AbstractOne of the questions that is often debated is about the existence of God. In Indonesian culture, a person who was born must have been indoctrinated with the teachings of a particular religion which also includes belief in their respective religion's version of God. Questions about the existence of God can lead someone to negative accusations. Some people will answer that God is in the human heart, so his existence is not to be questioned but must be believed. This kind of argument has many weaknesses. The researcher used a data collection method through qualitative research, while in the data processing method and drawing conclusions, the author used an inductive method, namely a reasoning process that starts from specific circumstances to general circumstances. In proving the existence of God logically, there are at least four arguments, namely the ontological argument which is based on human reason, the cosmological argument which is based on natural phenomena, the teleological argument which is based on goals, and the moral argument which is based on morality. It can be known that everything that is enormous about which we cannot think any bigger is God, so God must exist. Anselm's argument was very influential in the history of thought regarding evidence for the existence of God. He presents evidence that is logical in nature because it starts from the assumption that there is something so great that there is nothing greater and that existence is part of that greatness, so it will automatically exist. Usually, Christian theologians only arrive at ontological arguments to prove the existence of God but rarely carry out reconstructions of it. In this article, the proof of God's existence is explained not only from an ontological aspect, but also a reconstruction of the argument.Keywords: ontology, Anselm; God Existence; logical proof; ontology reconstruction AbstrakSalah satu pertanyaan yang sering diperdebatkan adalah tentang eksistensi Tuhan. Dalam budaya di Indonesia, seseorang yang lahir pasti sudah didoktrin dengan ajaran agama tertentu yang didalamnya terkandung juga kepercayaan kepada Tuhan versi agamanya masing-masing. Pertanyaan atas keberadaan Tuhan dapat membawa seseorang kepada tuduhan yang negatif. Beberapa orang akan menjawab bahwa Tuhan ada dalam hati manusia, sehingga keberadaannya bukan untuk dipertanyakan tetapi harus diyakini. Argumen seperti ini memiliki banyak sekali kelemahan. Peneliti menggunakan metode pengumpulan data melalui penelitian kualitatif, sedangkan dalam metode pengolahan data dan penarikan kesimpulan, penulis menggunakan metode induktif, yaitu proses penalaran yang bermula dari keadaan khusus menuju keadaan umum. Dalam pembuktian tentang keberadaan Tuhan secara logis, setidaknya ada empat argumen, yaitu argumen ontologis yang berbasis kepada akal manusia, argumen kosmologis yang berbasis kepada fenomena alam, argumen teleologis yang berbasis kepada tujuan, serta argumen moral yang berbasis kepada mora
{"title":"Tinjauan terhadap Pendekatan Filsafat Ontologis dalam Pembuktian Keberadaan Tuhan secara Logis","authors":"Garry Robert Tengker, Hery Budi Yosef","doi":"10.54403/rjtpi.v3i2.65","DOIUrl":"https://doi.org/10.54403/rjtpi.v3i2.65","url":null,"abstract":"AbstractOne of the questions that is often debated is about the existence of God. In Indonesian culture, a person who was born must have been indoctrinated with the teachings of a particular religion which also includes belief in their respective religion's version of God. Questions about the existence of God can lead someone to negative accusations. Some people will answer that God is in the human heart, so his existence is not to be questioned but must be believed. This kind of argument has many weaknesses. The researcher used a data collection method through qualitative research, while in the data processing method and drawing conclusions, the author used an inductive method, namely a reasoning process that starts from specific circumstances to general circumstances. In proving the existence of God logically, there are at least four arguments, namely the ontological argument which is based on human reason, the cosmological argument which is based on natural phenomena, the teleological argument which is based on goals, and the moral argument which is based on morality. It can be known that everything that is enormous about which we cannot think any bigger is God, so God must exist. Anselm's argument was very influential in the history of thought regarding evidence for the existence of God. He presents evidence that is logical in nature because it starts from the assumption that there is something so great that there is nothing greater and that existence is part of that greatness, so it will automatically exist. Usually, Christian theologians only arrive at ontological arguments to prove the existence of God but rarely carry out reconstructions of it. In this article, the proof of God's existence is explained not only from an ontological aspect, but also a reconstruction of the argument.Keywords: ontology, Anselm; God Existence; logical proof; ontology reconstruction AbstrakSalah satu pertanyaan yang sering diperdebatkan adalah tentang eksistensi Tuhan. Dalam budaya di Indonesia, seseorang yang lahir pasti sudah didoktrin dengan ajaran agama tertentu yang didalamnya terkandung juga kepercayaan kepada Tuhan versi agamanya masing-masing. Pertanyaan atas keberadaan Tuhan dapat membawa seseorang kepada tuduhan yang negatif. Beberapa orang akan menjawab bahwa Tuhan ada dalam hati manusia, sehingga keberadaannya bukan untuk dipertanyakan tetapi harus diyakini. Argumen seperti ini memiliki banyak sekali kelemahan. Peneliti menggunakan metode pengumpulan data melalui penelitian kualitatif, sedangkan dalam metode pengolahan data dan penarikan kesimpulan, penulis menggunakan metode induktif, yaitu proses penalaran yang bermula dari keadaan khusus menuju keadaan umum. Dalam pembuktian tentang keberadaan Tuhan secara logis, setidaknya ada empat argumen, yaitu argumen ontologis yang berbasis kepada akal manusia, argumen kosmologis yang berbasis kepada fenomena alam, argumen teleologis yang berbasis kepada tujuan, serta argumen moral yang berbasis kepada mora","PeriodicalId":444044,"journal":{"name":"Ritornera - Jurnal Teologi Pentakosta Indonesia","volume":"5 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139270980","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Popularity politics cannot be separated from a democratic political system. Technological advances provide very wide space for political popularity. As a result, Christians often experience difficulties in responding to the political dynamics that occur. This study uses a literature review method with a descriptive qualitative approach. As a result, populist politics is incompatible with Christian ethics if it is not based on integrity. Christian ethics places truth and justice as the basis of ethics, which can result in someone becoming unpopular.Keywords: politics, integrity, ethicsPolitik popularitas tidak dapat dipisahkan dari system politik demokrasi. Kemajuan teknologi memberi ruang yang sangat luas bagi politik popularitas. Akibatnya orang Kristen sering mangalami kebingungan dalam meresponi dinamika politik yang terjadi. Studi ini menggunakan menggunakan metode kajian pustaka dengan pendekatan kualitatif dekriptif. Hasilnya politik popularitas tidak sesuai dengan etika Kristen jika tidak didasari dengan integritas. Etika Kristen menempatkan kebenaran dan keadilan sebagai etika dasar, yang dapat berdampak seseorang menjadi tidak populer.Kata Kunci : politik popularitas, integritas, etika
