Pub Date : 2022-01-01Epub Date: 2022-08-18DOI: 10.1007/s11007-022-09579-8
David Seamon
For Husserl, the homeworld is the tacit, taken-for-granted sphere of experiences, understanding, and situations marking out a world that is comfortable, usual, and "the way things are and should be." Always, according to Husserl, the homeworld is in some mode of lived mutuality with an alienworld-a world as seen as a realm of difference, atypicality, and otherness. In this article, I draw on British-African novelist Doris Lessing's 1969 novel, The Four-Gated City, to consider the shifting homeworld of protagonist Martha Quest, a young white African woman emigrating to battle-scarred London immediately after World War II. Throughout the novel, Quest finds herself in unfamiliar or challenging situations where the world she takes for granted is called into question. Lessing draws on these life-testing experiences to portray Quest's shifting understandings of other individuals' homeworlds that at first she sees as atypical, abnormal, or unreal.
{"title":"Moments of realization: extending Homeworld in British-African Novelist Doris Lessing's <i>Four-Gated City</i>.","authors":"David Seamon","doi":"10.1007/s11007-022-09579-8","DOIUrl":"https://doi.org/10.1007/s11007-022-09579-8","url":null,"abstract":"<p><p>For Husserl, the <i>homeworld</i> is the tacit, taken-for-granted sphere of experiences, understanding, and situations marking out a world that is comfortable, usual, and \"the way things are and should be.\" Always, according to Husserl, the homeworld is in some mode of lived mutuality with an <i>alienworld</i>-a world as seen as a realm of difference, atypicality, and otherness. In this article, I draw on British-African novelist Doris Lessing's 1969 novel, <i>The Four-Gated City</i>, to consider the shifting homeworld of protagonist Martha Quest, a young white African woman emigrating to battle-scarred London immediately after World War II. Throughout the novel, Quest finds herself in unfamiliar or challenging situations where the world she takes for granted is called into question. Lessing draws on these life-testing experiences to portray Quest's shifting understandings of other individuals' homeworlds that at first she sees as atypical, abnormal, or unreal.</p>","PeriodicalId":45310,"journal":{"name":"CONTINENTAL PHILOSOPHY REVIEW","volume":"55 4","pages":"519-535"},"PeriodicalIF":0.8,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9385414/pdf/","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"40632656","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-01Epub Date: 2022-04-02DOI: 10.1007/s11007-022-09567-y
Shaun Gallagher
In this paper I examine a set of exceptional aesthetic experiences that remove us from our pragmatic everyday life and involve a specific type of unaffordability. I then extend this notion of unaffordability to experiences of awe and its relation to the sublime. My analysis is guided by considerations of the phenomenologically inspired enactivist approach that supports an affordance-based accounts of aesthetic experience. I review some recent neurophenomenological studies of the experience of awe, and I then sketch out a phenomenology of awe as it approaches the sublime.
{"title":"The unaffordable and the sublime.","authors":"Shaun Gallagher","doi":"10.1007/s11007-022-09567-y","DOIUrl":"10.1007/s11007-022-09567-y","url":null,"abstract":"<p><p>In this paper I examine a set of exceptional aesthetic experiences that remove us from our pragmatic everyday life and involve a specific type of unaffordability. I then extend this notion of unaffordability to experiences of awe and its relation to the sublime. My analysis is guided by considerations of the phenomenologically inspired enactivist approach that supports an affordance-based accounts of aesthetic experience. I review some recent neurophenomenological studies of the experience of awe, and I then sketch out a phenomenology of awe as it approaches the sublime.</p>","PeriodicalId":45310,"journal":{"name":"CONTINENTAL PHILOSOPHY REVIEW","volume":"55 4","pages":"431-445"},"PeriodicalIF":0.8,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9643215/pdf/","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"40694791","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-01Epub Date: 2022-06-16DOI: 10.1007/s11007-022-09578-9
Elodie Boublil
The paper argues that the dynamics of personal and collective individuation could be interrelated and bear ethical significance thanks to an analysis of the Lifeworld and intersubjectivity that link together the genetic and the generative perspectives of phenomenology. The first section of the paper recalls the epistemological and ontological implications of Husserl's and Stein's analysis of personal individuation in relation to what Husserl would call, later, the "Lifeworld" and the intersubjective constitution of communities. The second section of the paper turns to a phenomenology of the Lifeworld through an analysis of refugees' care and the intersubjective dynamics involved in the clinic of exile. Such an example will bring to light the importance of embodiment and intercorporeity to grasp the process through which the genetic constitution of the Lifeworld constitutes itself as a collective process of individuation trying to heal the scars of historicity. Consequently, individuation will appear as a personal and collective task, rather than a static and ego-centered achievement that would be forgetful of our fundamental interdependency. Finally, the last section argues that "healing the Lifeworld" does not amount to conceive of its "horizon" as being itself a predetermined "telos" of transcendental subjectivity, as if this open structure could be itself constituted. Rather, the varieties of the Lifeworld and its paradoxical movement of appropriation and differentiation point to a relational ontology that considers the becoming of a common and meaningful world as a limit-problem of phenomenology and, perhaps, its ethical and critical promise.
