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Speculative Finance and Network Temporality in Duncan Jones's Moon and Source Code 邓肯·琼斯的《月球》和《源代码》中的投机金融和网络时间性
4区 社会学 Q2 Arts and Humanities Pub Date : 2019-05-08 DOI: 10.14321/CRNEWCENTREVI.19.1.0255
David P. Pierson
AT T H E H E A R T O F S P E C U L A T I V E F I N A N C E A N D G L O B A L I Z A T I O N E X I S T S A grand contradiction. While globalization, financial derivatives, and digital networks have created a system that circulates capital and distributes risks to create stability and protect against financial losses, these forces have also brought instability to local regions and populations as people experience the wild fluctuations of national currencies, increased price volatility in commodities, and a strong sense of inefficacy from their governments to affect their own economies. Edward LiPuma and Benjamin Lee state that “technologically-driven derivatives” have separated out value, wealth, and the cost of money in the exchange and transaction process from, “from the state of production, the social welfare of the producers, and the political needs of
这是一个巨大的矛盾,这是一个巨大的矛盾,这是一个巨大的矛盾,这是一个巨大的矛盾。虽然全球化、金融衍生品和数字网络创造了一个资本流通和风险分配的系统,以创造稳定和防止金融损失,但这些力量也给当地地区和人口带来了不稳定,因为人们经历了本国货币的剧烈波动,商品价格的波动加剧,以及政府对本国经济的强烈无能感。Edward LiPuma和Benjamin Lee指出,“技术驱动的衍生品”已经将交换和交易过程中的价值、财富和货币成本从“生产状态、生产者的社会福利和政治需求”中分离出来
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引用次数: 1
Currencies of Control: Black Mirror, In Time, and the Monetary Policies of Dystopia 控制货币:黑镜、及时和反乌托邦的货币政策
4区 社会学 Q2 Arts and Humanities Pub Date : 2019-05-08 DOI: 10.14321/CRNEWCENTREVI.19.1.0229
J. Conway
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引用次数: 2
Future Fluctuations: Economy, Exchange, and Subjectivity in Recent English-Language Speculative Fiction 未来波动:近期英语投机小说中的经济、交换与主体性
4区 社会学 Q2 Arts and Humanities Pub Date : 2019-05-08 DOI: 10.14321/CRNEWCENTREVI.19.1.0105
Mark A. Soderstrom
C H A R L E S S T R O S S ’ S N O V E L N E P T U N E ’ S B R O O D ( 2 0 1 3 ) P R O J E C T S ideas from David Graeber’s Debt: The First 5,000 Years (2014) into a distant future where debt has become a law as unbreakable as the speed of light. Neptune’s Brood extrapolates current financial and market constructs to literalize the way that those constructs colonize and control not only markets but also people’s lives and subjectivities. This relationship between economics and speculative fiction (sf), at the forefront of Stross’s novel, has a long history. In 1759, for example, Adam Smith penned a short sf story as a way to illustrate his Theory of Moral Sentiments (DeLong 2016), and Marx’s
从大卫·格雷伯的《债务:最初的5000年》(2014)一书中,我们可以看到,在遥远的未来,债务已经成为一种像光速一样牢不可破的规律。《海神之雏》推断了当前的金融和市场结构,将这些结构殖民和控制市场以及人们的生活和主体性的方式字面化。在斯特罗斯的小说中,经济学和投机小说(sf)之间的这种关系有着悠久的历史。例如,1759年,亚当·斯密(Adam Smith)写了一篇短篇科幻小说来阐述他的道德情操论(DeLong 2016)和马克思的道德情操论
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引用次数: 0
Promissory Futures: Reality and Imagination in Finance and Fiction 期票期货:金融与小说中的现实与想象
4区 社会学 Q2 Arts and Humanities Pub Date : 2019-05-08 DOI: 10.14321/CRNEWCENTREVI.19.1.0011
S. Vint
You and I, dear reader, in our own ways, are reproducing fictitious capital. The question is: how can we do so otherwise? Under what banner or standard might we reimagine our shared future? And what formation, if any, can actually challenge the massive power of financialization not only over governments and economics, but over everyday life, lived culture and the imagination itself? —Max Haiven, Cultures of Financialization (2014, 189)
亲爱的读者,你和我,都在以我们自己的方式再现虚构的资本。问题是:我们怎么能不这样做呢?在什么样的旗帜或标准下,我们可以重新构想我们共同的未来?什么样的形态,如果有的话,可以真正挑战金融化的巨大力量,不仅对政府和经济,而且对日常生活,生活文化和想象本身?——马克斯·海文《金融化的文化》(2014年第189期)
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引用次数: 18
Frank Herbert's Dune and the Financialization of Heroic Masculinity 弗兰克·赫伯特的《沙丘》与英雄气概的金融化