{"title":"Politik Popularitas Menurut Etika Kristen","authors":"Gilrandi Aristya Dwi pramonojai","doi":"10.54403/rjtpi.v3i2.68","DOIUrl":"https://doi.org/10.54403/rjtpi.v3i2.68","url":null,"abstract":"Popularity politics cannot be separated from a democratic political system. Technological advances provide very wide space for political popularity. As a result, Christians often experience difficulties in responding to the political dynamics that occur. This study uses a literature review method with a descriptive qualitative approach. As a result, populist politics is incompatible with Christian ethics if it is not based on integrity. Christian ethics places truth and justice as the basis of ethics, which can result in someone becoming unpopular.Keywords: politics, integrity, ethicsPolitik popularitas tidak dapat dipisahkan dari system politik demokrasi. Kemajuan teknologi memberi ruang yang sangat luas bagi politik popularitas. Akibatnya orang Kristen sering mangalami kebingungan dalam meresponi dinamika politik yang terjadi. Studi ini menggunakan menggunakan metode kajian pustaka dengan pendekatan kualitatif dekriptif. Hasilnya politik popularitas tidak sesuai dengan etika Kristen jika tidak didasari dengan integritas. Etika Kristen menempatkan kebenaran dan keadilan sebagai etika dasar, yang dapat berdampak seseorang menjadi tidak populer.Kata Kunci : politik popularitas, integritas, etika","PeriodicalId":444044,"journal":{"name":"Ritornera - Jurnal Teologi Pentakosta Indonesia","volume":"22 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139294997","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In Christianity which is practiced by believers, its existence cannot be separated from political agendas and practical politics. Because politics is something that aims to build the nation, but sometimes politicians also use various ways beyond reason to seize power. So politics in the church must be separated within the scope of church ministry where the church is a spiritual institution that aims to educate church members to live according to Biblical truths. But politics is also a means for spirituality to educate so that congregation members can understand political paradigms and goals. Using a descriptive qualitative method with a literature study approach, it can be concluded, firstly, the role of the pastor in realizing political education for church members is a priority and important. Second, the pastor of the congregation can facilitate workshops and training in teaching in the political education curriculum, provide political teaching and political enlightenment, and guide his people in Christian life according to the Bible. Third, the Church and the pastoral leadership can also play a role in politics by setting a moral example for their people and defending truth and justice in politics. Because political education aims to increase public awareness of their rights and obligations in the life of the nation and state. Keywords: Pastor; Practical Politics; Political Education, Church citizens. Abstrak: Kekristenan sebagai bagian kehidupan orang percaya memang keberadaannya tidak lepas dari agenda politik dan politik praktis. Sebab politik merupakan sesuatu yang bertujuan membangun bangsa, namun kadang kala para politisi juga melakukan berbagai cara diluar nalar untuk merebut kekuasaan. Maka politik dalam gereja harus dipisahkan dalam ruang lingkup pelayanan gereja dimana gereja adalah lembaga kerohanian yang bertujuan mendidik warga gereja untuk hidup sesuai dengan kebenaran Alkitabiah. Namun politik juga menjadi sarana bagi kerohanian untuk mendidik supaya warga jemaat dapat memahami paradigma dan tujuan politik. Menggunakan metode kualitatif deskritif dengan pendekatan studi pustaka maka dapat disimpulkan, pertama peran gembala sidang dalam mewujudkan pendidikan politik bagi warga gereja sangat menjadi prioritas dan penting. Kedua, gembala sidang dapat memfasilitasi workshop maupun pelatihan dalam pengajaran di kurikulum pendidikan politik, memberikan pengajaran politik dan pencerahan politik, serta membimbing umatnya dalam hidup Kristen sesuai dengan Alkitabiah. Ketiga, Gereja dan kepemimpinan gembala sidang juga dapat berperan dalam politik dengan menjadi teladan moral bagi umatnya dan membela kebenaran dan keadilan dalam politik. Sebab pendidikan politik bertujuan untuk meningkatkan kesadaran masyarakat terhadap hak dan kewajibannya dalam kehidupan berbangsa dan bernegara serta membawa kerohanian yang terus dewasa. Kata kunci:Gembala Sidang; Politik Praktis; Pendidikan Politik, warga Gereja
{"title":"Peran Gembala Sidang dalam Mewujudkan Pendidikan Politik bagi warga Gereja","authors":"Yonatan Alex Arifianto","doi":"10.54403/rjtpi.v3i2.63","DOIUrl":"https://doi.org/10.54403/rjtpi.v3i2.63","url":null,"abstract":"In Christianity which is practiced by believers, its existence cannot be separated from political agendas and practical politics. Because politics is something that aims to build the nation, but sometimes politicians also use various ways beyond reason to seize power. So politics in the church must be separated within the scope of church ministry where the church is a spiritual institution that aims to educate church members to live according to Biblical truths. But politics is also a means for spirituality to educate so that congregation members can understand political paradigms and goals. Using a descriptive qualitative method with a literature study approach, it can be concluded, firstly, the role of the pastor in realizing political education for church members is a priority and important. Second, the pastor of the congregation can facilitate workshops and training in teaching in the political education curriculum, provide political teaching and political enlightenment, and guide his people in Christian life according to the Bible. Third, the Church and the pastoral leadership can also play a role in politics by setting a moral example for their people and defending truth and justice in politics. Because political education aims to increase public awareness of their rights and obligations in the life of the nation and state. Keywords: Pastor; Practical Politics; Political Education, Church citizens. Abstrak: Kekristenan sebagai bagian kehidupan orang percaya memang keberadaannya tidak lepas dari agenda politik dan politik praktis. Sebab politik merupakan sesuatu yang bertujuan membangun bangsa, namun kadang kala para politisi juga melakukan berbagai cara diluar nalar untuk merebut kekuasaan. Maka politik dalam gereja harus dipisahkan dalam ruang lingkup pelayanan gereja dimana gereja adalah lembaga kerohanian yang bertujuan mendidik warga gereja untuk hidup sesuai dengan kebenaran Alkitabiah. Namun politik juga menjadi sarana bagi kerohanian untuk mendidik supaya warga jemaat dapat