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Do Androids Dream of Basic Income? - Anton Jäger and Daniel Zamora Vargas, Welfare for Markets: A Global History of Basic Income (Chicago, University of Chicago Press, 2023, 264 p.) 机器人会梦想基本收入吗?——安东Jäger和丹尼尔·萨莫拉·巴尔加斯,《市场福利:基本收入的全球历史》(芝加哥,芝加哥大学出版社,2023年,264页)
3区 社会学 Q3 SOCIOLOGY Pub Date : 2023-11-13 DOI: 10.1017/s0003975623000450
Brian Judge
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引用次数: 0
Britishness: “Endlessly Coming To An End” - Stuart Ward, Untied Kingdom: A Global History of the End of Britain, (Cambridge, Cambridge University Press, 2023, 550 p.) 英国性:“无休止地走向终结”——斯图尔特·沃德,《联合王国:英国终结的全球历史》(剑桥,剑桥大学出版社,2023年,550页)
3区 社会学 Q3 SOCIOLOGY Pub Date : 2023-11-10 DOI: 10.1017/s0003975623000449
John A. Hall
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引用次数: 0
Credit in Society and in Sociology: On “The Bank and Its Customers” (Bourdieu, Boltanski, Chamboredon, 1963) 社会与社会学中的信用:论“银行及其客户”(布迪厄,波尔坦斯基,Chamboredon, 1963)
3区 社会学 Q3 SOCIOLOGY Pub Date : 2023-11-06 DOI: 10.1017/s0003975623000371
Hélène Ducourant, Jeanne Lazarus
Abstract In 1963, a young French sociologist, Pierre Bourdieu, together with two assistants—Luc Boltanski and Jean-Claude Chamboredon—conducted the first sociological study of the credit practices of a major French bank, entitled “The Bank and Its Customers”. This article discusses the context, the findings and the legacy of this study. First, the article sketches the landscape of the emerging mass credit market in France in the early 1960s. Then, the paper summarizes and analyses the report itself. We also demonstrate how bank-customer interactions and credit continued to be a subject of interest for Bourdieu throughout his subsequent career. Finally, the paper seeks to contribute to comparative research on the varieties of national configurations of private indebtedness in relation to the level of development of the welfare state.
文摘1963年,一位年轻的法国社会学家皮埃尔·布尔迪厄,连同两个assistants-Luc Boltanski特里Chamboredon-conducted第一社会学研究的一个主要的法国银行的信贷实践,题为“银行和其客户”。本文讨论了该研究的背景、研究结果和遗留问题。首先,本文概述了20世纪60年代初法国新兴大众信贷市场的概况。然后,对报告本身进行总结和分析。我们还展示了银行与客户的互动和信贷如何在布迪厄随后的职业生涯中一直是他感兴趣的主题。最后,本文试图对与福利国家发展水平相关的各种国家私人债务配置进行比较研究。
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引用次数: 0
The Making of the Modern State: Social Scientization and Education Legislation in the United Kingdom, 1800–1914 现代国家的形成:1800-1914年英国的社会科学化与教育立法
3区 社会学 Q3 SOCIOLOGY Pub Date : 2023-10-20 DOI: 10.1017/s0003975623000425
Daniel Scott Smith
Abstract Until the 19th century, the UK state stayed out of education. Only in 1833 would Parliament first pass an act that subsidized education for the poor. By 1914, 160 education acts had been passed, consolidating into the state schooling system we recognize today. This paper seeks to explain this remarkable progression. I argue that the emergence of social-knowledge institutions across the West was a powerful force of cultural construction. What I term social scientization, this process was multidimensional and translocal, entailing the elaboration, reification, and diffusion of functionalist theories of the nation-state that centered national education as means to greater cultural rationalization. Longitudinal analyses on comprehensive population data comprising over 10,100 UK parliamentary acts support the core historical insight of this piece: increasingly routine and aggressive forms of state intervention in education were the progressive instantiation of the 19th-century nation-state model, which was fundamentally epistemic in character and inextricably linked to the expansive cultural content of the ascendant social sciences.
直到19世纪,英国政府都不插手教育。直到1833年,议会才首次通过了一项为穷人提供教育补贴的法案。到1914年,已经通过了160项教育法案,巩固了我们今天所认识的州立学校制度。本文试图解释这一显著的进步。我认为,整个西方社会知识机构的出现是文化建设的强大力量。我称之为社会科学化,这一过程是多维的、跨地域的,包含了以民族教育为中心的民族国家功能主义理论的阐述、具体化和传播,作为更大的文化合理化的手段。对包括超过10100项英国议会法案在内的综合人口数据的纵向分析支持了本文的核心历史见解:国家对教育的干预日益常规和激进的形式是19世纪民族国家模式的进步实例,这种模式基本上是认识论的特征,与崛起的社会科学的广泛文化内容密不可分。
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引用次数: 0
Adam Smith and Sociology 亚当·斯密与社会学
3区 社会学 Q3 SOCIOLOGY Pub Date : 2023-10-19 DOI: 10.1017/s0003975623000383
John A. Hall
Abstract The central core of the work of Adam Smith is identified here, with particular reference to his own words. His argumentation is full of surprises and paradoxes, and it offers key insights for sociology, especially as it allows us to better understand key features of the modern world.
