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Exposing the Myth of Homo Economicus (Book Review of 'Moral Markets: The Critical Role of Values in the Economy') 揭露经济人神话(书评《道德市场:价值在经济中的关键作用》)
Pub Date : 2008-07-30 DOI: 10.2139/ssrn.1189499
Ronald J. Colombo
The prevalence of the "homo economicus" model of humanity has crowded out considerations of important noneconomic aspects of human nature - most importantly, the moral dimension of human thought and conduct. As a result, our understanding of the present ills besetting the business world and the market economy is incomplete, and the policy prescriptions flowing therefrom are often suboptimal (if not counterproductive).This book review situates "Moral Markets" within this larger debate over human nature generally. I show how, through the presentation of biological evidence and evolutionary theory, "Moral Markets" repudiates the "homo economicus" model of humankind, and supports the Aristotelian position that human beings are fundamentally moral creatures by nature. After demonstrating that free markets cannot thrive in the absence of virtue, "Moral Markets" leaps to the conclusion that free markets must be generally populated by virtuous actors. This book review asks whether another conclusion might be drawn: that the free markets of today lack a critical mass of virtuous actors, hence the current spate of corporate scandals and economic woes.
“经济人”(homo economicus)人类模型的盛行,挤掉了对人性中重要的非经济方面的考虑——最重要的是,人类思想和行为的道德层面。因此,我们对当前困扰商业世界和市场经济的弊病的理解是不完整的,由此开出的政策处方往往是次优的(如果不是适得其反的话)。这篇书评将《道德市场》置于关于人性的更大争论中。我展示了,通过生物证据和进化理论,“道德市场”如何否定人类的“经济人”模型,并支持亚里士多德的立场,即人类本质上是道德生物。在论证了自由市场在缺乏美德的情况下无法蓬勃发展之后,《道德市场》迅速得出结论,认为自由市场必须普遍由有道德的参与者组成。这篇书评想知道是否可以得出另一个结论:当今的自由市场缺乏足够数量的善良行为者,因此才会出现当前一连串的公司丑闻和经济困境。
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引用次数: 7
Beyond Tinkering: Economics after Behavioral Economics 超越修补:行为经济学之后的经济学
Pub Date : 2005-10-01 DOI: 10.2139/ssrn.824405
Stephen Ellis, Grant M. Hayden
This paper assesses the current state of law and economics, standard and behavioral, and proposes an additional element to the basic belief-desire apparatus of economic theory in order to create a more unified theory of behavior. The first part of the paper assesses the current status of standard economic theory. While standard models have had their successes, a large and growing body of empirical evidence reveals that people often fail to live up its rational-actor ideal. In response, economists usually stick with standard consumer theory and attempt to explain the anomalous results by referring to some overlooked input (e.g., some new belief) or by applying the old models in new ways (e.g., multiple-selves accounts). But there are some cases that standard approaches just can't explain, and they don't seem to have the resources needed to expand their explanatory reach. Behavioral economics, the focus of the second part of the paper, is not without problems of its own. Chief among these is that it has not coalesced into a unified theory of behavior. This is problematic because there are inconsistent (and irreconcilable) behavioral explanations for particular bits of behavior; it is also difficult to figure out how behavioral and standard accounts fit together. The root of the problem, though, is not that behavioral models are under-theorized, but that they are under-motivated. Behavioral economists often fail to draw a distinction between empirical