memahami paradigma dan tujuan politik. Menggunakan metode kualitatif deskritif dengan pendekatan studi pustaka maka dapat disimpulkan, pertama peran gembala sidang dalam mewujudkan pendidikan politik bagi warga gereja sangat menjadi prioritas dan penting. Kedua, gembala sidang dapat memfasilitasi workshop maupun pelatihan dalam pengajaran di kurikulum pendidikan politik, memberikan pengajaran politik dan pencerahan politik, serta membimbing umatnya dalam hidup Kristen sesuai dengan Alkitabiah. Ketiga, Gereja dan kepemimpinan gembala sidang juga dapat berperan dalam politik dengan menjadi teladan moral bagi umatnya dan membela kebenaran dan keadilan dalam politik. Sebab pendidikan politik bertujuan untuk meningkatkan kesadaran masyarakat terhadap hak dan kewajibannya dalam kehidupan berbangsa dan bernegara serta membawa kerohanian yang terus dewasa. Kata kunci:Gembala Sidang; Politik Praktis; Pendidikan Politik, warga Gereja","PeriodicalId":444044,"journal":{"name":"Ritornera - Jurnal Teologi Pentakosta Indonesia","volume":"18 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139305393","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Yakub Hendrawan Perangin Angin, Tri Astuti Yeniretnowati
Many Christians still do not understand the meaning of the church properly and correctly, even worse, they do not understand the nature of the church at all, why there is a church in this world, so there are still those who believe that the church has nothing to do with them. This research is intended to provide correct understanding and implications regarding the meaning of the church according to Biblical truth for Christians, Christian leaders and church leaders. The method used in writing this article is a qualitative method with a literature research approach. The results and conclusions of this research show how much it has implications for believers, Christian leaders and church leaders when they correctly and clearly understand that a correct understanding of the meaning of the church is very important as a vision of life and the vision of the church both personally and institutionally so that it is able to proclaim God's shalom. in the world according to God's purpose for creating humans, presenting the church in the world as mandated by God to be real and effective in various aspects of life, as stated in Proverbs 29:18 "If there is no revelation, the people will become wild. Blessed are those who keep the law.” Keywords: Church, Christian Leadership, Believers, Social Responsibility, Missionary Banyak orang Kristen masih belum memahami makna gereja dengan baik dan benar, bahkan lebih parahnya tidak memahami sama sekali hakikat dari gereja, mengapa ada gereja di dunia ini sehingga masih ada yang berpandangan bahwa gereja tidak ada kaitannya dengan dirinya. Penelitian ini dimaksudkan guna memberikan pemahaman dan implikasi yang benar terkait makna gereja sesuai kebenara Alkitab baik bagi orang Kristen, pemimpin Kristen dan pemimpin gereja. Metode yang digunakan dalam penulisan artikel ini adalah metode kualitatif dengan pendekatan riset literatur. Hasil dan kesimpulan dari penelitian ini menunjukkan betapa sangat berimplikasinya bagi orang percaya dan pemimpin Krsiten serta pemimpin gereja ketika dengan benar dan jelas memahami bahwa pemahaman yang benar akan makna gereja sangatlah penting sebagai visi kehidupan dan visi gereja baik secara pribadi maupun lembaga sehingga mampu mewartakan syalom Allah pada dunia sesuai maksud Allah menciptakan manusia, menghadirkan gereja di dunia sesuai yang dimandatkan oleh Allah menjadi nyata dan efektif untuk dilakukan dalam berbagai aspek bidang kehidupan, sebagaimana dinyatakan dalam Amsal 29:18 “Bila tidak ada wahyu, menjadi liarlah rakyat. Berbahagialan orang yang berpegang pada hukum.” Kata kunci: Gereja, Kepemimpinan Kristen, Orang Percaya, Tanggung Jawab Sosial, Misioner
{"title":"Pemahaman Makna Gereja dan Implikasinya bagi Kepemimpinan Kristen dan Orang Peraya","authors":"Yakub Hendrawan Perangin Angin, Tri Astuti Yeniretnowati","doi":"10.54403/rjtpi.v3i2.62","DOIUrl":"https://doi.org/10.54403/rjtpi.v3i2.62","url":null,"abstract":"Many Christians still do not understand the meaning of the church properly and correctly, even worse, they do not understand the nature of the church at all, why there is a church in this world, so there are still those who believe that the church has nothing to do with them. This research is intended to provide correct understanding and implications regarding the meaning of the church according to Biblical truth for Christians, Christian leaders and church leaders. The method used in writing this article is a qualitative method with a literature research approach. The results and conclusions of this research show how much it has implications for believers, Christian leaders and church leaders when they correctly and clearly understand that a correct understanding of the meaning of the church is very important as a vision of life and the vision of the church both personally and institutionally so that it is able to proclaim God's shalom. in the world according to God's purpose for creating humans, presenting the church in the world as mandated by God to be real and effective in various aspects of life, as stated in Proverbs 29:18 \"If there is no revelation, the people will become wild. Blessed are those who keep the law.” Keywords: Church, Christian Leadership, Believers, Social Responsibility, Missionary Banyak orang Kristen masih belum memahami makna gereja dengan baik dan benar, bahkan lebih parahnya tidak memahami sama sekali hakikat dari gereja, mengapa ada gereja di dunia ini sehingga masih ada yang berpandangan bahwa gereja tidak ada kaitannya dengan dirinya. Penelitian ini dimaksudkan guna memberikan pemahaman dan implikasi yang benar terkait makna gereja sesuai kebenara Alkitab baik bagi orang Kristen, pemimpin Kristen dan pemimpin gereja. Metode yang digunakan dalam penulisan artikel ini adalah metode kualitatif dengan pendekatan riset literatur. Hasil dan kesimpulan dari penelitian ini menunjukkan betapa sangat berimplikasinya bagi orang percaya dan pemimpin Krsiten serta pemimpin gereja ketika dengan benar dan jelas memahami bahwa pemahaman yang benar akan makna gereja sangatlah penting sebagai visi kehidupan dan visi gereja baik secara pribadi maupun lembaga sehingga mampu mewartakan syalom Allah pada dunia sesuai maksud Allah menciptakan manusia, menghadirkan gereja di dunia sesuai yang dimandatkan oleh Allah menjadi nyata dan efektif untuk dilakukan dalam berbagai aspek bidang kehidupan, sebagaimana dinyatakan dalam Amsal 29:18 “Bila tidak ada wahyu, menjadi liarlah rakyat. Berbahagialan orang yang berpegang pada hukum.” Kata kunci: Gereja, Kepemimpinan Kristen, Orang Percaya, Tanggung Jawab Sosial, Misioner","PeriodicalId":444044,"journal":{"name":"Ritornera - Jurnal Teologi Pentakosta Indonesia","volume":"6 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139299861","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Elfriday Riang Sari Nazara, Sumbut Yermianto, Paulus Kunto Baskoro