亚当·斯密著作的核心是在这里确定的,特别提到了他自己的话。他的论证充满了惊喜和悖论,它为社会学提供了关键的见解,特别是它让我们更好地理解现代世界的关键特征。
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引用次数: 0
Prices as social facts: A sociological approach to price setting 价格作为社会事实:价格设定的社会学方法
3区 社会学 Q3 SOCIOLOGY Pub Date : 2023-10-13 DOI: 10.1017/s0003975623000395
Fabien Eloire, Jean Finez
Abstract This article examines the issue of prices from a sociological standpoint. We show that, contrary to popular belief, price setting is always the result of social practices. We identify two main perspectives in the relevant literature. The first deals with the central notion of quality: price setting is a matter of judgement, arbitration and equipment. The second focuses on measurement practices, such as valuation and pricing, which occur before or during the transaction. These two complementary perspectives reveal a variety of processes that both determine prices and can be used to construct a typology based on two criteria: the moment of price setting, and the level of competition. Four different types of pricing mechanisms are distinguished: self-regulated, administered, composed, and bargained. We use examples to describe these different pricing types, and to show how such an approach contributes to our understanding of the economy.
本文从社会学的角度考察价格问题。我们表明,与普遍看法相反,价格设定始终是社会实践的结果。我们在相关文献中确定了两个主要观点。第一部分涉及质量的核心概念:定价是判断、仲裁和设备的问题。第二种侧重于度量实践,例如在交易之前或交易期间发生的估值和定价。这两种互补的观点揭示了决定价格的各种过程,并可用于基于两个标准构建类型学:价格设定时刻和竞争水平。有四种不同类型的定价机制:自我调节、管理、组合和议价。我们用例子来描述这些不同的定价类型,并展示这种方法如何有助于我们对经济的理解。
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引用次数: 1
Racial Capitalism Decoupled: A Rejoinder and Reformulation 解耦的种族资本主义:一种反驳和重新表述
3区 社会学 Q3 SOCIOLOGY Pub Date : 2023-10-09 DOI: 10.1017/s0003975623000346
Loïc Wacquant
Abstract I respond to the reactions of Gurminder Bhambra, John Holmwood, and Sanjay Subrahmanyam to my dissection of the concept of “racial capitalism.” I reiterate my critique of the latter on grounds of semantics, logics, and heuristics. I warn that racial capitalism erases historical variations, interludes, and contingencies to replace them with monolithic depiction and mechanical necessity. We cannot assume that racial division, colonial or metropolitan, is functional to capitalism across all lands and epochs. We need to recognize and theorize the varieties of regimes of racial domination , anchored by the ideal-typical distinction between “genuine race-divided societies” and “societies with race,” much as comparative political economists have taught us to dig into the varieties of capitalism. Combining these two dimensions serves us well to decouple capitalism and race analytically so that their historical conjunction may be studied empirically.
我对Gurminder Bhambra、John Holmwood和Sanjay Subrahmanyam对我剖析“种族资本主义”概念的反应做出回应。我在语义、逻辑和启发式的基础上重申我对后者的批评。我警告说,种族资本主义抹去了历史的变化、插曲和偶然性,取而代之的是单一的描述和机械的必要性。我们不能假设种族分裂,无论是殖民地的还是大都市的,对所有土地和时代的资本主义都起作用。我们需要认识到种族统治制度的多样性,并将其理论化,以“真正的种族分裂社会”和“有种族的社会”之间理想的典型区别为基础,就像比较政治经济学家教我们深入研究资本主义的多样性一样。结合这两个维度,我们可以很好地将资本主义和种族在分析上分离开来,从而可以从经验上研究它们的历史联系。
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引用次数: 0
The Trap of “Racial Capitalism” “种族资本主义”的陷阱
3区 社会学 Q3 SOCIOLOGY Pub Date : 2023-10-09 DOI: 10.1017/s0003975623000334
Loïc Wacquant
Abstract This article weighs the meaning, potential, and pitfalls of the concept of “racial capitalism” for studying the nexus of racial division and the economy. The concept has spread like wildfire in Anglophone social science since its ≠ introduction in Cedric Robinson’s revisionist account of the rise of capitalism as racializing, but it remains epistemically inchoate and analytically problematic. The critique of leading uses and common corollaries of the term shows that it stipulates that which needs to be explicated, namely, the “articulation” of capitalism “through race,” which is not a structural invariant but ranges from coevalness and synergy to parasitism and disconnection. The notion cannot accommodate the varied bases of race as a naturalizing and hierarchizing principle of vision and division as well as the historical peculiarity of the economic variant of slavery in the Atlantic world. Advocates of “racial capitalism” need to put in the hard work of epistemological elucidation, logical clarification, and historical elaboration needed if they are to make the label more than a “conceptual speculative bubble.”
