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‘A Movie Paralysis’: Defining Cinema during the Polio Epidemic of 1916 “电影瘫痪”:在1916年小儿麻痹症流行期间定义电影
IF 0.3 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-03-27 DOI: 10.1080/01439685.2023.2193041
C. C. Jacobs
This article examines the effects of the 1916 poliomyelitis (polio) epidemic on the film industry and on popular conceptions of the definition and social function of moving pictures. When the major epidemic broke out in New York City, state and local health authorities across the Eastern United States closed motion picture theaters to children. These bans not only had significant financial ramifications on the motion picture business, but they also prompted debates among health authorities, social reformers, the film industry, and the public about the definition and social role of cinema. Relying on print sources from 1916, as well as one no-longer-extant film made about the epidemic, Fighting Infantile Paralysis (Universal, 1916), I argue that the film industry sought to avoid regulation during the epidemic by not only ensuring the safety of theaters, but also promoting the idea that cinema was a critical social utility during a time of crisis.
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引用次数: 0
‘We’ll Have No More Grapes of Wrath:’ The Origins, Rise and Impact of a Dubious Cinematic Anecdote 《我们将不再有愤怒的葡萄》:一个可疑的电影轶事的起源、兴起和影响
IF 0.3 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-03-27 DOI: 10.1080/01439685.2023.2193043
Kevin Brianton
Eric Johnston, President of the Motion Picture Association of America, supposedly remarked ‘we’ll have no more Grapes of Wrath’ in response to an investigation by the House Committee on Un-American Activities into communism in the American film industry in 1947. Many film historians have employed the quotation as evidence that the investigation had created strict controls that led to fewer politically and socially motivated films in the United States in the 1950s. It has also linked Johnston to the highly conservative Motion Picture Alliance for the Preservation of American Ideals. However, the quotation was based on a suspect source and was possibly derived from material said or written by other people. Johnston may well have made this comment, but if so, the context of the comment has been ignored. A more nuanced interpretation is needed to assess Johnston’s views and actions.
1947年,美国电影协会主席埃里克·约翰斯顿在回应众议院非美国活动委员会对美国电影业共产主义的调查时说,“我们不会再有愤怒的葡萄了”。许多电影历史学家将这句话作为证据,证明调查建立了严格的控制措施,导致20世纪50年代美国出于政治和社会动机的电影数量减少。它还将约翰斯顿与高度保守的美国理想保护电影联盟联系在一起。然而,该引文基于可疑来源,可能来源于其他人所说或所写的材料。约翰斯顿很可能发表了这一评论,但如果是这样,评论的背景就被忽视了。需要更细致的解释来评估约翰斯顿的观点和行动。
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引用次数: 0
Media and the Constitution of the Political: South Asia and Beyond 媒体与政治体制:南亚及其他地区
3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-03-23 DOI: 10.1080/01439685.2023.2189655
C. Yamini Krishna
the phone book’ adds interest and makes readers curious about how this exchange might play out (p. 180) Discussions about writing guides usually mention several stalwart titles including On Writing by Stephen King, which includes useful advice on sentence construction such as avoiding the passive tense and adverbs, and the Save the Cat series, which does a deep dive into the beats or plot points needed for a story to function. However, SceneWriting: The Missing Manual for Screenwriters deserves a place at the head of the table thanks to its crystal-clear explanation of the components needed to tell a well-crafted story and the roadmap it lays out to help every writer do just that.
