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The strange case of querying gove’s cultural capital legacy 质疑戈夫文化资本遗产的怪案
IF 2 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-06-21 DOI: 10.1080/14681366.2021.1933144
Claire Birkenshaw, Anne Temple Clothier
ABSTRACT The recent inclusion of cultural capital into the English Ofsted Education Inspection Framework (2019) caused a ripple of discontent within some educational circles, with some suggesting it is indicative of ‘white, middle-class paternalism’. Here, we consider the political rise of Bourdieu’s concept of ‘cultural capital’ within the English Education Inspection Framework (2019), given that it now affects all English schools subject to Ofsted’s inspection. We alsoexplore how one of the 19th Century texts in the GCSE English literature curriculum can be analysed through a queer prism, to offer a thought-provoking inclusive interpretation of the narrative and release its queer cultural capital. Finally, we invite classroom practitioners to deliberate their current pedagogical actions and consider adopting a queer pedagogy to counteract the pervasive heteronormativity that embeds assumptions of heterosexuality within school ecosystems; thuschallenging the discomforting otherness and insidious silencing regimes that position LGBTQ identities as taboo and off topic.
摘要最近将文化资本纳入英国教育标准局教育检查框架(2019)引起了一些教育界的不满,一些人认为这表明了“白人、中产阶级的家长作风”。在这里,我们考虑到布迪厄的“文化资本”概念在英国教育检查框架(2019)中的政治崛起,因为它现在影响到所有接受Ofsted检查的英国学校。我们还探讨了如何通过酷儿棱镜来分析英国普通中等教育证书英语文学课程中的19世纪文本之一,以对叙事进行发人深省的包容性解释,并释放其酷儿文化资本。最后,我们邀请课堂从业者考虑他们目前的教学行为,并考虑采用酷儿教学法来抵消学校生态系统中普遍存在的异性恋假设;抨击那些将LGBTQ身份定位为禁忌和离题的令人不安的另类和阴险的沉默制度。
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引用次数: 1
A curriculum of mathematical practices 数学实践课程
IF 2 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-06-09 DOI: 10.1080/14681366.2021.1937678
Peter Grootenboer, Christine Edwards-Groves, S. Kemmis
ABSTRACT This paper argues for reconceptualising an educational curriculum that locates its primacy in practices. The argument is framed around the core purpose of education: to help people ‘live well in a world worth living in’. Living well and learning about what this means is typically guided by epistemologically based curricula, and conversely, school curricula determine the substance of education. We argue that this understanding of education is too narrow, and as a consequence, it severs the relationship between knowing and practising. We propose that a curriculum of mathematical practices is required for human flourishing, where the focus is on mathematical practices rather than predominantly on knowledge. To demonstrate our position, we consider different kinds of mathematical practices needed during the Covid-19 crisis. We examine how a practice-approach forms the basis for a future-oriented curriculum which might better equip individuals and societies to respond to conditions which disrupt their everyday circumstances.
本文主张重新定义教育课程,将其定位在实践中的首要地位。这一论点围绕着教育的核心目的展开:帮助人们“在一个值得生活的世界里生活得更好”。生活得好并了解这意味着什么通常是由基于认识论的课程指导的,相反,学校课程决定了教育的实质。我们认为,这种对教育的理解过于狭隘,因此,它切断了知识和实践之间的关系。我们建议,数学实践课程是人类繁荣所必需的,重点是数学实践,而不是主要是知识。为了证明我们的立场,我们考虑了Covid-19危机期间需要的不同类型的数学实践。我们研究了实践方法如何形成面向未来的课程的基础,这可能会更好地装备个人和社会来应对扰乱他们日常环境的条件。
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引用次数: 5
Still in the shadow of Confucianism? Gender bias in contemporary English textbooks in Vietnam 还在儒家思想的阴影下?越南当代英语教材中的性别偏见
IF 2 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-06-08 DOI: 10.1080/14681366.2021.1924239
Mai Trang Vu, T. T. Pham
ABSTRACT Gender bias in teaching materials may influence students’ development and contribute to social inequalities. This study investigates possible gender bias in a newly published English textbook series in Vietnam. Holding gender as a social construct, the research uses a multimodal critical approach to examine language and ideological systems. The results show despite some effort for gender equity, the making of textbooks in today’s Vietnam is still affected by patriarchal Confucian values. Males inhabit bigger verbal space and have more social properties. Females are portrayed as less independent; their choices are more limited, and with less resources. Textbook author interviews show the writing was influenced by conscious and unconscious bias, but they agreed gender equality is important, although male domination beliefs still seem to be deeply ingrained in the society. The study raises questions on challenging the status quo and creating a new cultural narrative for women’s rights recognition and enactment.
