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1638 Cossacks Register as Historical Source 1638年哥萨克人登记为历史来源
Pub Date : 2021-12-21 DOI: 10.28925/2524-0757.2021.217
V. Shcherbak
The article gives the analysis of the register of cossacks in 1638 as one of the Ukrainian historical sources which contain data about the structure and special ethnic origin of the Zaporozhian Host before the beginning Liberation war in the middle of the 17th century. Attention is focused on the fundamentals of register formation based on the territorial principle which was initiated by the Kurukovo Agreement. The reasons for the absence of key positions such as a quartermaster (obozny), a judge (suddia) and a chancellor (pysar) in the registered army are being clarified. Information about the amount of payment for the service of Cossack officer is also valuable. The continuity of Cossack family traditions was traced, in particular through participation in the resistance to Turkish aggression and armed uprisings.
本文对1638年的《哥萨克登记簿》作为乌克兰的史料之一进行了分析,该登记簿记载了17世纪中叶解放战争开始前扎波罗热族的结构和特殊的民族渊源。注意的重点是根据《库鲁科沃协定》所提出的领土原则建立登记册的基本原则。军需官(obozny)、法官(suddia)、总理(pysar)等军需官空缺的原因正在得到澄清。关于哥萨克军官服务报酬的信息也很有价值。哥萨克家庭传统的延续性,特别是通过参加抵抗土耳其侵略和武装起义而得以追溯。
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引用次数: 0
Kyiv City Communities of the Early 1880s in the Context of Alexander Polovtsov’s “Diary” 从亚历山大·波洛夫佐夫的《日记》看19世纪80年代初的基辅城市社区
Pub Date : 2021-12-21 DOI: 10.28925/2524-0757.2021.23
Maryna Budzar, T. Tereshchenko
The article examines the life of urban communities of Kyiv in 1880–1881 in the perception of an imperial official, senator Alexander Polovtsov (1832–1909). The author`s concept based on the opinion that an important part of historical urban studies is the analysis of the activities of urban communities. They represent the state of urban life at a particular historical stage. The article uses excerpts from the “Diary” of Alexander Polovtsov, the Head of the Senatorial Revision Commission, dedicated to his stay in Kyiv in the autumn of 1880 and early 1881. This source is valuable mainly because the author, who did not live in Kyiv (wider — in Ukraine), looked at inhabitants of the city from “outside”. Such a detached view allows us to see Kyiv citizens, firstly the officials of the administrative and administrative apparatus, clergy, landlords, intellectuals — from conservatives to liberals — through the eyes of an “outsider”, a representative of imperial power. At the same time, the article presents diaries and memoirs of representatives of the Kyiv national-democratic intelligentsia, where the events described by Alexander Polovtsov are shown from a different perspective. This perspective of the study deepens the ideas about the peculiarities of the social and cultural life of Kyiv at a crucial moment in history — on the eve of the death of Alexander II and the accession of Alexander III and the change in the political course of the Empire. The informative character of Polovtsov`s diary is determined by its genre specificity. The text is full of facts, descriptions of events, meetings with people. From the position of the imperial high official represented a diverse range of beliefs, opinions, and attitudes of Kyivans in the field of politics, economics, land tenure, education, urban development, etc. The diary is full of succinct descriptions of the individuals contacted by the author. Polovtsov`s assessments help to understand not only how the tsarist government dealt with pressing economic, social and political problems in Ukraine. It helps understand the actions in resolving urgent economic and sociopolitical problems of Ukrainian provinces, the tsarist official`s own attitude to the people in whose milieu he found himself.
