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Sounds in the desert: New evidence of ambos in Shivta churches 沙漠中的声音:湿婆派教堂里有救护车的新证据
IF 0.6 2区 历史学 Q1 Arts and Humanities Pub Date : 2022-08-19 DOI: 10.1080/00310328.2022.2099115
Emma Maayan-Fanar, Y. Tepper
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引用次数: 0
‘Nevermind the Camel!’: The Hogarth Archive and the Wilderness of Zin “别管骆驼!”:霍加斯档案和辛的荒野
IF 0.6 2区 历史学 Q1 Arts and Humanities Pub Date : 2022-07-26 DOI: 10.1080/00310328.2022.2093539
A. Fraser
ABSTRACT The recent acquisition of the Hogarth Archive by Magdalen College Archives provides new insights to be achieved on the extraordinary work of David George Hogarth as one of the preeminent scholars of the Balkans and Middle East in the last half of the 19th and the early 20th century. He was a committee member of the Palestine Exploration Fund (PEF) and director of the British Museum excavations at Carchemish. His role in the Wilderness of Zin Survey, a joint effort by the War Office and the PEF to map the region of Sinai in the anticipated advent of war with Turkey, has been further illuminated by the discovery of new letters written by C. Leonard Woolley and T. E. Lawrence.
莫达伦学院档案馆最近收购了霍加斯档案,为了解19世纪下半叶和20世纪初巴尔干和中东地区杰出学者大卫·乔治·霍加斯的非凡工作提供了新的见解。他是巴勒斯坦探索基金(PEF)的委员会成员,也是大英博物馆在卡基米什的发掘主任。他在津荒野调查中所扮演的角色,是陆军部和PEF共同努力的,目的是在与土耳其的战争中绘制西奈地区的地图,C. Leonard Woolley和T. E. Lawrence所写的新信件的发现进一步阐明了这一角色。
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引用次数: 0
Why those who Shovel are Silent: A History of Local Archaeological Knowledge 铲土者何以沉默:地方考古知识史
IF 0.6 2区 历史学 Q1 Arts and Humanities Pub Date : 2022-07-03 DOI: 10.1080/00310328.2022.2104977
J. Baird
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引用次数: 0
On Olive Oil and Perfume Production in Iron Age IIA Tell es Safi/Gath, Israel 论铁器时代的橄榄油和香水生产
IF 0.6 2区 历史学 Q1 Arts and Humanities Pub Date : 2022-07-03 DOI: 10.1080/00310328.2022.2095755
David Eitam
ABSTRACT The statement by Maeir and colleagues ‘that production of olive oil was a central aspect in the agricultural production in [Tell es-Safi/Gath] region already during the Iron I and Iron IIA’ (Maeir et al. 2020, 129) is being challenged here. The authors’ conclusions are examined by analysing the Iron Age IIA devices of Tell es-Safi/Gath, facing the development of olive oil production in Iron Age Israel. Perfume is the proposed alternative product manufactured by the installations of Tell es-Safi/Gath.