Christian leadership has become a crucial aspect in shaping the direction and development of society, including among the millennial generation who have a strategic role in today’s world transformation. That research aims to find Christian leadership principles that are relevant and can be applied specifically to the millennial generation, using 1 Timothy 4:12 as the main foundation. Research using qualitative methods with analysis of the text of the Bible 1 Timothy 4:12 as a frame of reference to explore the principles of Christian leadership. The data is obtained through text analysis, text criticism, and historical context analysis to understand of the research show that 1 Timothy 4:12 provides relevant and valuable leadership principles for the millennial generation. These principles include positive influence through speech, conduct, in love, loyalty and chastity. The principles of millennial generation leaders include five things being able to be role models, havinh a sense responsibililty, daring to take risks, having a sense of belonging and creating good collaboration. This research can be a basis for further research regarding the application of Christian leadership principles in the ever-evoling millennial era. Keywords: Prinsiciples, Christian Leadership, Millenial Generation, 1 Timothy 4:12.Kepemimpinan Kristen telah menjadi aspek krusial dalam membentuk arah dan perkembangan masyarakat, termasuk di kalangan generasi milenial yang memiliki peran strategis dalam transformasi dunia saat ini. Penelitian ini bertujuan untuk menemukan prinsip-prinsip kepemimpinan Kristen yang relevan dan dapat diaplikasikan secara khusus bagi generasi milenial, dengan menggunakan 1 Timotius 4:12 sebagai landasan utama. Penelitian dengan metode kualitatif dengan studi analisis teks Alkitab 1 Timotius 4:12 sebagai kerangka acuan untuk menggali prinsip-prinsip kepemimpinan Kristen. Data diperoleh melalui analisis teks, kritik teks, dan analisis konteks historis untuk memahami makna sejati dari ayat tersebut. Hasil penelitian menunjukkan bahwa 1 Timotius 4:12 memberikan prinsip-prinsip kepemimpinan yang relevan dan berharga bagi generasi milenial. Prinsip-prinsip tersebut mencakup pengaruh positif melalui perkataan, tingkah laku, dalam kasih, kesetiaan dan kesucian. Prinsip pemimpin generasi milenial mencakup lima hal mampu menjadi teladan, memiliki rasa tanggung jawab, berani mengambil resiko, mempunyai sense of belonging, dan menciptakan kerjasama yang baik. Penelitian ini dapat menjadi pijakan untuk penelitian lebih lanjut mengenai penerapan prinsip-prinsip kepemimpinan Kristen dalam era milenial yang terus berkembang. Kata kunci: Prinsip, Kepemimpinan Kristen, Generasi Milenial, 1 Timotius 4:12
{"title":"Membingkai Prinsip Kepemimpinan Kristen Bagi Generasi Milenial : Studi Analisis 1 Timotius 4:12","authors":"Elfriday Riang Sari Nazara, Sumbut Yermianto, Paulus Kunto Baskoro","doi":"10.54403/rjtpi.v3i2.66","DOIUrl":"https://doi.org/10.54403/rjtpi.v3i2.66","url":null,"abstract":"Christian leadership has become a crucial aspect in shaping the direction and development of society, including among the millennial generation who have a strategic role in today’s world transformation. That research aims to find Christian leadership principles that are relevant and can be applied specifically to the millennial generation, using 1 Timothy 4:12 as the main foundation. Research using qualitative methods with analysis of the text of the Bible 1 Timothy 4:12 as a frame of reference to explore the principles of Christian leadership. The data is obtained through text analysis, text criticism, and historical context analysis to understand of the research show that 1 Timothy 4:12 provides relevant and valuable leadership principles for the millennial generation. These principles include positive influence through speech, conduct, in love, loyalty and chastity. The principles of millennial generation leaders include five things being able to be role models, havinh a sense responsibililty, daring to take risks, having a sense of belonging and creating good collaboration. This research can be a basis for further research regarding the application of Christian leadership principles in the ever-evoling millennial era. Keywords: Prinsiciples, Christian Leadership, Millenial Generation, 1 Timothy 4:12.Kepemimpinan Kristen telah menjadi aspek krusial dalam membentuk arah dan perkembangan masyarakat, termasuk di kalangan generasi milenial yang memiliki peran strategis dalam transformasi dunia saat ini. Penelitian ini bertujuan untuk menemukan prinsip-prinsip kepemimpinan Kristen yang relevan dan dapat diaplikasikan secara khusus bagi generasi milenial, dengan menggunakan 1 Timotius 4:12 sebagai landasan utama. Penelitian dengan metode kualitatif dengan studi analisis teks Alkitab 1 Timotius 4:12 sebagai kerangka acuan untuk menggali prinsip-prinsip kepemimpinan Kristen. Data diperoleh melalui analisis teks, kritik teks, dan analisis konteks historis untuk memahami makna sejati dari ayat tersebut. Hasil penelitian menunjukkan bahwa 1 Timotius 4:12 memberikan prinsip-prinsip kepemimpinan yang relevan dan berharga bagi generasi milenial. Prinsip-prinsip tersebut mencakup pengaruh positif melalui perkataan, tingkah laku, dalam kasih, kesetiaan dan kesucian. Prinsip pemimpin generasi milenial mencakup lima hal mampu menjadi teladan, memiliki rasa tanggung jawab, berani mengambil resiko, mempunyai sense of belonging, dan menciptakan kerjasama yang baik. Penelitian ini dapat menjadi pijakan untuk penelitian lebih lanjut mengenai penerapan prinsip-prinsip kepemimpinan Kristen dalam era milenial yang terus berkembang. Kata kunci: Prinsip, Kepemimpinan Kristen, Generasi Milenial, 1 Timotius 4:12","PeriodicalId":444044,"journal":{"name":"Ritornera - Jurnal Teologi Pentakosta Indonesia","volume":"6 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139292699","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Radicalism is like a shock wave that has shocked and awakened the world from its beautiful dream, this nation is no exception. Radicalism in Indonesia is a real threat, almost all parts of Indonesia have this potential. Radicalism is a problem that must be resolved by all children of the nation, not only certain entities but all components of the nation, including the church in particular. The church as a representative of heaven must be able to embody the message of Jesus the head of the church for the motherland of Indonesia, and be able to produce solutions for the life of the nation and state as the implementation of the vision of heaven in the midst of a pluralistic nation, without giving up its primordial identity in the midst of an era of disruption. This is a challenge for the church that was born in the middle of the unitary territory of the Indonesian republic. Using a descriptive qualitative method with a literature study approach, it can be concluded that in this research everyone is aware that radicalism can appear not only outside the church but also within the church, not only as a victim but also as a perpetrator so it is hoped that church leaders sensitive to see the social phenomena around him and take part in realizing tolerance, participating in fighting radicalism as the responsibility of fellow children of the nation. Where the true church must be able to be light and salt in all layers of a pluralistic