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Domination and Freedom: Quality, not Quantity* 支配和自由:质量,而不是数量*
2区 哲学 0 PHILOSOPHY Pub Date : 2023-11-02 DOI: 10.1007/s11158-023-09643-x
Matteo Boccacci
Abstract Does domination make us unfree? Republicans argue that it does. Thus, they contend that the liberal conception of freedom is inadequate as it is not (wholly) able to account for domination. I provide a new approach to this controversy. The liberal conception of freedom has the potential to account for domination, but we must adjust the scope of our analysis: claims about domination are best understood not as claims about quantities of liberal freedom, but as claims about the value of liberal freedom. Even if the master is benevolent and indeed does not interfere much with the slave’s choices and actions, the relation of domination affects the quality of the slave’s liberal freedom. To argue for this point, I provide a taxonomy of the value of freedom and then, on this basis, point to several ways in which freedom under domination lacks value.
统治使我们不自由吗?共和党人则认为确实如此。因此,他们认为自由主义的自由概念是不充分的,因为它不能(完全)解释统治。我提供了一种新的方法来解决这个争议。自由主义的自由概念有可能解释支配,但我们必须调整我们的分析范围:关于支配的主张最好不是关于自由自由数量的主张,而是关于自由自由价值的主张。即使主人是仁慈的,确实不会过多干涉奴隶的选择和行为,统治关系也会影响奴隶自由的质量。为了论证这一点,我对自由的价值进行了分类,然后在此基础上,指出了在统治下自由缺乏价值的几种方式。
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引用次数: 0
The Promise of Representative Democracy: Deliberative Responsiveness 代议制民主的承诺:协商回应
2区 哲学 0 PHILOSOPHY Pub Date : 2023-11-02 DOI: 10.1007/s11158-023-09640-0
Claudia Landwehr, Armin Schäfer
Abstract In the eyes of its citizens, liberal democracy is connected to at least three promises—the promises of autonomy, equality and rationality. To what extent citizens can view these promises as being fulfilled will affect political trust and support for democracy. The rise of populism and trends towards technocratic government have rightly been interpreted as arising from a gap between normative aspirations and institutional and practical realities. Does this mean that we should adjust our ideals to reality, or that we should strive to bring realities closer to the ideal? Self-proclaimed ‘realists’ argue that democratic ideals are unattainable and that we should therefore settle for a second-best alternative, such as a competitive oligarchy. Against this position, we point out that deliberative democracy offers an attractive ideal for successful representation that can inform democratic innovation. However, deliberative democracy also remains institutionally underdetermined and needs to develop better criteria that enable us to determine if, how and under what conditions the attempt to fulfil democracy’s promises succeeds in practice. In this paper, we suggest a criterion of deliberative responsiveness as a measure for representative democracy’s success in fulfilling promises of autonomy, equality and rationality. We go on to show in what respects these promises tend to be broken in contemporary representative democracies and discuss strategies for institutional reform that have potential to counteract these problems.
在公民眼中,自由民主至少与三个承诺有关:自治、平等和理性的承诺。公民在多大程度上认为这些承诺得到了兑现,将影响政治信任和对民主的支持。民粹主义的兴起和技术官僚政府的趋势被正确地解释为源于规范愿望与制度和实际现实之间的差距。这是说理想要适应现实呢,还是说现实要向理想靠拢呢?自称为“现实主义者”的人认为,民主理想是无法实现的,因此我们应该接受次优选择,比如竞争性的寡头政治。针对这一立场,我们指出,协商民主为成功的代表制提供了一个有吸引力的理想,可以为民主创新提供信息。然而,协商民主在体制上仍未得到充分确定,需要制定更好的标准,使我们能够确定实现民主承诺的努力是否、如何以及在什么条件下在实践中取得成功。在本文中,我们提出了一个协商回应的标准,作为代议制民主在履行自治、平等和理性承诺方面成功的衡量标准。接下来,我们将展示这些承诺在当代代议制民主国家的哪些方面往往会被打破,并讨论有可能抵消这些问题的机构改革策略。
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引用次数: 0
Which Elections? A Dilemma for Proponents of the Duty to Vote 选举?投票义务支持者的两难选择
2区 哲学 0 PHILOSOPHY Pub Date : 2023-10-30 DOI: 10.1007/s11158-023-09638-8
Andre Leo Rusavuk
Abstract Proponents of the duty to vote (DTV) argue that in normal circumstances, citizens have the moral duty to vote in political elections. Discussions about DTV analyze what the duty is, who has this duty, when they have it, and why they have it. Missing are answers to the Specification Question: to which elections does DTV apply? A dilemma arises for some supporters of DTV—in this paper, I focus on Julia Maskivker’s work—because either answer is problematic. First, I argue that it is implausible that DTV applies to all elections because this makes the duty too costly for the voter. Second, I argue that there are no good reasons why under normal circumstances DTV applies only to some elections. I consider objections but conclude that the dilemma is successful and therefore the case for DTV is incomplete.