Maeir及其同事的声明“橄榄油生产在铁I和铁IIA时期就已经是[Tell - es-Safi/Gath]地区农业生产的核心方面”(Maeir et al. 2020, 129)在这里受到了挑战。作者的结论是通过分析Tell - es-Safi/Gath的铁器时代IIA装置来检验的,面对铁器时代以色列橄榄油生产的发展。香水是由Tell es-Safi/Gath装置制造的拟议替代产品。
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引用次数: 0
Some thoughts about Words 关于Words的几点思考
IF 0.6 2区 历史学 Q1 Arts and Humanities Pub Date : 2022-07-03 DOI: 10.1080/00310328.2022.2103985
J. Bjørnar Storfjell
An editor’s work is inevitably wrapped up in words, it is therefore fitting to spend a little time considering the nature and power of words in general, and particularly words from the ancient civilisations of the Near East. Words are the building blocks of literature, but in the ancient world words did not always have the same relationship with their referents that they do in most modern societies. Several submissions to this journal have been focusing on textual material, the results of ancient compositions—texts. To the casual reader it may seem quite natural that words have always related to their referents in the same way they do today, in our language. Such assumptions could easily lead to a complete misunderstanding of what the words were meant to convey. Since words are the medium of literature, a society’s understanding of literature will be closely connected to that society’s understanding of the nature of words. That understanding may be consciously formulated among modern linguists, psychologists, and philosophers. But most of the time words are understood the way they are habitually used in contemporary society. If we are to learn how ancient societies understood words, we must examine the extant literature to see how words are described and defined, how they functioned. In the modern world, we regard words almost exclusively as symbols by which we communicate ideas and feelings with one another. The word stands for or represents the realities about which information is communicated. The word as a word is perceived to be quite distinct from the reality it stands for, its referent. In the ancient Near East—Mesopotamia, the Levant, and Egypt—the word had additional qualities. The word was not simply an expression of thought, but also an active force. It is as if the word passed on the actual reality of the thought being expressed. Words were invested with extraordinary attributes and even power, particularly if uttered by a divinity. But anyone who spoke a word could transmit the reality of the word. That is why, in the story in the Hebrew Bible, the Moabite king Balak asked Balaam to curse the Israelites (Num 22:2 ff.). Ancient Near Eastern literature, including the Hebrew Bible, may seem somewhat remote if we do not realise that the authors and editors considered words, the literary medium, capable of effects well beyond that of mere communication. I have on several occasions told my biblical studies colleagues that as an archaeologist my concerns are really the same as their concerns. After all, we are both seeking a better understanding of the ד ב ר (dabar). And in the very word for ‘word’—dabar—we find a fundamental difference in the comprehension of the reality of the ‘word’ in ancient Near Eastern literature when compared with most modern understandings of ‘word’. In addition to being a symbol the word is also a physical or metaphysical reality, a thing or a case. The word can be more than a mere symbol, it can be the referent
