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Vodou and Voodoo as Alternative Religion 伏都教与伏都教作为另类宗教
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2023-05-01 DOI: 10.1525/nr.2023.26.4.1
G. Viddal
ABSTRACT:Haitian Vodou and Louisiana Voodoo are African Diaspora religions brought to the Americas by devotees who survived the transatlantic slave trade. Both are suffused by philosophies of communicating with the divine and serving a pantheon of sacred spirits. Both faiths have been misunderstood, with practitioners’ beliefs denigrated and their rituals stereotyped as crude, misguided, malevolent, or even criminal. However, each of the four articles in this special edition of Nova Religio speaks to how practitioners of Vodou and Voodoo, across different locales, social environments, and historical time frames, have pushed back against marginalization and defended their identities and legacies, while building religious communities of remarkable resilience.
摘要:海地伏都教和路易斯安那伏都教是在跨大西洋奴隶贸易中幸存下来的信徒带到美洲的非洲散居宗教。两者都充满了与神沟通和服务于神圣精神万神殿的哲学。这两种信仰都被误解了,从业者的信仰被诋毁,他们的仪式被定型为粗鲁、误导、恶毒甚至犯罪。然而,本期《新宗教》特刊中的四篇文章中的每一篇都讲述了伏都教和伏都教的实践者如何在不同的地点、社会环境和历史时间框架内,对抗边缘化,捍卫自己的身份和遗产,同时建立具有非凡韧性的宗教社区。
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引用次数: 0
Review: New Publications in Cambridge Elements in New Religious Movements; The Sound Current Tradition: A Historical Overview, by David Christopher Lane; Brainwashing, by Massimo Introvigne; L. Ron Hubbard and Scientology Studies, by David A. Westbrook; Peoples Temple and Jonestown in the Twenty-First Century, by Rebecca Moore 《剑桥新出版物》述评:新宗教运动的要素《健全的现行传统:历史概览》大卫·克里斯托弗·莱恩著;Massimo Introvigne的《洗脑》;L.罗恩贺伯特与山达基研究,大卫·韦斯特布鲁克著;丽贝卡·摩尔的《21世纪的人民神庙和琼斯镇
3区 哲学 0 RELIGION Pub Date : 2023-05-01 DOI: 10.1525/nr.2023.26.4.139
Brian C. Wilson
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引用次数: 0
Retrospective on Waco Waco回顾
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2023-05-01 DOI: 10.1525/nr.2023.26.4.102
Dick J. Reavis
ABSTRACT:The year 2023 marks the thirtieth anniversary of the deaths of eighty-two Branch Davidians, including their twenty-two children, and four agents with the Bureau of Alcohol, Tobacco, and Firearms (ATF) in a conflict at the Branch Davidians’ Mount Carmel Center property outside Waco, Texas. After the shootout between ATF agents and Branch Davidians on February 28, 1993, FBI agents took over and presided over a siege that lasted fifty-one days. The siege ended on April 19, 1993 with the FBI’s tank and CS gas assault on the Branch Davidians’ residence for six hours that concluded in a massive fire. In this “Retrospective on Waco,” Texas journalist Dick J. Reavis, author of The Ashes of Waco (1995), shares his observations on the conflict at Mount Carmel Center, and on the recent book, Waco: David Koresh, the Branch Davidians, and a Legacy of Rage (2023), by Jeff Guinn. Despite all the books written since 1993, no definitive account of the complex events at Mount Carmel Center has been published.
摘要:2023年是82名大卫教派信徒(包括他们的22个孩子)和4名酒精、烟草和枪支管理局特工在德克萨斯州韦科郊外大卫教派卡梅尔山中心的一场冲突中死亡30周年。1993年2月28日,ATF特工与大卫教派分支发生枪战后,联邦调查局特工接管并主持了一场持续51天的围攻。围攻于1993年4月19日结束,联邦调查局的坦克和CS毒气袭击了大卫教派分支的住所六个小时,最终引发大火。在这篇“韦科回顾”中,得克萨斯州记者迪克·J·雷维斯,《韦科的灰烬》(1995年)的作者,分享了他对卡梅尔山中心冲突的观察,以及杰夫·奎恩最近出版的《韦科:大卫·科雷什、大卫教派和愤怒的遗产》(2023年)。尽管自1993年以来写了很多书,但卡梅尔山中心的复杂事件并没有得到确切的描述。
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引用次数: 0
Inclusive Heathens Practice Ancestor Veneration, But Not Pride in Ancestry 包容的异教徒崇拜祖先,但不以祖先为荣
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2023-02-01 DOI: 10.1525/nr.2023.26.3.30
B. J. Davy
ABSTRACT:Ancestor veneration need not entail a focus on biological ancestry, but inclusive Heathens are troubled that white supremacists are attracted to Heathenry because of a perceived connection between ancestor veneration and pride in ancestry. The Canadian Heathens of Raven's Knoll identify themselves as inclusive, and endeavor to exclude racists from their groups and events. Previous research has often distinguished between folkish (often racist) versus universalist (not racist) practitioners of Heathenry or Ásatrú. Inclusive Heathens welcome people of all backgrounds so long as they do not discriminate against others on the basis of spurious categories such as race, gender, or sexual orientation. Inclusive Heathens venerate a variety of ancestors, not just ancestors of blood or biological ancestors, but also ancestors of affinity or imagination, and ancestors of place. This contributes to a sense of relatedness and moral community beyond the intrahuman, and the development of ecological conscience at Raven's Knoll.
