防止自己自我排斥或将自己出卖为奴隶——那只能是因为一种规范的、实质性的主张。
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引用次数: 1
Children’s Participation in Divorce Proceedings—An Arendtian Critique 子女对离婚诉讼的参与——阿伦特的批判
IF 0.6 Q3 LAW Pub Date : 2023-01-30 DOI: 10.1017/cjlj.2022.34
L. Barshack
Abstract The essay proposes that children should not participate in custody proceedings because they lack a place in the public world, a concept which was developed by Arendt and which I elaborate on the basis of her writings. Arendt’s concepts of place in the world and of childhood are correlated, polar ethical concepts. ‘Place in the world’ as described by Arendt combines commitment to worldbuilding as a collaborative enterprise, relations of mutual-recognition among equal co-builders of the public world, an inviolable place in public and private realms, and self-disclosure through the staging of public appearances. We should recognize children as rightful participants in divorce proceedings when we are ready to treat them as occupants of place in the world, split between public and private realms and corresponding public and private voices. Recent practices of children’s participation undermine the intimate realm of childhood as well as the public world.
摘要本文提出,儿童不应参与监护诉讼,因为他们在公共世界中没有一席之地,这一概念是阿伦特提出的,我在她的著作的基础上对此进行了阐述。阿伦特关于世界上的位置和童年的概念是相互关联的,两极的伦理概念阿伦特所描述的“世界上的位置”结合了作为合作企业的世界建设承诺、公共世界平等共建者之间的相互承认关系、公共和私人领域中不可侵犯的位置,以及通过公开露面进行自我揭露。当我们准备将儿童视为世界上的占有者,在公共和私人领域以及相应的公共和私人声音之间分裂时,我们应该承认他们是离婚诉讼的合法参与者。最近儿童参与的做法破坏了儿童的亲密领域以及公共世界。
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引用次数: 0
Metaethics and the Limits of Normative Contract Theory 元伦理学与规范契约理论的局限性
IF 0.6 Q3 LAW Pub Date : 2023-01-30 DOI: 10.1017/cjlj.2022.31
S. Swaminathan
Abstract This article outlines two models of constructing contract theory: The impinging model (based on metaethical cognitivism), which gives central place to truth and justification; and the projectivist model (based on metaethical non-cognitivism), which gives central place to attitudes and motivation. It is argued that modern contract theories which typically seek to present the whole body of contract doctrine as deducible from, and morally justifiable by, one or a small number of apex principles, presuppose the impinging model. By contrast, a projectivist approach to theory creation does not purport to offer justificatory apex principles, but rather argues for propositions that are likely to have maximum motivational purchase in the practical reasoning of contract law’s subjects. The article then goes on to point out the theoretical cost of the impinging model and argues that projectivist accounts do a better job of accommodating the internal point of view of contract law’s subjects.
本文概述了构建契约理论的两种模式:撞击模式(基于元伦理认知主义),以真理和正当为中心;以及投射主义模型(基于元伦理非认知主义),它将态度和动机置于中心位置。有人认为,现代合同理论通常试图将合同学说的整体呈现为可从一项或少数最高原则中推导出来的,并且在道德上可以通过这些原则来证明,这是以冲击模式为前提的。相比之下,理论创造的项目主义方法并不旨在提供正当的最高原则,而是为在合同法主体的实践推理中可能具有最大动机购买力的命题辩护。文章接着指出了冲击模型的理论成本,并认为项目主义账户在适应合同法主体的内部观点方面做得更好。
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引用次数: 0
Theorizing Access to Civil Justice 民事司法的理论化
IF 0.6 Q3 LAW Pub Date : 2023-01-24 DOI: 10.1017/cjlj.2022.29
Matthew Dylag
Abstract Despite more than half a century of reform efforts, access to civil justice is still understood to be in a state of crisis. Part of the reason for this is because there is no consensus among the legal community on the meaning of justice in this context. This paper seeks to provide a much-needed theoretical underpinning to the access-to-civil-justice movement. It advances ‘justice as fairness,’ as articulated by the American philosopher John Rawls, in conjunction with Lesley Jacobs’ model of equal opportunities, as a suitable theory in which to frame the access-to-civil-justice movement. I explain why this framework is appropriate for pluralistic democracies like Canada and how it can be used to define measures of justice. This exercise is thus not simply a theoretical discussion, but rather is intended to be used as a practical framework to assess current and proposed policy initiatives.