society both in reality and in the digital era or disruption as it is today. So the primordial church that triggers disputes between churches and believers must be removed by looking back at the message from Jesus' teachings to be a light for others.AbstrakRadikalisme seperti gelombang kejut yang telah menghentakan dan membangunkan dunia dari mimpi indahnya tak kecuali bangsa ini, Radikalisme di Indonesia merupakan ancaman nyata hampir di seluruh bagian wilayah di Indonesia memiliki potensi tersebut, radikalisme merupakan masalah yang harus diselesaikan oleh semua anak bangsa tidak hanya etentitas tertentu tetapi semua komponen bangsa tak terkecuali gereja secara khusus. Gereja sebagai represntatif sorga harus mampu mengejawantakankan pesan Yesus kepala gereja bagi bumi pertiwi Indonesia, serta mampu melahirkan solusi bagi kehidupan bangsa dan negara sebagai implementasi visi sorga di tengah tengah bangsa yang majemuk.tanpa melepaskan identitas primodialimesnya di tengah era disrupsi. Ini merupakan tantangan bagi gereja yang lahir di tengah tengah wilayah kesatuan republik Indonesia. Mengunakan metode kualitatif deskritif dengan pendekatan studi literatur maka dapat disimpulkan bahwa dalam penelitian ini supaya setiap orang sadar bahwa radikalisme dapat muncul bukan hanya terjadi di luar gereja saja namun juga dalam gereja, bukan hanya sebagi korban namun dapat pula sebagai pelaku sehingga di harapkan pemimpin pemimpin gereja peka untuk melihat gejala sosial disekitarnya dan mengambil bagian mewujudkan toleransi, turut ser
{"title":"Radikalisme dan Gereja berbasis Primodial: Sikap dan Peran Gereja Terhadap Radikalisme dan Primodial di Era Disrupsi","authors":"A. Santoso, K. Utomo.","doi":"10.54403/rjtpi.v3i1.59","DOIUrl":"https://doi.org/10.54403/rjtpi.v3i1.59","url":null,"abstract":"Radicalism is like a shock wave that has shocked and awakened the world from its beautiful dream, this nation is no exception. Radicalism in Indonesia is a real threat, almost all parts of Indonesia have this potential. Radicalism is a problem that must be resolved by all children of the nation, not only certain entities but all components of the nation, including the church in particular. The church as a representative of heaven must be able to embody the message of Jesus the head of the church for the motherland of Indonesia, and be able to produce solutions for the life of the nation and state as the implementation of the vision of heaven in the midst of a pluralistic nation, without giving up its primordial identity in the midst of an era of disruption. This is a challenge for the church that was born in the middle of the unitary territory of the Indonesian republic. Using a descriptive qualitative method with a literature study approach, it can be concluded that in this research everyone is aware that radicalism can appear not only outside the church but also within the church, not only as a victim but also as a perpetrator so it is hoped that church leaders sensitive to see the social phenomena around him and take part in realizing tolerance, participating in fighting radicalism as the responsibility of fellow children of the nation. Where the true church must be able to be light and salt in all layers of a pluralistic society both in reality and in the digital era or disruption as it is today. So the primordial church that triggers disputes between churches and believers must be removed by looking back at the message from Jesus' teachings to be a light for others.AbstrakRadikalisme seperti gelombang kejut yang telah menghentakan dan membangunkan dunia dari mimpi indahnya tak kecuali bangsa ini, Radikalisme di Indonesia merupakan ancaman nyata hampir di seluruh bagian wilayah di Indonesia memiliki potensi tersebut, radikalisme merupakan masalah yang harus diselesaikan oleh semua anak bangsa tidak hanya etentitas tertentu tetapi semua komponen bangsa tak terkecuali gereja secara khusus. Gereja sebagai represntatif sorga harus mampu mengejawantakankan pesan Yesus kepala gereja bagi bumi pertiwi Indonesia, serta mampu melahirkan solusi bagi kehidupan bangsa dan negara sebagai implementasi visi sorga di tengah tengah bangsa yang majemuk.tanpa melepaskan identitas primodialimesnya di tengah era disrupsi. Ini merupakan tantangan bagi gereja yang lahir di tengah tengah wilayah kesatuan republik Indonesia. Mengunakan metode kualitatif deskritif dengan pendekatan studi literatur maka dapat disimpulkan bahwa dalam penelitian ini supaya setiap orang sadar bahwa radikalisme dapat muncul bukan hanya terjadi di luar gereja saja namun juga dalam gereja, bukan hanya sebagi korban namun dapat pula sebagai pelaku sehingga di harapkan pemimpin pemimpin gereja peka untuk melihat gejala sosial disekitarnya dan mengambil bagian mewujudkan toleransi, turut ser","PeriodicalId":444044,"journal":{"name":"Ritornera - Jurnal Teologi Pentakosta Indonesia","volume":"33 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-07-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139359038","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Yonatan Alex Arifianto, Andreas Fernando, Paulus Kunto Baskoro
The Great Commission delivered by the Lord Jesus delegated and gave a mandate for Christians to go and be witnesses and of course make all nations, disciples of Jesus. This legality is a mandate to preach the good news and salvation or an evangelistic mandate. But it is undeniable, many of God's churches or believers are unable to actualize in earnest in carrying out the mission mandate which is God's will to bring people to know and believe in the Savior. Using a qualitative method with a descriptive approach, it can be concluded that, the theological study of Gospel Preaching Based on Paul's Epistle in 2 Timothy 1:8-10 For Today's Missions is to understand believers as God's church that grows spiritually and is not shy in actualizing evangelism, because true mission It is based on God's mercy for humans. And of course this mission brings the congregation not only to serve in the local church, but also to have the heart and spirit of evangelizing by making mission a way of life.AbstrakAmanat Agung yang disampaikan oleh Tuhan Yesus mendelegasikan dan memberi mandat bagi orang Kristen untuk pergi dan menjadi saksi dan tentunya menjadikan semua bangsa, murid-murid Yesus. Legalitas ini merupakan mandat untuk memberitakan kabar baik dan keselamtan atau mandat penginjilan. Namun tidak bisa dipungkiri, banyak gereja Tuhan atau orang percaya tidak mampu mengaktualisasi dengan sungguh-sungguh dalam melaksanakan mandat misi yang merupakan kehendak Tuhan untuk membawa manusia dalam mengenal dan percaya kepada Juruselamat. Menggunakan metode kualitatif dengan pendekatan deskriptif dapat disimpulkan bahwa, kajian Teologis Pemberitaan Injil Berdasarkan Suratan Paulus dalam 2 Timotius 1:8-10 Bagi Misi Masa kini adalah memahami orang percaya sebagai gereja Tuhan yang bertumbuh secara spritualitas dan tidak malu dalam mengaktualisasikan penginjilan, karena sejatinya misi tersebut berdasarkan belas kasihan Tuhan bagi manusia. Dan tentunya misi tersebut membawa jemaat tidak hanya melayani di gereja lokal saja, namun memiliki hati dan semangat menginjil dengan menjadikan misi sebagai gaya hidup.