摘要教材中的性别偏见可能会影响学生的发展,并导致社会不平等。这项研究调查了越南新出版的一系列英语教材中可能存在的性别偏见。该研究将性别作为一种社会结构,采用多模式的批判性方法来考察语言和意识形态系统。研究结果表明,尽管为性别平等做出了一些努力,但今天越南的教科书制作仍然受到父权制儒家价值观的影响。雄性占据更大的言语空间,具有更多的社会属性。女性被描绘成不那么独立;他们的选择更加有限,资源也更少。教科书作者的采访显示,写作受到有意识和无意识偏见的影响,但他们一致认为性别平等很重要,尽管男性统治的信念似乎在社会中根深蒂固。该研究提出了挑战现状和为妇女权利的承认和颁布创造新的文化叙事的问题。
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引用次数: 11
The brutality of normalcy: schooling in My Friend Dahmer 常态的残酷:《我的朋友达默》中的学校教育
IF 2 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-06-06 DOI: 10.1080/14681366.2021.1938187
R. Saul
ABSTRACT This article considers My Friend Dahmer as a pedagogical document of educational critique. A graphic novel memoir, My Friend Dahmer depicts the teenage life of Jeffrey Dahmer in the years before he gained notoriety as a serial killer. One of the memoir’s central tensions is that at Dahmer’s school, even a serial-killer-in-the-making struggles to be seen, in fact fails at it, instead becoming an unexceptional feature of its landscape. Focusing on three factors – invisibility, exclusion, and alienation – the article interrogates how normalised schooling structures can represent a series of hidden brutalities that are far more common, pervasive, and socially consequential than the exceptional, sensational, and thus more easily dismissible notion of brutality that Dahmer himself embodies. It suggests that My Friend Dahmer contributes to our cultural understandings of education to the extent that it helps to locate these hidden brutalities and render them visible in graphic novel form.
摘要本文认为《我的朋友达默尔》是一部教育批判的教育学文献。《我的朋友达默》是一本漫画小说回忆录,描述了杰弗里·达默在因连环杀手而臭名昭著之前的青少年生活。回忆录的核心矛盾之一是,在达默的学校,即使是一个正在努力让人看到的连环杀手,事实上也失败了,反而成为了学校景观中一个不同寻常的特征。这篇文章聚焦于三个因素——隐形、排斥和异化——探讨了正常化的教育结构如何代表一系列隐藏的暴行,这些暴行远比达默本人所体现的异常、耸人听闻、因此更容易被忽视的暴行概念更常见、更普遍、更具社会影响。这表明,《我的朋友达默》有助于我们对教育的文化理解,因为它有助于找到这些隐藏的暴行,并使它们以小说的形式呈现出来。
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引用次数: 1
K (student): ‘I need to think about new ways to bring their home and culture into the class’. Preservice Teachers Develop a Culturally Relevant Pedagogy K(学生):“我需要思考新的方法,把他们的家庭和文化融入课堂”。保护教师发展与文化相关的教育学
IF 2 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-05-30 DOI: 10.1080/14681366.2021.1933577
Dolly Eliyahu-Levi, Michal Ganz-Meishar
ABSTRACT This article traces the actions and perceptions of preservice teachers who cope with cultural heterogeneity. The study used an interpretative qualitative method, which allowed us to examine the portfolios of 12 participants. Findings indicate that authentic experiences exposed the students to the reality of the pupils, enriched their knowledge, fostered intercultural competence, and allowed them to teach according to culturally relevant pedagogy. Findings have implications for the teacher training process, which must include experiences outside the school walls that will help teachers integrate cultural heritage into the classroom, preserve the students’ languages of origin, promote multicultural dialogue, and enhance the visibility of the other.
