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The Performance of Parrhesia in Philo and Acts 论《斐罗》与《使徒行传》中直言的表现
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2022-08-02 DOI: 10.1177/0142064X221113930
Arco den Heijer
This article examines the role of the performance of frankness in the work of Philo of Alexandria and in the book of Acts. With respect to Philo, the differences are highlighted in the use of παρρησία between the various series of his writings. With respect to Acts, the role of scripture is emphasized in authorizing the frankness of the disciples. Comparing both, it is argued that the performance of frankness functions as a means to display inner freedom for Jews in the Roman Empire (for Philo) and for Christians within Jewish synagogues in the Roman Empire (for Acts), a freedom that consists of a sense of dignity and status. The comparison demonstrates the extent to which Philo and the book of Acts participate in a shared Roman discourse from Jewish perspectives.
本文考察了在亚历山大的菲罗和使徒行传的作品中,坦率的表现所起的作用。对于斐洛来说,其各系列作品在παρρησ末路α的使用上的差异尤为突出。关于使徒行传,圣经的作用被强调在授权门徒的坦率。比较两者,作者认为,对于罗马帝国的犹太人(菲罗)和罗马帝国犹太教堂里的基督徒(使徒行传)来说,坦率的表现是一种展示内心自由的手段,这种自由包括一种尊严和地位感。这种比较表明,从犹太人的角度来看,斐罗和使徒行传在多大程度上参与了共同的罗马话语。
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引用次数: 1
20. Early Christianity 20.早期基督教
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2022-07-27 DOI: 10.1177/0142064X221104357
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引用次数: 0
7. Luke-Acts 7.路加福音
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2022-07-27 DOI: 10.1177/0142064X221104324
Andrew Gregory
These two volumes on Acts are part of the New Covenant Commentary Series (NCCS), which are designed for ministers and students and represent an international cast of contributors. These two volumes are by two Korean scholars from different theological backgrounds. Both volumes follow a similar structure. First, the authors offer their explanation of the text but not in the typical verse-by-verse commentary style. The authors demonstrate a more general and diverse approach, analysing key themes and ideas, covering major events happening in Acts, sometimes focusing on certain passages, phrases and words to make specific points. They engage with many Western scholars and major academic publications and journals. Second, the authors provide occasional reflections on how the text impacts and shapes the identity and mission of the church today. The character and content of these reflections differ. Cho’s reflections in the first volume are about divine–human encounter. They carry spiritual implications, for example, about being filled with the divine power (p. 72), miraculous intervention of God in human affairs (p. 83), on God’s divine grace at work (p. 121), suffering and being obedient to the Spirit (p. 168). Park reflects in the second volume on the sense of the community, for example, the Church’s growth and development (p. 12), its unity and encouragement (p. 54), inclusiveness and absoluteness (p. 100), on the community being adjustable, vision-oriented, prayerful, etc. The first volume is preceded by an introduction that deals with typical preliminary matters. Both volumes engage with various historical, theological and compositional questions in relation to Acts, although they are not systematic or comprehensive. They are easy to follow and will be accessible to a variety of readers. I think that application sections will be of special interests to practitioners and to a wider audience in general.
这两卷关于法案的书是《新公约》评论系列的一部分,该系列是为部长和学生设计的,代表了一批国际贡献者。这两卷是由两位来自不同神学背景的韩国学者撰写的。两卷的结构相似。首先,作者对文本进行了解释,但没有采用典型的逐诗评论风格。作者展示了一种更普遍、更多样的方法,分析关键主题和思想,涵盖行为中发生的重大事件,有时会关注某些段落、短语和单词来提出具体观点。他们与许多西方学者以及主要的学术出版物和期刊打交道。其次,作者偶尔会反思文本如何影响和塑造当今教会的身份和使命。这些反射的特征和内容各不相同。赵在第一卷中的思考是关于神与人的相遇。它们具有精神含义,例如,关于充满神圣的力量(第72页),上帝奇迹般地干预人类事务(第83页),关于上帝在工作中的神圣恩典(第121页),苦难和服从精神(第168页)。Park在第二卷中反映了社区的意义,例如教会的成长和发展(第12页)、教会的团结和鼓励(第54页)、包容性和绝对性(第100页)、社区的可调节性、视觉导向性、祈祷性等。第一卷之前有一个介绍,涉及典型的初步事项。这两卷书都涉及与《使徒行传》有关的各种历史、神学和组成问题,尽管它们并不系统或全面。它们很容易理解,各种读者都可以阅读。我认为申请部分对从业者和广大读者都有特殊的兴趣。
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引用次数: 0
3. Jesus 3.耶稣
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2022-07-27 DOI: 10.1177/0142064x221104319
B. Ehrman, C. Evans
This collection of 18 essays ranges across a wide variety of topics relating to the work and interests of the well-known American apologist; there is philosophical and methodo-logical discussion, e.g., on miracles and history; also, historical and biblical articles, e.g., Craig Evans returning to the question of first-century burials and an interesting discussion by Beth Sheppard on purity and sacrifice in John’s gospel, including a note on the water and blood coming from the side of Jesus. There are articles on topics rarely con-sidered by NT scholars, both on developments in Turin Shroud research by the Jewish head of the Shroud Research Project and also on near-death experiences, including one by Dale Allison. And there are articles rehearsing arguments for the historicity of the resurrection, including Habermas’s favoured ‘Minimal Facts’ argument and one on Paul as a key witness.
