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Introduction to the Special Issue: Teaching Apocalypse, Now 特刊导言:教学启示录,现在
IF 2.2 3区 教育学 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-09-09 DOI: 10.1177/0092055x221120866
Graham Cassano, Barbara Gurr, Melissa F. Lavin, Christine Zozula
The past few years have been particularly turbulent ones socially, economically, and politically in the United States and around the world. Helping our students critically analyze the causes and effects of racial injustice, misogyny (including transphobia, homophobia, and restrictions on reproductive health care), and wealth gaps has long been part of the purview of a sociological education, and recently our classrooms have increasingly become spaces in which to consider militarism and war, a global pandemic, the deepening integration of technology into our lives, and the steep rise of authoritarianism both in the United States and elsewhere. Of course, added to this are the profound urgency of climate change and its undeniable impacts on our world. We are, many might argue, living in a dystopia. Or a horror film. Certainly, an apocalypse. All these terms—“dystopia,” “horror,” and “apocalypse”—are relative to history, race, gender, sexuality, dis/ability, and income, among other social factors. Certainly, the middle passage of the trans-Atlantic slave trade was horror; certainly, the genocide of Native Americans was apocalyptic and their continued survival a lesson in the postapocalypse. Just as certainly, the rash of antitransgender laws and the steep rise in forced-birth laws in recent years can be understood as dystopic, as can the COVID-19 global pandemic, the unremitting presence of (and reliance on) technology in our world, and the January 6, 2021, uprising against the U.S. presidential election. All of these and more can also be understood as signs or warnings of the future, particularly for sociologists who also study history. However, history and sociology are not the only fields that can help us—and help our students—understand the world around us. The stories we tell about these phenomena, particularly in literature and televisually (through TV and film), whether fiction or nonfiction, also offer important insights for the sociological imagination, perhaps even a checklist of conditions or a training manual for the future. We noted in our initial call for papers published in volume 49, issue 1 of Teaching Sociology in 2021 that “the salience of such narratives is (domestically and globally) acute”; the months since have only increased this urgency. In this special issue of Teaching Sociology, we consider what is to be gained by the use of horror, dystopia, and postapocalyptic stories in the sociology classroom. We take a transdisciplinary approach to sociology in considering the use of genre-specific tools, including popular media with which many students already have a familiarity, to encourage critical analysis of the social conditions that lead to and derive from conditions of unrest, disparity, injustice, and social change. Contributors offer insights into how certain stories can be used sociologically and also how students might negotiate social meanings through familiar media. However, contributors to this issue go beyond a mere
