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Environmental robot virtues and ecological justice 环保机器人的美德与生态正义
IF 1.7 Q2 ENVIRONMENTAL STUDIES Pub Date : 2019-09-01 DOI: 10.4337/jhre.2019.02.02
J. Donhauser
Robotics technologies are being used for environmental research, and engineers and ecologists are exploring ways of integrating an array of new robots into ecosystems as a means of responding to mounting environmental problems. These efforts introduce new roles that robots may play in our environments, potentially crucial new forms of human dependence on such robots, and new ways that robots can promote and enhance well-being. Such approaches at once bring up questions about when the use of robots for repairing or mitigating ecological problems is ethically permissible and when it is not. This article builds on recent work on the ethics of such ‘environmental robots’, and advances a virtue-centred framework for guiding the development and use of robots for environmental engineering and for addressing ecological justice issues.
机器人技术正在被用于环境研究,工程师和生态学家正在探索将一系列新机器人集成到生态系统中的方法,作为应对日益严重的环境问题的一种手段。这些努力引入了机器人可能在我们的环境中扮演的新角色,人类对此类机器人依赖的潜在关键新形式,以及机器人可以促进和增强福祉的新方式。这种方法同时引发了一个问题,即使用机器人修复或缓解生态问题在道德上何时是允许的,何时不是。本文以最近关于此类“环境机器人”伦理的工作为基础,提出了一个以美德为中心的框架,以指导机器人在环境工程中的开发和使用,并解决生态正义问题。
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引用次数: 1
Book review: Sébastien Jodoin, Forest Preservation in a Changing Climate: REDD+ and Indigenous and Community Rights in Indonesia and Tanzania (Cambridge University Press, Cambridge 2017) 252 pp. 书评:ssambastien Jodoin,气候变化中的森林保护:REDD+和印度尼西亚和坦桑尼亚的土著和社区权利(剑桥大学出版社,剑桥2017)252页。
IF 1.7 Q2 ENVIRONMENTAL STUDIES Pub Date : 2019-09-01 DOI: 10.4337/jhre.2019.02.05
B. Mayer
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引用次数: 0
Book review: Benoît Mayer and François Crépeau (eds), Research Handbook on Climate Change, Migration and the Law (Edward Elgar Publishing, Cheltenham 2017) 512 pp. 书评:Benoît Mayer和François Crépeau(编辑),《气候变化、移民与法律研究手册》(Edward Elgar出版社,切尔滕纳姆2017)512页。
IF 1.7 Q2 ENVIRONMENTAL STUDIES Pub Date : 2019-09-01 DOI: 10.4337/jhre.2019.02.06
Melina Duarte
© The author, 2019. The definitive, peer reviewed and edited version of this article is published in Journal of Human Rights and the Environment, 10(2), 243-248, 2019.
©作者,2019年。这篇文章的权威、同行评审和编辑版本发表在《人权与环境杂志》上,10(2),243-2482019。
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引用次数: 0
Harnessing the transformative potential of the constitutional human right to a clean and healthy environment in the context of corporate environmental damage in Kenya: a critical perspective 在肯尼亚企业环境破坏的背景下利用宪法规定的清洁和健康环境人权的变革潜力:一个批判性的视角
IF 1.7 Q2 ENVIRONMENTAL STUDIES Pub Date : 2019-09-01 DOI: 10.4337/jhre.2019.02.04
Rose Mwanza
Corporate environmental damage in Kenya manifests as a complex mix of humanitarian and ecological harms superimposed over serious environmental governance challenges. The existing legal framework is neither a sufficient deterrent to prevent the occurrence of harm, nor does it offer optimal remedies whenever harm occurs. The limitations inherent in law are primarily because laws are designed to reflect an economic rationality that prioritizes economic growth and profit maximization above all else. Even in cases where a causal relationship between such a rationality and the design of law cannot be ascertained, the limitations of law ultimately inure to the benefit of corporate perpetrators of harm. As a result, the law facilitates the externalization of the costs of environmental damage to the advantage of corporate perpetrators. The constitutional human right to a clean and healthy environment stands as law's response to this problem. Drawing on insights from critical theories of human rights, this article argues that the right can be an effective instrument against corporate environmental damage if it is construed in a manner that prioritizes maximum protection of the well-being of humans and ecosystems. Constructing the right in this way assumes that the new norm is itself a reflection of a new rationality, constituted by a set of values different from those that have played a predominant role in shaping legal and institutional responses to environmental damage so far. These values should guide courts, administrators and legislators in the exercise of their respective environmental protection duties.
