Pub Date : 2023-11-21DOI: 10.1080/01916599.2023.2282474
Vera Keller
Published in History of European Ideas (Ahead of Print, 2023)
发表于《欧洲思想史》(2023年出版前)
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Pub Date : 2023-11-17DOI: 10.1080/01916599.2023.2277643
Anne Lafont
The article tries to make the point that William Pietz’s contributions were the first to make a history of the term based on his longue durée and of the matricial embedding of the conceptual and th...
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Pub Date : 2023-11-16DOI: 10.1080/01916599.2023.2277646
Tomoko Masuzawa
Published in History of European Ideas (Ahead of Print, 2023)
发表于《欧洲思想史》(2023年出版前)
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Pub Date : 2023-11-16DOI: 10.1080/01916599.2023.2282475
R. J. W. Mills
Published in History of European Ideas (Ahead of Print, 2023)
发表于《欧洲思想史》(2023年出版前)
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Pub Date : 2023-11-16DOI: 10.1080/01916599.2023.2282468
Abigail L. Swingen
Published in History of European Ideas (Ahead of Print, 2023)
发表于《欧洲思想史》(2023年出版前)
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Pub Date : 2023-11-15DOI: 10.1080/01916599.2023.2282451
Dave Hitchcock
Published in History of European Ideas (Ahead of Print, 2023)
发表于《欧洲思想史》(2023年出版前)
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Pub Date : 2023-11-13DOI: 10.1080/01916599.2023.2275107
Joshua L. Cherniss
Click to increase image sizeClick to decrease image size Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1 See Seymour B. Sarason, The Creation of Settings and the Future Societies (San Francisco: Jossey-Bass, 1972). This citation reflects a patrimony from one of my first, dearest teachers; see Cary Cherniss, ‘Seymour Sarason and the Creation of Settings’, Journal of Community Psychology 40, no. 2 (2012): 209–14.2 Liberalism in Dark Times, 205 (italics added).3 Cf. Michael Walzer, The Struggle for a Decent Politics: On ‘Liberal’ as an Adjective (New Haven: Yale University Press, 2023).4 See Greg Berman and Aubrey Fox, Gradual: The Case for Incremental Reform in a Radical Age (Oxford: Oxford University Press, 2023).5 Cf. Aurelian Craiutu, Why Not Moderation? Letters to Young Radicals (Cambridge: Cambridge University Press, 2023).6 Jefferson’s statement that ‘rather than it [the French Revolution] should have failed, I would have seen half the earth desolated. Were there but an Adam and an Eve left in every country, and left free, it would be better than as it now is’ seems distant from tempered liberalism. Jefferson to William Short, 3 January 1793, accessed at https://founders.archives.gov/documents/Jefferson/01-25-02-0016.7 For the articulation of a ‘democratic ethos’ drawing on the Lincoln and Douglass approach to abolitionism see Rogers M. Smith, This is Not Who We Are! Populism and Peoplehood (New Haven: Yale University Press, 2020).8 See Liberalism in Dark Times, 76, 80, 89–97, 101, 146, 152, 199, 204, 213, 219. Steinmetz’s example of the chain of devastation initiated by one-click purchases recalls Niebuhr’s reminder to his readers that their cars were produced by the misery of Ford’s factories; and Camus’s picture of the ‘civilized’ man who calmly reads reports of his country’s judicial killing of a terrified human being. Niebuhr, Leaves from the Notebook of a Tamed Cynic (New York: Meridian, 1964), 99–100; Camus, ‘Reflections on the Guillotine’, in Resistance, Rebellion, and Death, trans. Justin O’Brien (New York: Vintage, 1995), 173–234.9 W.H. Auden, ‘September 1, 1939,’ accessed online at https://poets.org/poem/september-1-1939.