4区 社会学 Q2 Arts and Humanities Pub Date : 2019-05-08 DOI: 10.14321/CRNEWCENTREVI.19.1.0155
J. Pearson
TH I S A R T I C L E P R O C E E D S F R O M T W O B A S I C A S S E R T I O N S. FI R S T, T H A T FR A N K Herbert’s 1965 novel Dune is useful for thinking our financialized, late capitalist moment; and second, that the concepts and concerns of our moment are useful for rethinking this science fiction classic. As a conscious reading strategy, such anachronism brings seemingly disparate elements of the novel that critics tend to treat separately (ecology, gender, heroism, politics, prophesy, colonialism) into productive new conjunctions. In Dune’s protagonist, Paul Atreides, we see these threads woven into a problematic masculine subjectivity that exemplifies capacities of risk management and affective manipulation central to the postindustrial financial market system. The result is an early
TH is R T I C L E P R O C E E D S F R O M T W O B我C年代S E T I O N S . FI R S T, T H T FR N K赫伯特1965年的小说《沙丘》是有用的思考我们的金融化,晚期资本主义的时刻;第二,我们这个时代的概念和关注对于重新思考这部科幻经典是有用的。作为一种有意识的阅读策略,这种时代错误将小说中看似不相干的元素(生态、性别、英雄主义、政治、预言、殖民主义)分开对待,变成了富有成果的新连词。在《沙丘》的主人公保罗·阿特雷德斯身上,我们看到这些线索交织成一种有问题的男性主体性,体现了风险管理和情感操纵的能力,这是后工业金融市场体系的核心。结果是一个早期的
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引用次数: 1
Rancière's Lesson: October '17, May '68, October '17 朗西弗瑞的课:17年10月,68年5月,17年10月
4区 社会学 Q2 Arts and Humanities Pub Date : 2019-02-16 DOI: 10.14321/CRNEWCENTREVI.18.3.0053
Jernej Habjan
What can be said of Marxism in the twenty-first century? How can we speak of Marxism a century and a half after Das Kapital, a century after October ’17, and half a century after May ’68? What is Marxism in a time when Marxists mainly look back, commemorating spectacular anniversaries of their greatest achievements, while the future seems to be left to reformist projects like Capital in the Twenty-First Century, a book with the kind of sales for which even Slavoj Žižek would “sell [his] mother into slavery”? (Žižek 2014) 1
关于21世纪的马克思主义,我们能说些什么?在《资本论》一个半世纪之后,在1917年10月之后一个世纪之后,在1968年5月之后半个世纪之后,我们怎么能谈论马克思主义呢?马克思主义者主要回顾过去,纪念他们最伟大的成就,而未来似乎留给了像《21世纪资本论》这样的改良主义项目,这本书的销量甚至连斯拉沃伊Žižek都愿意“把他的母亲卖给奴隶”,在这个时代,马克思主义是什么?(Žižek 2014
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引用次数: 0
My's Silent Scream: Memory, Traumatic Time, and the Embodiment of the Black Surreal in Rickerby Hinds's Dreamscape 《我的无声尖叫:记忆、创伤时间与瑞克比·海因兹梦境中黑人超现实主义的体现》
4区 社会学 Q2 Arts and Humanities Pub Date : 2019-02-16 DOI: 10.14321/CRNEWCENTREVI.18.3.0117
S. Batiste
Ever had one of those dreams where nothing comes out when you [try to] scream . . . –Rickerby Hinds, Dreamscape 2011, 56 TH R O U G H F I C T I V E R E I M A G I N A T I O N, RI C K E R B Y HI N D S’S H I P-H O P P L A Y Dreamscape: A Play Based on True Events retells the 1998 police shooting of Tyisha Miller, a 19-year-old black woman from Rubidoux, California. She was slumped over in a locked vehicle with a flat tire near a Riverside gas station, shaking and foaming at the mouth with a semiautomatic pistol in her lap (66DZ, 2012). Far from simply documenting this historical horror, Rickerby Hinds creates from these details a contemplation of life, the promise of violence, the ubiquity of death via the story of “Myeisha Mills,” a young woman who survives nine gunshots wounds before a final three kill her. Myeisha wakes up into a living nightmare as she faces death at the beginning of the
你有没有做过这样的梦,当你(试图)尖叫时什么也没有出来…——瑞克比·海因兹《梦境》2011年第56期《梦境》《梦境》《梦境》《梦境》《梦境》《梦境》《梦境》《真实事件》《梦境》讲述了1998年加州鲁比杜市19岁黑人女子蒂莎·米勒被警察枪杀的故事。在河边的加油站附近,她瘫倒在一辆上锁的车里,轮胎漏气了,浑身发抖,口吐白沫,腿上放着一把半自动手枪(66DZ, 2012)。里克比·海因兹并不是简单地记录这一历史恐怖事件,而是通过“米伊莎·米尔斯”(Myeisha Mills)的故事,从这些细节中创造出对生命的沉思、对暴力的承诺、对死亡的普遍存在。“米伊莎·米尔斯”是一名年轻女子,她在九次枪击中幸存下来,最后三次枪击杀死了她。Myeisha醒来进入一个活生生的噩梦,因为她面对死亡的开始
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引用次数: 2
The Riddle of Identity Politics 身份政治之谜
4区 社会学 Q2 Arts and Humanities Pub Date : 2019-02-16 DOI: 10.14321/CRNEWCENTREVI.18.3.0019
