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Routledge Handbook of Law and Theory最新文献

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On new model jurisprudence: The scholar/critic as (cosmic) artisan 论新模式法理学:作为(宇宙)工匠的学者/批评家
Pub Date : 2018-08-06 DOI: 10.4324/9781315665733-25
Anne Bottomley, Nathan A. Moore
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引用次数: 0
To have to do with the law 跟法律有关
Pub Date : 2018-08-06 DOI: 10.4324/9781315665733-24
A. Philippopoulos-Mihalopoulos
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引用次数: 0
Continua of (in)justice 正义的延续
Pub Date : 2018-08-06 DOI: 10.4324/9781315665733-6
Lucy Finchett-Maddock
In this piece I discuss both spatial and temporal relations of justice, through comparing understandings of ‘continua’ in processul and originary descriptions of nature of law as having affect in, and giving affect to, dimensions of space and time . Processual understandings of justice are argued to be found in Andreas Philippopoulos-Mihalopoulos’ ‘lawscaping’ and its ‘continuum’ in ‘Spatial Justice: Body, Lawscape Atmosphere’ (Routledge, 2015), where the ahistorical and affective nature of law is described, with no overt reference to an origin of justice, and a refutation of any ‘outside’ to law. An originary notion of justice is argued in my own work ‘Protest, Property and the Commons: Performances of Law and Resistance’ (Routledge, 2016), as supported buy the work of legal pluralist Boaventura de Sousa Santos’ ‘continuum of formalism’ (‘The Law of the Oppressed: The Construction and Reproduction of Legality in Pasargada’, Law and Society Review, 1977). I argue the existence of informal laws that persist outside of state law, that at first can be resistant to state law but can become institutionalised into formal law. This relies on the supposition that there be a an exterior to law, an ‘a-legal vacuum’, posing the importance of the origin and history of law in conferring a notion of spatial justice. The work of speculative realists Quentin Meillassoux and Martin Hagglund is used to support the uncertain spatio-temporal nature of both informal and formal processes of law, highlighting the imbrication of both time and space within spatial justice, through the agential role of in entropy (linear and nonlinear conceptions of time), arguing the inherent nature of uncertainty as (in)justice itself.
在这篇文章中,我讨论了正义的空间和时间关系,通过比较对过程中的“连续性”的理解和对法律本质的原始描述,作为对空间和时间维度的影响和给予影响。对正义的过程理解可以在Andreas Philippopoulos-Mihalopoulos的“法律景观”及其在“空间正义:身体,法律景观氛围”(Routledge, 2015)中的“连续体”中找到,其中描述了法律的非历史和情感性质,没有公开提及正义的起源,并驳斥了任何“外部”的法律。我自己的作品《抗议、财产和公地:法律和抵抗的表现》(Routledge, 2016)论证了正义的原始概念,法律多元主义者Boaventura de Sousa Santos的作品《形式主义的连续体》(《被压迫者的法律:帕萨尔加达合法性的构建和再生产》,《法律与社会评论》,1977)也支持了正义的概念。我认为存在于国家法律之外的非正式法律,起初可能与国家法律相抵触,但可以制度化成为正式法律。这依赖于一种假设,即存在一个法律的外部,一个“法律真空”,提出了法律的起源和历史在赋予空间正义概念方面的重要性。投机现实主义者Quentin Meillassoux和Martin Hagglund的作品被用来支持非正式和正式法律过程的不确定时空本质,通过熵(线性和非线性时间概念)的代理作用,强调空间正义中时间和空间的交错,论证不确定性的内在本质(在)正义本身。
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引用次数: 0
Disenchanting senses 使不再着迷的感觉
Pub Date : 2018-08-06 DOI: 10.4324/9781315665733-8
A. Pavoni
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引用次数: 0
Turbulent legality 动荡的合法性
Pub Date : 2018-08-06 DOI: 10.4324/9781315665733-11
Illan rua Wall
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引用次数: 0
Literary materiality 文学的重要性
Pub Date : 2018-08-06 DOI: 10.4324/9781315665733-21
A. Pottage
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引用次数: 1
‘Anthropocene “Time”?’ – A reflection on temporalities in the ‘New Age of the Human’ * “世“时间”?——对“人类新时代”中的时间性的反思*
Pub Date : 2018-08-06 DOI: 10.4324/9781315665733-15
Anna Grear
This chapter deploys Haraway’s threefold characterization of the contemporary epoch as ‘Anthropocene’/ ‘Capitalocene’/‘Chthulucene’ as a lens through which to reflect upon the nature of the time assumed by mainstream Anthropocene discourse. The chapter argues that the mainstream Anthropocene discourse imposes a linear Eurocentric conception of time on a lively world of variegated temporalities, rhythms and movements. The chapter then reflects upon Capitalocene and Chthulucene temporalities and their respective implications for onto-epistemic in/justice and legal epistemology in an age of Anthropocene crisis.