摘要:祖先崇拜并不需要关注生物祖先,但包容的异教徒却对白人至上主义者被异教徒所吸引感到困扰,因为他们认为祖先崇拜与祖先自豪感之间存在联系。Raven's Knoll的加拿大异教徒认为自己是包容的,并努力将种族主义者排除在他们的团体和活动之外。以前的研究经常区分民间(通常是种族主义者)和普遍主义者(不是种族主义者)的希斯亨利或Ásatrú实践者。包容的异教徒欢迎各种背景的人,只要他们不以种族、性别或性取向等虚假的类别歧视他人。包容性异教徒崇拜各种各样的祖先,不仅仅是血缘或生物祖先,还有亲缘或想象的祖先,以及地方的祖先。这有助于建立一种超越人类的亲缘关系和道德共同体,以及乌鸦丘生态良知的发展。
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引用次数: 1
Review: Pastels and Pedophiles: Inside the Mind of QAnon, by Mia Bloom and Sophia Moskalenko 评论:米娅·布鲁姆和索菲亚·莫斯卡伦科的《糕点与恋童癖:卡农的内心》
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2023-02-01 DOI: 10.1525/nr.2023.26.3.127
C. Wessinger
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引用次数: 0
Review: Under the Banner of Heaven, by Dustin Lance Black 评论:《在天堂的旗帜下》,达斯汀·兰斯·布莱克著
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2023-02-01 DOI: 10.1525/nr.2023.26.3.145
M. Bowman
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引用次数: 0
Review: Science and Religion in India: Beyond Disenchantment, by Renny Thomas 书评:《印度的科学与宗教:超越觉醒》,作者:雷尼·托马斯
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2023-02-01 DOI: 10.1525/nr.2023.26.3.116
Daniel Heifetz
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引用次数: 0
Review: The Last Called Mormon Colonization: Polygamy, Kinship, and Wealth in Wyoming’s Bighorn Basin, by John Gary Maxwell 评论:《最后一次被称为摩门教徒的殖民:怀俄明州大角盆地的一夫多妻制、亲属关系和财富》,约翰·加里·麦克斯韦著
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2023-02-01 DOI: 10.1525/nr.2023.26.3.149
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引用次数: 0
Review: A Phenomenology of Indigenous Religions: Theory and Practice, by James L. Cox 《本土宗教现象学:理论与实践》,詹姆斯·考克斯著
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2023-02-01 DOI: 10.1525/nr.2023.26.3.117
Blair Alan Gadsby
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引用次数: 0
Unifying, Globalizing, and Reinterpreting "Practical Nonviolence" through the COVID-19 Pandemic Response of North American Jains 通过北美监狱的新冠肺炎疫情应对,统一、全球化和重新解释“实际非暴力”
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2023-02-01 DOI: 10.1525/nr.2023.26.3.52
Brianne Donaldson
ABSTRACT:Jainism is a religious-philosophical system rooted in ancient India with diaspora communities around the world. One of the tradition's hallmarks is the philosophical commitment of nonviolence (ahiṃsā) toward all living beings. In this study I explore how Jains enact new transnational modes of "being Jain" in response to COVID-19. Drawing upon multimedia Jain resources created from March 2020 through July 2021, I argue that North American Jains approach the pandemic as an opportunity to reinterpret the "practical" value of the Jain commitment to nonviolence by (1) giving epistemic primacy to medical knowledge, complemented with spiritualized narratives of healing; (2) admitting a diversity of Jain philosophical perspectives on the present pandemic; (3) identifying the positive potential of the pandemic for personal and social development; (4) promoting sectarian unity and intergenerational adaptability among Jains; and (5) fostering public service and charitable work as a form of transcultural social-political belonging.
摘要:耆那教是一个植根于古印度的宗教哲学体系,在世界各地都有散居群体。这一传统的标志之一是非暴力的哲学承诺(ahiṃsā)。在这项研究中,我探讨了监狱人如何制定新的跨国“成为监狱人”模式来应对新冠肺炎。利用2020年3月至2021年7月创建的多媒体耆那教资源,我认为北美耆那教将疫情视为一个机会,通过(1)将医学知识置于认识论的首要地位,并辅以精神化的治愈叙事,重新解释耆那教对非暴力承诺的“实际”价值;(2) 承认耆那教对当前疫情的哲学观点的多样性;(3) 确定新冠疫情对个人和社会发展的积极潜力;(4) 促进耆那教徒的教派团结和代际适应性;(5)促进公共服务和慈善工作,将其作为跨文化社会政治归属的一种形式。
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引用次数: 2
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Nova Religio-Journal of Alternative and Emergent Religions
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