在过去的几年里,美国和世界各地的社会、经济和政治都特别动荡。长期以来,帮助我们的学生批判性地分析种族不公正、厌女症(包括对变性人的恐惧、对同性恋的恐惧和对生殖保健的限制)和贫富差距的原因和影响,一直是社会学教育的一部分。最近,我们的教室越来越成为考虑军国主义和战争、全球流行病、技术日益融入我们生活的空间,以及威权主义在美国和其他地方的急剧崛起。当然,除此之外还有气候变化的深刻紧迫性及其对我们世界的不可否认的影响。许多人可能会说,我们生活在一个反乌托邦中。或者是一部恐怖电影。当然是天启。所有这些术语——“反乌托邦”、“恐怖”和“天启”——都与历史、种族、性别、性、残疾/能力、收入以及其他社会因素有关。当然,跨大西洋奴隶贸易的中间通道是可怕的;当然,对印第安人的种族灭绝是世界末日,他们的持续生存是后世界末日的一个教训。同样可以肯定的是,近年来,反跨性别法律的涌现和强制生育法律的急剧增加可以被理解为反乌托邦,COVID-19全球大流行、我们世界对技术的不懈存在(和依赖)以及2021年1月6日针对美国总统大选的起义也可以被理解为反乌托邦。所有这些以及更多的事情也可以被理解为未来的迹象或警告,特别是对也研究历史的社会学家来说。然而,历史和社会学并不是唯一能帮助我们——以及帮助我们的学生——理解我们周围世界的领域。我们所讲述的关于这些现象的故事,特别是在文学和电视(通过电视和电影)中,无论是小说还是非小说,也为社会学想象力提供了重要的见解,甚至可能是一份条件清单或未来的培训手册。我们在2021年《教学社会学》第49卷第1期的最初征稿中指出,“这种叙事的突出性(在国内和全球)是尖锐的”;此后的几个月只会增加这种紧迫性。在本期《教学社会学》的特刊中,我们将探讨在社会学课堂上使用恐怖、反乌托邦和后启示录故事的好处。我们采用跨学科的社会学方法,考虑使用特定类型的工具,包括许多学生已经熟悉的流行媒体,以鼓励对导致和衍生动荡,不平等,不公正和社会变化的社会条件进行批判性分析。作者提供了关于某些故事如何在社会学上被使用的见解,以及学生如何通过熟悉的媒体来协商社会意义。然而,本刊的作者不仅仅是在社会学课堂上为恐怖、反乌托邦和后启示录辩护,而是详细介绍了他们通过跨学科方法与学生合作的成功和失败,为读者提供了详细而周到的路线图,以供未来应用。例如,兰德尔·怀亚特在广受好评的电视节目《洛夫克拉夫特之乡》中对白人至上主义和反黑人的审视,为简明分析先进的社会学概念提供了路线图。正如怀亚特所解释的那样,《洛夫克拉夫特之国》对黑人、性和白人至上作为中心故事机制(而不是偶然事件或情节装置)的深入和交叉依赖为学生提供了一个熟悉的入口来考虑这些社会结构,但重要的是,也为学生提供了一个将这些概念应用于W. E. B.杜波依斯和弗朗茨·法农的作品的机会,反过来,申请1120866 tsoxxx10 .1177/ 0092055x221120866《教学社会学》杂志社论号2022
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引用次数: 0
The Sociological Role of Empathy in the Classroom 共情在课堂中的社会学作用
IF 2.2 3区 教育学 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-09-09 DOI: 10.1177/0092055X221123338
Colleen E. Wynn, Elizabeth Ziff, Allison H. Snyder, Kamryn T. Schmidt, Lauryn L. Hill
Teaching during a global pandemic has prompted many discussions about how faculty can best support students and create classrooms where deep learning and engagement occur. In this conversation, we argue there is a role for empathy in college classrooms. We present data from interviews with faculty at a small, Midwestern, teaching-focused university during the fall of 2020. We map these perspectives onto the empathy paths framework and suggest that the therapeutic and instrumental paths are most useful for understanding empathy in the classroom. We also discuss why it is important for faculty to think about empathy and the role sociology can play in these conversations. Finally, we present a series of empathetic practices individual faculty can incorporate into their pedagogy and structural supports that departments and universities can provide to help faculty engage in empathetic practices in the classroom.
在全球疫情期间的教学引发了许多关于教师如何最好地支持学生并创建深度学习和参与的课堂的讨论。在这次对话中,我们认为移情在大学课堂上发挥着作用。我们提供了2020年秋季对中西部一所以教学为重点的小型大学教职员工的采访数据。我们将这些观点映射到移情路径框架中,并认为治疗和工具路径对理解课堂中的移情最有用。我们还讨论了为什么教师思考同理心很重要,以及社会学在这些对话中可以发挥的作用。最后,我们提出了一系列移情实践,个别教师可以将其纳入教学法,各院系和大学可以提供结构支持,帮助教师在课堂上进行移情实践。
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引用次数: 1
Monsters, Michael Myers, and the Macabre as Tools to Explain Ideological Framing 怪兽、迈克尔·迈尔斯和Macabre作为解释意识形态框架的工具
IF 2.2 3区 教育学 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-09-08 DOI: 10.1177/0092055X221120860
Justin Huft
Framing as a metacommunicative device establishes the narrative of a given story and mobilizes emotional support. Within the framework of monster theory, horror movies are seen as a way of framing common fears about moral decay, concerns about the future, anxiety about outgroup members, and spiritual unknowns. In the classroom, we explore the monstrous body as a stand-in for the demonized (often literally) outgroup. Through tracing some of the historic roots of monsters, students are better able to see monsters as a recurring framing device for social fears. Utilizing the concepts of frame alignment (aligning individuals’ frames with larger social movement frames) and frame analysis (investigating the processes and mechanisms people utilize to make sense of situations), exploration of various subgenres of horror (including psychological horror, body horror, killers, monsters, zombies, and the paranormal) flesh out how frames are amplified, bridged, transformed, and extended.