这篇文章以一位帝国官员,参议员亚历山大·波洛夫佐夫(Alexander Polovtsov, 1832-1909)的视角考察了1880-1881年基辅城市社区的生活。作者的概念基于这样一种观点,即历史城市研究的一个重要组成部分是对城市社区活动的分析。它们代表了特定历史阶段的城市生活状态。文章节选自参议院修订委员会主席亚历山大·波洛夫佐夫(Alexander Polovtsov)的“日记”,记录了他1880年秋天和1881年初在基辅的生活。这一资料很有价值,主要是因为作者没有住在基辅(在乌克兰更广的地区),他从“外面”观察城市居民。这种超然的观点使我们能够通过一个“局外人”、一个皇权代表的视角来看待基辅公民,首先是行政和行政机构的官员、神职人员、地主、知识分子——从保守派到自由派。同时,文章展示了基辅民族民主知识分子代表的日记和回忆录,其中Alexander Polovtsov描述的事件从不同的角度展示。这一研究视角加深了对历史上关键时刻——亚历山大二世去世、亚历山大三世即位和帝国政治进程变化前夕——基辅社会和文化生活特殊性的认识。波洛夫佐夫日记的信息性是由它的体裁特殊性决定的。书中充满了事实、事件描述和与人的会面。从帝国高级官员的角度来看,代表了基辅人在政治、经济、土地保有、教育、城市发展等领域的各种信仰、观点和态度。日记中充满了对作者接触过的人的简洁描述。波洛夫佐夫的评估不仅有助于理解沙皇政府如何处理乌克兰紧迫的经济、社会和政治问题。它有助于理解解决乌克兰各省紧迫的经济和社会政治问题的行动,以及这位沙皇官员对他所处环境的人民的态度。
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引用次数: 0
Abelard and Heloise: personal relationship in the socio-cultural context of the 12th century 阿伯拉尔和爱洛伊丝:12世纪社会文化背景下的个人关系
Pub Date : 2021-12-21 DOI: 10.28925/2524-0757.2021.27
O. Shevchenko, Irene Klipenstein
The 12th century was a controversial period of deepening ecclesiastical influence on all strata of the population, strengthening church prohibitions, expansion of convents; the century of establishing a new stratum of intellectuals, the first rise of women role in society and the formation of the courtly culture’s foundations. Philosopher Peter Abelard and his student Heloise were chosen for examination by us as the bright personalities of the 12th century, a product of medieval society and the voices of their time. An exceptional historical case of well-documented reliable information on the personal relationship allows us to correlate the world-view of lovers and their lives with the socio-cultural realities of High Middle Ages. The aim of the article is a historical analysis of the relationship between the philosopher-teacher Abelard and the student Eloise in the socio-cultural context of the 12th century. In previous studies scholars have only indirectly touched certain aspects of the teacher-student relationship in the context of intimate gender relations of the High Middle Ages. We analysed the autobiography of Peter Abelard, the letters of Abelard’s contemporaries, his correspondence with Eloise. We arranged scientific achievements of historians and examined personal life of the couple against the background: tactics of seduction, intimacy, determining and understanding the relationship status, men’s standing in society after castration. Emphasis is placed on the progress of 12th century’s social consciousness in the light of the personalities’ world-view analysis. A division between individual views and the Catholic medieval outlook is analysed. Through the study of the transformation of the relationship between teacher and student, and future lovers, we have shown that the views of Eloise and Abelard illustrate a feasible range of medieval perceptions of the relationship, in tune with the new era challenges, yet integral to its time.
12世纪是一个充满争议的时期,教会对各阶层人口的影响不断加深,教会禁令不断加强,修道院不断扩张;这个世纪建立了一个新的知识分子阶层,妇女在社会中的地位第一次上升,形成了宫廷文化的基础。哲学家彼得·阿伯拉尔和他的学生埃洛伊丝被我们选为12世纪的杰出人物,他们是中世纪社会的产物,也是那个时代的声音。这是一个特殊的历史案例,记录了大量可靠的个人关系信息,使我们能够将恋人的世界观和他们的生活与中世纪盛期的社会文化现实联系起来。本文的目的是在12世纪的社会文化背景下,对哲学家兼教师阿伯拉尔和学生埃洛伊兹之间的关系进行历史分析。在以往的研究中,学者们只是间接地触及了中世纪盛期亲密两性关系背景下师生关系的某些方面。我们分析了彼得·阿伯拉尔的自传,阿伯拉尔同时代人的信件,他与埃洛伊丝的通信。我们整理了历史学家的科学成果,并在此背景下考察了这对夫妇的个人生活:诱奸策略、亲密关系、确定和理解关系状态、男性在阉割后的社会地位。重点从人物世界观的角度分析了12世纪社会意识的发展。分析了个人观点和天主教中世纪观点之间的分歧。通过对师生关系和未来恋人关系转变的研究,我们已经表明,Eloise和Abelard的观点说明了中世纪对这种关系的看法的可行范围,与新时代的挑战保持一致,但与时代不可分割。
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引用次数: 0
Mykhailo Bernov as a Pioneer of Hiking Tourism: Travel through Spain and Algeria (Part I. Spain. November 1893 — February 1894) 徒步旅行的先驱:穿越西班牙和阿尔及利亚(第一部分)。1893年11月- 1894年2月)
Pub Date : 2021-12-21 DOI: 10.28925/2524-0757.2021.28
V. Andryeyev, Svitlana Andryeyeva, O. Kariaka