肯尼亚的企业环境破坏表现为人道主义和生态危害叠加在严重的环境治理挑战上的复杂组合。现有的法律框架既不能对防止伤害的发生起到足够的威慑作用,也不能在发生伤害时提供最佳的补救办法。法律固有的局限性主要是因为法律的设计是为了反映一种经济理性,即优先考虑经济增长和利润最大化。即使在这种合理性与法律设计之间的因果关系无法确定的情况下,法律的局限性最终也会使造成损害的公司肇事者受益。因此,法律促进了环境破坏成本的外部化,使企业犯罪者受益。享有清洁和健康环境的宪法人权是对这一问题的法律回应。根据人权批判理论的见解,本文认为,如果以一种优先考虑最大限度地保护人类和生态系统福祉的方式来解释这项权利,它可以成为对抗企业环境破坏的有效工具。以这种方式构建权利的前提是,新规范本身是一种新理性的反映,它由一套价值观构成,这些价值观不同于迄今为止在形成对环境破坏的法律和制度反应方面发挥主导作用的价值观。这些价值观应指导法院、行政人员和立法者履行各自的环境保护职责。
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引用次数: 1
Silencing, consultation and indigenous descriptions of the world 沉默、协商和土著人对世界的描述
IF 1.7 Q2 ENVIRONMENTAL STUDIES Pub Date : 2019-09-01 DOI: 10.4337/jhre.2019.02.03
D. Townsend
The Inter-American Court and Commission of Human Rights, following the approach in key international human rights texts, have emphasized the importance of procedural rights in the protection of indigenous rights to territory and to cultural identity. In particular, the Court and Commission have focused on rights to consultation in a range of cases in which indigenous peoples have challenged mining, logging and other extractive activities on their territories.Consultation processes are often expected to serve a wide range of purposes in the protection of indigenous rights and interests in territory. Consultation is a means of informing a community about a project, but also a process through which an agreement can be reached between the community and the State about the use of territory or the sharing of benefits. In this article, I focus on consultation's role as part of the impact assessment process.In determining the impact that a project might have on indigenous territory, the Court and Commission have found that the State must assess both the environmental and cultural impacts of a plan or activity. Consultation is a necessary part of the identification of the impacts of an activity and ensuring that the State has all the necessary information prior to making decisions to grant concessions over indigenous territory.However, the Court and Commission's interpretation of indigenous testimony in consultation processes could undermine the role of such testimony in the assessment of environmental impacts, and might silence indigenous participants rather than ensure their meaningful participation. With reference to the idea of illocutionary silencing, taken from feminist speech act theory, I argue that the Court and Commission have interpreted indigenous testimony about the environment as being claims about the cultural impacts of disputed activities or plans, and not as claims about the environmental impacts. In other words, when indigenous community members have offered descriptions of their territories and surrounding environments, such testimony has been treated not as descriptions of the environment but as reports of cultural beliefs and practices. As a result, indigenous input in regard to the environmental impacts of a project or plan can be overlooked. In this article I argue that this failure to recognize indigenous accounts of the environment means that these communities are silenced through the consultation process and denied the opportunity to be informed about all relevant impacts.
