Pub Date : 2020-01-01DOI: 10.2143/BIB.101.1.3287518
BA Strawn
{"title":"In song of songs 1,14*","authors":"BA Strawn","doi":"10.2143/BIB.101.1.3287518","DOIUrl":"https://doi.org/10.2143/BIB.101.1.3287518","url":null,"abstract":"","PeriodicalId":44605,"journal":{"name":"BIBLICA","volume":"101 1","pages":"114-123"},"PeriodicalIF":0.2,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67854768","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-01-01DOI: 10.2143/BIB.99.4.3285660
Denise C. Flanders
One solution regularly offered to the problem of historically implausible numbers in Joshua – 2 Kings is that the term אלף , normally translated 'thousand', actually refers to a 'contingent of armed men'. This article argues that 'contingent' is not a plausible translation for אלף in the Deuteronomistic History. The argument focuses on grammatical evidence, as there are several unique ways that the term אלף behaves grammatically like a numeral when it is used in conjunction with other numerals, and comparative evidence, as other ANE battle narratives do not enumerate numbers of contingents when reporting numbers of troops and casualties.
{"title":"A Thousand Times, No","authors":"Denise C. Flanders","doi":"10.2143/BIB.99.4.3285660","DOIUrl":"https://doi.org/10.2143/BIB.99.4.3285660","url":null,"abstract":"One solution regularly offered to the problem of historically implausible numbers in Joshua – 2 Kings is that the term אלף , normally translated 'thousand', actually refers to a 'contingent of armed men'. This article argues that 'contingent' is not a plausible translation for אלף in the Deuteronomistic History. The argument focuses on grammatical evidence, as there are several unique ways that the term אלף behaves grammatically like a numeral when it is used in conjunction with other numerals, and comparative evidence, as other ANE battle narratives do not enumerate numbers of contingents when reporting numbers of troops and casualties.","PeriodicalId":44605,"journal":{"name":"BIBLICA","volume":"99 1","pages":"484-506"},"PeriodicalIF":0.2,"publicationDate":"2018-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67855442","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-01-01DOI: 10.2143/BIB.99.2.3284922
C. Blumenthal
Contrary to Markan Christology, Matthew emphasises the kingly-davidic identity of Jesus and develops this motif throughout his narrative. The paper concentrates on the depiction of Jesus as kingly figure during his journey, as narrated in Mt 16:21 - 20:34. Particularly, the chief characteristics of power and powerlessness as well as their theocentric foundation are central aspects for the portrayal of Jesus. Furthermore, Jesus functions as an example for the Matthean community. In conjunction with God and Jesus, this community is called to help establish the heavenly kingdom on earth.
{"title":"Vorbildhaftes Gottvertrauen. Der matthäische Jesus zwischen tödlicher Ohnmacht und königlicher Macht","authors":"C. Blumenthal","doi":"10.2143/BIB.99.2.3284922","DOIUrl":"https://doi.org/10.2143/BIB.99.2.3284922","url":null,"abstract":"Contrary to Markan Christology, Matthew emphasises the kingly-davidic identity of Jesus and develops this motif throughout his narrative. The paper concentrates on the depiction of Jesus as kingly figure during his journey, as narrated in Mt 16:21 - 20:34. Particularly, the chief characteristics of power and powerlessness as well as their theocentric foundation are central aspects for the portrayal of Jesus. Furthermore, Jesus functions as an example for the Matthean community. In conjunction with God and Jesus, this community is called to help establish the heavenly kingdom on earth.","PeriodicalId":44605,"journal":{"name":"BIBLICA","volume":"516 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2018-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67854449","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-01-21DOI: 10.1515/9783110424386-005
C. Frevel
Texte composite : une premiere redaction « encore » deuteronomiste (36-39) ajoute en contrepoint du triple interdit du texte de base une injonction positive et justifie le culte de YHWH par la mention de son action salvatrice passee (36) et future (39). Une deuxieme redaction postsacerdotale, genee par l'absence de toute reference au Decalogue, ajoute dans le vt 37 deux termes juridiques et la proposition relative « qu'il vous a ecrit » pour en clarifier le sens. Cette allusion a l'origine divine incite a comprendre ces termes juridiques uniquement comme des equivalents du Decalogue. Ce meme redacteur a aussi complete le vocabulaire juridique de 34 et introduit une evocation du changement de nom de Jacob