这本由18篇文章组成的文集涵盖了与这位著名的美国辩护者的工作和兴趣有关的各种主题;有哲学和方法论的逻辑讨论,例如关于奇迹和历史;此外,还有历史和圣经文章,例如克雷格·埃文斯(Craig Evans)回到了一世纪的埋葬问题,以及贝丝·谢泼德(Beth Sheppard)关于约翰福音中的纯洁性和牺牲的有趣讨论,包括关于耶稣身边的水和血的注释。有一些文章涉及NT学者很少考虑的话题,既有裹尸布研究项目犹太负责人在都灵裹尸布的研究进展,也有关于濒死经历的文章,包括Dale Allison的一篇。还有一些文章排练了复活的历史性论点,包括哈贝马斯喜欢的“最小事实”论点和一篇关于保罗作为关键证人的论点。
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引用次数: 0
8. John 8.约翰
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2022-07-27 DOI: 10.1177/0142064x221104325
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引用次数: 0
13. Ephesians, Colossians & Philemon 13.以弗所书、歌罗西书和腓利门
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2022-07-27 DOI: 10.1177/0142064X221104335
Gary W. Burnett
This is a short commentary by theologian Michael Allen, part of Brazos’s Theological Commentary on the Bible series. The series is founded on the idea that ‘dogma clarifies rather than obscures’ and non-biblical scholars have been deliberately chosen as authors because ‘war is too important to leave to the generals’. This approach is evident in Allen’s thorough-going Reformed theological approach to Ephesians where there are a limited number of engagements with biblical scholarship. I confess I did find it a little strange reading a discussion of an ancient text with little interaction with the social setting of the letter in the first century, notwithstanding the letter’s general nature. Allen seeks to interpret the letter within its canonical context and ‘within the communion of the saints’, and, to be sure, there are various interesting discussions along the way of historical interpretations of the text and theology. The commentary dives straight into the text, without any of the usual introductory background material and proceeds by discussing small blocks of text in six chapters, one for each chapter of the letter. Although the commentary is aimed at pastors, preachers and a general Christian readership, the writing style does not make for easy reading – phrases like ‘missive into ecclesiastical calm’, ‘prudence in divine pedagogy’ and ‘our present yearnings must be transfigured’ are rather typical of the author’s mode of expression. The difficulties of untangling Paul’s long sentences in his letter are perhaps not best served by this.