摘要本文对“种族资本主义”概念的意义、潜力和陷阱进行了权衡,以研究种族分裂与经济的关系。自从塞德里克·罗宾逊(Cedric Robinson)把资本主义的兴起称为种族化的修正主义描述引入这个概念以来,这个概念就像野火一样在英语国家的社会科学中传播开来,但它在认知上仍然不成熟,在分析上也存在问题。对该术语的主要用途和共同推论的批评表明,它规定了需要解释的内容,即“通过种族”的资本主义的“衔接”,这不是结构上的不变,而是从同一性和协同性到寄生性和分离性。这个概念不能适应不同的种族基础,作为一种自然化和等级化的愿景和划分原则,也不能适应大西洋世界奴隶制经济变体的历史特点。“种族资本主义”的倡导者需要付出艰苦的认识论阐释、逻辑澄清和历史阐述的努力,如果他们想让这个标签不仅仅是一个“概念投机泡沫”。
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引用次数: 2
“Utopia shut up shop”: Hopeless Futures, Populism, and the American Dream 《乌托邦关门》:无望的未来、民粹主义和美国梦
3区 社会学 Q3 SOCIOLOGY Pub Date : 2023-08-01 DOI: 10.1017/s0003975623000322
Ioana Sendroiu
Abstract This article considers the political implications of temporal orientations, building on Reinhart Koselleck’s conceptual histories of “progress” and “utopia”. A computational analysis of survey data from the 2016 US election provides a snapshot of the breakdown of the American Dream for some respondents, and its continued relevance for others. Rather than progress from past to future, data shows negative perceptions of the past or present associated with negative expectations for the future, a link especially pronounced among white respondents and those who subscribe to “America first” beliefs. At the same time, to the extent that racial privilege is inversely related to expectations of future progress, the findings suggest that utopian narratives of progress can help smooth over injustice or inequality with view to a better future. Expectations of progress are thus tightly woven into perceptions of injustice or marginalization.
本文以莱因哈特·科塞莱克(Reinhart Koselleck)的“进步”和“乌托邦”概念史为基础,探讨了时间取向的政治含义。一项对2016年美国大选调查数据的计算分析,为一些受访者提供了美国梦破灭的快照,而对另一些人来说,美国梦仍具有相关性。数据显示的不是从过去到未来的进步,而是对过去或现在的负面看法与对未来的负面预期有关,这种联系在白人受访者和信奉“美国优先”信念的人身上尤为明显。同时,在某种程度上,种族特权与对未来进步的期望呈负相关,研究结果表明,乌托邦式的进步叙事可以帮助消除不公正或不平等,从而实现更美好的未来。因此,对进步的期望与对不公正或边缘化的看法紧密地交织在一起。
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引用次数: 0
The Trap of “Capitalism”, Racial or Otherwise “资本主义”的陷阱,种族或其他
3区 社会学 Q3 SOCIOLOGY Pub Date : 2023-08-01 DOI: 10.1017/s000397562300036x
Gurminder K. Bhambra, John Holmwood
Abstract Loïc Wacquant’s essay, “The Trap of ‘Racial Capitalism’”, asks whether the term is “a conceptual solution or a conceptual problem”. His answer is forthright. He argues that racial capitalism has no place in a properly defined and understood social science. In this contribution, we set out the limitations, as we perceive them, of Wacquant’s own analysis and, at the same time, discuss other difficulties of the idea of racial capitalism. These, we suggest, are associated with an absence common to Wacquant and the major proponents of racial capitalism alike; namely, a failure to reckon systematically with the ways in which modern capitalism arises and develops within the global structures of European colonialism.
摘要Loïc Wacquant的文章,“种族资本主义的陷阱”,问这个词是“一个概念性的解决方案还是一个概念性的问题”。他的回答很直截了当。他认为种族资本主义在正确定义和理解的社会科学中没有立足之地。在这篇文章中,我们列出了我们认为瓦奎特自己的分析的局限性,同时讨论了种族资本主义思想的其他困难。我们认为,这些都与瓦昆特和种族资本主义的主要支持者共同的缺失有关;也就是说,未能系统地考虑现代资本主义在欧洲殖民主义的全球结构中产生和发展的方式。
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引用次数: 1
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Archives Europeennes De Sociologie
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