{"title":"Kajian Teologis Pemberitaan Injil Berdasarkan Surat Paulus dalam 2 Timotius 1:8-10 bagi Misi Masa kini","authors":"Yonatan Alex Arifianto, Andreas Fernando, Paulus Kunto Baskoro","doi":"10.54403/rjtpi.v3i1.58","DOIUrl":"https://doi.org/10.54403/rjtpi.v3i1.58","url":null,"abstract":"The Great Commission delivered by the Lord Jesus delegated and gave a mandate for Christians to go and be witnesses and of course make all nations, disciples of Jesus. This legality is a mandate to preach the good news and salvation or an evangelistic mandate. But it is undeniable, many of God's churches or believers are unable to actualize in earnest in carrying out the mission mandate which is God's will to bring people to know and believe in the Savior. Using a qualitative method with a descriptive approach, it can be concluded that, the theological study of Gospel Preaching Based on Paul's Epistle in 2 Timothy 1:8-10 For Today's Missions is to understand believers as God's church that grows spiritually and is not shy in actualizing evangelism, because true mission It is based on God's mercy for humans. And of course this mission brings the congregation not only to serve in the local church, but also to have the heart and spirit of evangelizing by making mission a way of life.AbstrakAmanat Agung yang disampaikan oleh Tuhan Yesus mendelegasikan dan memberi mandat bagi orang Kristen untuk pergi dan menjadi saksi dan tentunya menjadikan semua bangsa, murid-murid Yesus. Legalitas ini merupakan mandat untuk memberitakan kabar baik dan keselamtan atau mandat penginjilan. Namun tidak bisa dipungkiri, banyak gereja Tuhan atau orang percaya tidak mampu mengaktualisasi dengan sungguh-sungguh dalam melaksanakan mandat misi yang merupakan kehendak Tuhan untuk membawa manusia dalam mengenal dan percaya kepada Juruselamat. Menggunakan metode kualitatif dengan pendekatan deskriptif dapat disimpulkan bahwa, kajian Teologis Pemberitaan Injil Berdasarkan Suratan Paulus dalam 2 Timotius 1:8-10 Bagi Misi Masa kini adalah memahami orang percaya sebagai gereja Tuhan yang bertumbuh secara spritualitas dan tidak malu dalam mengaktualisasikan penginjilan, karena sejatinya misi tersebut berdasarkan belas kasihan Tuhan bagi manusia. Dan tentunya misi tersebut membawa jemaat tidak hanya melayani di gereja lokal saja, namun memiliki hati dan semangat menginjil dengan menjadikan misi sebagai gaya hidup.","PeriodicalId":444044,"journal":{"name":"Ritornera - Jurnal Teologi Pentakosta Indonesia","volume":"4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-07-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139359035","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Christmas is a celebration commemorating the birth of the Lord Jesus which in the Bible record is a story whose beginning was in God's plan long before the event itself occurred. By using a descriptive analysis approach and literature review, this research intends to offer a perspective on the Christmas story from the Pentecostal spirituality frame. This article contains several examples of the idea of Christmas in the Bible both in the Old Testament and reviews the first Christmas story in the New Testament and also the meaning of Christmas in the context of Pentecostal spirituality. It is concluded that Christmas is the fulfillment of God's promise, Christmas is about divine reconciliation, Christmas also talks about mission, and Christmas is God's means to restore the effects of sin. Natal adalah sebuah perayaan memperingati kelahiran Tuhan Yesus yang dalam catatan Alkitab merupakan sebuah kisah yang permulaannya sudah ada dalam rencana Allah jauh sebelum peristiwa itu sendiri terjadi. Dengan menggunakan pendekatan deskriptif analisis dan kajian literatur penelitian ini bermaksud menawarkan sebuah sudut pandang tentang kisah natal dari bingkai spritualitas Pentakosta. Artikel ini berisikan beberapa contoh ide natal dalam Alkitab baik di Perjanjian Lama maupun ulasan kisah natal pertama di Perjanjian Baru dan juga arti natal dalam bingkai spritulitas Pentakosta. Disimpulkan bahwa natal adalah pengenapan janji Allah, natal berintikan tentang rekonisiali ilahi, natal juga berbicara tentang misi, dan natal menjadi sarana Allah untuk memulihkan dampak dosa.
圣诞节是一个庆祝主耶稣诞生的节日，在圣经记载中，这个故事的开始早在事件发生之前就在上帝的计划中了。本研究采用描述性分析及文献回顾的方法，从五旬节派的灵性框架来检视圣诞节故事。这篇文章包含了圣经中圣诞节的几个例子，包括旧约中的圣诞节，回顾了新约中的第一个圣诞节故事，以及圣诞节在五旬节灵性背景下的意义。它的结论是圣诞节是上帝的承诺的实现，圣诞节是关于神圣的和解，圣诞节也谈到使命，圣诞节是上帝恢复罪恶影响的手段。纳塔尔省的人口是人口，人口是人口，人口是人口，人口是人口，人口是人口，人口是人口。登安，孟古纳坎，彭达康，彭达康文学，彭达康文学，彭达康文学，彭达康文学，彭达康文学，彭达康文学，彭达康文学，彭达康文学，彭达康文学Artikel ini berisikan beberapa contota ide natal dalam Alkitab baik di Perjanjian Lama maupun ulasan kisah natal pertama di Perjanjian Baru dan juga arti natal dalam bingkai spritulitas Pentakosta。dispulkan bahwa natal adalah pengenapan janji Allah，出生berintikan tantanrekonisiali ilahi，出生juga berbicara tenttanmisi，出生menjadi sarana Allah untuk memulihkan dampak dosa。
{"title":"Membaca Ulang Kisah Natal dari Bingkai Spiritualitas Pentakosta","authors":"Kosma Manurung","doi":"10.54403/rjtpi.v1i3.22","DOIUrl":"https://doi.org/10.54403/rjtpi.v1i3.22","url":null,"abstract":"Christmas is a celebration commemorating the birth of the Lord Jesus which in the Bible record is a story whose beginning was in God's plan long before the event itself occurred. By using a descriptive analysis approach and literature review, this research intends to offer a perspective on the Christmas story from the Pentecostal spirituality frame. This article contains several examples of the idea of Christmas in the Bible both in the Old Testament and reviews the first Christmas story in the New Testament and also the meaning of Christmas in the context of Pentecostal spirituality. It is concluded that Christmas is the fulfillment of God's promise, Christmas is about divine reconciliation, Christmas also talks about mission, and Christmas is God's means to restore the effects of sin. Natal adalah sebuah perayaan memperingati kelahiran Tuhan Yesus yang dalam catatan Alkitab merupakan sebuah kisah yang permulaannya sudah ada dalam rencana Allah jauh sebelum peristiwa itu sendiri terjadi. Dengan menggunakan pendekatan deskriptif analisis dan kajian literatur penelitian ini bermaksud menawarkan sebuah sudut pandang tentang kisah natal dari bingkai spritualitas Pentakosta. Artikel ini berisikan beberapa contoh ide natal dalam Alkitab baik di Perjanjian Lama maupun ulasan kisah natal pertama di Perjanjian Baru dan juga arti natal dalam bingkai spritulitas Pentakosta. Disimpulkan bahwa natal adalah pengenapan janji Allah, natal berintikan tentang rekonisiali ilahi, natal juga berbicara tentang misi, dan natal menjadi sarana Allah untuk memulihkan dampak dosa.","PeriodicalId":444044,"journal":{"name":"Ritornera - Jurnal Teologi Pentakosta Indonesia","volume":"29 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116118808","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This journal examines the historical description of Ulrich Zwingli's thoughts on church reform, especially after