This article considers the formation of hiking in the Russian Empire and Europe in the late 19th century. Its socio-cultural context is also defined. Particular attention is paid to the person of Mykhailo Bernov as one of the founders of hiking in the Russian Empire and Europe and his multifaceted activities in the development of communication between peoples, social actualization of knowledge about the world. Biography, information about popularization activity and publishing activity of Mykhailo Bernov are also given.In the first part of this study, the route of Mykhailo Bernov’s journey from France to Spain, and then through Spain, Algeria and the Sahara in 1892–1893, was reconstructed on the basis of his “travel notes” “Spain, Algeria and the Sahara” (St. Petersburg, 1899) and periodical data.Mykhailo Bernov left detailed descriptions of nature, countryside and major cities of Spain, monuments of history, culture and art, accompanied by historical excursions, interpretation of their own names. Special attention is paid to the peculiarities of Spanish opera and theatrical life.It is concluded that sincere interest and respect for local traditions, thorough general training allowed Mykhailo Bernov to create in his notes a broad and colourful canvas of life of the country and people of Spain in the late 19th century, to capture the features of national culture and character. Bernov’s “travel notes” are based on direct communication with the Spanish common people, representatives of the elite and the administration, acquaintance with folk culture, examples of high art and literature. In his notes he makes comparisons of Spanish people with other nations. Bernov tried to understand Spain and its people, sought common socio-cultural features and values, and explained the features of “otherness” by nature, religion, state foundations, the course of history, and so on.Mykhailo Bernov’s notes on his travels in Spain as a source, in our opinion, contain a lot of useful and interesting information for researchers on the history of hiking, monuments, archaeology, ethnography, etc.
本文考察了19世纪末俄罗斯帝国和欧洲徒步旅行的形成。它的社会文化背景也被定义。特别关注的是米哈伊洛·伯诺夫,他是俄罗斯帝国和欧洲徒步旅行的创始人之一,他在发展人民之间的交流方面的多方面活动,以及对世界知识的社会实现。文中还介绍了伯诺夫的生平、普及活动和出版活动情况。在本研究的第一部分,根据Mykhailo Bernov的“游记”“西班牙、阿尔及利亚和撒哈拉”(圣彼得堡,1899年)和期刊资料,重建了他1892-1893年从法国到西班牙,然后经过西班牙、阿尔及利亚和撒哈拉的旅行路线。米哈伊洛·伯诺夫详细描述了西班牙的自然、乡村和主要城市,历史、文化和艺术古迹,伴随着历史游览,解释了他们自己的名字。特别注意西班牙歌剧和戏剧生活的特点。结论是,对当地传统的真诚兴趣和尊重,以及彻底的一般训练,使米哈伊洛·伯诺夫在他的笔记中创造了19世纪后期西班牙国家和人民生活的广阔多彩的画布,捕捉了民族文化和性格的特征。伯诺夫的“游记”是基于与西班牙平民的直接交流,精英和政府的代表,对民间文化的了解,高雅艺术和文学的例子。在他的笔记中,他把西班牙人和其他国家的人作了比较。伯诺夫试图理解西班牙及其人民,寻找共同的社会文化特征和价值观,并从自然、宗教、国家基础、历史进程等方面解释“他者性”的特征。在我们看来,Mykhailo Bernov在西班牙旅行的笔记为研究人员提供了许多有用和有趣的信息,包括徒步旅行的历史、纪念碑、考古学、人种学等。
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引用次数: 2
Collisions of Local and Spiritual in State and Public Activities of Metropolitan Ilarion (Ivan Ohienko) 都市伊拉里翁国家与公共活动中地方与精神的碰撞(伊万·奥希延科)
Pub Date : 2021-12-21 DOI: 10.28925/2524-0757.2021.216
Serhii Bondar
The article clarifies the views of one of the brightest and most significant figures of the Ukrainian church — Metropolitan Ilarion (Ivan) Ohienko on the spiritual and secular service to Ukraine and his practical activities, which naturally effectively combined these two aspects. This article notes that an important element that united the two ministries and substantiated them was the deep level of their interpenetration, where Orthodoxy acquired a national character based on traditions. The article concludes that during this ministry his views on the church did not undergo nonlinear evolution, but only acquired depth and system. Even when Ivan Ohienko was in public office or abroad, he attached great importance to moral, ethical and ecclesiastical issues. Despite the ideological closeness with the views of another prominent Ukrainian church figure Andrei Sheptytsky on church-state relations, education and revival of the Ukrainian nation, language and culture as factors of Ukrainian identity, Ivan Ohienko was still skeptical of the Ukrainian Greek Catholic Church, seeing in it is an instrument of Catholicization of the Ukrainian people. Ohienko believed that in reality only an autocephalous church could be Ukrainian, which relied exclusively on the traditions and needs of the people. This was the criterion of the truth of Orthodoxy for him.
