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Muṭahharī’s approach to the right of women to issue fatwas Muṭahharī对妇女发布伊斯兰教令的权利的看法
Q1 Arts and Humanities Pub Date : 2023-11-15 DOI: 10.1007/s11562-023-00541-w
Sareh Larijani
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引用次数: 0
Factors associated with child marriage during the COVID-19 pandemic in Indonesia 2019冠状病毒病大流行期间印度尼西亚童婚的相关因素
Q1 Arts and Humanities Pub Date : 2023-11-13 DOI: 10.1007/s11562-023-00545-6
Andrian Liem, Very Julianto, None Kamsi, Arini Haq, Raydinda Laili Shofa, None Kamilatissa’adah
Abstract The aim of this study is to investigate factors associated with the applications of child marriage dispensation submitted to the Religious Courts during the COVID-19 pandemic in Indonesia, particularly in 2019–2021. The number of child marriage dispensation cases was analyzed together with other socioeconomic variables, including poverty and jobless rates, junior and senior high school completion rates, number of cerai talak (a divorce initiated by the husband) and cerai gugat (a divorce initiated by the wife) applications, number of COVID-19 positive cases, and number of deaths by COVID-19. The differences between 2021 and 2019 were analyzed using the paired t -test and repeated measures analysis of variance (ANOVA). The relationship between variables was analyzed using the Pearson product-moment correlation coefficient. Hierarchical multiple regression with the entering method was used to determine the predictors of the number of child marriage dispensation cases in the years 2019, 2020, and 2021 and the change from 2019 to 2021. New dispensation underage marriage applications in 2019, 2020, and 2021 were 24,457 ( M =843, SD =1519), 63,391 ( M = 2186, SD = 4085), and 62,167 ( M = 2144, SD = 4058), which were significantly different ( F (1.0, 28.6) = 7.63, p = .01) and positively correlated with poverty rate, jobless rate, cerai talak , cerai gugat , COVID-19 positive cases, and COVID-19 death cases. The multiple regression analysis for the change of dispensation underage marriage applications in the pandemic and before (years 2021–2019) was statistically significant, ( F (6,22) = 117.62, p < .001), which the final model was able to account for 97% of the variance in new dispensation underage marriage applications. Collaborative multi-sector works are needed to decrease the skyrocketing child marriage numbers, especially in a crisis situation like the COVID-19 pandemic.
本研究的目的是调查2019-2021年印度尼西亚COVID-19大流行期间,特别是2019-2021年期间,向宗教法院提交的童婚豁免申请的相关因素。童婚豁免案例的数量与其他社会经济变量一起进行了分析,包括贫困和失业率、初中和高中毕业率、离婚申请(丈夫提出的离婚)和离婚申请(妻子提出的离婚)的数量、COVID-19阳性病例的数量以及COVID-19导致的死亡人数。使用配对t检验和重复测量方差分析(ANOVA)分析2021年和2019年之间的差异。使用Pearson积矩相关系数分析变量之间的关系。采用分层多元回归法,确定了2019年、2020年和2021年童婚案件数量的预测因子以及2019 - 2021年的变化。2019年、2020年和2021年新登记未成年人结婚申请分别为24457例(M =843, SD =1519)、63391例(M = 2186, SD = 4085)和62167例(M = 2144, SD = 4058),差异有统计学意义(F (1.0, 28.6) = 7.63, p = 0.01),与贫困率、失业率、谈话率、谈话率、COVID-19阳性病例和COVID-19死亡病例呈正相关。多元回归分析疫情期间和疫情前(2021-2019年)未成年人结婚申请的变化有统计学意义(F (6,22) = 117.62, p <.001),最终的模型能够解释97%的新豁免未成年人结婚申请的差异。要减少急剧上升的童婚数字,特别是在COVID-19大流行等危机形势下,需要多部门合作开展工作。
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引用次数: 0
Explaining Boko Haram’s anti-Muslim violence 解释博科圣地的反穆斯林暴力
Q1 Arts and Humanities Pub Date : 2023-10-16 DOI: 10.1007/s11562-023-00543-8
Abubakar Abubakar Usman
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引用次数: 0
Beyond the canon: un-learning the “Muslim woman” in UK higher education classroom with a “pedagogy of opacity” 超越经典:用“不透明教学法”摒弃英国高等教育课堂上的“穆斯林女性”
Q1 Arts and Humanities Pub Date : 2023-09-29 DOI: 10.1007/s11562-023-00539-4
Sabiha Allouche
Abstract My contribution to this special issue is non-orthodox. Far from Islamic Feminism's hermeneutics, and bearing in mind the limitations of anthropological works and representative paradigms in Orientalist critique, I take cues from postcolonial scholar Edouard Glissant’s (1990) seminal work, Poetics of Relations , notably his notions of détour , retour , and érrance , and draw on my experience in teaching gender studies in relation to the Middle East in UK higher education institutions to posit a “pedagogy of opacity” when producing knowledge on Othered bodies —in this instance, the fictive category of the “Muslim woman”. We see how a pedagogy of opacity forces home, self, and early mis/information about the other to realign and confront each other. This triadic realignment showcases the workings of home (the UK)—not of a geographically distant Islamic culture—in the manufacturing of the Muslim woman Other.