这是神学家迈克尔·艾伦的一篇简短评论,是布拉佐斯《圣经神学评论》系列的一部分。该系列基于“教条澄清而非模糊”的理念,非圣经学者被故意选为作者,因为“战争太重要了,不能留给将军们”。这种方法在艾伦对《以弗所书》的彻底改革派神学方法中表现得很明显,在那里,圣经学术的参与数量有限。我承认,尽管这封信具有普遍的性质,但我确实觉得阅读一篇关于古代文本的讨论有点奇怪,它与一世纪这封信的社会背景几乎没有互动。艾伦试图在其规范背景下和“在圣人的交流中”解释这封信,可以肯定的是,在对文本和神学的历史解释过程中,有各种有趣的讨论。评注直接切入正文,没有任何通常的介绍性背景材料,并分六章讨论小块文本,信中每章一小段。尽管这篇评论是针对牧师、传教士和普通基督徒读者的,但其写作风格并不容易阅读——诸如“进入教会平静的信件”、“神圣教育学中的谨慎”和“我们现在的渴望必须改变”等短语是作者典型的表达方式。解开保罗信中长句的困难也许并不能最好地解决这个问题。
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引用次数: 0
22. Textual Criticism 22. 考证
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2022-07-27 DOI: 10.1177/0142064X221104360
Garrick V. Allen, E. Epp
This ambitious first book proposes a new method for analysing the transmission of the text of the Pauline corpus as it is preserved in manuscripts copied up to and including the fifth century. The method is devised to measure the ‘uniformity’ of the text during this period and to identify where variation exists within the tradition. Stevens’s ultimate goal is to argue for the consistency of the Pauline corpus in this period. To do so, he adopts the units and rank scale of systemic functional linguistics (SFL) as the basis for delineating variation. Although not designed to reconstruct an Ausgangstext, this approach offers a new framework for comparing texts, even though his evaluation of witnesses using SFL is applied in such a way that a high level of agreement is bound to be found within the corpus. For example, he omits differences in spelling, prepositions, articles, particles, word order and conjunctions from his calculations because they are the result of scribal error, not different lines of transmission. The relationship between scribal activity and textual transmission is not as nuanced as it could have been. Overall, the book makes a novel contribution to the discussion by providing a new vantage point from which to compare texts and a new approach for delineating variants. However, in addition to the issues with the weighted percentages of agreement, the book is highly polemical, critiquing the entire spectrum of modern text-critical approaches as insufficient. Proposing new methods is always positive, but these new approaches need not compete with existing models that may ultimately have different critical goals.
这本雄心勃勃的第一本书提出了一种新的方法来分析保罗语料库文本的传播,因为它被保存在抄写到五世纪的手稿中。该方法旨在测量这一时期文本的“一致性”,并确定传统中存在的变化。史蒂文斯的最终目标是论证这一时期保罗语料库的一致性。为此,他采用了系统功能语言学(SFL)的单位和等级量表作为描述变异的基础。尽管这种方法不是为了重建奥斯冈文本而设计的,但它为文本比较提供了一个新的框架,尽管他使用SFL对证人的评价是以一种高度一致的方式应用于语料库中的。例如,他在计算中忽略了拼写、介词、冠词、小品、词序和连词的差异,因为它们是抄写错误的结果,而不是不同的传递方式。抄写活动和文本传递之间的关系并不像原本那样微妙。总的来说,这本书通过提供一个新的有利位置来比较文本和描述变体的新方法,为讨论做出了新颖的贡献。然而,除了加权一致百分比的问题,这本书是高度论战性的,批评整个范围的现代文本批判方法是不够的。提出新方法总是积极的,但是这些新方法不需要与可能最终具有不同关键目标的现有模型竞争。
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引用次数: 0
15. Pastoral Epistles 15. 教牧书信
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2022-07-27 DOI: 10.1177/0142064X221104339
Pastoral Epistles
Abraham Kuruvilla’s Theological Commentary for Preachers is one in a series. His introduction explains that the goal of preaching is bringing ‘to bear divine guidelines for life from the biblical text upon the situations of the congregation, to align the community of God to the will of God for the glory of God’ (p. 1). He focuses on modern application, taking preachers from ‘text to praxis’ (text to theology to application). Pastoral issues predominate over academic interests. The commentary has 18 pericopes (segments of scripture for individual sermons) as chapters. Sub-headings include ‘Review, Summary, Preview’, ‘Overview’, ‘Translation’, ‘Notes’ and suggested ‘Sermon Maps’. There are engaging references to cultural, historical and rhetorical features while drawing on biblical scholars. A conclusion reiterates his goal of helping preachers ‘move safely, accurately and effectively across the gulf between ancient text and modern audience ...’ (p. 231) so, aided by the Holy Spirit, preachers become pastoral agents. His blog (www. homiletix.com) offers as a download a free sample chapter! Kuruvilla’s commentary is commendable in its aim of equipping preachers to speak accurately from the ancient text to people in the pews, providing both understanding and application. He rightly states that congregations need more than academic accounts – application is essential. Sermon Maps show flexibility in offering two possible preaching maps. I particularly liked his clear lists and figures showing chiastic structures in the Greek (also usefully transliterated). I have enjoyed using his commentary in a Bible study group and seen how chiastic structures provide a deeper understanding of the scriptures. Highly recommended!
