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Beyoncé in the world: making meaning with Queen Bey in troubled times 碧昂丝在世界:与碧昂丝在困难时期创造意义
IF 1.5 3区 社会学 Q3 CULTURAL STUDIES Pub Date : 2022-07-10 DOI: 10.1080/19392397.2022.2099644
Dusty Gavin
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引用次数: 0
Wanghong as Social Media Entertainment in China 网红作为中国的社交媒体娱乐
IF 1.5 3区 社会学 Q3 CULTURAL STUDIES Pub Date : 2022-07-10 DOI: 10.1080/19392397.2022.2099648
Yue Cao
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引用次数: 4
Ecological Wunderkind and heroic trollhunter: the celebrity saga of Greta Thunberg 生态神童和英雄巨魔猎人:格蕾塔·桑伯格的名人传奇
IF 1.5 3区 社会学 Q3 CULTURAL STUDIES Pub Date : 2022-07-04 DOI: 10.1080/19392397.2022.2095923
Olle Sjögren
ABSTRACT In December 2019, a Swedish climate activist was appointed Person of the Year by Time Magazine. Greta Thunberg was only 15 when she inspired a wave of school strikes and protest marches. She stole the media attention at a series of global summits, until public gatherings and international travels were interrupted by the pandemic. The aim of this article is to highlight a short but intense celebritisation process with culture-bound responses. First, I will establish Thunberg’s deep roots in a Nordic children’s culture, which defends bio-diversity with ‘superhoney’ and science. Then, I will compare the strong impact of an ecological Wunderkind in the EU with the polarised reactions in the US. In the conclusion, I will relate Thunberg’s activist strategy and persona to other types of eco-celebrities and discuss the significance of diverging time horizons.
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引用次数: 0
Gendering mental distress in celebrity culture: introduction 名人文化中的性别心理困扰
IF 1.5 3区 社会学 Q3 CULTURAL STUDIES Pub Date : 2022-07-03 DOI: 10.1080/19392397.2022.2103260
G. Franssen
Supposedly, as the saying goes, it is very lonely at the top. However, one of the many insights that the field of celebrity studies has brought forward is that, in reality, it is very crowded at the top. Celebrities are never really alone and have hardly any privacy: on a daily basis, they are moulded by producers, pressured by public image advisors, harangued by paparazzi, and closely eyed by uncountable fans and often unrelenting critics. Celebrity culture, at its core, is a culture of surveillance: rarely does the star have a moment alone. Little then, that mental distress is part and parcel of being a individual. beings, of can live the same conditions as such as personality disorders or panic attacks. Yet at the same time, they are confronted with forms of mental distress that are arguably the result of their fame. They struggle with high expectations of global audiences, a profound split between their public and private self, and the pressure of being the keystone in global economic infrastructures built around their work and image. This Forum issue brings together two insightful contributions that explore how celebrities deal with such pressures and how their fans and critics respond to it.
据说,正如俗话所说,在顶端是非常孤独的。然而,名人研究领域提出的许多见解之一是,事实上,它的高层非常拥挤。名人从来都不是真正的孤独,几乎没有任何隐私:每天,他们都受到制片人的塑造,受到公众形象顾问的压力,受到狗仔队的长篇大论,受到无数粉丝和无情批评者的密切关注。明星文化的核心是一种监视文化:明星很少有独处的时间。然而,这种精神痛苦是作为一个个体不可或缺的一部分。人类可以生活在与人格障碍或恐慌症发作相同的条件下。然而,与此同时,他们也面临着各种形式的精神痛苦,这些痛苦可以说是他们成名的结果。他们努力应对全球观众的高期望,公共和私人之间的深刻分歧,以及成为围绕他们的工作和形象建立的全球经济基础设施的基石的压力。本期论坛汇集了两篇富有见地的文章,探讨名人如何应对这种压力,以及他们的粉丝和评论家如何应对。
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引用次数: 0
Trammelled stars: the non-autonomy of female K-pop idols 流浪明星:K-pop女偶像的非自主性
IF 1.5 3区 社会学 Q3 CULTURAL STUDIES Pub Date : 2022-06-03 DOI: 10.1080/19392397.2022.2083521
Laurie Venters, Alexander D. Rothenberg
ABSTRACT South Korea is well known for its industrialist approach to the creation of idol groups. This article demonstrates the correlation between exploitive managerial practices, widely employed in the production of idols, and their resultant effects on individual autonomy. We first situate the agency-idol system in Korea’s contemporary neoliberal landscape, before proceeding to outline how the recruitment and training of female performers deliberately fosters dependence. Next, we illustrate how bodily shaping — in the form of weight loss and plastic surgery — and objectification serve to delimit personal autonomy. Exacting beauty standards, in turn, contribute to the imposition of highly restrictive somatic identities, affording idols little to no room for agentic experimentation. Increased dependency, in conjunction with the forced assumption of dollified personas, amounts to an effective reduction in autonomous capacity, re-enforcing the notion that K-pop is a site of patriarchal disciplining.
