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Counting the Numbers: Nationalism and the Question of Surplus Women 计算数字:民族主义与剩余妇女问题
IF 0.4 4区 社会学 Q3 WOMENS STUDIES Pub Date : 2023-12-24 DOI: 10.1177/09715215231210526
Anandita Pan
The ‘evils’ of sati and widowhood constituted two of the major elements of social reformation and women’s progress in India in the nineteenth and early twentieth centuries. These ‘evils’ were rooted in casteist and sexist ideologies and practices, an aspect that remained largely unrecognised by the dominant reformist agendas. The narrative of social progress of women focused only on the upper class and upper-caste women whose lives were prescribed by brahmanical and patriarchal ideals of chastity, purity, and devotion to husband. Consequently, ‘patriarchy’ was interpreted as a traditional system oppressing the upper-class upper-caste women. The social reformations such as companionate marriage, widowhood, sati, were practices predominant only in upper-caste communities. It is also significant to note that social reformation was intended to revive the ‘great’ Hindu tradition and rid it of its bad elements exhibited through the practice of sati. This article, through a comparative reading of the discourses on sati and widowhood by Raja Rammohan Roy and the idea of endogamy by B. R. Ambedkar, examines the roots of brahmanical patriarchy to delineate the gendering of caste in imposing a false homogeneity of nationalism.
殉夫和守寡的 "罪恶 "是 19 世纪和 20 世纪初印度社会改革和妇女进步的两大要素。这些 "罪恶 "植根于种姓主义和性别歧视的意识形态和习俗,而占主导地位的改革议程在很大程度上并未认识到这一点。关于妇女社会进步的叙述只关注上层阶级和上层种姓妇女,她们的生活被婆罗门教和父权制的贞洁、纯洁和对丈夫的奉献等理想所规定。因此,"父权制 "被解释为压迫上层上等种姓妇女的传统制度。伴侣婚姻、守寡、殉夫等社会改革只在上层种姓社区盛行。同样值得注意的是,社会改革的目的是复兴 "伟大的 "印度教传统,摒弃通过殉夫习俗表现出来的不良因素。本文通过比较阅读拉贾-拉莫汉-罗伊关于殉夫和守寡的论述以及 B. R. 安贝德卡关于内婚的思想,研究了婆罗门父权制的根源,以界定种姓性别化在强加虚假的民族主义同一性方面的作用。
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引用次数: 0
Dr Hunter’s Plague: Gender, Race and Photography in British India 亨特博士的瘟疫英属印度的性别、种族与摄影
IF 0.4 4区 社会学 Q3 WOMENS STUDIES Pub Date : 2023-12-20 DOI: 10.1177/09715215231210522
David Arnold
From politicians to physicians, the opening years of India’s plague epidemic (1896–1900) have conventionally been treated as a male-dominated sphere of activity. This article argues for the centrality of female actors—as doctors, nurses and ‘ward ayahs’—and across the social spectrum from dalits to Europeans. Photography demonstrates the prominence and diversity of women’s plague roles; it helps to complicate a text-based narrative of plague at the intersection of gender, race, class and colonialism. Images augment and not merely document. The value of combining visual and textual sources is underscored by focusing on a single institution, the General Plague Hospital in Poona (Pune) and on a woman doctor, Marion Hunter, whose photographic presence and whose views in and after India highlight the tensions and contradictions of a gendered as well as racialised imperial presence.
从政治家到医生,印度鼠疫流行初期(1896-1900 年)一直被视为男性主导的活动领域。本文论证了女性行动者--医生、护士和 "病房阿亚"--在从达利特人到欧洲人的各个社会阶层中的中心地位。摄影作品展示了妇女在鼠疫中的突出作用和多样性;它有助于将基于文本的鼠疫叙事复杂化,使其成为性别、种族、阶级和殖民主义的交汇点。图像是一种补充,而不仅仅是记录。玛丽恩-亨特的摄影作品以及她在印度及其后的观点凸显了性别和种族化帝国存在的紧张和矛盾。
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引用次数: 0
Gender Portrayals and Perceptions in the New Age Society of India 印度新时代社会中的性别形象和观念
IF 0.4 4区 社会学 Q3 WOMENS STUDIES Pub Date : 2023-11-26 DOI: 10.1177/09715215231210530
Sunil Barthwal
There has recently been a shift in the portrayal of women in Indian media, from a domestic background and docile image to a more professional and empowered representation. This study explores whether such changed portrayals in the media are also positively perceived and if there is an impact on the status of women in the social reality of India. The study examined gender perceptions through focus group discussions with participants from Gen X and Gen Z cohorts. Gen Z, conditioned in an age of technology and liberalisation, was expected to have different gender perceptions than Gen X, conditioned in a pre-liberalised traditional India. The discussions revealed the participants’ complexities, dilemmas and compromises regarding gender stereotypes and the modern versus traditional portrayal of women in Indian media. While Gen X participants were bound to old gender structures and equations, the iconoclastic Gen Z participants appeared to be onsetting a change in gender perceptions of India.