摘要本文追溯了职前教师应对文化异质性的行为和观念。这项研究使用了一种解释性的定性方法,使我们能够检查12名参与者的投资组合。研究结果表明,真实的经历使学生接触到了学生的现实,丰富了他们的知识,培养了跨文化能力,并使他们能够按照与文化相关的教学法进行教学。调查结果对教师培训过程有影响,培训过程必须包括学校围墙外的经验,帮助教师将文化遗产融入课堂,保护学生的母语,促进多元文化对话,并提高他人的知名度。
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引用次数: 3
Within the national confines: Israeli history education and the multicultural challenge 在国家范围内:以色列历史教育和多元文化挑战
IF 2 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-05-30 DOI: 10.1080/14681366.2021.1934892
Roy Weintraub, Nimrod Tal
ABSTRACT This article examines the key category defining multiculturalism in Israeli history education: the representation of North African and Middle Eastern Jewry, aka Mizrahim. Applying Nordgren’s and Johansson’s conceptualisation, the article explores the changes in this subject from the establishment of Israel to the present day. The diachronic textual analysis shows that social and educational transformations along with developments in the historical discipline have led to a significant change in the representation of Mizrahim. These changes, the conceptual framework reveals, were manifested not solely in adding content but reflected a profound acknowledgement of multicultural approaches. Nevertheless it became clear that the changes are limited, as constructing the Eurocentric Zionist historical consciousness remains the primary goal of the education process. Similar to controversies around the world, the limited nature of the changes–despite the sincere efforts involved–is the result of the rigid national framework that continues to shape Israel’s history education.
摘要本文探讨了以色列历史教育中定义多元文化的关键类别:北非和中东犹太人的代表,也就是米兹拉希姆。本文运用诺德格伦和约翰逊的概念,探讨了从以色列建国到今天这一主题的变化。历时性的文本分析表明,随着历史学科的发展,社会和教育的变革导致了米兹拉希姆形象的重大变化。概念框架显示,这些变化不仅表现在增加内容上,而且反映了对多元文化方法的深刻认可。然而,很明显,这些变化是有限的,因为构建以欧洲为中心的犹太复国主义历史意识仍然是教育过程的主要目标。与世界各地的争议类似,尽管做出了真诚的努力,但这些变化的有限性是继续塑造以色列历史教育的僵化国家框架的结果。
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引用次数: 0
Informal learning of Cantonese operatic singing in Hong Kong: an autoethnographic study 香港粤剧演唱的非正式学习:自我民族志研究
IF 2 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-05-28 DOI: 10.1080/14681366.2021.1934090
B. Leung
ABSTRACT A revised abstract is as follows: Cantonese operatic singing is widespread in Hong Kong with numerous amateurs learning in community club settings. However, limited research has been taken on how amateurs learn in the community. This article reports on an autoethnographic study of a community music club catering to Cantonese operatic singing in Hong Kong. The author joined the club for six years as a full member and attended weekly gatherings to identify the features characterising informal learning with participant observations and informal conversations as research methods. Trustworthiness of the study was built on developed rapport with three members and lengthy period of data collection. Influenced by Chinese traditional culture and beliefs, a proactive learning attitude with industry, a competency of self-learning, and the development of positive inter-personal relationships were keys to earning the respect of senior members for access of learning. This study implies a need to balance between informal learning and a systematic pedagogy.
摘要摘要修订摘要如下:粤剧演唱在香港很普遍,许多业余爱好者在社区俱乐部学习。然而,对业余爱好者如何在社区中学习的研究有限。本文对香港一家以粤剧演唱为主的社区音乐俱乐部进行了民族志研究。作者作为正式成员加入该俱乐部六年,并参加了每周的聚会,以确定非正式学习的特征,并将参与者观察和非正式对话作为研究方法。该研究的可信度建立在与三名成员建立的融洽关系和长期的数据收集基础上。受中国传统文化和信仰的影响,积极进取的学习态度、自学能力以及积极的人际关系的发展是赢得高级成员对学习机会的尊重的关键。这项研究意味着需要在非正式学习和系统教学法之间取得平衡。
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引用次数: 1
Difference as an essential teacher in a Them-Us international context: Pre-service teachers’ reflections on a university township teaching project 中美国际语境下的差异性本质教师——职前教师对某高校乡镇教学项目的思考
IF 2 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-05-17 DOI: 10.1080/14681366.2021.1923559
J. Carter, Benjamin. Knight, Karan Vickers-Hulse
ABSTRACT This article explores data from a group of British pre-service teachers (PST) following a teaching programme in South Africa. Their reflections are analysed in relation to assertions that such intercultural programmes do little to change hegemonic beliefs about the ‘other’. Analysis of questionnaire and interview data suggests that whilst these assertions have some validity, the issues are complex and nuanced. Findings indicate apparent shifts from object-based to relational views of the ‘other’, though these shifts were not always complete or fully developed. Sitting with uncertainty and discomfort prompted PSTs’ critical reflections demonstrating the interactive and dialogic nature of intercultural understanding and provided the pre-requisites for personal and professional development. We conclude that when appropriately orientated, teaching placements in the global South can encourage critical, relational pedagogies, intercultural understanding and a dialectical relationship with difference which can translate into positive shifts in PST beliefs and practice.