编辑的工作不可避免地要被文字包裹起来,因此花一点时间来考虑文字的本质和力量是合适的,特别是来自近东古代文明的文字。单词是文学的基石,但在古代,单词与指涉物的关系并不总是像在大多数现代社会中那样。几份提交给本杂志的论文一直集中在文本材料上,即古代作品的结果——文本。对于一般的读者来说,在我们的语言中,单词总是以同样的方式与它们的指称物联系在一起,这似乎是很自然的。这样的假设很容易导致对这些话所要表达的意思的完全误解。由于文字是文学的媒介,一个社会对文学的理解将与该社会对文字本质的理解密切相关。这种理解可能在现代语言学家、心理学家和哲学家之间有意识地形成。但大多数时候,人们都是按照当代社会习惯使用的方式来理解单词的。如果我们要了解古代社会是如何理解词汇的,我们必须研究现存的文献,看看词汇是如何被描述和定义的,以及它们是如何发挥作用的。在现代世界,我们几乎完全把文字当作符号,通过它我们彼此交流思想和感情。这个词代表或代表了信息传播的现实。作为一个词,这个词被认为与它所代表的现实,即它的指涉物是截然不同的。在古代近东——美索不达米亚、黎凡特和埃及——这个词有额外的性质。这个词不仅是思想的表达,而且是一种积极的力量。这就好像话语传递给被表达的思想的现实。语言被赋予了非凡的属性甚至力量,尤其是当它出自一位神之口时。但是任何说一个词的人都可以传递这个词的真实性。这就是为什么,在希伯来圣经的故事中,摩押王巴勒要求巴兰诅咒以色列人(民22:2等)。如果我们没有意识到,古代近东文学,包括希伯来圣经,可能看起来有些遥远,作者和编辑认为文字,文学媒介,能够远远超出单纯的交流效果。我曾多次告诉我研究圣经的同事,作为考古学家,我的担忧和他们的担忧是一样的。毕竟,我们都在寻求更好的理解(dabar)。在“词”这个词中-dab-我们发现古代近东文学中对“词”的真实理解与大多数现代对“词”的理解存在根本差异。除了作为一个符号,这个词也是一个物理的或形而上学的现实,一件事或一个情况。词语可以不仅仅是一个符号,它可以是指称物本身。
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引用次数: 0
Daily life and cultural appropriation in Early Bronze Age Canaan: Games and gaming in a domestic neighbourhood at Tell eṣ-Ṣâfi/Gath, Israel 早期青铜器时代迦南的日常生活和文化占有:Tell eka -Ṣâfi/Gath,以色列的家庭社区中的游戏和游戏
IF 0.6 2区 历史学 Q1 Arts and Humanities Pub Date : 2022-05-09 DOI: 10.1080/00310328.2022.2069942
Shira Albaz, H. Greenfield, T. Greenfield, Annie Brown, Itzhaq Shai, A. Maeir
ABSTRACT Discussions on daily life in Early Bronze Age society in the southern Levant often focus on subsistence or ritual phenomena, while aspects relating to entertainment and leisure are rarely discussed. This paper presents evidence for gaming behaviour, in the form of game boards and game pieces, that were recovered in the excavations of the Early Bronze Age (early to mid-3rd millennium bce) residential neighbourhood at Tell eṣ-Ṣâfi/Gath, Israel. All the objects discussed are considered to be part of games (playing pieces, casting pieces, and boards) based on their resemblance to game boards and pieces published from various Early Bronze sites in the southern Levant (e.g., Arad, Megiddo, and Bab edh-Dhra), serve as the backdrop for: 1) a perspective on the social and cultural relationships reflected in these games; 2) an examination of the origins of the 'Senet/30 Houses' game; and 3) the appropriation of foreign cultural facets in Early Bronze Age Canaan.
关于黎凡特南部早期青铜时代社会日常生活的讨论往往集中在生存或仪式现象上,而与娱乐和休闲有关的方面很少被讨论。本文以游戏板和游戏棋子的形式展示了游戏行为的证据,这些游戏板和游戏棋子是在以色列tel eka -Ṣâfi/Gath的青铜时代早期(公元前3千年中期)的居民区出土的。所有讨论的物品都被认为是游戏的一部分(棋子,铸造棋子和棋盘),基于它们与黎凡特南部各种早期青铜遗址(如阿拉德,米吉多和巴布edh-Dhra)发布的游戏棋盘和棋子的相似性,作为背景:1)对这些游戏中反映的社会和文化关系的看法;2)考察“Senet/30 Houses”游戏的起源;3)早期青铜时代迦南对外来文化的挪用。
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引用次数: 0
Under the Mediterranean I: Studies in Maritime Archaeology 地中海之下1:海洋考古研究
IF 0.6 2区 历史学 Q1 Arts and Humanities Pub Date : 2022-04-03 DOI: 10.1080/00310328.2022.2070244
Lisa Briggs
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引用次数: 1
Under Jerusalem: The Buried History of the World’s Most Contested City 《在耶路撒冷之下:世界上最具争议的城市被埋没的历史》
IF 0.6 2区 历史学 Q1 Arts and Humanities Pub Date : 2022-04-03 DOI: 10.1080/00310328.2022.2070247
Felicity Cobbing
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引用次数: 1
Tel ‘Afar (Tell al-Akhdar): A Monastic or Estate Church on the Via Maris South of Caesarea Tel’Afar(Tell al-Akhdar):凯撒利亚南部马里斯大街上的一座修道院或庄园教堂
IF 0.6 2区 历史学 Q1 Arts and Humanities Pub Date : 2022-04-01 DOI: 10.1080/00310328.2022.2058265
O. Barkai, Alexandra Ratzlaff, I. Taxel
ABSTRACT A monumental building at the coastal site of Tel ‘Afar, on the Via Maris—the road linking Antioch and Alexandria, was previously identified as the villa of a wealthy citizen of Caesarea. A new geological and archaeological survey at the site and re-examination of the findings from previous excavations, provide a new interpretation of the function and character of this building. Taken together, the analysis of the ceramic assemblage and the architectural plan along with the elements, all suggest that the structure was a Christian basilica, dated to the Byzantine period (6th–mid-7th centuries ce). Therefore, this evidence calls for a revaluation and classification of Tel ‘Afar either as a monastery or church on a private coastal estate.