{"title":"History, method and ethos: a response to the symposium on <i>Liberalism in Dark Times</i>","authors":"Joshua L. Cherniss","doi":"10.1080/01916599.2023.2275107","DOIUrl":"https://doi.org/10.1080/01916599.2023.2275107","url":null,"abstract":"Click to increase image sizeClick to decrease image size Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1 See Seymour B. Sarason, The Creation of Settings and the Future Societies (San Francisco: Jossey-Bass, 1972). This citation reflects a patrimony from one of my first, dearest teachers; see Cary Cherniss, ‘Seymour Sarason and the Creation of Settings’, Journal of Community Psychology 40, no. 2 (2012): 209–14.2 Liberalism in Dark Times, 205 (italics added).3 Cf. Michael Walzer, The Struggle for a Decent Politics: On ‘Liberal’ as an Adjective (New Haven: Yale University Press, 2023).4 See Greg Berman and Aubrey Fox, Gradual: The Case for Incremental Reform in a Radical Age (Oxford: Oxford University Press, 2023).5 Cf. Aurelian Craiutu, Why Not Moderation? Letters to Young Radicals (Cambridge: Cambridge University Press, 2023).6 Jefferson’s statement that ‘rather than it [the French Revolution] should have failed, I would have seen half the earth desolated. Were there but an Adam and an Eve left in every country, and left free, it would be better than as it now is’ seems distant from tempered liberalism. Jefferson to William Short, 3 January 1793, accessed at https://founders.archives.gov/documents/Jefferson/01-25-02-0016.7 For the articulation of a ‘democratic ethos’ drawing on the Lincoln and Douglass approach to abolitionism see Rogers M. Smith, This is Not Who We Are! Populism and Peoplehood (New Haven: Yale University Press, 2020).8 See Liberalism in Dark Times, 76, 80, 89–97, 101, 146, 152, 199, 204, 213, 219. Steinmetz’s example of the chain of devastation initiated by one-click purchases recalls Niebuhr’s reminder to his readers that their cars were produced by the misery of Ford’s factories; and Camus’s picture of the ‘civilized’ man who calmly reads reports of his country’s judicial killing of a terrified human being. Niebuhr, Leaves from the Notebook of a Tamed Cynic (New York: Meridian, 1964), 99–100; Camus, ‘Reflections on the Guillotine’, in Resistance, Rebellion, and Death, trans. Justin O’Brien (New York: Vintage, 1995), 173–234.9 W.H. Auden, ‘September 1, 1939,’ accessed online at https://poets.org/poem/september-1-1939.","PeriodicalId":46037,"journal":{"name":"HISTORY OF EUROPEAN IDEAS","volume":"24 11","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136282130","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-13DOI: 10.1080/01916599.2023.2277641
Gili Kliger
Click to increase image sizeClick to decrease image size Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1 J.H. Holmes, In Primitive New Guinea: An Account of a Quarter of a Century Spent amongst the Primitive Ipi & Namau Groups of Tribes of the Gulf of Papua (New York: G.P. Putnam's Sons, 1924), 151–2.2 J.H. Holmes, ‘The Study of the Namau Tribes of the Purari Delta’, Council of World Missions, Papua New Guinea, Personal, Box 3, Folder 4, School of Oriental and African Studies, University of London.3 See Barbara Cassin et al., Dictionary of Untranslatables: A Philosophical Lexicon (Princeton and Oxford: Princeton University Press, 2014).
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Pub Date : 2023-11-10DOI: 10.1080/01916599.2023.2276603
Adrian Blau
Intellectual history is usually seen as essentially historical. It is – but it is also essentially philosophical, both when theorising intellectual history, which some intellectual historians do, and when interpreting texts, which all intellectual historians do. I demonstrate this symbiosis between history and philosophy via critical reflections on Martin Jay’s recent book Genesis and Validity. Philosophical analysis, closely integrated with historical examples, suggests that we should significantly rethink Jay’s theorisation of the relationship between genesis and validity (e.g. whether ideas from one context are valid in others). But the symbiosis between history and philosophy matters more when interpreting texts. Philosophical analysis is a powerful tool for recovering what authors meant, understanding how their ideas fit together, and seeing similarities and differences between ideas, as I show with examples from Quentin Skinner’s interpretations of Machiavelli, Hobbes and others. Yet even Jay and Skinner – two of the world’s most philosophically astute intellectual historians – overlook the crucial symbiosis between history and philosophy.
思想史通常被视为本质上的历史。但它本质上也是哲学的,无论是在理论化思想史的时候,一些思想史学家会这么做,还是在解释文本的时候,所有思想史学家都会这么做。我通过对马丁·杰伊(Martin Jay)的新书《创世纪与有效性》(Genesis and Validity)的批判性反思来论证历史与哲学之间的这种共生关系。与历史实例紧密结合的哲学分析表明,我们应该重新思考杰伊关于起源和有效性之间关系的理论(例如,一个背景下的观点在另一个背景下是否有效)。但在解读文本时,历史与哲学之间的共生关系更为重要。哲学分析是一种强大的工具,可以用来还原作者的意思,理解他们的观点是如何结合在一起的,并看到观点之间的异同,正如我从昆汀·斯金纳(Quentin Skinner)对马基雅维利(Machiavelli)、霍布斯(Hobbes)等人的解读中所展示的那样。然而,即使杰伊和斯金纳这两位世界上在哲学上最敏锐的知识历史学家,也忽视了历史与哲学之间至关重要的共生关系。
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Pub Date : 2023-11-08DOI: 10.1080/01916599.2023.2275104
Sophie Marcotte Chénard
Click to increase image sizeClick to decrease image size Disclosure statementNo potential conflict of interest was reported by the author(s).
点击放大图片点击缩小图片披露声明作者未发现潜在的利益冲突。
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