最近,印度媒体对妇女的描绘发生了转变,从家庭背景和温顺的形象转变为更加专业和更有权力的形象。本研究探讨了这种媒体形象的变化是否也被正面看待,以及是否对印度社会现实中的妇女地位产生了影响。本研究通过与来自 X 代和 Z 代的参与者进行焦点小组讨论,对性别观念进行了研究。Z 世代生活在技术和自由化时代,与 X 世代生活在自由化前的传统印度相比,他们对性别的看法会有所不同。讨论揭示了参与者在性别定型观念以及印度媒体对女性的现代与传统描述方面的复杂性、两难性和妥协性。X 代参与者被束缚在旧有的性别结构和等式中,而 Z 代参与者则具有反叛精神,他们似乎正在开始改变对印度的性别观念。
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引用次数: 0
Book review: Smita Tewari Jassal, Islamic Conversation: Sohbet and Ethics in Contemporary Turkey 书评:Smita Tewari Jassal,《伊斯兰对话:当代土耳其的宗教与伦理》
4区 社会学 Q3 WOMENS STUDIES Pub Date : 2023-10-01 DOI: 10.1177/09715215231183520
Nasreen Fazalbhoy
Smita Tewari Jassal, Islamic Conversation: Sohbet and Ethics in Contemporary Turkey, (Routledge Islamic Studies Series, Routledge, 2020), 161 pp., ISBN 978-1-138-39119-2.
Smita Tewari Jassal,伊斯兰对话:当代土耳其的Sohbet和伦理,(Routledge伊斯兰研究系列,Routledge, 2020), 161页,ISBN 978-1-138-39119-2。
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引用次数: 0
Population Control and Eugenics: Dhanvanthi Rama Rau and Margaret Sanger in the Making of India’s Family Planning Programme, 1930s–1960s 人口控制和优生学:Dhanvanthi Rama Rau和Margaret Sanger在20世纪30年代至60年代制定印度计划生育计划
4区 社会学 Q3 WOMENS STUDIES Pub Date : 2023-10-01 DOI: 10.1177/09715215231183624
Daksha Parmar, Mohan Rao
This article explores the contribution of two pioneering women, Dhanvanthi Rama Rau and Margaret Sanger in shaping the official Family Planning Programme (FPP) of India. Rau, popularly known as the ‘Mother of India’s Family Planning’, was at the forefront of the debates on birth control. From the early twentieth century, Rau was in correspondence with Margaret Sanger—eugenist and the messiah of medicalised birth control from the United States of America (USA). Based on archival collections from various libraries in India and the USA, this article attempts to explore the concerns of Rau and Sanger in raising questions about population control 1 and family planning in India. The concern of improving the health of mothers and children was, for them, a scaffolding on which to build the agenda of population control. As their advocacy of contraception was shaped by eugenic 2 and neo-Malthusian ideas, they were successful in institutionalising a programme of family planning that called for an immediate reduction in the birth rate. This was to be achieved through gendered population control policies and practices.
这篇文章探讨了两位女性先驱,Dhanvanthi Rama Rau和Margaret Sanger在制定印度官方计划生育计划(FPP)方面的贡献。Rau被称为“印度计划生育之母”,她站在了计划生育辩论的最前沿。从20世纪初开始,劳与来自美利坚合众国(美国)的优生学家和医疗节育的弥赛亚玛格丽特·桑格保持通信。本文以印度和美国各图书馆的档案资料为基础,试图探讨Rau和Sanger对印度人口控制和计划生育问题的关注。对他们来说,改善母亲和儿童健康的关切是建立人口控制议程的基础。由于他们对避孕的倡导受到优生学和新马尔萨斯思想的影响,他们成功地将一项要求立即降低出生率的计划生育计划制度化。这将通过按性别划分的人口控制政策和做法来实现。
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引用次数: 0
Book review: B. S. Sherin, Gendering Minorities: Muslim Women and the Politics of Modernity 书评:谢林:《性别化的少数民族:穆斯林妇女与现代性政治》
4区 社会学 Q3 WOMENS STUDIES Pub Date : 2023-10-01 DOI: 10.1177/09715215231183521
Hem Borker
B. S. Sherin, Gendering Minorities: Muslim Women and the Politics of Modernity. Orient BlackSwan, 2021, 240 pages, ₹615 (Hardbound). ISBN: 978-93-5287-669-3.