本文阐述了乌克兰教会最杰出和最重要的人物之一-伊拉里翁(伊万)奥希延科主教对乌克兰精神和世俗服务的看法及其实际活动,自然有效地将这两个方面结合起来。本文指出,将这两个部门联合起来并证实它们的一个重要因素是它们相互渗透的深度,在这种渗透中,东正教获得了基于传统的民族性。文章认为,在这段时间里,他的教会观并没有发生非线性的演变,而是有了深度和系统。即使在担任公职或在国外时,他也非常重视道德、伦理和教会问题。尽管在意识形态上与另一位杰出的乌克兰教会人物Andrei Sheptytsky在教会与国家关系、教育和乌克兰民族复兴、语言和文化等方面的观点接近,但Ivan Ohienko仍然对乌克兰希腊天主教会持怀疑态度,认为它是乌克兰人民天主教化的工具。奥希延科认为,实际上只有一个独立的教会才能成为乌克兰的教会,它完全依赖于人们的传统和需求。对他来说,这就是正教真理的标准。
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引用次数: 0
Free Education at the University of St. Volodymyr in the 19th Century 19世纪圣弗拉基米尔大学的免费教育
Pub Date : 2021-12-21 DOI: 10.28925/2524-0757.2021.22
N. Sokolova
The article highlights the features of professional training of students of the University of St. Volodymyr, who received the right to study at public expense in the 19th century. Under the conditions of elite education, accessible to a limited number of young people due to its high cost and social and religious discrimination, the institution of state-funded students allowed talented young people to obtain higher education and pursue a scientific or bureaucratic field. In modern Ukraine, where the issue of reducing the number of government orders, limiting the number of scholars, the historical experience of the University of Kiev is more relevant than ever. The article uses general scientific principles of historicism and objectivity and uses analytical, descriptive, comparative-historical methods. Their use allowed to examine the conditions of study, the level of professional training of students, as well as to involve new historical sources in scientific circulation. The research is conducted on the basis of a wide source base with the involvement of archival materials. For the first time, an attempt is made to analyse the scientific works of students who were dependent on the state or received a scholarship for writing a scientific paper. It is proved that the scientific level of student works written in the second half of the 19th century is much higher than in the works created in the first decades of the University of St. Voladymyr. It should be emphasized that the level of professional training of state-funded students is much higher than that of their own. The threat of being deprived of state financial aid forced students to attend lectures honestly, prepare for exams and constantly work on scientific research. Despite the success of student youth in the scientific field, the percentage of scholarship holders at the University of Kyiv was much lower than at other Ukrainian universities. Studying the conditions of study, the content of scientific works of students who were on state support in other universities of the Russian Empire will determine the level of professional training in each educational institution.