框架作为一种元交际手段,建立了给定故事的叙述并调动了情感支持。在怪物理论的框架内,恐怖电影被视为一种表达对道德败坏、对未来的担忧、对群体外成员的焦虑和精神未知的普遍恐惧的方式。在课堂上,我们探索怪物身体作为被妖魔化(通常是字面上的)外群体的替身。通过追溯怪物的历史根源,学生们能够更好地将怪物视为社会恐惧的反复出现的框架装置。利用框架对齐(将个人的框架与更大的社会运动框架对齐)和框架分析(调查人们用来理解情境的过程和机制)的概念,探索各种恐怖亚类型(包括心理恐怖、身体恐怖、杀手、怪物、僵尸和超自然现象),充实框架是如何被放大、连接、转换和扩展的。
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引用次数: 0
The Handmaid Still in the Classroom? Using The Handmaid’s Tale in Sociology of Gender 女仆还在教室里?《使女的故事》在性别社会学中的运用
IF 2.2 3区 教育学 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-09-06 DOI: 10.1177/0092055X221120861
B. Prince
Sociologists are uniquely positioned to use science fiction literature in the classroom. Despite students reading less, the science fiction novel The Handmaid’s Tale is more popular than ever. I obtained the data for this study through content analysis of 108 student journal entries in a sociology of gender course at a small liberal arts college. Journal entries were analyzed for identification and application of class concepts in addition to an overall rating of The Handmaid’s Tale. Students successfully identified and connected 58 distinct class concepts to the novel. The most common concepts that students identified were gender stereotype, doing gender, and patriarchy. In addition, students enjoyed the novel and rated it highly. The average rating was 4.2 stars out of 5. Results from this study suggest that science fiction remains relevant and useful in the contemporary sociology classroom.
社会学家在课堂上使用科幻文学是独一无二的。尽管学生们阅读量减少,但科幻小说《使女的故事》比以往任何时候都更受欢迎。我通过对一所小型文科学院性别社会学课程中108篇学生期刊条目的内容分析,获得了这项研究的数据。除了对《使女的故事》进行总体评分外,还对日记条目进行了分类概念的识别和应用分析。学生们成功地将58个不同的课堂概念与小说联系起来。学生们发现的最常见的概念是性别刻板印象、行为性别和父权制。此外,学生们喜欢这部小说,并给予了很高的评价。平均评分为4.2颗星(满分5颗星)。这项研究的结果表明,科幻小说在当代社会学课堂上仍然具有相关性和实用性。
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引用次数: 0
What’s Blood Got to Do with It? A Culture of Cinema Horrors at the Precipice of an Abyss 这跟血有什么关系?深渊边缘的恐怖电影文化
IF 2.2 3区 教育学 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-09-04 DOI: 10.1177/0092055X221120870
Erin Siodmak, R. Scannell
At a cultural moment in which the horrifying is central, what are the pedagogical options available by which to teach and think with our students? Horror movies, like all media, are mythmakers; media and culture reflect and reproduce but also create or consolidate. Teaching horror leads to new conversations, makes the familiar strange, and gives students new language and tools through which to assess and rewrite cultural and social narratives. This conversation bridges sociology, gender studies, and media studies to highlight the importance and usefulness of film analysis and theoretical texts that fall outside of sociology in developing robust sociological and interdisciplinary dialogue. We review the films, texts, themes, and approaches that we have used to get students to read difficult theory, think collaboratively and critically, and write in ways that push their voices and ideas beyond that with which they are accustomed and comfortable.
在一个以恐怖为中心的文化时刻,我们有哪些教学选择可以让我们与学生一起进行教学和思考?恐怖电影和所有媒体一样,都是神话制造者;媒体和文化反映和复制,但也创造或巩固。教授恐怖导致新的对话,使熟悉的事物变得陌生,并为学生提供新的语言和工具,通过这些语言和工具来评估和重写文化和社会叙事。这一对话连接了社会学、性别研究和媒体研究,强调了电影分析和社会学之外的理论文本在发展强大的社会学和跨学科对话中的重要性和有用性。我们回顾了我们用来让学生阅读艰深的理论,协作性和批判性思考,以及以超越他们习惯和舒适的方式推动他们的声音和想法的电影,文本,主题和方法。
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引用次数: 0
Black Dreams, Electric Mirror: Cross-Cultural Teaching of State Terrorism and Legitimized Violence 黑梦、电镜:国家恐怖主义和合法化暴力的跨文化教学
IF 2.2 3区 教育学 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-09-04 DOI: 10.1177/0092055X221120868
S. M. Rodriguez
Sci-fi has the power to open dialogue because its alternate world-building enables students to feel far enough from reality to discuss social problems unreservedly. In this essay, I review an assignment I developed using Black Mirror and Philip K. Dick’s Electric Dreams that present episodes in which militarized policing, segregation, and genocide occur with the consent and complicity of populations convinced that these measures enable their safety. Paralleling U.S. carceralism, the fictional communities have been inundated with media and political advertising for greater segregation but have themselves never experienced the criminalized violence that justifies widespread state harms. Through a generative dialogue engaging the media, a discussion question, and the concept of state terrorism, students move to observe their positionality and critically assess state violence. Therefore, I recommend this teaching tool for any critical instructors—especially minoritized professors teaching primarily White classrooms—to inspire a stimulating dialogue in service of connection-making and peacemaking in the classroom.