{"title":"Vom Schreiben Gottes. Literarkritik, Komposition und Auslegung von 2 Kön 17,34-40","authors":"C. Frevel","doi":"10.1515/9783110424386-005","DOIUrl":"https://doi.org/10.1515/9783110424386-005","url":null,"abstract":"Texte composite : une premiere redaction « encore » deuteronomiste (36-39) ajoute en contrepoint du triple interdit du texte de base une injonction positive et justifie le culte de YHWH par la mention de son action salvatrice passee (36) et future (39). Une deuxieme redaction postsacerdotale, genee par l'absence de toute reference au Decalogue, ajoute dans le vt 37 deux termes juridiques et la proposition relative « qu'il vous a ecrit » pour en clarifier le sens. Cette allusion a l'origine divine incite a comprendre ces termes juridiques uniquement comme des equivalents du Decalogue. Ce meme redacteur a aussi complete le vocabulaire juridique de 34 et introduit une evocation du changement de nom de Jacob","PeriodicalId":44605,"journal":{"name":"BIBLICA","volume":"72 1","pages":"23-48"},"PeriodicalIF":0.2,"publicationDate":"2017-01-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1515/9783110424386-005","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47342408","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2016-01-01DOI: 10.2143/BIB.97.3.3183491
C. Blumenthal
Very few scholars have analyzed the image of God in 3Macc, and studies of the narrative unfolding of this picture are nearly completely missing. This article examines the structure of the plot and the main characters in order to show that in the four 'Erzahlbogen' present in the narrative the central opposition is not that of King Ptolemy versus the Jewish people, but that of King Ptolemy versus the God of the Jewish people. At the end of the account - and this is the event with the highest degree of 'Ereignishaftigkeit' - King Ptolemy acknowledges the power of Israel's God
{"title":"Der höchste Gott und König Ptolemaios IV. Philopator","authors":"C. Blumenthal","doi":"10.2143/BIB.97.3.3183491","DOIUrl":"https://doi.org/10.2143/BIB.97.3.3183491","url":null,"abstract":"Very few scholars have analyzed the image of God in 3Macc, and studies of the narrative unfolding of this picture are nearly completely missing. This article examines the structure of the plot and the main characters in order to show that in the four 'Erzahlbogen' present in the narrative the central opposition is not that of King Ptolemy versus the Jewish people, but that of King Ptolemy versus the God of the Jewish people. At the end of the account - and this is the event with the highest degree of 'Ereignishaftigkeit' - King Ptolemy acknowledges the power of Israel's God","PeriodicalId":44605,"journal":{"name":"BIBLICA","volume":"1 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2016-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.2143/BIB.97.3.3183491","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67854382","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2016-01-01DOI: 10.15496/PUBLIKATION-28105
K. Weingart
{"title":"Eine zweite Chance für Israel? Gericht und Hoffnung in Hos 3,1-5","authors":"K. Weingart","doi":"10.15496/PUBLIKATION-28105","DOIUrl":"https://doi.org/10.15496/PUBLIKATION-28105","url":null,"abstract":"","PeriodicalId":44605,"journal":{"name":"BIBLICA","volume":"97 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2016-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67154330","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2015-01-01DOI: 10.15496/publikation-11693
Joachim J. Krause
{"title":"Aesthetics of Production and Aesthetics of Reception in Analyzing Intertextuality: Illustrated with Joshua 2","authors":"Joachim J. Krause","doi":"10.15496/publikation-11693","DOIUrl":"https://doi.org/10.15496/publikation-11693","url":null,"abstract":"","PeriodicalId":44605,"journal":{"name":"BIBLICA","volume":"96 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2015-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67150832","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2009-01-01DOI: 10.1163/ej.9789004178793.i-440.68
A. Orlov
The paper provides conceptual background for the idea of the angel of the presence as the heavenly counterpart of Moses in the Book of Jubilees and the Exagoge of Ezekiel the Tragedian. The identity of the celestial scribe in the form of the angel of the presence found in the Book of Jubilees and some other Second Temple materials might further our understanding of the enigmatic process of mystical and literary emulation of the exemplary figure, the cryptic mechanics of which often remains beyond the grasp of our post/modern sensibilities. It is possible that in the traditions of heavenly counterparts where the two characters of the story, one of which is represented by a biblical exemplar, become eventually unified and acquire a single identity, we are able to draw nearer to the very heart of the pseudepigraphical enterprise. In this respect, it does not appear to be coincidental that these transformational accounts dealing with the heavenly doubles of their adepts are permeated with the aesthetics of penmanship and the imagery of the literary enterprise. In the course of these mystical and literary metamorphoses, the heavenly figure surrenders his scribal seat, the library of the celestial books and even personal writing tools to the other, earthly identity who now becomes the new guardian of the literary tradition.