文章着重介绍了19世纪获得公费留学权的圣弗拉基米尔大学学生的专业培养特点。在精英教育的条件下,由于其高昂的成本和社会和宗教歧视,有限的年轻人可以获得精英教育,国家资助的学生制度允许有才华的年轻人获得高等教育,追求科学或官僚领域。在现代乌克兰,减少政府命令数量,限制学者数量的问题,基辅大学的历史经验比以往任何时候都更有意义。本文运用历史决定论和客观性的一般科学原理,运用分析、描述、比较历史的方法。它们的使用可以检查学习条件,学生的专业训练水平,以及在科学流通中纳入新的历史资料。这项研究是在广泛的资源基础上进行的,涉及档案材料。这是第一次尝试分析依赖国家或因撰写科学论文而获得奖学金的学生的科学作品。事实证明,19世纪下半叶的学生作品的科学水平远远高于圣弗拉基米尔大学前几十年的作品。应该强调的是,国家资助学生的专业培训水平远远高于他们自己的水平。被剥夺国家财政援助的威胁迫使学生诚实听课,准备考试,不断从事科学研究。尽管青年学生在科学领域取得了成功,但基辅大学的奖学金获得者比例远低于乌克兰其他大学。研究学习条件,在俄罗斯帝国其他大学获得国家支持的学生的科学作品内容将决定每个教育机构的专业培训水平。
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引用次数: 0
Olena Apanovych in the Circle of Kyiv Scientists: PhD studies Olena Apanovych在基辅科学家圈:博士研究
Pub Date : 2021-12-21 DOI: 10.28925/2524-0757.2021.214
S. Savchenko
Olena Apanovych is an outstanding researcher of Ukrainian Cossacks, who rose as a scientist in academic environment in 1945–1950s. In those times the functioning of state archives were renewed and the scarcity of professionals came up. Being a philologist, future famous historian accidentally became an employee of Central State Historical Archives of the USSR in Kyiv. She did not have a basic historical education and studied in a postgraduate department during 1945–1948 (Specialization “History of Ukraine”) which she successfully graduated. Despite all difficulties, young researcher managed to combine the two activities simultaneously. In 1950 she successfully defended thesis. During studing she gained both theoretical and practical experience.While studing at postgraduate department, she even helped her colleagues and friends. When she was leading the department of “old acts”, she initiated Polish language studying, paleology, basic archiving were arranged for other activities that supported professional growth of archive workers.While being influenced by the Kyiv academic society, including PhD lecturers Fedor Shevchenko, Serhii Maslov, Vycheslav Strelskii, PhD colleagues Ivan Butych and Tetyana Slydikova, and under the direct influence of PhD supervisor Kostia Huslystyi and own initiative to self-growth, Olena Apanovych carried on with her development as personality and a professional and continued to be a part of Kyiv intellectuals environment.
奥莱娜·阿帕诺维奇(Olena Apanovych)是一位杰出的乌克兰哥萨克研究人员,她于1945 - 50年代在学术界崭露头角。在那个时期,国家档案的功能得到了更新,专业人员的短缺问题也出现了。作为一名语言学家,未来著名的历史学家意外成为了位于基辅的苏联中央国家历史档案馆的一名雇员。她没有接受过基本的历史教育,1945年至1948年在研究生院学习(专业“乌克兰历史”),并顺利毕业。尽管困难重重,年轻的研究人员还是设法将这两项活动同时结合起来。1950年她成功地通过了论文答辩。在学习期间,她获得了理论和实践经验。在研究生院学习期间,她甚至帮助她的同事和朋友。当她领导“旧行为”部门时,她发起了波兰语研究,古生物学,基本档案被安排为支持档案工作者专业成长的其他活动。在基辅学术团体(包括博士讲师Fedor Shevchenko, Serhii Maslov, Vycheslav Strelskii,博士同事Ivan Butych和Tetyana Slydikova)的影响下,在博士生导师Kostia Huslystyi的直接影响下,以及自己的主动成长下,Olena Apanovych继续发展自己的个性和专业,并继续成为基辅知识分子环境的一部分。
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引用次数: 0
Lecturers and Students of Kyiv Higher Institute of People’s Education in the Early 1920s in the Context of the System of Soviet Ideological Control 20世纪20年代初苏联意识形态控制制度背景下基辅高等人民教育学院的讲师和学生
Pub Date : 2021-12-21 DOI: 10.28925/2524-0757.2021.24
O. Bon
Since the establishment of the Bolshevik regime, intellectuals as holders of knowledge, ideology and historical experience, were under systematic and constant pressure. Special attention was paid to political control over higher education institutions, particularly in Kyiv. This control concerned reorganization of Ukrainian universities (Russian universities were not reorganised). That is why particular attention should be paid to higher education changes during the early totalitarism period. Kyiv University served as a basis for establishment of Kyiv Higher Institute of People’s Education and other educational institutions. Besides, there was political and ideological purge of teachers and students at the same time. The forms of control over lecturers were detailed questionnaires and reports. Such famous scientists as Hryhoriy Pavlutskiy, Klyment Kvitka, and others were among those lectures. Students were controlled through commissions on political level checks (political registration). Those commissions were the ones that carried out a purge in 1921–1923s. All those actions changed the political and ideological situation in Kyiv Higher Institute of People’s Education.The subject matter of this article is to show forms and methods of control over the lecturers and students in Kyiv Higher Institute of People’s Education. The main sources used in the article are the documents of the fund P-346 (R-346) of the State Archives of Kyiv.