科幻之所以有开启对话的力量,是因为它的另类世界建构让学生们能够感受到与现实的距离,毫无保留地讨论社会问题。在这篇文章中,我回顾了我使用《黑镜》和菲利普·K·迪克的《电梦》完成的一项任务,在这些任务中,军事化的治安、种族隔离和种族灭绝发生时,人们相信这些措施能够确保他们的安全。与美国的死刑类似,虚构的社区被媒体和政治广告淹没,要求加强种族隔离,但他们自己从未经历过为广泛的国家伤害辩护的犯罪暴力。通过与媒体的互动对话、讨论问题和国家恐怖主义的概念,学生们开始观察自己的立场,并批判性地评估国家暴力。因此,我向任何批判性教师推荐这种教学工具,尤其是主要在白人课堂上教学的少数族裔教授,以激发激发对话,为课堂上建立联系和建立和平服务。
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引用次数: 0
New Resources in TRAILS: The Teaching Resources and Innovations Library for Sociology 新资源:社会学教学资源与创新图书馆
IF 2.2 3区 教育学 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-09-04 DOI: 10.1177/0092055x221120864
TRAILS, a peer-reviewed digital teaching resources library developed by the American Sociological Association (ASA), is an innovative educational tool that provides sociology teachers with access to thousands of teaching resources. Launched on May 25, 2010, the website offers many useful features, such as a searchable database of peer-reviewed teaching resources and the ability to customize presented content based on the interests of the subscriber. The types of resources that can be found on TRAILS include syllabi, assignments, class activities, lectures, PowerPoint slides, and assessments. Resources published in TRAILS have been through a strong, two-stage process of peer review based in empirically proven best practices in pedagogy. Access is free for ASA members and available at a discounted price for nonmembers in Department Affiliate departments. Submission instructions for TRAILS can be found at http://trails.asanet.org/ Pages/SubmissionDetails.aspx. Questions regarding TRAILS can be directed to the editor, Dr. Gregory Kordsmeier, at gkordsme@iu.edu.
TRAILS是由美国社会学协会(ASA)开发的同行评议的数字教学资源库,是一种创新的教育工具,为社会学教师提供访问数千种教学资源的途径。该网站于2010年5月25日上线,提供了许多有用的功能,比如可搜索的同行评审教学资源数据库,以及根据订阅者的兴趣定制呈现内容的能力。在TRAILS上可以找到的资源类型包括教学大纲、作业、课堂活动、讲座、PowerPoint幻灯片和评估。在TRAILS上发布的资源经过了强有力的两阶段同行评审过程,该过程基于经验证明的教育学最佳实践。ASA会员可以免费访问,部门附属部门的非会员可以以折扣价访问。TRAILS的提交说明可在http://trails.asanet.org/ Pages/SubmissionDetails.aspx上找到。有关TRAILS的问题可通过gkordsme@iu.edu向编辑Gregory Kordsmeier博士咨询。
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引用次数: 0
Sociological Theory through Dystopian and Fictional World-Building: Assigning a Short Story Parable Inspired by Derrick Bell’s “The Space Traders” 社会学理论透视反乌托邦与虚构的世界建构:由德里克·贝尔的《太空商人》启发的一个短篇寓言故事指派
IF 2.2 3区 教育学 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-09-04 DOI: 10.1177/0092055X221120863
Juan L. Salinas
This article is a reflective analysis of an assignment in which undergraduate students developed dystopian, postapocalyptic, fantasy, and fictional short story parables to illustrate their understanding of sociological theory. In a social theory course, students were assigned a final paper in which they designed a short story that integrated sociological theory, including classical and contemporary concepts, which were applied to these fictional worlds. The assignment encouraged students to develop both macro- and micro-level creative social theory analysis using a fictional society that often touches on the themes of futurism, science fiction, or postapocalyptic settings. These scenarios allowed students to engage in world-building linked to systems of oppression that were analyzed through various perspectives, including Marxist theories, critical race theory, and feminist theories. The assignment is a creative way for students to apply their sociological imagination with the world-building process for an in-depth understanding of sociological theory.
