{"title":"Aristotle’s\u0000 Categories\u0000 in the Islamic Milieu Through the Syriac Tradition","authors":"L. X. López-Farjeat, José Gutiérrez","doi":"10.1111/muwo.12309","DOIUrl":"https://doi.org/10.1111/muwo.12309","url":null,"abstract":"","PeriodicalId":45729,"journal":{"name":"MUSLIM WORLD","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2019-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1111/muwo.12309","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43845217","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Deconstructing the Political\u0000 Umma\u0000 : Mohamed Talbi on Discursive Shift and Political Islam","authors":"Kelly al-Dakkak","doi":"10.1111/muwo.12291","DOIUrl":"https://doi.org/10.1111/muwo.12291","url":null,"abstract":"","PeriodicalId":45729,"journal":{"name":"MUSLIM WORLD","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2019-08-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1111/muwo.12291","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46431798","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Contemporary Black Muslim Women's Voices in\u0000 The Final Call\u0000 , 1979‐2018","authors":"Dawn-Marie Gibson","doi":"10.1111/muwo.12296","DOIUrl":"https://doi.org/10.1111/muwo.12296","url":null,"abstract":"","PeriodicalId":45729,"journal":{"name":"MUSLIM WORLD","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2019-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1111/muwo.12296","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46420009","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Praise the Name of the Lord: Meditations on the Names of God in the Qur’an and the Bible. Archbishop Michael LouisFitzgerald, Collegeville, MN: Liturgical Press, 2017, xxxi + 150 pp. $16.95. ISBN 978‐0‐8146‐45727","authors":"J. Homrighausen","doi":"10.1111/muwo.12294","DOIUrl":"https://doi.org/10.1111/muwo.12294","url":null,"abstract":"","PeriodicalId":45729,"journal":{"name":"MUSLIM WORLD","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2019-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1111/muwo.12294","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47479161","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Al‐Ghazali on Condemnation of Pride and Self‐Admiration (Book XXIX of The Revival of the Religious Sciences [Ihya’ Ulum al‐Din]) translated with introduction and notes by Mohammed Rustom. Cambridge: Islamic Texts Society, 2018. Pp. 175 +xxvi.","authors":"David Burrell","doi":"10.1111/muwo.12302","DOIUrl":"https://doi.org/10.1111/muwo.12302","url":null,"abstract":"","PeriodicalId":45729,"journal":{"name":"MUSLIM WORLD","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2019-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1111/muwo.12302","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47427112","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
On the morning of October 11, 1881, Henry Otis Dwight, an American missionary and newspaper correspondent for the New York Tribune paid a visit to the Kurdish Naqshbandi Sheikh Ubeydullah. For the last few months, Sheikh Ubeydullah, originally from the Hakkâri region, south of Lake Van, had been living in a house near the Yıldız Palace in Istanbul. As the preeminent Naqshbandi sheikh in the Ottoman Empire, descended from the Prophet Muhammad and with hundreds of thousands of ardent followers, Sheikh Ubeydullah was accorded a certain amount of official respect, receiving food daily from Sultan Abdülhamid II’s personal kitchen. However, he was also, as Dwight observed, “for all intents and purposes a prisoner.”1 A year before this meeting, in October 1880, Sheikh Ubeydullah had led a predominantly Kurdish army into the northern plains of the Qajar Empire.2 Over the course of ten days, part of Ubeydullah’s army would lay siege to the city of Urmia. Although his exact intentions have