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引用次数: 1
Keeping Thomas Pynchon private: the limits to studying an ‘anonymous’ celebrity 托马斯·品钦的隐私:研究“匿名”名人的局限
IF 1.5 3区 社会学 Q3 CULTURAL STUDIES Pub Date : 2022-04-18 DOI: 10.1080/19392397.2022.2054143
Inger H. Dalsgaard
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引用次数: 0
Keanu Reeves, John Wick, and the myths and tensions between star brands and franchise properties 基努·里维斯,约翰·威克,以及明星品牌和特许经营之间的神话和紧张关系
IF 1.5 3区 社会学 Q3 CULTURAL STUDIES Pub Date : 2022-04-03 DOI: 10.1080/19392397.2022.2063405
S. Thomas
ABSTRACT This article examines Keanu Reeves’ role in the John Wick franchise, studying the tensions that lie between studio-managed intellectual property networks and star brand. A valuable star vehicle, John Wick embedded Reeves’ star persona within its filmic fabric, reinvigorating his star status beyond the digital memes that characterised him as the twenty-first century unfolded. John Wick was swiftly franchised, becoming an important media property in its own right, in dialogue with but also separate from Reeves’ own stardom as it expanded into a transmedia multiverse. The franchise therefore reflects wider intersections and negotiations between celebrity, star power, business strategy, and licensed properties in contemporary media industries. This article traces the production and reception around the three released John Wick films, along with their marketing and paratextual materials and multiplatform adaptations, which increasingly deviate from using Reeves as a central star figure. It investigates the value of stardom within Hollywood franchise texts, focusing on the transformative effect of John Wick on Reeves’ image and brand, the different ways in which stars stand as authenticating figures in franchise cultures, and how Reeves’ own star status is simultaneously challenged and affirmed by the franchise that has come to define his later screen career.
摘要本文考察了基努·里维斯在《约翰·威克》系列中的角色,研究了工作室管理的知识产权网络和明星品牌之间的紧张关系。约翰·威克是一个有价值的明星载体,他将李维斯的明星形象嵌入了电影结构中,在21世纪的发展中,他在数字模因之外重振了自己的明星地位。约翰·威克(John Wick)很快获得了特许经营权,凭借其自身的权利成为了一家重要的媒体公司,与李维斯(Reeves)自己的明星身份对话,但也与之分离,因为李维斯的明星身份扩展到了一个跨媒体的多元宇宙。因此,该特许经营权反映了当代媒体行业名人、明星权力、商业战略和特许财产之间更广泛的交叉点和谈判。本文追溯了约翰·威克(John Wick)三部已上映电影的制作和接受情况,以及它们的营销和副文本材料和多平台改编,这些材料越来越偏离了将李维斯作为中心明星的角色,明星在特许经营文化中作为认证人物的不同方式,以及李维斯自己的明星地位如何同时受到特许经营的挑战和肯定,而特许经营已经定义了他后来的银幕生涯。
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引用次数: 1
BTS for BLM: K-pop, Race, and Transcultural Fandom BLM BTS:K-pop、种族和跨文化粉丝
IF 1.5 3区 社会学 Q3 CULTURAL STUDIES Pub Date : 2022-04-03 DOI: 10.1080/19392397.2022.2063974
Michelle Cho
Abstract This cultural report contextualizes K-pop group BTS’s history of engagement with Black pop cultural forms, to aid in assessing the significance of the group’s support for BLM organizations and anti-racist activism following the murder of George Floyd in the summer of 2020. While providing a counter-narrative to that of inter-ethnic antagonism that has been a feature of media discourse on Black-Korean relations in the US, since the 1980s, the report also provides an overview of the online organizing and protest strategies of BTS fans in the BLM movement, and the subsequent discourse about K-pop’s politicization that emerged in media coverage and on social media platforms; By bringing these accounts together, the essay aims to enrich our understanding of the political significance of emergent fan identities, while emphasizing the need for historical grounding in our discussions of race and transnational pop cultural phenomena.
