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Garbage Truck Music and Sustainability in Contemporary Taiwan 当代台湾垃圾车音乐与永续发展
Pub Date : 2019-04-15 DOI: 10.5622/illinois/9780252042362.003.0006
Garbage in Taiwan is at the center of a musical assemblage that resonates beyond the waste collection soundscape. Taiwanese garbage trucks are musical: Badarzewska's Maiden's Prayer or Beethoven's För Elise announce the brigade's arrival at designated times and pick up locations. Neighbors stream into the street for a turn at depositing their presorted waste into the proper receptacles. Taiwan's semi-tropical climate combined with a densely situated human population, and the presence of well-established rat and cockroach populations, combine to make garbage management a matter of daily urgency. This chapter takes Taiwan's pop music, primarily Mandopop, from the early 1980s through the mid-2010s as evidence of ways in which everyday practices aimed at dealing sustainably with household waste have seeped into a wide range of sensibilities.
台湾的垃圾是一个音乐组合的中心,它超越了垃圾收集的音景。台湾的垃圾车很有音乐感:巴达尔泽夫斯卡的《少女祷文》或贝多芬的《För》,伊莉斯会在指定的时间和地点宣布垃圾车的到来。邻居们络绎不绝地来到街上,轮流把他们预先安排好的垃圾放入合适的容器里。台湾的亚热带气候,加上密集的人口,以及老鼠和蟑螂的存在,使得垃圾管理成为每天的紧急事项。本章以台湾流行音乐(主要是国语流行音乐)为例,从20世纪80年代初到2010年代中期,证明旨在可持续处理家庭垃圾的日常做法已经渗透到广泛的情感中。
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引用次数: 0
Singing for la Mêche Perdue 为迷失的混战歌唱
Pub Date : 2019-04-15 DOI: 10.5622/illinois/9780252042362.003.0008
This chapter examines protest songs written in response to two environmental crises, the 2010 British Petroleum oil spill in the Gulf of Mexico and the long-term coastal erosion of Louisiana's wetlands. It concludes that these songs have been ineffective in changing attitudes and behaviors deleterious to the environment and proposes some reasons why this might be so, including self-censorship, the substantial financial and social capital of the oil industry in the region, and (like other case studies in this volume) a disconnect between cultural sustainability and environmental sustainability. Songwriters employ various perspectives including empathy for wildlife, environmental justice for workers and residents whose lives and health have been affected, and one in protest on behalf of the oil industry.
本章考察了为应对两个环境危机而创作的抗议歌曲,一个是2010年墨西哥湾的英国石油泄漏事件,另一个是路易斯安那州湿地的长期海岸侵蚀。它的结论是,这些歌曲在改变对环境有害的态度和行为方面是无效的,并提出了一些原因,包括自我审查,该地区石油工业的大量财政和社会资本,以及(像本卷中的其他案例研究一样)文化可持续性和环境可持续性之间的脱节。歌曲作者采用了各种不同的观点,包括对野生动物的同情,对生活和健康受到影响的工人和居民的环境正义,以及代表石油工业的抗议。
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引用次数: 0
Photography, Memory, and the Frail Instant 摄影、记忆和脆弱的瞬间
Pub Date : 2019-04-15 DOI: 10.5406/J.CTVH9W1F9.17
T. Rankin
This chapter begins with the idea of the photograph as an integral component in the ecology of memory, exploring the nature of the photograph as key in the sustaining of community identity and knowledge. Focusing on the documentary photographic work and life of Maggie Lee Sayre and Paul Kwilecki, it looks at ways in which memory, imagination, and creativity propel the making of photographs and also are served by the lasting nature of photography. The photographs of Sayre and Kwilecki, born of ordinary life and passing moments, are discussed as key elements the artists' attempt to arrest time–frail instant–and nourish personal and sustainable community-based memory.
本章以照片作为记忆生态中不可分割的组成部分的观点开始,探索照片的本质,作为维持社区身份和知识的关键。聚焦于Maggie Lee Sayre和Paul Kwilecki的纪实摄影作品和生活,它着眼于记忆、想象力和创造力推动照片制作的方式,也为摄影的持久本质服务。Sayre和Kwilecki的照片,诞生于平凡的生活和流逝的时刻,作为艺术家试图抓住时间脆弱的瞬间的关键元素,并滋养个人和可持续的社区记忆。
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引用次数: 0
Resilience and Adaptive Management in Piano Pedagogy for Individuals with Autism Spectrum Conditions 自闭症个体钢琴教学的弹性与适应性管理
Pub Date : 2019-04-15 DOI: 10.5622/ILLINOIS/9780252042362.003.0020
Dotan Nitzberg, M. Bakan
The co-authors are a concert pianist with the autism spectrum condition (ASC) Asperger's syndrome (Nitzberg) and an ethnomusicologist who researches autism (Bakan). Through their collaboration, they aim to develop effective piano pedagogy methods for students with ASC–also known as autism spectrum disorder (ASD)–and promote neurodiversity and improved quality of life for autistic individuals. The centerpiece of the article is an annotated, five-item list of “dos and don'ts” for teaching piano to people with Asperger's syndrome. Situating that list within Titon's concepts of adaptive management and resilience, Nitzberg and Bakan propose that beyond their direct value in music education, the interpersonal pedagogical engagements explored hold further relevance for what they might reveal generally about the role of musical cultures in sustaining communities and (eco)systems.