美洲法院和人权委员会按照主要国际人权案文的做法,强调了程序权利在保护土著对领土和文化特性的权利方面的重要性。法院和委员会特别注重土著人民对其领土上的采矿、伐木和其他采掘活动提出异议的一系列案件中的协商权。通常期望协商进程在保护领土上的土著权利和利益方面服务于广泛的目的。协商是向社区通报项目的一种手段,也是社区与国家之间就领土使用或利益分享达成协议的一个过程。在本文中,我将重点讨论作为影响评估过程一部分的咨询的作用。在确定一个项目可能对土著领土产生的影响时,法院和委员会认为,国家必须评估一项计划或活动的环境和文化影响。协商是确定一项活动的影响和确保国家在作出对土著领土作出让步的决定之前掌握一切必要资料的必要部分。但是,法院和委员会在协商过程中对土著证词的解释可能破坏这种证词在评估环境影响方面的作用,并可能使土著参与者沉默,而不是确保他们有意义的参与。关于来自女权主义言语行为理论的言外沉默的观点,我认为法院和委员会将土著居民关于环境的证词解释为对有争议的活动或计划的文化影响的主张,而不是对环境影响的主张。换句话说,当土著社区成员描述其领土和周围环境时,这种证词不被视为对环境的描述,而被视为对文化信仰和习俗的报告。因此,有关项目或计划的环境影响的当地投入可能被忽视。在这篇文章中,我认为不承认土著居民对环境的描述意味着这些社区在协商过程中被沉默,并被剥夺了了解所有相关影响的机会。
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引用次数: 2
Editorial: Technifications, appropriations, and environmental risk and damage: the search for responsibility 社论:技术、拨款和环境风险与损害:寻找责任
IF 1.7 Q2 ENVIRONMENTAL STUDIES Pub Date : 2019-09-01 DOI: 10.4337/jhre.2019.02.00
Anna Grear
Despite the differences between the articles published in this edition of the Journal of Human Rights and the Environment, the themes of appropriation, technical apparatuses (both material and discursive) and tensions concerning the uneven imposition of environmental damage and risk are either explicitly or implicitly present. The various articles share a sense – moreover – of how important it is to search for ways to construct responsibility for the imposition of such risk and damage. The Anthropocene climate crisis also presses unevenly into view: sometimes overtly addressed, at other times the inescapable background material situation against which all struggles for accountability and ‘responsibilisation’ (as Lorraine Code might put it) must now take place. The articles here, taken together, raise complex and important matters. In the collisions and convergences between the authors’ contributions, a whole continent of possibilities, critiques and lines of thought emerge. One identifiable narrative arc (there may be others) moves along a tangled track between the ‘ecologised appropriations’ of the Anthropocene (Pottage); the responsibilisation of eco-robotics (eco-robots are emergent forms, arguably, of techno-appropriation) (Donhauser); appropriative dynamics of Eurocentric legal and scientific epistemologies (Townsend); and the tensions between appropriative neoliberal economistic law and the constitutional human right to a clean and healthy environment in Kenya (Mwanza). The edition opens with Alain Pottage’s thought-provoking reflection on ‘Holocene jurisprudence’. Set against the geological identification of ‘the Anthropocene’, Pottage frames Carl Schmitt’s Nomos De Erde (Nomos of the Earth) as ‘the last flourish of Holocene jurisprudence’. Among the multiple themes emerging in Pottage’s article are the distinctively Anthropocene entanglements between geology and the social sciences; the non-naturalistic ‘general ecology’ marking the Anthropocene; the equivocal place of land as the originary site of appropriative claims, and Anthropocene transmutations of appropriation as a persistent, inherently political, dynamic. Appropriation, Pottage argues, for all available jurisprudences of Anthropocene responsibility, can no longer merely be read as appropriation of land in the traditional Lockean sense, for appropriation also takes place in multiple forms of spoliation (such as the pollutant ‘atmosphere-appropriations of the industrial powers’). In the Anthropocene, appropriation is now an ecologized process for which ‘ecology’ can no longer be just a designation placed over ‘nature’: the Anthropocene is marked by a ‘general ecology’ as the contingent effect of a diverse assemblage of ‘agencies, media, discourses and temporalities’. Pottage positions Schmitt’s ‘geojurisprudence’ as a