亚伯拉罕·库鲁维拉(Abraham Kuruvilla)的《传道人神学评论》是一系列丛书中的一本。他的引言解释道,讲道的目标是“在会众的情况下,从圣经经文中为生活带来神圣的指导方针,使上帝的社区与上帝的旨意一致,以荣耀上帝”(第1页)。他专注于现代应用,将传教士从“文本到实践”(从文本到神学到应用)。教牧问题比学术利益更重要。注释有18个章节(个别布道的经文片段)。副标题包括“回顾、总结、预览”、“概述”、“翻译”、“笔记”和建议的“讲道地图”。在借鉴圣经学者的同时,还涉及到文化、历史和修辞特征。结论重申了他的目标,即帮助传教士安全、准确、有效地跨越古代文本和现代受众之间的鸿沟……(第231页)因此,在圣灵的帮助下,传道人成为牧灵的代理人。他的博客(www。Homiletix.com)提供了一个免费下载的样本章节!库鲁维拉的注释值得称赞,因为它的目的是装备传教士准确地从古代文本向长椅上的人们说话,提供理解和应用。他正确地指出,教会需要的不仅仅是学术报告——应用是至关重要的。讲道地图显示灵活性,提供两种可能的讲道地图。我特别喜欢他清晰的列表和图表,显示了希腊文的交错结构(也有用的音译)。我喜欢在圣经学习小组中使用他的注释,并看到了交错结构如何提供对经文的更深层次的理解。强烈推荐!
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引用次数: 0
21. Language 21.语言
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2022-07-27 DOI: 10.1177/0142064X221104358
Graham H. Twelftree
The editor’s purpose is ‘to display discourse-analytical methods in order to show the possibilities and drawbacks of each method’ (p. ix) and for the analysis of each NT document in this book to ‘help the reader understand that writing as a holistic unit rather than a “string of pearls”’. Also, the editor hopes ‘that pastors will consult this book profitably’ (p. x). Admitting the difficulty of settling a definition, Scacewater says that Discourse Analysis involves the study of ‘(1) language beyond the level of sentence; (2) language use; and (3) the social and interpersonal aspects of communication’ (pp. 2-3). The bulk of the Introduction (pp. 1-30) sets out what can be taken as the topics involved in Discourse Analysis: context, semantics and pragmatics; cohesion; coherence; global patterns; coherence relations; pragmatic features of coherence; macrostructures and the representation of discourse; and prominence and peak. The remainder of the book comprises a chapter on each of the NT documents; the Pastoral Epistles are treated together as are the Johannine ones. The essays by Robert E. Longacre on Mark and by David L. Allen on Philemon have been previously published. In any collection of essays contributions will stand out. In this set, Cynthia Long Westfall, rightly taking Discourse Analysis as an approach rather than a method, provides a strong essay on Hebrews, as does Christopher J. Fresch on 2 Peter. Taken together, the essays provide helpful examples of the use of Discourse Analysis. It is unfortunate that no indexes are provided.
编辑的目的是“展示话语分析方法,以显示每种方法的可能性和缺点”(第九页),并对本书中的每一篇NT文档进行分析,以“帮助读者理解写作是一个整体单元,而不是“一串珍珠””。此外,编辑希望“牧师们能从中受益”(第x页)。Scacewater承认确定定义的困难,他说语篇分析涉及到“(1)超越句子层面的语言研究;(2) 语言使用;以及(3)交流的社会和人际方面(第2-3页)。引言的大部分内容(第1-30页)阐述了话语分析所涉及的主题:语境、语义和语用学;凝聚性连贯性;全球格局;连贯关系;连贯的语用特征;宏观结构与话语表征;以及突出和顶峰。该书的其余部分包括关于NT文件的每一章;牧师书信和约翰书信一样被放在一起处理。Robert E.Longacre关于Mark的文章和David L.Allen关于Philemon的文章此前已出版。在任何一本散文集中,投稿都会脱颖而出。在这一集中,辛西娅·朗·韦斯特福尔(Cynthia Long Westfall)正确地将话语分析作为一种方法而不是一种方法,提供了一篇关于希伯来人的强有力的文章,克里斯托弗·弗雷什(Christopher J.Fresch)在《彼得后书》(2 Peter)中也是如此。总之,这些文章提供了使用语篇分析的有益例子。遗憾的是,没有提供索引。
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引用次数: 0
14. Philippians & Thessalonians 14. 腓立比书和帖撒罗尼迦书
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2022-07-27 DOI: 10.1177/0142064X221104337
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引用次数: 0
期刊
Journal for the Study of the New Testament
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