合著者是一位患有自闭症谱系条件(ASC)阿斯伯格综合症(Nitzberg)的音乐会钢琴家和一位研究自闭症的民族音乐学家(Bakan)。通过他们的合作,他们的目标是为患有asc(也称为自闭症谱系障碍(ASD))的学生开发有效的钢琴教学方法,并促进自闭症患者的神经多样性和改善生活质量。这篇文章的核心部分是一份带注释的五项清单,列出了教阿斯伯格综合症患者弹钢琴的“该做和不该做”。Nitzberg和Bakan将这一列表置于Titon的适应性管理和弹性概念中,他们提出,除了它们在音乐教育中的直接价值之外,所探索的人际教学参与与它们可能揭示的音乐文化在维持社区和(生态)系统中的作用具有进一步的相关性。
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引用次数: 0
Song, Surfing, and Postcolonial Sustainability 歌曲、冲浪和后殖民可持续性
Pub Date : 2019-04-15 DOI: 10.5406/J.CTVH9W1F9.28
Timothy J. Cooley
This chapter begins with one cultural practice–surfing–that was developed to an extremely high level by indigenous peoples of Hawai'i over several millennia before it was appropriated by settler colonialists and exported globally. It asks what music associated with surfing reveals about the processes of colonization. Then the Polynesian Voyaging Society is presented as a case study. Originating during the Hawaiian Renaissance and the surfing community in the early 1970s, the project uses musicking as a catalyst for expressing human engagement with complex environmental and social contexts. It also provides a model for a decolonized future built on resilient, sustainable cultural and resource management.
这一章从一种文化活动开始——冲浪——在被殖民者占有并出口到全球之前,夏威夷的土著居民在几千年的时间里发展到了极高的水平。它询问与冲浪有关的音乐揭示了殖民化的过程。然后以波利尼西亚航海协会为例进行了研究。该项目起源于20世纪70年代早期的夏威夷文艺复兴和冲浪社区,该项目使用音乐作为催化剂,表达人类与复杂环境和社会背景的互动。它还为建立在有弹性、可持续的文化和资源管理基础上的非殖民化未来提供了一个模式。
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引用次数: 0
Radical Critical Empathy and Cultural Sustainability 激进批判性同理心和文化可持续性
Pub Date : 2019-04-15 DOI: 10.5406/J.CTVH9W1F9.8
Rory Turner
This chapter suggests some methodological and pedagogical orientations to the project of cultural sustainability. The scholarship of Michael Jackson, Edie Turner, Henry Glassie, and Jeff Todd Titon explores how culture can be existentially sustaining, but often this quality of culture is lost in scholarship and practice. The chapter argues that participation, empathy, and communitas should be cultivated in pedagogy and research methodology. Such an approach recasts the relationship of experts to communities, ways of knowing and communicating, and the ethics of scholarship. Considering well-being and culture from this vantage point suggests factors that are relevant to broader issues in sustainability and have informed the curriculum and philosophy of the Master of Arts in Cultural Sustainability program at Goucher College.
本章提出了文化可持续性项目的一些方法论和教学方向。迈克尔·杰克逊、伊迪·特纳、亨利·格拉西和杰夫·托德·蒂顿的学术研究探索了文化是如何持续存在的,但文化的这种品质往往在学术和实践中消失了。本章认为,参与、移情和社区应该在教学法和研究方法中培养。这种方法重塑了专家与社区的关系,认识和交流的方式,以及学术道德。从这个有利的角度考虑福祉和文化,表明了与可持续发展中更广泛的问题相关的因素,并为古彻学院文化可持续发展项目的艺术硕士课程和哲学提供了信息。
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引用次数: 1
Sustainability Clashes and Concordances 可持续性冲突与一致性
Pub Date : 2019-04-15 DOI: 10.5622/ILLINOIS/9780252042362.003.0002
R. Baron, Thomas Walker
Cultural sustainability as concept and movement is rooted in discourses, practice, and theory drawn from environmental conservation and sustainability. Metaphors from nature and culture are convergent or divergent across semantic domains. This chapter explores metaphors of vulnerability such as endangerment, invasive and exotic, loss and protection, as well as tropes of restoration and recovery such as resilience and forms of intervention through protest, regulation, or stewardship. It also discusses cases in which cultural traditions and environmental conservation are in conflict, exemplified in disputed indigenous whale hunting. The creative tension in folklore studies engaging extinction, emergence and revitalization is further discussed as a foundational disciplinary issue. Intervention in nature through ecosystem engineering or conservation reliance is compared with cultural intervention and protection.