摘要本文探讨了一群英国职前教师(PST)在南非的一个教学项目后的数据。他们的反思是根据这样的断言来分析的,即这种跨文化节目对改变关于“他者”的霸权信念几乎没有什么作用。对问卷和访谈数据的分析表明,虽然这些断言有一定的有效性,但问题是复杂而微妙的。研究结果表明,从基于对象的观点到“他人”的关系观发生了明显的转变,尽管这些转变并不总是完全或充分发展的。坐在不确定和不舒服的环境中促使PSTs进行批判性反思,展示了跨文化理解的互动性和对话性,并为个人和职业发展提供了先决条件。我们得出的结论是,如果定位得当,在全球南方的教学安排可以鼓励批判性的、关系性的教学法、跨文化的理解和具有差异的辩证关系,这可以转化为科普信仰和实践的积极转变。
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引用次数: 1
‘I feel like two different teachers’: the split self of teacher subjectivity “我感觉自己是两个不同的老师”:教师主体性的分裂自我
IF 2 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-05-12 DOI: 10.1080/14681366.2021.1924845
M. Pierlejewski
ABSTRACT In this paper, I use a debate between Albert Einstein and Henri Bergson about the nature of time as a heuristic tool to understand the nature of teacher subjectivity. This debate outlines notions of time as measurable and time as duration or flow. These two interpretations of reality, one from a physicist and one from a philosopher, are used to examine the bi-Discoursal nature of the teacher identity An ethnographic participatory action research project in a preschool class in England finds that teachers operate as both physicist and philosopher, sometimes simultaneously. At times, the teacher is a physicist, measuring the geometry of child development and comparing it to a fixed point of normative expectations. At other times, the teacher is a philosopher, existing in the moment with children. The simultaneous existence of these two identities is a cause of anguish, forming a conflicted and contested self.
本文以爱因斯坦和柏格森关于时间本质的争论为启发式工具来理解教师主体性的本质。这场辩论概述了时间是可测量的,时间是持续时间或流动时间的概念。这两种对现实的解释,一种来自物理学家,另一种来自哲学家,被用来检验教师身份的双重话语本质。英国一个学前班的民族志参与性行动研究项目发现,教师既是物理学家又是哲学家,有时是同时进行的。有时,老师是一位物理学家,测量儿童发展的几何形状,并将其与规范期望的固定点进行比较。在其他时候,老师是一位哲学家,与孩子们一起活在当下。这两种身份的同时存在是痛苦的原因,形成了一个冲突和争议的自我。
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引用次数: 2
School: a sad duty or an enriching necessity? Effects of long-term historical institutions on educational attitudes 学校:可悲的职责还是丰富的必需品?长期历史制度对教育态度的影响
IF 2 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-05-04 DOI: 10.1080/14681366.2021.1924844
Justyna Kościńska
ABSTRACT Attitudes towards education vary between regions and countries. These differences cannot be fully explained by socio-economic inequalities or direct inputs such as teachers or class size. The persistence of historical institutions is also an important issue. In this paper, regional differences in attitudes towards education are investigated in reference to events that took place in 19th century Polish territories when Poland was partitioned by Prussia, Russia, and Habsburg Austria and their educational systems were imposed. The results of the quantitative and qualitative research suggest that historical processes have created different attitudes towards education. In some regions, education is seen as a key for gaining general knowledge, yet in other parts of the country, it is seen as a tool for improving practical and technical skills.
摘要不同地区和国家对教育的态度各不相同。这些差异不能用社会经济不平等或教师或班级规模等直接投入来完全解释。历史制度的持久性也是一个重要问题。在本文中,参照19世纪波兰领土上发生的事件,调查了地区对教育态度的差异,当时波兰被普鲁士、俄罗斯和哈布斯堡-奥地利瓜分,并实施了他们的教育制度。定量和定性研究的结果表明,历史进程对教育产生了不同的态度。在一些地区,教育被视为获得一般知识的关键,但在该国其他地区,它被视为提高实践和技术技能的工具。
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引用次数: 0
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Pedagogy Culture and Society
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