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引用次数: 0
Kill the Documentary: A Letter to Filmmakers, Students, and Scholars 《杀死纪录片:致电影制作人、学生和学者的一封信
IF 0.3 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-03-23 DOI: 10.1080/01439685.2023.2189658
Gabriela Zogall
tragedy with the movies made in its aftermath. Chapter seven, on Aldo Moro’s kidnapping and execution, unfolds in the tightest spaces possible. Cinquegrani’s exposition reads like a thriller, jolting my long-buried memories of this event. Chapter 8’s discourses on the events of 1989, centred on the Berlin Wall, seem like an anti-climax by comparison, although a logical way to wrap up Cinquegrani’s examination of film, memory, and history in the past century. The strengths of Film, Hot War Traces and Cold War Spaces are manifold. Cinquegrani’s concept is as intellectually stimulating as it is original, and his filmography (which includes many lesser-known films from many different traditions) is impressive. He is also fluent in the relevant Englishand Italian-language literature. There are flaws, of course. For example, Cinquegrani’s knowledge of Soviet cinema appears to be quite limited. Esfir Shub’s feature-length compilation documentary Spain (Ispaniia, USSR, 1939) is a seminal Soviet film on the Spanish Civil War whose absence from Chapter 2 is mystifying. As another, particularly egregious example, Iurii Ozerov’s four-part blockbuster Soldiers of Freedom (Soldaty svobody, USSR, 1977) was not made for television (although it was shown on Soviet TV after its theatrical run), and it was certainly not titled in Polish, apart from screenings in Poland. (Cinquegrani refers to the film only as _ Zołnierze wolności, which is a bit embarrassing.) However, given the overall high quality of this book, and my admiration of it, continuing to enumerate small errors would be churlish. In closing, this excellent, provocative book should be on the reading list of everyone interested in film and memory. It realizes the promise of the ‘spatial turn’ in film studies, often brilliantly. Highly recommended.
悲剧和其后果的电影。第七章,关于奥尔多·莫罗的绑架和处决,在最紧凑的空间展开。辛克格尼的叙述读起来像一部惊悚片,震撼了我对这件事埋藏已久的记忆。第八章对1989年事件的论述,以柏林墙为中心,相比之下似乎是一个反高潮,尽管这是一种合理的方式来总结辛克格尼对过去一个世纪的电影、记忆和历史的审视。《电影》、《热战痕迹》和《冷战空间》的优势是多方面的。Cinquegrani的概念既新颖又发人深省,他的电影作品(包括许多来自不同传统的不太知名的电影)令人印象深刻。他还精通相关的英语和意大利语文学。当然,也有缺陷。例如,Cinquegrani对苏联电影的了解似乎相当有限。Esfir Shub的长篇纪录片《西班牙》(ispania,苏联,1939)是一部关于西班牙内战的开创性苏联电影,它在第二章的缺席令人费解。另一个特别令人震惊的例子是,尤里·奥泽罗夫(urii Ozerov)的四集大片《自由战士》(solvobody,苏联,1977年)没有被制作成电视剧(尽管它在剧院放映后在苏联电视台播出),除了在波兰放映外,它当然没有波兰语的标题。(Cinquegrani只把这部电影称为_ Zołnierze wolności,这有点尴尬。)然而,考虑到这本书的整体高质量,以及我对它的钦佩,继续列举小错误将是无礼的。最后,这本极具煽动性的书应该出现在每一个对电影和记忆感兴趣的人的阅读清单上。它实现了电影研究中“空间转向”的承诺,通常非常出色。强烈推荐。
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引用次数: 1
Picturegoing: A Critical Anthology of Eyewitness Experiences 摄影:目击者经历的批判性选集
IF 0.3 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-03-21 DOI: 10.1080/01439685.2023.2189665
Peter Domankiewicz
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引用次数: 0
The Americans (TV Milestones) 美国人(电视里程碑)
IF 0.3 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-03-20 DOI: 10.1080/01439685.2023.2189660
K. Flanagan
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引用次数: 0
Woman Up: Invoking Feminism in Quality Television 女人起来:在高质量电视中唤起女权主义
IF 0.3 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-03-17 DOI: 10.1080/01439685.2023.2189661
Ilaria Biano
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引用次数: 0
From Russia with Love 来自俄罗斯的爱