作为概念和运动的文化可持续性根植于环境保护和可持续性的话语、实践和理论。来自自然和文化的隐喻在语义域上是趋同或发散的。本章探讨了脆弱性的隐喻,如濒危、入侵和外来、损失和保护,以及恢复和恢复的比喻,如复原力和通过抗议、监管或管理进行干预的形式。它还讨论了文化传统和环境保护之间的冲突,例如有争议的土著捕鲸。民俗学研究中涉及灭绝、出现和复兴的创造性张力作为一个基础性学科问题进行了进一步探讨。通过生态系统工程或保护依赖对自然的干预与文化干预和保护进行了比较。
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引用次数: 1
BaAka Singing in a State of Emergency 巴卡在紧急状态下唱歌
Pub Date : 2019-04-15 DOI: 10.5622/illinois/9780252042362.003.0018
This essay seeks new ways to dismantle barriers between areas of study, practice, and politics, seeking the language and the spaces of imagination within which we can take action. Looking at polyphonic, poly-social musical practices developed by BaAka from Central African Republic, this essay asks how these practices matter to our collective future. What key role might nonfiction poetic narrative storytelling play in spreading knowledge of ecologically sustainable cultural practices? BaAka people have developed sustainable practices, knowing how to sing, dance, and live with the forest and with each other. This essay asks how what they know might be shared through stories about learning and about living, challenging the ever-expanding borders between previously separated realms of personal and intersocial life, the creative, and the scholarly.
本文寻求新的方法来消除研究、实践和政治领域之间的障碍,寻找我们可以采取行动的语言和想象空间。本文着眼于中非共和国的BaAka发展的复调、多社会音乐实践,探讨这些实践对我们共同的未来有何影响。非虚构诗歌叙事在传播生态可持续文化实践的知识方面可能发挥什么关键作用?巴卡人已经发展了可持续发展的做法,知道如何与森林和彼此一起唱歌、跳舞和生活。这篇文章询问他们如何通过学习和生活的故事来分享他们所知道的,挑战个人生活和社会生活,创造性和学术生活之间不断扩大的边界。
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引用次数: 0
Lament and Affective Cardiac Responses 悲叹和情感心脏反应
Pub Date : 2019-04-15 DOI: 10.5406/J.CTVH9W1F9.23
M. Mazo
This chapter considers the funeral lament as an integral part of larger adaptive process regulating emotions. Sustainability of the lament is understood here in the spirit of Jeff Titon's pioneering approach to sustainability of music cultures. For centuries, the lament retained its capacity to change not only in response to extremely emotional situations and life transformations, but also as a direct channel of their productive management. Ethnographic studies of the lament demonstrate its role both in expressing emotions of grief and in mobilizing social support. By juxtaposing earlier ethnographic studies with new empirical research on the affective heart responses to lament, this chapter offers insight into the lament's role in preventing the physical and cognitive breakdown of the grief-stricken body and thus in sustaining human life.
本章认为丧葬哀歌是调节情绪的更大适应性过程的一个组成部分。悲歌的可持续性在这里被理解为杰夫·蒂顿对音乐文化可持续性的开创性方法的精神。几个世纪以来,哀歌不仅在应对极端的情绪状况和生活转变时保持了改变的能力,而且还作为生产管理的直接渠道。对哀歌的民族志研究表明,哀歌具有表达悲伤情绪和动员社会支持的双重作用。通过将早期的民族志研究与新的关于悲歌情感心灵反应的实证研究并列,本章提供了对悲歌在防止遭受悲伤折磨的身体和认知崩溃从而维持人类生命方面的作用的见解。
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引用次数: 0
Alaska Native Ways of Knowing and the Sustenance of Musical Communities in an Ailing Petrostate 阿拉斯加州本土的认识方式和音乐社区在一个生病的石油国家的维持
Pub Date : 2019-04-15 DOI: 10.5406/J.CTVH9W1F9.13
Susan Hurley-Glowa
Alaskans are experiencing rapid economic, cultural, and ecological change as a result of declining oil revenue and anthropogenic climate change. This chapter compares the relative resilience of the Fairbanks Festival of Native Arts, an annual indigenous arts celebration, and the Fairbanks Symphony Orchestra, a Western art music ensemble housed at the University of Alaska Fairbanks. The Festival of Native Arts has thrived since the 1970s by sustaining Alaska Native traditions while embracing new performance ideas, a resilience strategy with deep cultural roots based in indigenous knowledge. In contrast, the Western art music ensemble's high level of specialization, cost, declining audience, and colonial legacy call its future into question, particularly when viewed from the perspective of cultural equity and the distribution of limited resources.
由于石油收入下降和人为气候变化,阿拉斯加正在经历快速的经济、文化和生态变化。本章比较了费尔班克斯土著艺术节(一年一度的土著艺术庆典)和费尔班克斯交响乐团(位于阿拉斯加费尔班克斯大学的西方艺术乐团)的相对弹性。自20世纪70年代以来,土著艺术节一直在保持阿拉斯加土著传统的同时接受新的表演理念,这是一种基于土著知识的深刻文化根源的弹性策略。相比之下,西方艺术乐团的高水平专业化、成本、不断下降的听众和殖民遗产使其未来受到质疑,特别是从文化公平和有限资源分配的角度来看。
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引用次数: 2
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Cultural Sustainabilities
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