布尔什维克政权建立以来,知识分子作为知识、意识形态和历史经验的拥有者,一直处于系统的、持续的压力之下。特别注意的是对高等教育机构的政治控制,特别是在基辅。这种管制涉及乌克兰大学的改组(俄罗斯大学没有改组)。这就是为什么应该特别关注极权主义早期高等教育的变化。基辅大学是建立基辅人民教育高等学院和其他教育机构的基础。此外,还对师生进行了政治上和思想上的清洗。对讲师的控制形式为详细的问卷调查和报告。著名科学家帕夫卢茨基、克莱门特·克维特卡等人都参加了讲座。学生们通过政治层面检查(政治登记)的委员会来控制。这些委员会在1921年至1923年进行了清洗。所有这些行动都改变了基辅人民教育高等学院的政治和意识形态状况。本文的主题是展示对基辅人民教育高等学院的讲师和学生进行控制的形式和方法。本文使用的主要资料来源是基辅国家档案馆P-346基金(R-346)的文件。
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引用次数: 0
Deputies of the General Sejmik Ruthenian Voivodeship at the Coronation Sejm of 1669 1669年瑟姆加冕仪式上的一般塞伊米克·鲁塞尼亚省代表
Pub Date : 2021-12-21 DOI: 10.28925/2524-0757.2021.212
Marta Znak
Studies of Sejmiks or local parliaments and their influence on the political, military and socio-economic life of the early modern Polish-Lithuanian Commonwealth are widely represented in modern European historiography. Pre-Sejm sejmiks were convened by the king who sent a writ to each sejmik, outlining the reasons the next Sejm would be held.In August 1669, the General Sejmik of the Ruthenian Voivodeship took place in Vyshnia, at which elect six representatives (traditionally two deputies, each from the Lands of Lwow, Przemysl, and Sanok) to the Coronation Sejm of Michael I. The main idea of the article is to show biographies of the six deputies of the Ruthenian Voivodeship. The paper is based on the source materials of the General Sejmik the second half of the 17th century demonstrates the place of their representation in their public and political activities. Sejmiks gave the opportunity for the career development of local nobility for politician’s beginners and experienced public figures. The role of the deputies was honourable and responsible, as the elected represented the interests of the whole voivodeship. Participation in the work of the Sejm provided an opportunity to join the discussion of important issues of the domestic and foreign policy of the Polish–Lithuanian Commonwealth. However, authority in the local noble society was not the only criterion for election to the embassy, no less important factor was the client-patron relationship. Lot of nobility belonged to family and political groups led by senators and magnates and defended their interests at the Sejmik and Sejm. Among the six ambassadors elected at the General Sejmik, there were representatives of magnate families and experienced parliamentarians who regularly participated in the Sejm.