本文对一项作业进行了反思性分析,在该作业中,大学生发展了反乌托邦、后启示录、幻想和虚构的短篇小说寓言,以说明他们对社会学理论的理解。在一门社会理论课程中,学生们被分配了一篇期末论文,他们在论文中设计了一个短篇小说,融合了社会学理论,包括古典和当代概念,并将其应用于这些虚构的世界。该作业鼓励学生利用一个经常涉及未来主义、科幻小说或后世界末日背景的虚构社会,发展宏观和微观层面的创造性社会理论分析。这些场景使学生能够参与与压迫制度相关的世界建构,这些压迫制度通过各种视角进行分析,包括马克思主义理论、批判性种族理论和女权主义理论。该作业是学生将社会学想象与世界建构过程相结合,深入理解社会学理论的一种创造性方式。
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引用次数: 0
“Everyone Is Supersmart Now”: Learning Higher-Level and Critical Sociological Thinking from the Dystopian Satire of M.T. Anderson’s Feed “现在人人都超级聪明”:从M.T.安德森的反乌托邦讽刺中学习更高层次的批判性社会学思考
IF 2.2 3区 教育学 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-09-02 DOI: 10.1177/0092055X221120859
Benjamin Gallati
Sociology instructors have long used nontraditional texts such as literary fiction to demonstrate core course concepts, increase student engagement, and develop students’ critical thinking in the classroom. In this article, I explore how written assignments structured around identifying core course concepts in a dystopian novel that connects to student interests can help develop higher-level and critical sociological thinking skills. Using data from an upper-level Sociology of Media course at a large, Midwestern university, I detail a final paper assignment centered around M. T. Anderson’s dystopian satire novel Feed. I present qualitative and quantitative findings that demonstrate students’ successful use of higher-level and critical sociological thinking to identify, analyze, and support original arguments regarding core course concepts within the dystopian world and our own.
长期以来,社会学讲师一直使用文学小说等非传统文本来展示核心课程概念,提高学生的参与度,并在课堂上培养学生的批判性思维。在这篇文章中,我探讨了围绕确定反乌托邦小说中与学生兴趣相关的核心课程概念构建的书面作业如何帮助培养更高层次的批判性社会学思维技能。利用中西部一所大型大学的媒体社会学高级课程的数据,我详细介绍了一篇以M·T·安德森的反乌托邦讽刺小说《Feed》为中心的期末论文作业。我提出的定性和定量研究结果表明,学生们成功地运用了更高层次和批判性的社会学思维来识别、分析和支持反乌托邦世界和我们自己的世界中关于核心课程概念的原始论点。
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引用次数: 0
Immersion in Alien Worlds: Teaching Ethnographic Sensibilities through Dystopian and Science Fiction 沉浸在外星世界:通过反乌托邦和科幻小说教授民族志感性
IF 2.2 3区 教育学 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-09-02 DOI: 10.1177/0092055X221120858
Katherine E. Fox
The Alien Worlds project teaches ethnographic skills using the societies of dystopian, postapocalyptic, and science fiction texts as imagined field sites and targets for analysis. These exercises and assignments, which illustrate principles of qualitative fieldwork, were developed when COVID-19 precautions made it impossible to assign tasks that involved in-person social interaction. Preliminary findings from use in 2020–2021 Introduction to Cultural Anthropology (n = 140) and Science Fiction and Society (n = 10) classes suggest that science fiction may have an ongoing place in beginning and intermediate social science courses, as it provides an entertaining, low-stakes way for students to practice observation and analysis. The original project is designed to span at least six weeks or the course of a semester, but variations for shorter and stand-alone assignments are provided in addition to ways that it can be adapted to suit the needs of different audiences. Though it will not replace all in-person field experience for advanced sociology and anthropology students, it provides a bridge between classroom content and hands-on interaction that encourages a growth mindset in learning.
《异形世界》项目教授民族志技能,将反乌托邦、后启示录和科幻小说文本的社会作为想象中的现场和分析目标。这些练习和作业说明了定性实地考察的原则,是在新冠肺炎预防措施导致无法分配涉及人内社交互动的任务时制定的。2020-2021年使用的初步发现文化人类学导论(n = 140)和科幻小说与社会(n = 10) 课程表明,科幻小说可能在初级和中级社会科学课程中占有一席之地,因为它为学生练习观察和分析提供了一种有趣、低风险的方式。最初的项目设计为至少六周或一学期,但除了可以适应不同受众的需求外,还提供了较短和独立作业的变体。尽管它不会取代高级社会学和人类学学生的所有现场体验,但它在课堂内容和动手互动之间提供了一座桥梁,鼓励他们在学习中树立成长心态。
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引用次数: 0
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