{"title":"The Sheikh and the Missionary: Notes on a Conversation on Christianity, Islam and Kurdish Nationalism","authors":"O. Miller, K. Soleimani","doi":"10.1111/muwo.12299","DOIUrl":"https://doi.org/10.1111/muwo.12299","url":null,"abstract":"On the morning of October 11, 1881, Henry Otis Dwight, an American missionary and newspaper correspondent for the New York Tribune paid a visit to the Kurdish Naqshbandi Sheikh Ubeydullah. For the last few months, Sheikh Ubeydullah, originally from the Hakkâri region, south of Lake Van, had been living in a house near the Yıldız Palace in Istanbul. As the preeminent Naqshbandi sheikh in the Ottoman Empire, descended from the Prophet Muhammad and with hundreds of thousands of ardent followers, Sheikh Ubeydullah was accorded a certain amount of official respect, receiving food daily from Sultan Abdülhamid II’s personal kitchen. However, he was also, as Dwight observed, “for all intents and purposes a prisoner.”1 A year before this meeting, in October 1880, Sheikh Ubeydullah had led a predominantly Kurdish army into the northern plains of the Qajar Empire.2 Over the course of ten days, part of Ubeydullah’s army would lay siege to the city of Urmia. Although his exact intentions have","PeriodicalId":45729,"journal":{"name":"MUSLIM WORLD","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2019-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1111/muwo.12299","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41550662","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article presents a general outline of the ideas of Muslim unity in Russia at the beginning of the twentieth century, its aims, scope, and dimensions. The Russian Revolution of 1905 had significantly stirred the ambitions of Russia’s Muslims for unity and progress, the very ideas which were buried in their hearts for centuries due to the ruthless colonial policies of the empire. Russia’s Muslim intelligentsia and middle-class enthusiastically founded a far-reaching movement for renewal and regeneration (iṣlāḥ and tajdid) with a great emphasis on ideas of unity, which consisted of calling nationwide congresses of Muslims, participation in policy-making process of the empire, educational and social reforms, and the advancement of the Muslim printing press. The Muslim masses named the entire development with the term Ittifāq while the educated circles used the term ittihād al-Islām to express the idea of Islamic unity. In imperial records, the terms ‘pan-Islamism’ and ‘pan-Turkism’ were interchangeably used to describe the entire social, political, religious, educational, cultural and economic awakening of Russia’s Muslims in that particular period. This article consequently suggests that the notions of ‘pan-Islamism’ and Ittifāq bear a broader meaning in the case of Russia, embracing a large-scale movement of the socio-political and religio-cultural awakening of its Muslim population in the first three decades of the twentieth century. This contention is based on textual analysis of the official documents from Tsarist and Soviet sources, records of the All-Russian Muslim Congresses between 1905 and 1918, as well as the thoughts and activities of Russia’s Muslim intellectuals, such as ‘Abd al-Rashīd Ibrahimov (1857-1944), Musa Jārullāh (1875-1949) and Ismail Gasprali (1851-1914). The article indicates that Ittifāq was a peaceful movement primarily with a religious and cultural orientation towards the spiritual unity of Muslims. Lastly, the study concludes that pan-Islamism in the case of Russia did not bear aggressive facets; rather, Muslims sought to reform their societies through educational and peaceful means.