Martin Luther. And the results of the research provide new thinking that was left behind towards the reforms at that time. Though doctrinal thought began to move away from the papal hierarchy, but there are still things that were maintained by the reformers, and until now in the modern era it seems to be running (held), namely the practice of infant baptism, and the concept of the relationship between church and state. It's just that the results of this research are not more there, because the focus is solely on searching. There are many other sources that review Zwingli's actions in his involvement in removing other groups of believers (read: Anabaptists) from the church decisions that he fought for after the reformation. Because the concrete evidence has not shown the accuracy of the event, the author only focuses on his thoughts, specifically confronting his thoughts with the previous proclaimer of reform, namely Martin Luther. In this study, the background of the character, Zwingli's movement in Switzerland in an effort to reform the church will also be described successively as an extension of the previous important figures. In another section, Zwingli's thoughts which are the reasons for the reform of the church will be presented, Zwingli is slightly different from his predecessors in post-reform theology from Luther's. This journal uses a descriptive-historical qualitative approach, it is said that because the author examines it by tracing the sources contained in the literature regarding the characters studied, and linking them to the church today. Of course there will be limitations in the study, that's why the author hopes that there will be further research on this church figure, especially in other studiesJurnal ini mengkaji uraian historis terhadap pemikiran Ulrich Zwingli mengenai reformasi gereja khususnya setelah Martin Luther. Banyak sumber yang mengulas tentang sepak terjang Zwingli dalam keterlibatannya menyingkirkan kelompok orang percaya lainnya (baca: Anabaptis) dari ketetapan gereja yang diperjuangkannya pasca reformasi. Oleh sebab bukti-bukti konkrit belum menunjukkan keakuratan terhadap pristiwa tersebut, penulis hanya menyoroti pemikiran-pemikirannya, secara khusus mengkonfrontasikan pemikirannya dengan proklamator reformasi sebelumnya, yakni Martin Luther. Dalam kajian ini juga akan dipaparkan secara berturut-turut tentang latar belakang tokoh, pergerakan Zwingli di Swiss dalam upaya pembaharuan gereja sebagai perluasan dari tokoh-tokoh penting sebelumnya. Di bagian lain pemikiran-pemikiran Zwingli yang menjadi alasan reformasi gereja akan dipaparkan, Zwingli sedikit berbeda dengan pendahulunya dalam berteologi asca reformasi. Jurnal ini menggunakan pendekatan kualitatif deskritif – historis, dikatakan demikian karena penulis mengkaji dengan menelusuri sumber-sumber yang terdapat di literartur mengenai t
本刊考察了慈运理的教会改革思想的历史描述，特别是在马丁·路德之后。研究结果为当时的改革提供了新的思路。虽然教义思想开始远离教皇的等级制度，但仍有一些东西是由改革者维持的，直到现在，在现代，它似乎还在运行(持有)，即婴儿洗礼的做法，以及政教关系的概念。只是这项研究的结果并不多，因为重点只放在搜索上。还有许多其他的资料回顾了慈运理的行为，他参与了将其他信徒团体(即再洗礼派)从他在宗教改革后为之奋斗的教会决定中移除。由于具体的证据并没有显示事件的准确性，所以作者只关注他的思想，具体地将他的思想与之前的改革宣言者，即马丁·路德进行对比。在本研究中，人物的背景，慈运理在瑞士努力改革教会的运动也将依次描述为对以往重要人物的延伸。在另一部分中，慈运理的思想是教会改革的原因，慈运理在改革后的神学和路德的神学上与他的前辈略有不同。这本杂志采用了一种描述性的历史定性方法，据说是因为作者通过追踪文献中所包含的关于所研究人物的来源，并将它们与今天的教会联系起来来检查它。当然，研究也会有局限性，这也是为什么笔者希望对这个教会人物有进一步的研究，特别是在其他的研究中。《中国历史》杂志对马丁路德进行了进一步的研究。菩提树，阳门，冬青，冬青，冬青，冬青，冬青，冬青，冬青，冬青，冬青。Oleh sebab bukti-bukti konkrit belum menunjukkan keakuratan terhadap pristitiwa tersebut, penulis hanya menyoroti pemikirannya, secara khusus mengkonfrontasikan pemikirannya denan prolamator reformasassebelumya, yakni Martin Luther。我是说，我是说我的女儿，我的女儿，我的女儿，我的女儿，我的女儿，我的女儿，我的女儿，我的女儿，我的女儿，我的女儿。Zwingli yang menjadi alasan reformasi gereja akan dipaparkan, Zwingli sedikit berbeda dengan pendahulunya dalam berteologi asca reformasi。期刊名称:孟山那坎、孟山那坎、孟山那坎、孟山那坎、孟山那坎、孟山那坎、孟山那坎、孟山那坎、孟山那坎、孟山那坎、孟山那坎。tenunya aka nada keterbatasan dalam pengkajiannya, itu sebabnya penulis berharap aka nada penelitian lanjut terhadap tokoh gereja ini, khususnya dalam kajian yang lain。
{"title":"Membaca Pemikiran Ulrich Zwingli Tentang Reformasi Gereja (Sebuah Penelusuran Sejarah Gereja Hingga Sekarang ini)","authors":"Hery Budi Yosef","doi":"10.54403/rjtpi.v1i3.24","DOIUrl":"https://doi.org/10.54403/rjtpi.v1i3.24","url":null,"abstract":"This journal examines the historical description of Ulrich Zwingli's thoughts on church reform, especially after Martin Luther. And the results of the research provide new thinking that was left behind towards the reforms at that time. Though doctrinal thought began to move away from the papal hierarchy, but there are still things that were maintained by the reformers, and until now in the modern era it seems to be running (held), namely the practice of infant baptism, and the concept of the relationship between church and state. It's just that the results of this research are not more there, because the focus is solely on searching. There are many other sources that review Zwingli's actions in his involvement in removing other groups of believers (read: Anabaptists) from the church decisions that he fought for after the reformation. Because the concrete evidence has not shown the accuracy of the event, the author only focuses on his thoughts, specifically confronting his thoughts with the previous proclaimer of reform, namely Martin Luther. In this study, the background of the character, Zwingli's movement in Switzerland in an effort to reform the church will also be described successively as an extension of the previous important figures. In another section, Zwingli's thoughts which are the reasons for the reform of the church will be presented, Zwingli is slightly different from his predecessors in post-reform theology from Luther's. This journal uses a descriptive-historical qualitative approach, it is said that because the author examines it by tracing the sources contained in the literature regarding the characters studied, and linking them to the church today. Of course there will be limitations in the study, that's why the author hopes that there will be further research on this church figure, especially in other studiesJurnal ini mengkaji uraian historis terhadap pemikiran Ulrich Zwingli mengenai reformasi gereja khususnya setelah Martin Luther. Banyak sumber yang mengulas tentang sepak terjang Zwingli dalam keterlibatannya menyingkirkan kelompok orang percaya lainnya (baca: Anabaptis) dari ketetapan gereja yang diperjuangkannya pasca reformasi. Oleh sebab bukti-bukti konkrit belum menunjukkan keakuratan terhadap pristiwa tersebut, penulis hanya menyoroti pemikiran-pemikirannya, secara khusus mengkonfrontasikan pemikirannya dengan proklamator reformasi sebelumnya, yakni Martin Luther. Dalam kajian ini juga akan dipaparkan secara berturut-turut tentang latar belakang tokoh, pergerakan Zwingli di Swiss dalam upaya pembaharuan gereja sebagai perluasan dari tokoh-tokoh penting sebelumnya. Di bagian lain pemikiran-pemikiran Zwingli yang menjadi alasan reformasi gereja akan dipaparkan, Zwingli sedikit berbeda dengan pendahulunya dalam berteologi asca reformasi. Jurnal ini menggunakan pendekatan kualitatif deskritif – historis, dikatakan demikian karena penulis mengkaji dengan menelusuri sumber-sumber yang terdapat di literartur mengenai t","PeriodicalId":444044,"journal":{"name":"Ritornera - Jurnal Teologi Pentakosta Indonesia","volume":"53 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122862983","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Heppy Yohanes, Yakub Hendrawan Perangin Angin, Tri Astuti Yenirenowati
