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The Unconstructable Earth最新文献

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Conclusion 结论
Pub Date : 2020-12-31 DOI: 10.1515/9780823282609-018
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引用次数: 0
Chapter 2. The Mirror Of The Anthropocene 第二章。人类世的镜子
Pub Date : 2020-12-31 DOI: 10.1515/9780823282609-004
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引用次数: 0
Chapter 5. An Ecology Of Resilience 第五章。弹性生态学
Pub Date : 2020-12-31 DOI: 10.1515/9780823282609-008
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引用次数: 0
Introduction. Reconstructing the Earth? 介绍。重建地球?
Pub Date : 2020-12-31 DOI: 10.1515/9780823282609-001
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引用次数: 0
Chapter 13. The Unconstructable Earth 第13章。不可建造的地球
Pub Date : 2020-12-31 DOI: 10.1515/9780823282609-017
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引用次数: 0
Chapter 1. The Screen Of Geoengineering 第1章。地球工程的屏幕
Pub Date : 2020-12-31 DOI: 10.1515/9780823282609-003
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引用次数: 0
Index 指数
Pub Date : 2020-12-31 DOI: 10.1515/9780823282609-020
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引用次数: 0
The Screen of Geoengineering 地球工程的屏幕
Pub Date : 2018-10-16 DOI: 10.5422/FORDHAM/9780823282586.003.0002
F. Neyrat
The first chapter begins with an overview of political discourses and discussions taking place around geo-constructivist discussions of climate change at the Copenhagen Summit on Climate Change and the potentially disastrous predicaments of those attempting to partake in potential solutions and perhaps actions that can only lead to more disastrous repercussions. Here, Neyrat begins to describe the peculiar situation and the “mirror of the Anthropocene” where mankind and a myriad of actors seemingly positioned to be in opposing camps find themselves embracing geo-constructivist program whereby re-making the Earth will be the task to undertake in an almost arrogant position of mankind at once being aware of its potential hand in the current predicaments of climate change as well as now, still, striving to embolden its position as “steward of the Earth,” willing to take into consideration technological advances that may or may not only worsen the situation with unexpected consequences.
第一章首先概述了在哥本哈根气候变化峰会上围绕气候变化的地缘建构主义讨论所发生的政治话语和讨论,以及那些试图参与潜在解决方案和可能只会导致更多灾难性后果的行动的潜在灾难性困境。这里,Neyrat开始描述的情况和“人类世的镜子”,人类和无数的演员似乎定位在反对阵营发现自己拥抱geo-constructivist程序,为重塑地球将任务进行近乎傲慢的人类立刻意识到其潜在的手在当前气候变化的困境以及现在,仍然努力鼓励“地球的管家,”地位愿意考虑技术进步,这可能会或不会使情况恶化并带来意想不到的后果。
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引用次数: 0
The Unconstructable Earth 不可建造的地球
Pub Date : 2018-10-16 DOI: 10.5422/FORDHAM/9780823282586.003.0014
F. Neyrat, Drew S. Burk
In chapter 13 Neyrat summarizes a variety of conceptions of of the Earth conceived from various actors, from the early founding thinkers of the environmental and ecology movements in the United States such as Aldo Lepold and John Muir to more recent scientific conceptions of the Earth as a cybernetic living organism proposed by the celebrated scientist James Lovelock and his Gaia theory or Carolyn Merchant’s conception that each part of the ecosystem contributes to the health of the entire ecosystem as a whole. Neyrat goes on to show that what he terms minoritarian discourses refuse to consider the Earth as something that is mechanical in any way and that it is a living organism in its own right. These minoritarian discourses are in complete contrast to the variety of geo-constructivist discourses that today see the Earth as something technologically manageable.
在第13章中,Neyrat总结了不同角色对地球的不同看法,从美国环境和生态运动的早期奠基人奥尔多·利波德和约翰·缪尔,到最近著名科学家詹姆斯·洛夫洛克提出的地球是一个控制有机体的科学概念和他的盖亚理论,再到卡罗琳·麦钱特提出的生态系统的每一部分都对整个生态系统的健康有贡献的概念。内拉特继续表明,他所说的少数民族主义话语拒绝把地球看作是机械的东西,它本身就是一个有生命的有机体。这些少数主义的话语与今天各种各样的地理建构主义话语形成了完全的对比,后者认为地球是某种技术上可以管理的东西。
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引用次数: 18
Anaturalism and Its Ghosts 自然主义及其幽灵
Pub Date : 2018-10-16 DOI: 10.5422/fordham/9780823282586.003.0009
F. Neyrat
In Chapter 8, Neyrat further develops his critique regarding both Latour’s statement that we must “love our technological monsters” and the positions of postenvironmentalism and ecomodernism by questioning how it is that we’ve arrived at these positions: where a “political ecology” can ask us to “love technological monsters” while recognizing their eventual catastrophic consequences; where postenvironmentalists claim that there is no such thing as the environment; where the ecomodernists claim that t we will soon arrive into an era of the “super-Anthropocene” in which nature will no longer exist because there will no longer exist any space that hasn’t been touched by human development; where even Australian coral islands will become industrial products; and where we will be able to “decouple technological advances from environmental impacts.” Neyrat argues that all these seemingly recent ideas concerning nature or post-nature found in the work of the postenvironmentalists or ecomodernists are not that new and can be directly traced back to thinkers such as Marx and Engels where nature is considered as “an illusion, an ideological object.”
在第8章中,内拉特进一步发展了他对拉图尔关于我们必须“爱我们的技术怪物”的陈述以及后环境主义和生态现代主义的立场的批评,质疑我们是如何到达这些立场的:“政治生态学”可以要求我们“爱技术怪物”,同时认识到它们最终的灾难性后果;后环保主义者声称没有环境这回事;生态现代主义者声称,我们将很快进入一个“超级人类世”的时代,在这个时代,自然将不复存在,因为没有任何空间没有被人类发展所触及;甚至澳大利亚的珊瑚岛也将成为工业产品;在那里,我们将能够“将技术进步与环境影响脱钩”。Neyrat认为,在后环境主义者或生态现代主义者的作品中发现的所有这些看似最近的关于自然或后自然的想法并不那么新鲜,可以直接追溯到马克思和恩格斯等思想家,他们认为自然是“一种幻觉,一种意识形态的对象”。
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引用次数: 0
期刊
The Unconstructable Earth
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