evidence and what it is evidence for. This sort of curve fitting approach explains why behavioral explanations are less than satisfying, and also helps explain why behavioral economics has not coalesced into a unified theory. The usual methods for accommodating the empirical evidence regarding economic theory share the following feature: they take the basic economic account as canonical. Accept, reject, or tinker with the functional forms, most economists, standard and behavioral, confine themselves to thinking about the particular elements of common sense (namely, desires and beliefs) that originally inspired economic models. There is, however, another approach. Economic theory (and its successors) might be too distilled - after all, there is much more to our common-sense theory of behavior than the claim that people act to get what they want. Recognizing this possibility allows us to see that we can look for additional resources in common sense to enhance economic models in a top down instead of bottom up way. The third and final part of the paper discusses one such approach based on Frederic Schick's work on understandings. Drawn from the well of common-sense psychology, the concept of understandings presents an additional element to the basic belief-desire apparatus that underlies economic theory. The idea, in a nutshell, is that people normally consider their circumstances from a particular perspective and, as a result, they act on proper subsets of their beliefs and desires that reflect their tak
本文评估了法律和经济学、标准和行为的现状,并提出了经济理论基本信念-欲望装置的一个额外元素,以创造一个更统一的行为理论。本文第一部分对标准经济理论的现状进行了评价。虽然标准模型取得了成功,但越来越多的经验证据表明,人们往往无法实现理性行为者的理想。作为回应,经济学家通常坚持标准的消费者理论,并试图通过参考一些被忽视的输入(例如,一些新的信念)或通过以新的方式应用旧模型(例如,多重自我账户)来解释异常结果。但也有一些情况是标准方法无法解释的,而且它们似乎没有足够的资源来扩大它们的解释范围。作为本文第二部分的重点,行为经济学本身也存在一些问题。其中最主要的是,它还没有形成一个统一的行为理论。这是有问题的,因为对于特定的行为存在不一致(和不可调和)的行为解释;也很难弄清楚行为账户和标准账户是如何结合在一起的。然而,问题的根源不在于行为模型的理论化不足,而在于它们的动机不足。行为经济学家常常无法区分经验证据和证据的意义。这种曲线拟合方法解释了为什么行为解释不那么令人满意,也有助于解释为什么行为经济学没有合并成一个统一的理论。容纳经济理论经验证据的常用方法有以下特点:它们把基本的经济考虑作为规范。接受、拒绝或修补功能形式,大多数经济学家,无论是标准的还是行为的,都将自己局限于思考最初启发经济模型的常识的特定元素(即欲望和信念)。然而,还有另一种方法。经济理论(及其后继者)可能过于精炼——毕竟,我们的常识性行为理论比人们为了得到自己想要的东西而行动的说法要多得多。认识到这种可能性使我们看到,我们可以在常识中寻找额外的资源,以自上而下而不是自下而上的方式增强经济模型。本文的第三部分也是最后一部分在弗雷德里克·希克关于理解的研究的基础上讨论了这样一种方法。从常识性心理学的井中提取,理解的概念为经济理论基础的基本信念-欲望机制提供了一个额外的元素。简而言之,这个想法是人们通常从一个特定的角度来考虑他们的环境,因此,他们根据自己的信念和欲望的适当子集来行动,这些子集反映了他们对环境的看法。这种方法可以很容易地整合到标准经济理论中,并且能够对许多给标准账户带来麻烦(并产生行为选择)的情况提供关键的启示。就其本身而言,这是朝着人类行为更统一理论的方向迈出的一步。
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引用次数: 1
Disclosing the Truth about Client Perjury 揭露委托人作伪证的真相
Pub Date : 1900-01-01 DOI: 10.2139/SSRN.979654
M. Freedman
More than half a century ago, the ABA recognized that a lawyer's duty to disclose fraud on the court is subordinate to the obligation to preserve a client's confidences. Later, the ABA explained that because the lawyer is an officer of the court, she is required to maintain her client's confidences even in cases of client perjury. Thereafter, relying on tradition as well as substantial policy considerations, the ABA held that for a lawyer to disclose her client's fraud on the court was unthinkable. That tradition appeared to have been reversed in 1983, when the ABA adopted Model Rule 3.3 requiring lawyers to take remedial action in cases of known perjury. In some jurisdictions, this has meant that a lawyer must require her client to testify in narrative and then to omit any reference to the