IF 0.3 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-03-16 DOI: 10.5040/9781839024566
John Littlejohn
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引用次数: 0
Making the Best Years of Our Lives: The Hollywood Classic that Inspired a Nation 创造我们生命中最美好的岁月:激励一个国家的好莱坞经典
IF 0.3 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-03-16 DOI: 10.1080/01439685.2023.2189663
Livia Lozoya
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引用次数: 0
Film, Hot War Traces and Cold War Spaces 电影、热战痕迹与冷战空间
IF 0.3 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-03-16 DOI: 10.1080/01439685.2023.2189657
D. Youngblood
reality television series and blogging open up ‘new spaces of identity construction’, while at the same time ‘echo[ing] the criticisms [... ] on the moral question of excess, vanity and self-centeredness’ (p. 177). In the absence of political relevance, Marie Antoinette began to cultivate her image as a queen of fashion, carving her space in a world outside Versailles where she could be worshipped (p. 182). In Pesce’s words, the story of Marie Antoinette – embodying an ‘early influencer’ – can be seen as successfully resounding that of the contemporary Hollywood star (pp. 184-86). Marie Antoinette exposes the false democracy of celebrity culture – perpetually failing to deliver what it promises – preserving the elite’s status and ‘encourage[ing] women to consume ever more fashionable goods and lead[ing] them to excessive self-exposure’ (p. 193). In the last book chapter, Yvonne Tasker explores the question: ‘Can women be superheroes?’ The twenty-first century features prominent superhero films within American cinema, wherein female characters – let alone women of color – mostly occupied a marginal position: film culture has tended to regard a female hero as a risky commercial option. Tasker discusses the gendered dimensions of superhero cinema in relation to fantasy genres – making a useful distinction between superheroes as such, and action heroines – and explores superhero gender scripts through a comparative analysis of Marvel’s Thor and DC’s Wonder Woman. It is no surprise to learn that throughout filmmaking ‘female characters in adventure narratives are more often found awaiting rescue than initiating action’ (p. 276). The innovation of the Wonder Woman characterization lies in her determination to intervene rather than watch (p. 291). Thus, the female heroic character, slowly but surely, is defiant of the long-standing male superiority in superhero movies. The message of this essay collection is loud and clear and concurs with a quotation by Vivienne Dick from her introductory interview: ‘A world defined and controlled by the White Western Male is over’ (p. 33). Eat that, Hollywood!
电视真人秀和博客开辟了“身份建构的新空间”,同时“呼应了对过度、虚荣和以自我为中心的道德问题的批评”(第177页)。在缺乏政治相关性的情况下,玛丽·安托瓦内特开始培养她作为时尚女王的形象,在凡尔赛之外的一个可以崇拜她的世界中开辟自己的空间(第182页)。用佩斯的话来说,玛丽·安托瓦内特的故事——体现了一个“早期影响者”——可以被视为成功地呼应了这位当代好莱坞明星的故事(第184-86页)。玛丽·安托瓦内特揭露了名人文化的虚假民主——永远无法兑现其承诺——维护精英地位,并“鼓励女性消费越来越时尚的商品,并导致她们过度自我暴露”(第193页)。在本书的最后一章中,伊冯娜·塔斯克探讨了一个问题:“女性能成为超级英雄吗?”21世纪是美国电影中著名的超级英雄电影,其中女性角色——更不用说有色人种女性了——大多处于边缘地位:电影文化倾向于将女性英雄视为一种冒险的商业选择。Tasker讨论了超级英雄电影与幻想类型之间的性别维度——对超级英雄和动作女英雄进行了有益的区分——并通过对漫威的《雷神》和DC的《神奇女侠》的比较分析,探讨了超级英雄的性别剧本。毫不奇怪,在整个电影制作过程中,“冒险故事中的女性角色往往在等待救援,而不是开始行动”(第276页)。神奇女侠角色塑造的创新之处在于她决心介入而不是观看(第291页)。因此,这个女性英雄角色,缓慢但肯定地,挑战了超级英雄电影中长期存在的男性优越感。这本散文集传达的信息响亮而清晰,与薇薇安·迪克在介绍性采访中引用的一句话一致:“一个由白人西方男性定义和控制的世界已经结束了”(第33页)。吃吧,好莱坞!
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HISTORICAL JOURNAL OF FILM RADIO AND TELEVISION
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