本文化报告将韩国流行音乐团体防弹少年团与黑人流行文化形式的接触历史作为背景,以帮助评估该团体在2020年夏天乔治·弗洛伊德被谋杀后对BLM组织和反种族主义活动的支持的意义。自20世纪80年代以来,美国黑人与韩国关系的媒体话语一直以种族间对抗为特征,该报告在提供反叙事的同时,还概述了BTS粉丝在BLM运动中的在线组织和抗议策略,以及随后在媒体报道和社交媒体平台上出现的关于K-pop政治化的话语;通过将这些叙述结合在一起,本文旨在丰富我们对新兴粉丝身份的政治意义的理解,同时强调我们在讨论种族和跨国流行文化现象时需要历史基础。
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引用次数: 2
‘Too good for this world:’ Keanu Reeves, God of the Internet 互联网之神基努·里维斯(Keanu Reeves)说,对这个世界来说太好了
IF 1.5 3区 社会学 Q3 CULTURAL STUDIES Pub Date : 2022-04-03 DOI: 10.1080/19392397.2022.2063395
Tanya Horeck
ABSTRACT This essay examines the memefication of Keanu Reeves in 21st century digital remix culture, exploring the cultural investment in an idea of him as being ‘too good for this world’. To reflect on how Reeves, in the middle-aged period of his stardom, has become a receptacle for good will and positive affect, the essay situates his internet stardom in relation to the rise of the ‘sad man’ meme. Exploring the networked affective processes through which Reeves' star persona has taken on recharged cultural significance, the essay argues that the surge of internet memes surrounding the actor work to articulate cultural anxieties and desires surrounding male stardom in a post-cinematic, #MeToo era. While the essay explores how the cultural adulation of Reeves wards off deep-seated concerns about male stardom as a central site for the reproduction of toxic masculinity, it concludes by sounding a cautionary note about the risks and limitations of such worship.
摘要本文考察了基努·里维斯在21世纪数字混音文化中的模因化,探讨了他“对这个世界来说太好了”这一观念的文化投资。为了反思里维斯,在他的中年明星生涯中,如何成为善意和积极影响的容器,本文将他的网络明星与“悲伤男人”meme的兴起联系起来。文章探讨了网络情感过程,通过这个过程,里夫斯的明星形象重新获得了文化意义。文章认为,在这个后电影时代,#MeToo时代,围绕着这位演员的网络表情包的激增,阐明了围绕着男明星的文化焦虑和欲望。虽然这篇文章探讨了文化上对里夫斯的奉承是如何避开男星作为有毒男子气概繁殖中心的根深蒂固的担忧的,但它最后对这种崇拜的风险和局限性发出了警告。
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引用次数: 1
Celebrity memes, audioshop, and participatory fan culture: a case study on Keanu Reeves memes 名人迷因、音像店和参与式粉丝文化——基努·里维斯迷因个案研究
IF 1.5 3区 社会学 Q3 CULTURAL STUDIES Pub Date : 2022-04-03 DOI: 10.1080/19392397.2022.2063397
Danielle Nielsen, Diane Sabenacio Nititham
ABSTRACT Contemporary meme culture keeps Keanu Reeves’ image at the forefront of our imagination. Numerous Keanu-related memes circulate on the internet, featuring images of him from on and off screen. In this article, we argue that the rise of user-generated content, such as memes and social media, requires us to reconsider how audiences and fans consume, adapt, and circulate Keanu’s stardom. Specifically, we contend that memes and their attending participatory culture make Keanu familiar by placing him in knowable spaces and perpetuating his extraordinary ordinariness. To do so, we examine the 2019 ‘Keanu Reeves Walking in Slow Motion’ video clip from Always by My Maybe and the memes generated by users. First, we explore the purpose of celebrity memes and participatory culture, examining the ways in which Keanu’s image and persona is defined within this culture. Second, using a cross-media analysis, we define the recent meme genre ‘audioshop’, and explore how ‘Keanu Reeves Walking in Slow Motion’ enables audiences to use their prior knowledge of Keanu’s persona to more fully engage with the meme and its possible interpretations. Finally, we discuss how meme culture objectifies and commodifies celebrity, arguing that celebritisation through meme production amplifies Keanu’s persona and cross-media presence.
当代的模因文化使基努·里维斯的形象始终处于我们想象的最前沿。互联网上流传着大量与基努有关的表情包,其中包括基努在银幕内外的照片。在本文中,我们认为,用户生成内容的兴起,如表情包和社交媒体,要求我们重新考虑观众和粉丝如何消费、适应和传播基努的明星。具体来说,我们认为模因及其参与的文化通过将基努置于可知的空间中并使他的非凡平凡得以延续,从而使基努为人所熟知。为了做到这一点,我们研究了2019年“基努·里维斯慢动作行走”的视频片段,以及用户产生的表情包。首先,我们探讨了名人模因和参与文化的目的,研究了基努的形象和角色在这种文化中被定义的方式。其次,使用跨媒体分析,我们定义了最近的模因类型“audioshop”,并探讨了“基努里维斯慢动作行走”如何使观众利用他们对基努角色的先验知识更充分地参与到模因及其可能的解释中。最后,我们讨论了模因文化如何物化和商品化名人,认为通过模因生产的名人化放大了基努的人格和跨媒体存在。
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引用次数: 3
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Celebrity Studies
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