Grant Farred
O U T O F H I S T O R I C A L N E C E S S I T Y , F R E D R I C J A M E S O N A R G U E S I N Representing Capital, his careful—part by part, if not quite chapter by chapter—reading of Marx’s first volume of Capital, thinking politics in and for our time must commence in a very specific place. In the contemporary moment, politics must begin with or as an address to the question of representation. This is a question, Jameson recognizes, as much for literary theory as it is for philosophy, as much for history as it is for the postmodern, that raises “dilemma of representation as such. It is now around the question of representation that contemporary interrogations of truth must turn, as well as those
O U T O F H S T O R I C L N E C E S S T Y, F R E D R I C J M E S O N R G U E S I N代表资本,他careful-part部分,如果不是章chapter-reading马克思的资本第一卷,思想政治,我们的时间必须在一个非常具体的地方开始。在当代,政治必须开始于或作为对代表性问题的解决。詹姆逊认识到,这是一个问题,无论是文学理论还是哲学,无论是历史还是后现代,都提出了“表现的困境”。当代对真理的拷问必须围绕再现的问题,以及那些问题
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引用次数: 0
Coming into the Self: Autobiography and Masturbation 进入自我:自传与手淫
4区 社会学 Q2 Arts and Humanities Pub Date : 2019-02-16 DOI: 10.14321/CRNEWCENTREVI.18.3.0157
Paula Cucurella
Lords day. Up, and at my chamber all the morning and the office, doing business and also reading a little of L’escolle des Filles, which is a mighty lewd book, but yet not amiss for a sober man once to read over to inform himself in the villainy of the world. At noon home to dinner, where by appointment Mr. Pelling came, and with him three friends. . . . We sang till almost night, and drank my good store of wine; and then they parted and I to my chamber, where I did read through L’escholle des Filles; a lewd book, but what doth me no wrong to read for information sake (but it did hazer my prick para stand all the while, and una vez to decharger); and after I had done it, I burned it, that it might not be among my books to my shame; and so at night to supper and then to bed. (Pepys 1985, 873; emphasis added)
上议院的一天。早上起来,在我的房间里和办公室里干了一上午的事,也读了一点《修女学院》,那是一本非常淫荡的书,但对于一个清醒的人来说,读一遍来了解一下这个世界的罪恶,也不为过。中午回家吃饭,按约定佩林先生和他的三个朋友一起. . . .我们一直唱到晚上,喝光了我的好酒。然后他们分手了,我回到我的房间,在那里我读了一遍《少年人》。这是一本淫荡的书,但我为了获取知识而读这本书并没有什么错(但它确实使我的刺痛一直站立不动,而且没有办法充电);写完了就烧了,免得放在我的书中,使我羞愧。晚上吃晚饭,然后上床睡觉。(佩皮斯1985,873;重点补充)
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引用次数: 1
Darkies Never Dream: Race, Racism, and the Black Imagination in Science Fiction 《黑人从不做梦:种族、种族主义和科幻小说中的黑人想象
4区 社会学 Q2 Arts and Humanities Pub Date : 2019-02-16 DOI: 10.14321/CRNEWCENTREVI.18.3.0255
J. G. Russell
This paper explores the putative lack of black engagement with science fiction (SF) as readers and writers. It argues that although blacks have been writing and reading science fiction since the genre’s inception, this has generally not been recognized due in part to perdurable stereotypes of blacks as lacking sufficient imaginative power to enjoy SF as readers or to produce it as writers, as well as to stereotypes from both within and outside of the genre that characterize it as an intellectually challenging but puerile escapism unsuited to blacks who must preoccupy themselves with the daily realities of real-world oppression. Although black readers and writers of SF remain numerically small, I argue that black engagement with the genre has been marked not by absence but by invisibility, that is, by a failure of both those within and outside of it to perceive its presence.
本文探讨了黑人作为读者和作家与科幻小说(SF)的互动不足。它认为,尽管黑人自科幻小说诞生以来就一直在写作和阅读,但这一点通常没有得到承认,部分原因是人们一直认为黑人缺乏足够的想象力,无法作为读者欣赏科幻小说,也无法作为作家创作科幻小说。以及来自体裁内外的刻板印象将其描述为一种智力挑战但幼稚的逃避主义不适合那些必须专注于现实世界压迫的日常现实的黑人。虽然黑人读者和科幻作家的数量仍然很少,但我认为,黑人对这一类型的参与不是因为缺席,而是因为隐形,也就是说,无论是内部还是外部,都没有察觉到它的存在。
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引用次数: 2
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CR-THE NEW CENTENNIAL REVIEW
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