本章将哈拉威对当代时代的三重特征描述为“人类世”/“资本世”/“Chthulucene”,作为一个透镜,通过这个透镜,我们可以反思主流人类世话语所假设的时代本质。这一章认为,主流的人类世话语强加了一个线性的欧洲中心的时间概念,在一个充满了各种各样的时间、节奏和运动的生动世界。然后,本章反映了资本世和Chthulucene的时间性,以及它们在人类世危机时代对正义和法律认识论的各自含义。
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引用次数: 3
Sequences on law and the body 关于法律和身体的序列
Pub Date : 2018-07-11 DOI: 10.4324/9781315665733-12
E. Loizidou
Book synopsis: This handbook sets out an innovative approach to the theory of law reconceptualising legal theory in a material, socially contextualised and politically radical way. The book is made up of original contributions authored by academics at the forefront of research in legal theory so provides a valuable overview of the discipline.
本书简介:这本手册列出了一个创新的方法,以法律理论重新概念化法律理论的材料,社会背景和政治激进的方式。本书由法理研究前沿的学者撰写的原创文章组成,因此提供了该学科的宝贵概述。
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引用次数: 1
Why law’s objects do not disappear 为什么法律的对象不会消失
Pub Date : 2016-04-02 DOI: 10.4324/9781315665733-19
C. Tomlins
One of law’s more supple conceits is its ontology of equivalence. The equivalent stands for, it purports to takes the place of, all that exists in life’s discordant realm in a state of spatial, temporal, material, corporeal, sensorial difference. Equivalence commensurates the inhabitants of that realm (people, things, relations) as completely as may be necessary for the induction of each into another immanent reality – the transactional universe of legal recognitions and nonrecognitions – where they are contained within an imaginary dimension of perfect exchange. The containment is temporal, predicated on the proposition that at the moment of its apprehension, which is necessarily the present, that which differentiates the particular object of attention from law’s equivalent has simply ceased to be. The object is created anew, in law, “like a number without any awkward fraction left over.” But the transubstantiation can never quite be complete. There is always an uncontained remnant, the agio or excess, the “awkward fraction left over,” the obstinate remainder that defies the symmetry of its exchange. We know it is there because it expresses itself to us as the object’s past – its revenant once-was. This essay calls this surviving remnant the object’s soul; not just its once-was, but also its living-on. It considers that history is the means by which the soul communicates its living-on. The essay explores three propositions, or ways of thinking, that elaborate on these propositions: of law as a dimension of not-quite-perfect exchange; of objects’ surviving traces as souls; and of history as the means by which those surviving traces live on either with or against (but always separate from) law’s transactional transubstantiations. In a fourth part, which spills over into a concluding fifth, the essay offers a gloss on what may happen when the three propositions combine.
法律的一个较为灵活的概念是它的对等本体论。等价物的意思是,它试图取代,存在于生活中不和谐领域的一切存在于空间,时间,物质,肉体,感官差异的状态中。对等使这个领域的居民(人、事物、关系)完全通约,这可能是将每个人都归纳到另一个内在现实——法律承认和不承认的交易世界——所必需的,在那里他们被包含在一个完美交换的想象维度中。这种包容是暂时的,它基于这样一个命题:在它被理解的那一刻,必然是现在,那将特殊的注意对象与法律的等量物区分开来的东西,已经不复存在了。在法律上,这个对象被重新创造出来,“就像一个没有留下任何尴尬分数的数字”。但是这种变形永远不可能完全完成。总有一种无法控制的残余物,这种残余物或过剩物,这种“令人尴尬的残余物”,这种顽固的残余物违背了其交换的对称性。我们知道它在那里,因为它向我们表达了对象的过去——它的回归曾经是。这篇文章称这个残存的残余物为客体的灵魂;不仅是它的过去,也是它的生存。它认为历史是灵魂传达其生存的手段。本文探讨了三个命题或思维方式,对这些命题进行了阐述:法律作为一个不太完美的交换维度;物体作为灵魂存在的痕迹;历史作为一种手段,这些幸存的痕迹要么与法律的交易性变形相一致,要么与之相抵触(但总是与之分离)。在第四部分,也就是最后的第五部分中,这篇文章对这三个命题结合起来会发生什么进行了解释。
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引用次数: 5
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Routledge Handbook of Law and Theory
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