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The Iconography of Connectivity Between the Hohokam World and Its Southern Neighbors 霍霍坎世界与南方邻国之间连通性的图像学
IF 3.8 1区 历史学 Q1 Social Sciences Pub Date : 2021-03-10 DOI: 10.1007/s10814-021-09159-z
Aaron M. Wright

Archaeologists have long compared the Hohokam world of the North American Southwest to contemporary traditions in Mesoamerica and West Mexico. A degree of cultural connectivity between the Southwest and Mesoamerica is evident in similarities in public architecture, ceramic technology and design, ritual paraphernalia, and subsistence, among other qualities. Researchers commonly frame this connectivity in economic or cultural evolutionary terms that position Hohokam communities as somehow descendant from or dependent on more complexly and hierarchically organized societies far to the south. In this paper, I examine this connectivity through the lens of iconography to show that shared religious themes and archetypes were strands within the nexus. I focus on three iconographic subjects in Hohokam media—serpents, flowers, and “pipettes”—each of which materializes seemingly Mesoamerican religious concepts. From a careful consideration of the inception and breadth of each, I argue that Hohokam artisans began to portray these subjects in concert with a religious revitalization movement that drew a degree of inspiration from the south. However, while the iconography may have been new to Hohokam media, the religious themes were not. I show that the iconography references Archaic religious archetypes and cosmological principles that probably accompanied the spread of agriculture millennia before the formation of the Hohokam world. Rather than representing a new religion, I suggest Hohokam artisans materialized these long-established and unquestioned principles in novel iconographic ways as a means of naturalizing and ordaining the rapid social change that accompanied the religious revitalization movement.

长期以来,考古学家一直将北美西南部的霍霍坎世界与中美洲和西墨西哥的当代传统进行比较。在公共建筑、陶瓷技术和设计、仪式用具和生活用品等方面,西南地区和中美洲之间存在一定程度的文化联系。研究人员通常从经济或文化进化的角度来定义这种联系,认为霍霍坎社区在某种程度上是南方更复杂、层级更分明的社会的后裔或依赖者。在本文中,我通过肖像学的镜头来研究这种联系,以表明共享的宗教主题和原型是联系中的线索。我专注于霍霍卡姆媒体中的三个图像主题——蛇、花和“移液管”——每一个似乎都体现了中美洲的宗教观念。通过对每幅作品的起源和广度的仔细考虑,我认为霍霍坎的工匠们开始描绘这些主题是与一场宗教复兴运动相一致的,这场运动从南方获得了一定程度的灵感。然而,虽然图像对霍霍坎媒体来说可能是新的,但宗教主题却不是。我指出,这些图像参考了古代的宗教原型和宇宙学原理,它们可能伴随着农业的传播,在霍霍坎世界形成之前的几千年。而不是代表一个新的宗教,我认为霍霍坎工匠物质化这些长期建立和毋庸置疑的原则,以新颖的图像方式,作为一种手段,自然化和任命伴随宗教复兴运动的快速社会变革。
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引用次数: 0
Correction to: Mobility and Social Change: Understanding the European Neolithic Period after the Archaeogenetic Revolution 修正:流动性与社会变迁:理解考古革命后的欧洲新石器时代
IF 3.8 1区 历史学 Q1 Social Sciences Pub Date : 2021-01-28 DOI: 10.1007/s10814-021-09156-2
Martin Furholt

In the original publication it was erroneously stated that the Y-chromosome haplogroup Q1a2 was found in Yamnaya burials, and that R1a was found in Majkop graves. The respective haplogroups were not found in either set of interments.