投票义务(DTV)的支持者认为,在正常情况下,公民在政治选举中有投票的道德义务。关于数字电视的讨论分析了义务是什么,谁有义务,什么时候有义务,为什么有义务。缺少对规范问题的回答:数字电视适用于哪些选举?在本文中,我主要关注Julia Maskivker的工作,因为这两个答案都是有问题的。首先,我认为数字电视适用于所有选举是不合理的,因为这使得选民的责任过于昂贵。其次,我认为,在正常情况下,数字电视只适用于某些选举,这是没有充分理由的。我考虑了反对意见,但得出的结论是,这种困境是成功的,因此数字电视的案例是不完整的。
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引用次数: 0
Blaming Reasonable Wrongdoers 责备合理的犯错者
2区 哲学 0 PHILOSOPHY Pub Date : 2023-10-27 DOI: 10.1007/s11158-023-09644-w
Matthew Talbert
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引用次数: 0
On a Columnar Self: Two Senses of Expressing Partisanship 专栏式自我:两种表达党派的感觉
2区 哲学 0 PHILOSOPHY Pub Date : 2023-10-25 DOI: 10.1007/s11158-023-09641-z
Manuel Almagro
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引用次数: 0
Hessler’s New Feminist Approach to Human Rights Theorizing 何伟的新女权主义人权理论化途径
2区 哲学 0 PHILOSOPHY Pub Date : 2023-10-25 DOI: 10.1007/s11158-023-09639-7
Eric Scarffe
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引用次数: 0
The Spectrum of Liability to Defensive Harm and the Case of Child Soldiers 防御性伤害责任范围与儿童兵案例
2区 哲学 0 PHILOSOPHY Pub Date : 2023-10-19 DOI: 10.1007/s11158-023-09636-w
Jessica Sutherland
Abstract We typically see child soldiers as not morally responsible because of their age and/or because they are victims of adult exploitation. Work on child soldiers and their moral responsibility is relatively sparse within just war thinking and political philosophy (Thomason in Ethical Theory Moral Pract , 19:115–127, 2016a; Thomason in Seeing child soldiers as morally compromised warriors [Online]. The Critique. Available: http://www.thecritique.com/articles/seeing-child-soldiers-as-morally-compromised-warriors/ [Accessed 2 April 2020], 2016b), and instead focuses mostly on whether child soldiers are liable to attack (McMahan, in Gates, Reich (eds) Child soldiers in the age of fractured states , University of Pittsburgh Press, Pittsburgh, PA, 2010; Vaha in J Military Ethics , 10:36–51, 2011). This paper brings these two areas together. Many of us have the intuition that combatants should exercise at least some constraint when fighting against child soldiers. I will argue that, contra McMahan (2010), exercising restraint in this way is a requirement of justice. I will argue that agents can be more or less liable to attack (liability to attack is on a spectrum) in defensive killing cases depending on how morally responsible they are for the threat they cause. I will outline how, whilst child soldiers are not wholly responsible for the threat they cause to combatants, their responsibility is also not completely diminished. I will argue that child soldiers are therefore liable to attack, but to a lesser extent than fully responsible agents. I will show that combatants fighting against child soldiers are therefore required, as a matter of justice, to use the most proportionate method of attack which may not always be to kill the child soldier. I will conclude that combatants are therefore required, as a matter of justice, to exercise a degree of restraint when fighting against child soldiers.
我们通常认为儿童兵没有道德责任,因为他们的年龄和/或因为他们是成人剥削的受害者。在正义战争思想和政治哲学中,关于儿童兵及其道德责任的研究相对较少(Thomason in Ethical Theory and moral practice, 19:115-127, 2016a;将童兵视为道德妥协的战士[在线]。批判。可获得:http://www.thecritique.com/articles/seeing-child-soldiers-as-morally-compromised-warriors/[访问日期:2020年4月2日],2016b),相反,主要关注儿童兵是否容易受到攻击(McMahan, in Gates, Reich(编辑)支离破碎的国家时代的儿童兵,匹兹堡大学出版社,匹兹堡,宾夕法尼亚州,2010;[J] .军事伦理学,2011,10:36-51。本文将这两个领域结合在一起。我们中的许多人都有一种直觉,即战斗人员在与儿童兵作战时至少应该行使一些约束。我认为,与McMahan(2010)相反,以这种方式行使约束是正义的要求。我认为,在防御性杀人案件中,行为人或多或少会倾向于攻击(攻击的倾向是一个范围),这取决于他们对自己造成的威胁负有多大的道德责任。我将概述,虽然儿童兵对他们对战斗人员造成的威胁不负有全部责任,但他们的责任也没有完全减轻。我认为,儿童兵因此有可能发动攻击,但其程度比完全负责任的特工要小。因此,我将说明,作为正义问题,与儿童兵作战的战斗人员必须使用最相称的攻击方法,这种方法不一定总是杀死儿童兵。因此,我的结论是,作为正义问题,战斗人员在与儿童兵作战时必须保持一定程度的克制。
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引用次数: 0
When ‘Enough and as Good’ is Not Good Enough 当“足够好”还不够好
2区 哲学 0 PHILOSOPHY Pub Date : 2023-10-18 DOI: 10.1007/s11158-023-09633-z
Jesse Spafford
Abstract Under what circumstances can people convert natural resources into private property? John Locke famously answered this question by positing what has become known as the Lockean proviso : a person has the power to unilaterally appropriate natural resources ‘at least where there is enough and as good left in common for others’. This Lockean proviso has been widely embraced by right-libertarians who maintain that a relevant act appropriates only if others are not left worse off. However, this proviso is multiply ambiguous with there being various ways of specifying its distinct elements. Daniel Attas has argued that all proposed specifications render the proviso either implausible or unsatisfied. However, there are three seemingly plausible specifications that he either fails to consider or does not adequately address. This paper attempts to show that these specifications are either unacceptable, go unsatisfied, or fail to support right-libertarianism.