{"title":"Moses' Heavenly Counterpart in the Book of Jubilees and the Exagoge of Ezekiel the Tragedian","authors":"A. Orlov","doi":"10.1163/ej.9789004178793.i-440.68","DOIUrl":"https://doi.org/10.1163/ej.9789004178793.i-440.68","url":null,"abstract":"The paper provides conceptual background for the idea of the angel of the presence as the heavenly counterpart of Moses in the Book of Jubilees and the Exagoge of Ezekiel the Tragedian. The identity of the celestial scribe in the form of the angel of the presence found in the Book of Jubilees and some other Second Temple materials might further our understanding of the enigmatic process of mystical and literary emulation of the exemplary figure, the cryptic mechanics of which often remains beyond the grasp of our post/modern sensibilities. It is possible that in the traditions of heavenly counterparts where the two characters of the story, one of which is represented by a biblical exemplar, become eventually unified and acquire a single identity, we are able to draw nearer to the very heart of the pseudepigraphical enterprise. In this respect, it does not appear to be coincidental that these transformational accounts dealing with the heavenly doubles of their adepts are permeated with the aesthetics of penmanship and the imagery of the literary enterprise. In the course of these mystical and literary metamorphoses, the heavenly figure surrenders his scribal seat, the library of the celestial books and even personal writing tools to the other, earthly identity who now becomes the new guardian of the literary tradition.","PeriodicalId":44605,"journal":{"name":"BIBLICA","volume":"88 1","pages":"183-200"},"PeriodicalIF":0.2,"publicationDate":"2009-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"64592798","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2008-01-01DOI: 10.5040/9780567680501-035
Benjamin Reynolds
While studies of the Old Greek (OG) of Daniel 7,13-14 are not uncommon, they are often undertaken as part of a broader examination of the "one like a son of man". Rarely, if ever, do these studies focus on the description of this figure in the OG version and what readers of this version might have understood of this character. This study is an examination of the interpretation of OG Daniel 7,13-14, and the argument is made that the OG portrays the "one like a son of man" as similar to the Ancient of Days and as a messianic figure.
{"title":"The One Like a Son of Man According to the Old Greek of Daniel 7,13-14","authors":"Benjamin Reynolds","doi":"10.5040/9780567680501-035","DOIUrl":"https://doi.org/10.5040/9780567680501-035","url":null,"abstract":"While studies of the Old Greek (OG) of Daniel 7,13-14 are not uncommon, they are often undertaken as part of a broader examination of the \"one like a son of man\". Rarely, if ever, do these studies focus on the description of this figure in the OG version and what readers of this version might have understood of this character. This study is an examination of the interpretation of OG Daniel 7,13-14, and the argument is made that the OG portrays the \"one like a son of man\" as similar to the Ancient of Days and as a messianic figure.","PeriodicalId":44605,"journal":{"name":"BIBLICA","volume":"22 1","pages":"70-80"},"PeriodicalIF":0.2,"publicationDate":"2008-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70494523","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2007-01-01DOI: 10.2143/BIB.88.2.3188998
M. Lyons
How did ancient Israelite authors make it clear that they were purposefully alluding to other texts? After all, the presence of verbal parallels between two texts can be attributed to coincidence, to unconscious dependence, or to the use of formulaic language where words assume a fixed shape because of the social setting and literary genres in which they are used. This paper examines two techniques by which the biblical authors could mark allusions so as to make them more conspicuous and highlight their purposeful nature: inversion of elements, and splitting and redistribution of elements. Examples of these techniques are taken from the book of Ezekiel.
{"title":"Marking innerbiblical allusion in the book of Ezekiel","authors":"M. Lyons","doi":"10.2143/BIB.88.2.3188998","DOIUrl":"https://doi.org/10.2143/BIB.88.2.3188998","url":null,"abstract":"How did ancient Israelite authors make it clear that they were purposefully alluding to other texts? After all, the presence of verbal parallels between two texts can be attributed to coincidence, to unconscious dependence, or to the use of formulaic language where words assume a fixed shape because of the social setting and literary genres in which they are used. This paper examines two techniques by which the biblical authors could mark allusions so as to make them more conspicuous and highlight their purposeful nature: inversion of elements, and splitting and redistribution of elements. Examples of these techniques are taken from the book of Ezekiel.","PeriodicalId":44605,"journal":{"name":"BIBLICA","volume":"88 1","pages":"245-250"},"PeriodicalIF":0.2,"publicationDate":"2007-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.2143/BIB.88.2.3188998","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67854906","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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