H.L. Senduk merupakan salah seorang tokoh rohani yang dikenal di Indonesia, khususnya bagi kalangan Pentakosta. Sejak pertobatannya dan pengalaman akan baptisan Roh Kudus, ia mengikuti jejak gurunya Pdt. Van Gessel di Gereja Pentakosta, hingga akhirnya ia mendirikan Gereja Bethel Injil Sepenuhnya (GBIS). Seiring berjalannya waktu ia mengalami konflik dan akhirnya keluar dan mendirikan Gereja Bethel Indonesia (GBI). Kehidupan dan pelayanan H.L. Senduk sangatlah berpengaruh bagi kalangan Pentakosta di Indonesia yang terlihat dari sinode GBI merupakan sinode terbesar ketiga di Indonesia pada tahun 2021 dan terus mengalami pertumbuhan baik secara kuantitas ataupun kualitas. Pelayanan H.L. Senduk yang berdampak luar biasa ini pastinya merupakan sesuatu hal yang harus diketahui oleh banyak orang Kristen dan sangat penting untuk dipelajari. Penulisan kisah H.L. Senduk ini menggunakan metode kualitatif dengan pendekatan Naratif agar mendapatkan gambaran yang jelas mengenai kehidupan H.L. Senduk dari berbagai sumber, sehingga bisa mengetahui warisan rohani yang sangat penting bagi gereja di Indonesia. Warisan rohani H.L. Senduk pastinya akan terkait dengan pandangan teologisnya, kepemimpinan yang ia lakukan, dan pelayanannya. Pandangan teologis H.L. Senduk yang paling utama bagi gereja-gereja pentakosta adalah terkait dengan pentingnya gereja untuk terbuka dan dinamis terhadap tuntunan dan karya Roh Kudus. Kepemimpinan H.L. Senduk pastinya sangat penting untuk diteladain, karena berdampak dengan membuat sindoe GBI sebesar sekarang. Kepemimpinan yang visioner dengan memberikan teladan dan menampilkan karakter yang baik bagi seluruh kalangan. Pelayanan H.L. Senduk yang menekankan penginjilan mendorong GBI untuk terus melayani secara realistis sosial dengan relevan dan efektif. H.L. Senduk is a well-known spiritual figure in Indonesia, especially among Pentecostals. Since his conversion and experience of the baptism of the Holy Spirit, he has followed in the footsteps of his teacher Rev. Van Gessel at the Pentecostal Church, until finally he founded the Full Gospel Bethel Church (GBIS). Over time he experienced conflicts and eventually left and founded the Indonesian Bethel Church (GBI). The life and ministry of H.L. Senduk is very influential for Pentecostals in Indonesia as seen from the GBI synod, which is the third largest synod in Indonesia in 2021 and continues to experience growth both in quantity and quality. H.L. Service This amazingly impactful spoon is definitely something that many Christians should know and very important to learn. Writing the story of H.L. This Senduk uses a qualitative method with a narrative approach in order to get a clear picture of the life of H.L. Senduk from various sources, so that we can know the spiritual heritage that is very important for the church in Indonesia. The spiritual legacy of H.L. Senduk will certainly have to do with his theological views, his leadership, and his ministry. H.L.'s theological view the mai
{"title":"HL Senduk dan Kegerakan Pentakosta di Indonesia","authors":"Heppy Yohanes, Yakub Hendrawan Perangin Angin, Tri Astuti Yenirenowati","doi":"10.54403/rjtpi.v1i3.25","DOIUrl":"https://doi.org/10.54403/rjtpi.v1i3.25","url":null,"abstract":"H.L. Senduk merupakan salah seorang tokoh rohani yang dikenal di Indonesia, khususnya bagi kalangan Pentakosta. Sejak pertobatannya dan pengalaman akan baptisan Roh Kudus, ia mengikuti jejak gurunya Pdt. Van Gessel di Gereja Pentakosta, hingga akhirnya ia mendirikan Gereja Bethel Injil Sepenuhnya (GBIS). Seiring berjalannya waktu ia mengalami konflik dan akhirnya keluar dan mendirikan Gereja Bethel Indonesia (GBI). Kehidupan dan pelayanan H.L. Senduk sangatlah berpengaruh bagi kalangan Pentakosta di Indonesia yang terlihat dari sinode GBI merupakan sinode terbesar ketiga di Indonesia pada tahun 2021 dan terus mengalami pertumbuhan baik secara kuantitas ataupun kualitas. Pelayanan H.L. Senduk yang berdampak luar biasa ini pastinya merupakan sesuatu hal yang harus diketahui oleh banyak orang Kristen dan sangat penting untuk dipelajari. Penulisan kisah H.L. Senduk ini menggunakan metode kualitatif dengan pendekatan Naratif agar mendapatkan gambaran yang jelas mengenai kehidupan H.L. Senduk dari berbagai sumber, sehingga bisa mengetahui warisan rohani yang sangat penting bagi gereja di Indonesia. Warisan rohani H.L. Senduk pastinya akan terkait dengan pandangan teologisnya, kepemimpinan yang ia lakukan, dan pelayanannya. Pandangan teologis H.L. Senduk yang paling utama bagi gereja-gereja pentakosta adalah terkait dengan pentingnya gereja untuk terbuka dan dinamis terhadap tuntunan dan karya Roh Kudus. Kepemimpinan H.L. Senduk pastinya sangat penting untuk diteladain, karena berdampak dengan membuat sindoe GBI sebesar sekarang. Kepemimpinan yang visioner dengan memberikan teladan dan menampilkan karakter yang baik bagi seluruh kalangan. Pelayanan H.L. Senduk yang menekankan penginjilan mendorong GBI untuk terus melayani secara realistis sosial dengan relevan dan efektif. H.L. Senduk is a well-known spiritual figure in Indonesia, especially among Pentecostals. Since his conversion and experience of the baptism of the Holy Spirit, he has followed in the footsteps of his teacher Rev. Van Gessel at the Pentecostal Church, until finally he founded the Full Gospel Bethel Church (GBIS). Over time he experienced conflicts and eventually left and founded the Indonesian Bethel Church (GBI). The life and ministry of H.L. Senduk is very influential for Pentecostals in Indonesia as seen from the GBI synod, which is the third largest synod in Indonesia in 2021 and continues to experience growth both in quantity and quality. H.L. Service This amazingly impactful spoon is definitely something that many Christians should know and very important to learn. Writing the story of H.L. This Senduk uses a qualitative method with a narrative approach in order to get a clear picture of the life of H.L. Senduk from various sources, so that we can know the spiritual heritage that is very important for the church in Indonesia. The spiritual legacy of H.L. Senduk will certainly have to do with his theological views, his leadership, and his ministry. H.L.'s theological view the mai","PeriodicalId":444044,"journal":{"name":"Ritornera - Jurnal Teologi Pentakosta Indonesia","volume":"30 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131297480","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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