本文概述了20世纪初俄罗斯穆斯林团结的理念，包括其目标、范围和维度。1905年的俄国革命极大地激起了俄罗斯穆斯林追求团结和进步的雄心，而正是由于帝国无情的殖民政策，这些想法在他们心中埋藏了几个世纪。俄罗斯的穆斯林知识分子和中产阶级热情地发起了一场影响深远的复兴和再生运动(iṣlāḥ和tajdid)，非常强调团结的思想，包括召集全国穆斯林代表大会，参与帝国的决策过程，教育和社会改革，以及穆斯林印刷术的进步。穆斯林群众用“Ittifāq”来命名整个发展过程，而受过教育的人则用“ittihād al-Islām”来表达伊斯兰教团结的思想。在帝国的记录中，“泛伊斯兰主义”和“泛突厥主义”这两个词被交替使用，用来描述那个特定时期俄罗斯穆斯林的整个社会、政治、宗教、教育、文化和经济觉醒。因此，本文认为，“泛伊斯兰主义”和Ittifāq的概念在俄罗斯的情况下具有更广泛的含义，包括20世纪前30年穆斯林人口的社会政治和宗教文化觉醒的大规模运动。这一论点是基于对沙皇和苏联官方文件的文本分析，1905年至1918年全俄穆斯林代表大会的记录，以及俄罗斯穆斯林知识分子的思想和活动，如Abd al-Rashīd Ibrahimov (1857-1944)， Musa Jārullāh(1875-1949)和Ismail Gasprali(1851-1914)。文章指出，Ittifāq是一个和平运动，主要具有宗教和文化倾向，以实现穆斯林的精神统一。最后，该研究得出结论，俄罗斯的泛伊斯兰主义不具有侵略性;相反，穆斯林寻求通过教育和和平手段改革他们的社会。
{"title":"Dimensions of Muslim Unity in Russia, 1905‐1917","authors":"E. Akhmetova","doi":"10.1111/muwo.12288","DOIUrl":"https://doi.org/10.1111/muwo.12288","url":null,"abstract":"This article presents a general outline of the ideas of Muslim unity in Russia at the beginning of the twentieth century, its aims, scope, and dimensions. The Russian Revolution of 1905 \u0000had significantly stirred the ambitions of Russia’s Muslims for unity and progress, the very ideas which were buried in their hearts for centuries due to the ruthless colonial policies of \u0000the empire. Russia’s Muslim intelligentsia and middle-class enthusiastically founded a far-reaching movement for renewal and regeneration (iṣlāḥ and tajdid) with a great emphasis on \u0000ideas of unity, which consisted of calling nationwide congresses of Muslims, participation in policy-making process of the empire, educational and social reforms, and the advancement of the Muslim printing press. The Muslim masses named the entire development with the term Ittifāq while the educated circles used the term ittihād al-Islām to express the idea of Islamic unity. In imperial records, the terms ‘pan-Islamism’ and ‘pan-Turkism’ were interchangeably used to describe the entire social, political, religious, educational, cultural and economic awakening of Russia’s Muslims in that particular period. This article consequently suggests that the notions of ‘pan-Islamism’ and Ittifāq bear a broader meaning \u0000in the case of Russia, embracing a large-scale movement of the socio-political and religio-cultural awakening of its Muslim population in the first three decades of the twentieth \u0000century. This contention is based on textual analysis of the official documents from Tsarist and Soviet sources, records of the All-Russian Muslim Congresses between 1905 and 1918, as \u0000well as the thoughts and activities of Russia’s Muslim intellectuals, such as ‘Abd al-Rashīd Ibrahimov (1857-1944), Musa Jārullāh (1875-1949) and Ismail Gasprali (1851-1914). The \u0000article indicates that Ittifāq was a peaceful movement primarily with a religious and cultural orientation towards the spiritual unity of Muslims. Lastly, the study concludes that pan-Islamism in the case of Russia did not bear aggressive facets; rather, Muslims sought to reform their societies through educational and peaceful means.","PeriodicalId":45729,"journal":{"name":"MUSLIM WORLD","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2019-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1111/muwo.12288","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41970992","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Rev. John G. Lansing (1851–1906) on Preaching the Gospel to Muslims","authors":"J. Zdanowski","doi":"10.1111/muwo.12298","DOIUrl":"https://doi.org/10.1111/muwo.12298","url":null,"abstract":"","PeriodicalId":45729,"journal":{"name":"MUSLIM WORLD","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2019-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1111/muwo.12298","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42904423","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Authenticating the Sīrah Literature: A Case Study of Ibn Isḥāq’s\u0000 Ifk\u0000 Report","authors":"Omer Awass","doi":"10.1111/muwo.12304","DOIUrl":"https://doi.org/10.1111/muwo.12304","url":null,"abstract":"","PeriodicalId":45729,"journal":{"name":"MUSLIM WORLD","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2019-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1111/muwo.12304","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47181603","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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