摘要尽管进行了半个多世纪的改革努力,但人们仍然认为诉诸民事司法的机会处于危机状态。造成这种情况的部分原因是,在这种情况下,法律界对正义的含义没有达成共识。本文试图为诉诸民事司法运动提供一个急需的理论基础。正如美国哲学家约翰·罗尔斯(John Rawls)所阐述的那样,它推动了“公平即正义”,并结合莱斯利·雅各布斯(Lesley Jacobs)的平等机会模型,将其作为一种合适的理论来构建公民正义运动。我解释了为什么这个框架适用于像加拿大这样的多元化民主国家,以及如何用它来定义正义措施。因此,这项工作不仅仅是一次理论讨论,而是旨在作为一个实际框架来评估当前和拟议的政策举措。
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引用次数: 0
Owning the Street: The Everyday Life of Property Amelia Thorpe 拥有街道:物业的日常生活Amelia Thorpe
IF 0.6 Q3 LAW Pub Date : 2023-01-20 DOI: 10.1017/cjlj.2022.27
Alexandra Flynn
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引用次数: 0
Discretion in the Automated Administrative State 行政自动化国家中的自由裁量权
IF 0.6 Q3 LAW Pub Date : 2023-01-11 DOI: 10.1017/cjlj.2022.25
Sancho McCann
Abstract Automated decision-making takes up an increasingly significant place in the administrative state. This article presents a conception of discretion that is helpful for evaluating the proper place of algorithms in public decision-making. I argue that the algorithm itself is not a site of discretion. The threat is that automated decision-making alters the relationships between traditional actors in a way that can cut down discretion and human commitment. Algorithmic decision-makers can serve to fetter the discretion that the legislature and the populace expect to be exercised. We must strive to maintain discretion, moral agency, deliberative ideals, and human commitment through the system that surrounds the use of an algorithm and to develop a new expertise that can retain and exercise the expected discretion. Backing this argument are traditional legal constraints, public expectations, and administrative law principles, tied together through the organizing principle of discretion.
摘要自动化决策在行政管理中占有越来越重要的地位。本文提出了自由裁量权的概念,这有助于评估算法在公共决策中的适当地位。我认为算法本身不是一个自由裁量权的网站。威胁在于,自动化决策会改变传统行为者之间的关系,从而减少自由裁量权和人类承诺。算法决策者可能会束缚立法机构和民众期望行使的自由裁量权。我们必须努力通过围绕算法使用的系统来保持自由裁量权、道德代理、审议理想和人类承诺,并开发能够保留和行使预期自由裁量的新专业知识。支持这一论点的是传统的法律约束、公众期望和行政法原则,它们通过自由裁量权的组织原则联系在一起。
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引用次数: 0
Political Obligation and the Need for Justice 政治义务与正义的需要
IF 0.6 Q3 LAW Pub Date : 2022-12-13 DOI: 10.1017/cjlj.2022.33
Kevin Walton
Abstract This paper examines the claim that justice is necessary for a moral obligation to obey the law. By reflecting on the meaning of obedience, it identifies one version of the claim that must be right and another that must be wrong. It then focuses on the argument for a moral obligation to obey the law that most obviously includes the claim: John Rawls’s argument from the natural duty of justice. More specifically, it focuses on the degree of justice that is needed for this duty to ground a moral obligation to obey the law.
摘要本文考察了正义对于遵守法律的道德义务是必要的这一主张。通过反思服从的意义,它确定了一种说法一定是正确的,另一种说法一定是错误的。然后重点讨论遵守法律的道德义务,其中最明显的是约翰·罗尔斯从正义的自然义务出发的论点。更具体地说,它关注的是这种义务作为遵守法律的道德义务的基础所需要的正义程度。
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引用次数: 0
Positivism and Unity 实证主义与统一
IF 0.6 Q3 LAW Pub Date : 2022-12-13 DOI: 10.1017/cjlj.2022.28
Meir H. Yarom
Abstract This article examines the grappling of modern positivists with the question of legal unity. It presents and contrasts two antagonistic positivist strands—naturalist and normativist—epitomized in the works of Austin and Kelsen, respectively. The two strands correspond to two contrasting models of legal authority—criterial and coherence-based—and they accordingly diverge on the proper explanation of unity. Naturalist, criterial models purport to explain the unity of law based on extra-legal facts alone; normativist, coherence-based models resort strictly to the interrelation of legal elements themselves. Against this backdrop, the article argues that Raz’s work on the subject is torn between Austin and Kelsen: While his naturalist ancestors accounted for legal unity externally, Raz’s prominent works are captivated by the Kelsenian realization that the unity of law must be accounted for internally. Two central upshots follow. First, the analysis provides a litmus test for the (in)ability of naturalist positivism to explain legal unity. Second, Raz’s strategic reliance on Kelsen distorts his work: Both the Grundnorm and validity chains are upended to fit Raz’s naturalist commitments.
摘要本文考察了现代实证主义者在法律统一问题上的斗争。它呈现并对比了奥斯汀和凯尔森作品中分别体现的两种对立的实证主义倾向——自然主义者和规范主义者。这两条线对应于两种截然不同的法律权威模式——基于标准和连贯性——因此,它们在对统一性的正确解释上存在分歧。自然主义的标准模型旨在仅基于法外事实来解释法律的统一性;规范主义的、基于连贯性的模型严格地求助于法律要素本身的相互关系。在这种背景下,文章认为,拉兹在这一主题上的工作在奥斯汀和克尔森之间左右为难:虽然他的自然主义祖先在外部解释了法律的统一,但拉兹的杰出作品被克尔森式的认识所吸引,即法律的统一必须在内部解释。接下来是两个核心的上升趋势。首先,该分析为自然主义实证主义解释法律统一的能力提供了试金石。其次,拉兹对凯尔森的战略依赖扭曲了他的工作:Grundnorm和有效性链都被颠覆,以符合拉兹的自然主义承诺。
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Canadian Journal of Law and Jurisprudence
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