{"title":"Healing the Lifeworld: On personal and collective individuation.","authors":"Elodie Boublil","doi":"10.1007/s11007-022-09578-9","DOIUrl":"https://doi.org/10.1007/s11007-022-09578-9","url":null,"abstract":"<p><p>The paper argues that the dynamics of personal and collective individuation could be interrelated and bear ethical significance thanks to an analysis of the Lifeworld and intersubjectivity that link together the genetic and the generative perspectives of phenomenology. The first section of the paper recalls the epistemological and ontological implications of Husserl's and Stein's analysis of personal individuation in relation to what Husserl would call, later, the \"Lifeworld\" and the intersubjective constitution of communities. The second section of the paper turns to a phenomenology of the Lifeworld through an analysis of refugees' care and the intersubjective dynamics involved in the clinic of exile. Such an example will bring to light the importance of embodiment and intercorporeity to grasp the process through which the genetic constitution of the Lifeworld constitutes itself as a collective process of individuation trying to heal the scars of historicity. Consequently, individuation will appear as a personal and collective task, rather than a static and ego-centered achievement that would be forgetful of our fundamental interdependency. Finally, the last section argues that \"healing the Lifeworld\" does not amount to conceive of its \"horizon\" as being itself a predetermined \"telos\" of transcendental subjectivity, as if this open structure could be itself constituted. Rather, the varieties of the Lifeworld and its paradoxical movement of appropriation and differentiation point to a relational ontology that considers the becoming of a common and meaningful world as a <i>limit-problem</i> of phenomenology and, perhaps, its ethical and critical promise.</p>","PeriodicalId":45310,"journal":{"name":"CONTINENTAL PHILOSOPHY REVIEW","volume":"55 4","pages":"469-485"},"PeriodicalIF":0.8,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9202666/pdf/","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"40164106","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-13DOI: 10.1007/s11007-021-09563-8
Keith Ansell-Pearson
{"title":"Nietzsche on the passions and self-cultivation: contra the Stoics and Spinoza","authors":"Keith Ansell-Pearson","doi":"10.1007/s11007-021-09563-8","DOIUrl":"https://doi.org/10.1007/s11007-021-09563-8","url":null,"abstract":"","PeriodicalId":45310,"journal":{"name":"CONTINENTAL PHILOSOPHY REVIEW","volume":"55 1","pages":"245 - 265"},"PeriodicalIF":0.8,"publicationDate":"2021-12-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46629660","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-11-08DOI: 10.1007/s11007-021-09559-4
B. Marosan
{"title":"Levels of the absolute in Husserl","authors":"B. Marosan","doi":"10.1007/s11007-021-09559-4","DOIUrl":"https://doi.org/10.1007/s11007-021-09559-4","url":null,"abstract":"","PeriodicalId":45310,"journal":{"name":"CONTINENTAL PHILOSOPHY REVIEW","volume":"55 1","pages":"137 - 158"},"PeriodicalIF":0.8,"publicationDate":"2021-11-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48368415","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-10-16DOI: 10.1007/s11007-021-09555-8
M. Summa
{"title":"Correction to: Phenomenology of imagining and the pragmatics of fictional language","authors":"M. Summa","doi":"10.1007/s11007-021-09555-8","DOIUrl":"https://doi.org/10.1007/s11007-021-09555-8","url":null,"abstract":"","PeriodicalId":45310,"journal":{"name":"CONTINENTAL PHILOSOPHY REVIEW","volume":"55 1","pages":"405-406"},"PeriodicalIF":0.8,"publicationDate":"2021-10-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43459709","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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