client's false testimony in closing argument. In that way, the lawyer effectively communicates the client's guilt to the jury as well as to the judge. However, that appearance of a major policy change from the traditional view has been rendered practically meaningless by the requirement that a lawyer have actual knowledge before taking any remedial action. The result is that a defense lawyer may refrain from concluding that her client's testimony is perjurious, despite the fact that the client has told the lawyer inconsistent versions of the truth, and despite the fact that the client's testimony is preposterous, unsupported by any other evidence, and contradicted by credible evidence. Nevertheless, there remains a critical policy issue under Model Rule 3.3, because there are still some occasions when lawyers conclude that their clients are lying and then betray their clients' confidences. Unfortunately, those lawyers are virtually always court-appointed attorneys representing criminal defendants who are poor and members of minority groups. This has produced a race- and class-based double standard, resulting in a de facto denial of equal protection of the laws. Moreover, no court has ever considered the point that Model Rule 3.3 violates the Fifth and Sixth Amendments to the Constitution. The Supreme Court has held that the Sixth Amendment forbids an agent of the state to pose as a pretended friend of the client, to elicit unwarned admissions from the defendant, and then to reveal those admissions at trial. Nevertheless, that is what happens under Model Rule 3.3. The lawyer is required, on pain of professional discipline by the state, to deliberately elicit incriminating information from the client; at the same time, the lawyer is forbidden by the state to warn the client in advance that, if the client should testify falsely, the lawyer will reveal the client's confidences during the trial. Ironically, therefore, the Sixth Amendment guarantees the defendant the right to rely on counsel to advise him about his Fifth Amendment privilege before he incriminates himself, but there is no one to advise the defendant about his Fifth Amendment privilege before he is tr
半个多世纪以前,美国律师协会(ABA)就认识到,律师在法庭上披露欺诈行为的义务要低于为客户保密的义务。后来,美国律师协会解释说,因为律师是法院的工作人员,即使在客户作伪证的情况下,她也必须为客户保密。此后,基于传统以及实质性的政策考虑,美国律师协会认为,律师在法庭上披露其客户的欺诈行为是不可想象的。这一传统似乎在1983年被扭转,当时美国律师协会通过了示范规则3.3,要求律师在已知作伪证的情况下采取补救行动。在一些司法管辖区,这意味着律师必须要求她的客户以叙述的方式作证,然后在结案辩论中省略任何关于客户虚假证词的提及。通过这种方式,律师有效地将当事人的罪行传达给陪审团和法官。然而,由于要求律师在采取任何补救行动之前具有实际知识,从传统观点来看,这种重大政策变化的表象实际上已变得毫无意义。其结果是,辩护律师可能不会断定其客户的证词是伪证,尽管事实是客户告诉律师的事实版本不一致,尽管事实是客户的证词是荒谬的,没有任何其他证据支持,并且与可信的证据相矛盾。然而,在示范规则3.3下仍然存在一个关键的政策问题,因为在某些情况下,律师得出结论认为他们的客户在撒谎,然后背叛了客户的信任。不幸的是,这些律师几乎都是法院指定的律师,代表穷人和少数群体的刑事被告。这就产生了一种以种族和阶级为基础的双重标准,导致事实上剥夺了法律的平等保护。此外,没有法院考虑过示范规则3.3违反宪法第五和第六修正案这一点。最高法院认为,《第六修正案》禁止国家代理人冒充当事人的朋友,在没有警告的情况下引诱被告认罪,然后在审判时披露这些认罪。然而,这就是在示范规则3.3下发生的情况。根据国家的职业纪律要求,律师必须故意从委托人那里引出有罪的信息;同时,国家禁止律师提前警告委托人,如果委托人作伪证,律师将在审判过程中泄露委托人的秘密。因此,具有讽刺意味的是,第六修正案保证被告在自证其罪之前有权依靠律师就第五修正案的特权向他提出建议,但在被告被律师困住自证其罪之前,没有人就第五修正案的特权向他提出建议。首席大法官伦奎斯特将第五和第六修正案联系在一起,指出它们反映了制宪者的意图,即建立一种指控而不是讯问的司法制度。他补充说,美国宪法第六修正案保护被告与其律师之间通信的机密性,被告对其律师所说的任何话都是检方无法触及的。因此,特别具有讽刺意味的是,示范规则3.3将刑事辩护律师变成了其自己客户的检察官,被指控在审判中披露其客户的有罪机密。
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引用次数: 1
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Hofstra University School of Law Legal Studies Research Paper Series
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