对塞伊米克或地方议会的研究及其对早期现代波兰立陶宛联邦的政治、军事和社会经济生活的影响在现代欧洲史学中得到了广泛的体现。前瑟米克是由国王召集的,国王会给每个瑟米克发一份书面文件,概述下一届瑟米召开的原因。1669年8月,鲁塞尼亚省议会(General Sejmik)在维什尼亚举行,选举六名代表(传统上是两名代表,分别来自利沃夫、普热梅什尔和萨诺克)参加迈克尔一世的加冕典礼。本文的主要思想是展示鲁塞尼亚省六名代表的传记。本文基于17世纪下半叶Sejmik将军的原始资料,展示了他们在公共和政治活动中的代表地位。Sejmiks为地方贵族的职业发展提供了机会,为政治家的初学者和有经验的公众人物提供了机会。代表们的作用是光荣和负责任的,因为当选代表了整个省的利益。参加瑟姆的工作为参加关于波兰立陶宛联邦内外政策的重要问题的讨论提供了机会。然而,当地贵族社会的权威并不是选举大使的唯一标准,同样重要的因素是主顾关系。许多贵族属于由参议员和巨头领导的家庭和政治团体,并在议会和瑟姆捍卫自己的利益。在Sejmik大会上选出的六名大使中,有大亨家族的代表和经常参加Sejm的经验丰富的议员。
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引用次数: 0
Jan Zamojski as a Representative of the Belz Voivodeship at the Warsaw Convocation Sejm in 1573 Jan Zamojski在1573年华沙会议上作为Belz省的代表
Pub Date : 2021-12-21 DOI: 10.28925/2524-0757.2021.211
Mariia Motuz
The main purpose of the article is to study the position of Jan Zamojski as the sole ambassador of the Belz Voivodeship at the Warsaw Convocation Sejm in 1573. Such work will provide a better understanding of the sejm activities of the nobility of the Belz land in the late 16th century. The methodological basis of the article is the general scientific methods of critical analysis and synthesis. Among the special historical methods can be distinguished historical-comparative and problematic-chronological approaches. Legislative achievements of the pre-convocation sejms of Belz, Kalisz, Krakow, Poznan and Sandomierz voivodeship, resolutions of the Warsaw Convocation Sejm in 1573 and private correspondence of Jan Zamoyski in this period were used as a source base. Comparing the provisions of the instructions of the Belz pre-convocation sejm with the proposals of Wielkopolska and Malopolska ambassadors, as well as analysing Zamoyski’s letters at this time, we came to the conclusion that the views of the Ukrainian voivodeship largely coincided with those of Wielkopolska and Malopolska. In particular, in the instructions adopted in Belz, Wisla and Schröd, we come across mentions of necessity to agree on the time, place of election and form of participation of the nobility in this process, as well as to determine the principles of domestic and foreign policy for the interregnum. In addition, the Belgian ambassador Zamoysky in a letter to the provincial officer of the Ruthenian voivodeship Yakub Herburt put forward the idea of a common Sejm for all Ukrainian lands. In part, such statements can be interpreted as a rhetorical tool that helped Zamoyski achieve the main political goal at the time — to expand the circle of his supporters in different regions of the Commonwealth.
本文的主要目的是研究Jan Zamojski在1573年华沙会议上作为贝尔茨省唯一大使的地位。这样的工作将有助于更好地了解16世纪后期贝尔兹地区贵族的瑟姆活动。本文的方法论基础是批判分析和综合的一般科学方法。在这些特殊的历史研究方法中,可以区分为历史比较法和问题年代法。贝尔茨、卡利什、克拉科夫、波兹南和桑多梅日省召开前议会的立法成果、1573年华沙召开议会的决议以及扬·扎莫伊斯基在这一时期的私人信件作为来源基础。我们比较了贝尔茨召集前议会指示的规定与维利科波尔斯卡和马洛波尔斯卡大使的建议,并分析了扎莫伊斯基当时的信件,得出结论,乌克兰省的观点与维利科波尔斯卡和马洛波尔斯卡的观点在很大程度上是一致的。特别是,在贝尔茨、维斯拉和Schröd通过的指示中,我们提到有必要商定贵族参加这一进程的时间、地点和形式,并确定过渡时期的内政和外交政策原则。此外,比利时大使扎莫伊斯基在给鲁塞尼亚省官员雅库布·赫伯特的一封信中提出了在所有乌克兰土地上设立一个共同的瑟姆的想法。在某种程度上,这些言论可以被解释为一种修辞工具,帮助扎莫伊斯基实现当时的主要政治目标,即扩大他在英联邦不同地区的支持者圈子。
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Kyiv Historical Studies
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