在泰尔阿法尔(Tel’Afar)沿海地区,连接安提阿(Antioch)和亚历山大港(Alexandria)的马里斯大道(Via maris)上有一座纪念碑式的建筑,以前被认为是凯撒利亚(Caesarea)一位富有公民的别墅。在现场进行了新的地质和考古调查,并重新检查了以前挖掘的发现,为这座建筑的功能和特征提供了新的解释。总的来说,对陶瓷组合和建筑平面图以及元素的分析表明,该结构是一座基督教大教堂,可追溯到拜占庭时期(公元6世纪至7世纪中期)。因此,这一证据要求对Tel’Afar进行重新评估和分类,要么作为修道院,要么作为私人沿海庄园的教堂。
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引用次数: 1
Filling the gap: A microscopic zooarchaeological approach to changes in butchering technology during the Early and Middle Bronze periods at Tall Zirā´a, Jordan 填补空白:约旦Tall Zirā´A青铜早期和中期屠宰技术变化的微观动物考古方法
IF 0.6 2区 历史学 Q1 Arts and Humanities Pub Date : 2022-03-25 DOI: 10.1080/00310328.2022.2050094
H. Greenfield, Jeremy A. Beller, J. Gaastra, D. Vieweger
ABSTRACT The Early Bronze Age (3500–2000 bce) of the southern Levant experienced the development of bronze metal technology, but the rate and nature of its dissemination beyond the elite are unclear. In the southern Levant and elsewhere, based upon the microscopic analysis of butchering marks, it has been proposed that bronze slicing tools only begin to be used in quantities in the Middle Bronze. However, previous analyses have always lacked data sets from the Early Bronze IV/Middle Bronze I period (c. 2500–2000 bce). In this paper, we present the butchered animal bone data from the site of Tall Zirā´a (in the NW corner of Jordan) where there is a fuller chronological sequence for the Early and Middle Bronze Ages. These data provide a unique opportunity to investigate long-term changes in butchering practices in the southern Levant. The analysis demonstrates that the new (bronze) technology does not seem to be integrated into quotidian activities, such as the processing of animal carcasses, until well into the Middle Bronze Age (MB IIB). Until then, and in subsequent phases of the MB, the majority of butchering marks are made by stone implements.
黎凡特南部的早期青铜时代(公元前3500-2000年)经历了青铜金属技术的发展,但其在精英阶层以外的传播速度和性质尚不清楚。在黎凡特南部和其他地方,根据对屠宰痕迹的微观分析,有人提出青铜切片工具在中青铜时代才开始大量使用。然而,以前的分析总是缺乏早期青铜IV/中期青铜I时期(公元前2500-2000年)的数据集。在这篇论文中,我们展示了来自Tall Zirā´a遗址(位于约旦的西北角)的被屠宰的动物骨骼数据,那里有一个更完整的青铜时代早期和中期的时间顺序。这些数据为调查黎凡特南部屠宰行为的长期变化提供了独特的机会。分析表明,新的(青铜)技术似乎并没有被整合到日常活动中,比如处理动物尸体,直到青铜时代中期(MB IIB)。在此之前,以及在MB的后续阶段,大多数屠宰痕迹都是由石制工具留下的。
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引用次数: 0
期刊
Palestine Exploration Quarterly
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