在什么情况下人们可以将自然资源转化为私有财产?约翰·洛克(John Locke)对这个问题的著名回答是,他提出了著名的洛克但书:一个人有权单方面占有自然资源,“至少在有足够多的、同样好的资源留给他人共享的地方”。这种洛克式的附带条件得到了右翼自由意志主义者的广泛支持,他们坚持认为,只有在其他人没有变得更糟的情况下,相关行为才是恰当的。然而,由于有各种不同的方式来指定其不同的元素,这个附带条件是非常模棱两可的。丹尼尔•阿塔斯(Daniel Attas)认为,所有提议的规范都使附带条款要么难以置信,要么令人不满意。然而,有三个看似合理的规范,他要么没有考虑到,要么没有充分解决。本文试图证明这些规范要么是不可接受的,要么是不令人满意的,要么是不能支持右翼自由主义的。
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引用次数: 0
Why Deliberation and Voting Belong Together 为什么审议和投票是一起的
2区 哲学 0 PHILOSOPHY Pub Date : 2023-10-18 DOI: 10.1007/s11158-023-09635-x
Simone Chambers, Mark E. Warren
Abstract The field of deliberative democracy now generally recognizes the co-dependence of deliberation and voting. The field tends to emphasize what deliberation accomplishes for vote-based decisions. In this paper, we reverse this now common view to ask: In what ways does voting benefit deliberation? We discuss seven ways voting can complement and sometimes enhance deliberation. First, voting furnishes deliberation with a feasible and fair closure mechanism. Second, the power to vote implies equal recognition and status, both morally and strategically, which is a condition of democratic deliberation. Third, voting politicizes deliberation by injecting the strategic features of politics into deliberation—effectively internalizing conflict into deliberative processes, without which they can become detached from their political environments. Fourth, anticipation of voting may induce authenticity by revealing preferences, as what one says will count. Fifth, voting preserves expressions of dissent, helping to push back against socially induced pressures for consensus. Sixth, voting defines the issues, such that deliberation is focused, and thus more likely to be effective. And, seventh, within contexts where votes are public—as in representative contexts, voting can induce accountability, particularly for one’s claims. We then use these points to discuss four general types of institutions—general elections, legislatures, minipublics, and minipublics embedded in referendum processes—that combine talking and voting, with the aim of identifying designs that do a better or worse job of capitalizing upon the strengths of each.
协商民主领域目前普遍认识到协商与投票的相互依存关系。该领域倾向于强调审议对于基于投票的决策的作用。在本文中,我们推翻了现在普遍的观点,提出了这样的问题:投票在哪些方面有利于审议?我们讨论了投票可以补充、有时还可以加强审议的七种方式。第一,投票为审议提供了一个可行和公平的结束机制。其次,投票权意味着道德和战略上的平等承认和地位,这是民主审议的一个条件。第三,投票通过将政治的战略特征注入到审议中,从而使审议政治化——有效地将冲突内化到审议过程中,否则它们就会脱离其政治环境。第四,对投票的预期可能会通过揭示偏好来诱导真实性,因为一个人说的话会起作用。第五,投票保留了不同意见的表达,有助于抵制社会引发的要求达成共识的压力。第六,投票确定问题,这样审议是集中的,因此更有可能有效。第七,在投票是公开的情况下,如在代表性的情况下,投票可以引起问责,特别是对一个人的主张。然后,我们用这些观点来讨论四种一般类型的机构——普选、立法机构、微型公众和嵌入公投过程中的微型公众——它们将谈话和投票结合起来,目的是确定在利用各自优势方面做得更好或更差的设计。
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引用次数: 1
Is Belief in Political Obligation Ideological? 政治义务信仰是意识形态的吗?
2区 哲学 0 PHILOSOPHY Pub Date : 2023-10-16 DOI: 10.1007/s11158-023-09637-9
Harrison Frye
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引用次数: 0
期刊
Res Publica-A Journal of Moral Legal and Political Philosophy
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