尽管本期《人权与环境杂志》发表的文章有所不同,但拨款的主题、技术工具(物质和话语)以及有关不均衡地施加环境破坏和风险的紧张关系,或明或暗都存在。此外,各种各样的文章都有一种共同的感觉,即寻找对强加这种风险和损害的责任进行界定的方法是多么重要。人类世的气候危机也不均衡地出现在人们的视野中:有时是公开解决,有时是不可避免的背景物质情况,所有为问责制和“责任”(正如《洛林法典》可能所说的)而斗争现在必须发生。这里的文章加在一起,提出了复杂而重要的问题。在作者的贡献之间的碰撞和融合中,整个大陆的可能性,批评和思想路线出现了。一个可识别的叙事弧线(可能还有其他的)在人类世的“生态挪用”(Pottage);生态机器人的责任(生态机器人是新兴的形式,可以说,技术挪用)(Donhauser);欧洲中心法学和科学认识论的占有动力学(汤森);以及肯尼亚新自由主义经济法与享有清洁健康环境的宪法人权之间的紧张关系(Mwanza)。该版本以阿兰·波塔奇对“全新世法学”发人深省的反思开始。与地质学上对“人类世”的认同相反,波特奇将卡尔·施密特的《地球的Nomos》(Nomos De Erde)描述为“全新世法学的最后一次繁荣”。在波特奇的文章中出现的多个主题中,有地质学和社会科学之间独特的人类世纠缠;标志着人类世的非自然主义的“一般生态学”;土地作为占有主张的原始地点的模棱两可的位置,以及人类世作为一种持久的,内在的政治的,动态的占有的嬗变。potage认为,对于人类世责任的所有可用法理来说,占有不能再仅仅被解读为传统洛克意义上的土地占有,因为占有也以多种形式的破坏(例如污染的“工业大国的大气占有”)发生。在人类世,占有现在是一个生态化的过程,“生态”不再仅仅是放置在“自然”之上的一个名称:人类世以“一般生态”为标志,作为“机构、媒介、话语和暂时性”的各种组合的偶然效应。波特奇将施密特的“地理法学”定位为一种
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引用次数: 0
Holocene jurisprudence 全新世法学
IF 1.7 Q2 ENVIRONMENTAL STUDIES Pub Date : 2019-09-01 DOI: 10.4337/jhre.2019.02.01
A. Pottage
We are now accustomed to thinking of the Holocene as an epoch that we have left behind. But from what perspective do we close the Holocene and begin describing the Anthropocene? Academic disciplines have their own geology: epistemic or medial strata, sediments or condensations, which condition the apprehension and communication of fresh insight. The phrase ‘Holocene jurisprudence’ draws attention to a particular epistemic sediment: the figure of appropriation or ‘taking’, which is reactivated in many critical commentaries on the Anthropocene. And if, speaking figuratively, one were to identify an index fossil that compellingly expresses the epistemic traditions and potentialities that are sedimented into the Euro-American figure of appropriation, then Carl Schmitt's Nomos of the Earth would be a good candidate.
我们现在习惯于将全新世视为我们已经离开的时代。但是,我们从什么角度来结束全新世并开始描述人类世呢?学术学科有自己的地质学:认识的或中间的地层、沉积物或凝聚物,它们制约着对新见解的理解和交流。“全新世法学”一词引起了人们对一种特定认识沉积物的关注:挪用或“索取”的形象,在许多关于人类世的批评性评论中被重新激活。如果从形象的角度来说,人们要确定一个指数化石,它有力地表达了沉淀在欧美挪用数字中的认识传统和潜力,那么卡尔·施密特的《地球的游牧者》将是一个很好的候选者。
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引用次数: 8
Inter-generational rights, animal rights, and rights of nature and ecosystems 代际权利、动物权利、自然和生态系统权利
IF 1.7 Q2 ENVIRONMENTAL STUDIES Pub Date : 2019-03-08 DOI: 10.4324/9781315193397-15
Atapattu Sumudu, Schapper Andrea
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引用次数: 1
Pros and cons of a human rights-based approach to environmental protection 以人权为基础的环境保护方法的利弊
IF 1.7 Q2 ENVIRONMENTAL STUDIES Pub Date : 2019-03-08 DOI: 10.4324/9781315193397-3
Atapattu Sumudu, Schapper Andrea
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引用次数: 0
Human rights and environmental protection 人权和环境保护
IF 1.7 Q2 ENVIRONMENTAL STUDIES Pub Date : 2019-03-08 DOI: 10.4324/9781315193397-1
Atapattu Sumudu, Schapper Andrea
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引用次数: 0
期刊
Journal of Human Rights and the Environment
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