我对这期特刊的贡献是非正统的。远离伊斯兰女权主义的解释学,并牢记人类学著作和东方主义批判的代表性范式的局限性,我从后殖民学者爱德华·格里桑特(1990)的开创性作品《关系诗学》中得到启发,特别是他的“汇汇点”、“汇汇点”和“汇汇点”的概念,并利用我在英国高等教育机构教授与中东有关的性别研究的经验,在产生关于他者身体的知识时,假设一种“不透明教学法”——在这种情况下,是“穆斯林妇女”的虚构类别。我们看到不透明的教学方法如何迫使家庭、自我和早期关于他人的错误/信息重新调整并相互对抗。这种三位一体的重新组合展示了家乡(英国)——而不是地理上遥远的伊斯兰文化——在制造穆斯林女性“他者”方面的作用。
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引用次数: 0
Allah, Bread, Freedom: Turkey’s Muslim others and transnational mosques in Europe 安拉,面包,自由:土耳其的穆斯林和欧洲的跨国清真寺
Q1 Arts and Humanities Pub Date : 2023-09-12 DOI: 10.1007/s11562-023-00538-5
Mashuq Kurt
Abstract Scholarship on political Islam has often addressed settings where Islamist movements and political parties operate as anti-colonial and oppositional entities. On the other hand, this article focuses on a less explored aspect of Islamist governmentalities in a case when Islamism becomes a part of the governing canon and rules over its Muslim others. I investigate situations where Islamist politics incorporates neo-imperial, nationalist, and colonial practices in creating a desired Muslim ummah at home and abroad. I explore marginalized critical discourses and praxes within this imagined Muslim ummah in Turkey and examine its transnational reverberations among the Kurdish and Turkish communities and mosques in Europe. In other words, I examine the dialectical relation between the formation of the Turkish Islamist canon and its non-Western critiques that comes from within and the margins through protests and critiques of Anti-capitalist Muslims in Turkey; examples of Civil Friday prayers (Sivil Cuma namazları) of the Kurdish imams; and the reconfiguration of Kurdish mosques of liberation in Europe. In doing so, I present how religious practices and discourses are instrumentalized for Islamist colonial governmentalities on the one hand but also serve as a decolonial critique to deconstruct contemporary Muslimness and open room for a plurality of Muslim perspectives excluded from the overly militarized and nationalist rhetoric espoused in Turkish Islamist discourses and practices.
关于政治伊斯兰的学术研究经常涉及伊斯兰运动和政党作为反殖民和反对实体运作的环境。另一方面,本文关注的是伊斯兰教政府的一个较少被探索的方面,在这种情况下,伊斯兰教成为统治经典的一部分,并统治其他穆斯林。我研究的情况是,伊斯兰政治结合了新帝国主义、民族主义和殖民主义的做法,在国内外创造了一个理想的穆斯林乌玛。我在这个想象中的土耳其穆斯林群体中探索边缘化的批评话语和实践,并研究其在欧洲库尔德和土耳其社区以及清真寺中的跨国反响。换句话说,我通过土耳其反资本主义穆斯林的抗议和批评,考察了土耳其伊斯兰教义的形成与来自内部和边缘的非西方批评之间的辩证关系;库尔德伊玛目民间星期五祈祷(Sivil Cuma namazlarir)的例子;以及欧洲库尔德解放清真寺的重新配置。在此过程中,我一方面展示了宗教实践和话语是如何被伊斯兰殖民政府工具化的,同时也作为一种非殖民化的批评来解构当代穆斯林,并为多元化的穆斯林观点打开了空间,这些观点被排除在土耳其伊斯兰主义话语和实践中所支持的过度军事化和民族主义的言论之外。
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引用次数: 0
Social distancing during COVID-19 pandemic: the perspectives of Islam regarding religious congregations 新冠肺炎大流行期间的社交距离:伊斯兰教对宗教集会的看法
IF 1.1 Q1 Arts and Humanities Pub Date : 2023-08-22 DOI: 10.1007/s11562-023-00540-x
Muzzamel Hussain Imran
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引用次数: 0
Ramadan in the plague year: Indonesian Muslim responses to the onset of COVID-19 鼠疫年的斋月:印度尼西亚穆斯林对COVID-19发病的反应
IF 1.1 Q1 Arts and Humanities Pub Date : 2023-08-05 DOI: 10.1007/s11562-023-00537-6
M. Woodward
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引用次数: 0
Religious authorities in the digital age: the case of Muslims in Canada 数字时代的宗教权威:以加拿大穆斯林为例
IF 1.1 Q1 Arts and Humanities Pub Date : 2023-08-04 DOI: 10.1007/s11562-023-00536-7
J. Selby, Rehan Sayeed
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引用次数: 0
Islamists, civil rights, and civility: the contribution of the brotherhood siras 伊斯兰主义者、公民权利和文明:兄弟会的贡献
IF 1.1 Q1 Arts and Humanities Pub Date : 2023-08-01 DOI: 10.1007/s11562-023-00535-8
Jakob Skovgaard-Petersen
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引用次数: 0
The acceptance of COVID-19 pandemic control measures during congregational prayer on Muslims’ emotional and social interaction 在关于穆斯林情感和社会互动的聚会祈祷中接受新冠肺炎疫情控制措施
IF 1.1 Q1 Arts and Humanities Pub Date : 2023-07-13 DOI: 10.1007/s11562-023-00534-9
K. Mastor, M. Samuri, Fariza Md Sham, Fazilah Idris, Mohd Izhar Ariff Mohd Kashim, Peter Hopkins
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引用次数: 1
期刊
Contemporary Islam-Dynamics of Muslim Life
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