性别化的少数民族:穆斯林妇女与现代性政治。东方黑天鹅,2021年,240页,615卢比(精装)。ISBN: 978-93-5287-669-3。
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引用次数: 0
Book review: Vasanthi Raman, The World of the Banaras Weaver: A Culture in Crisis 书评:Vasanthi Raman,《香蕉织布者的世界:危机中的文化》
4区 社会学 Q3 WOMENS STUDIES Pub Date : 2023-10-01 DOI: 10.1177/09715215231183514
Uma Chakravarti
Vasanthi Raman, The World of the Banaras Weaver: A Culture in Crisis, Second South Asia edition (Routledge, 2020), xxiii + 339 pages, ₹1495 (Hardback), ISBN 978-0-367-44351-1.
瓦桑蒂-拉曼,《巴纳拉斯织工的世界》:危机中的文化》,南亚第二版(Routledge,2020 年),xxiii + 339 页,₹1495(精装),ISBN 978-0-367-44351-1。
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引用次数: 0
Book review: Jeemol Unni, Vanita Yadav, Ravikiran Naik and Swati Dutta, Women Entrepreneurship in the Indian Middle Class: Interdisciplinary Perspective 书评:Jeemol Unni, Vanita Yadav, Ravikiran Naik和Swati Dutta,《印度中产阶级中的女性创业:跨学科视角》
4区 社会学 Q3 WOMENS STUDIES Pub Date : 2023-10-01 DOI: 10.1177/09715215231183517
Tara Nair
Jeemol Unni, Vanita Yadav, Ravikiran Naik and Swati Dutta, Women Entrepreneurship in the Indian Middle Class: Interdisciplinary Perspective. Orient BlackSwan, 2021, 271 pages, ₹1,075 (Paperback), ISBN: 978-93- 5442-145-7.
Jeemol Unni, Vanita Yadav, Ravikiran Naik和Swati Dutta,《印度中产阶级女性创业:跨学科视角》。东方黑天鹅,2021年,271页,₹1,075(平装),ISBN: 978-93- 5442-145-7。
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引用次数: 0
Book review: Usha Thakkar, Congress Radio: Usha Mehta and the Underground Radio Station of 1942 书评:Usha Thakkar,国会电台:Usha Mehta和1942年的地下电台
4区 社会学 Q3 WOMENS STUDIES Pub Date : 2023-10-01 DOI: 10.1177/09715215231183519
Veena Poonacha
Usha Thakkar, Congress Radio: Usha Mehta and the Underground Radio Station of 1942, (Penguin Random House, 2021), 353 pp., ₹699 (Hardback), ISBN 978-0-670-09566-7.
Usha Thakkar,国会电台:Usha Mehta和1942年的地下电台,(企鹅兰登书屋,2021),353页,₹699(精装本),ISBN 978-0-670-09566-7。
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引用次数: 0
Women and Waste: The Question of Shit-work 女人和废物:拉屎工作的问题
4区 社会学 Q3 WOMENS STUDIES Pub Date : 2023-10-01 DOI: 10.1177/09715215231183613
Barbara Harriss-White
One of the fastest-growing sectors of the Indian economy is waste. Its labour illustrates Deliege’s paradox of material essentiality combined with social stigma and marginalisation. Between 2015 and 2019 the production and disposal of waste in a small South Indian town was traced through its circuits of industrial production (agro-processing), distribution (of people and of food), consumption, the production of labour (human wastes) and the reproduction of society (health care activity). The material substances of waste, their physical organisation and gendered labour processes are mapped onto each circuit. This enables a discussion of three questions: (a) regulative institutions in the formal and informal waste economy; (b) the gendering of property and work in the capitalist waste economy and (c) the gendered significance of collective action. The privatisation of waste work has caused a deterioration in work conditions throughout the waste economy. Literally and metaphorically, waste work is shit-work in which women experience the worst conditions in both physical and economic terms.
印度经济增长最快的部门之一是废物处理。它的劳动说明了Deliege的物质必需品与社会耻辱和边缘化相结合的悖论。2015年至2019年期间,南印度一个小镇的废物生产和处置通过其工业生产(农业加工)、分配(人口和食物)、消费、劳动力生产(人类废物)和社会再生产(医疗保健活动)的循环进行了追踪。废物的物质,它们的物理组织和性别劳动过程被映射到每个电路上。这样就可以讨论三个问题:(a)正规和非正规废物经济中的管理机构;(b)资本主义浪费经济中财产和工作的性别划分;(c)集体行动的性别意义。废物处理的私有化导致整个废物经济的工作条件恶化。无论从字面上还是隐喻上来说,垃圾处理工作都是一种糟糕的工作,在这种工作中,女性在身体和经济方面都处于最糟糕的状态。
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Indian Journal of Gender Studies
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