在最初的出版物中,错误地指出y染色体单倍群Q1a2是在Yamnaya墓葬中发现的,而R1a是在Majkop墓葬中发现的。在两组标本中均未发现相应的单倍群。
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引用次数: 0
The Urbanization of Northern Italy: Contextualizing Early Settlement Nucleation in the Po Valley 意大利北部的城市化:波谷早期定居核心化的背景
IF 3.8 1区 历史学 Q1 Social Sciences Pub Date : 2021-01-13 DOI: 10.1007/s10814-020-09151-z
Lorenzo Zamboni
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引用次数: 8
Prehistoric Mongolian Archaeology in the Early 21st Century: Developments in the Steppe and Beyond 21世纪初蒙古史前考古:草原及其他地区的发展
IF 3.8 1区 历史学 Q1 Social Sciences Pub Date : 2021-01-07 DOI: 10.1007/s10814-020-09152-y
Joshua C. Wright
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引用次数: 6
Archaeological Approaches to Agricultural Economies 农业经济的考古方法
IF 3.8 1区 历史学 Q1 Social Sciences Pub Date : 2021-01-07 DOI: 10.1007/s10814-020-09150-0
J. Marston
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引用次数: 18
From Categories to Connections in the Archaeology of Eastern North America 从分类到联系——北美东部考古
IF 3.8 1区 历史学 Q1 Social Sciences Pub Date : 2021-01-04 DOI: 10.1007/s10814-020-09154-w
Jacob Holland-Lulewicz
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引用次数: 17
Moving Forward: A Bioarchaeology of Mobility and Migration 前进:流动和迁移的生物考古学
IF 3.8 1区 历史学 Q1 Social Sciences Pub Date : 2021-01-04 DOI: 10.1007/s10814-020-09155-9
Lesley A. Gregoricka
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引用次数: 18
Mobility and Social Change: Understanding the European Neolithic Period after the Archaeogenetic Revolution 流动与社会变迁:了解考古革命后的欧洲新石器时代
IF 3.8 1区 历史学 Q1 Social Sciences Pub Date : 2021-01-04 DOI: 10.1007/s10814-020-09153-x
Martin Furholt

This paper discusses and synthesizes the consequences of the archaeogenetic revolution to our understanding of mobility and social change during the Neolithic period in Europe (6500–2000 BC). In spite of major obstacles to a productive integration of archaeological and anthropological knowledge with ancient DNA data, larger changes in the European gene pool are detected and taken as indications for large-scale migrations during two major periods: the Early Neolithic expansion into Europe (6500–4000 BC) and the third millennium BC “steppe migration.” Rather than massive migration events, I argue that both major genetic turnovers are better understood in terms of small-scale mobility and human movement in systems of population circulation, social fission and fusion of communities, and translocal interaction, which together add up to a large-scale signal. At the same time, I argue that both upticks in mobility are initiated by the two most consequential social transformations that took place in Eurasia, namely the emergence of farming, animal husbandry, and sedentary village life during the Neolithic revolution and the emergence of systems of centralized political organization during the process of urbanization and early state formation in southwest Asia.

本文讨论并综合了考古革命对我们理解欧洲新石器时代(公元前6500-2000年)人口流动和社会变化的影响。尽管考古学和人类学知识与古代DNA数据的有效整合存在重大障碍,但在欧洲基因库中发现了更大的变化,并将其作为两个主要时期大规模迁徙的迹象:新石器时代早期向欧洲的扩张(公元前6500-4000年)和公元前第三个千年的“草原迁徙”。我认为,比起大规模的迁徙事件,这两种主要的基因更替更能被理解为人口流动系统中的小规模流动和人类运动,社区的社会分裂和融合,以及跨地区的相互作用,它们加在一起形成了一个大规模的信号。与此同时,我认为流动性的上升都是由欧亚大陆发生的两次最重要的社会变革引发的,即新石器时代革命期间农业、畜牧业和定居乡村生活的出现,以及西南亚城市化和早期国家形成过程中中央集权政治组织体系的出现。
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引用次数: 31
Killing the Priest-King: Addressing Egalitarianism in the Indus Civilization 杀死祭司-国王:论述印度河文明中的平均主义
IF 3.8 1区 历史学 Q1 Social Sciences Pub Date : 2020-09-16 DOI: 10.1007/s10814-020-09147-9
A. Green
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引用次数: 19
Rethinking Middle Bronze Age Communities on Cyprus: “Egalitarian” and Isolated or Complex and Interconnected? 塞浦路斯中期青铜时代社区的反思:“平等主义”与孤立或复杂与相互联系?
IF 3.8 1区 历史学 Q1 Social Sciences Pub Date : 2020-09-14 DOI: 10.1007/s10814-020-09148-8
Jennifer M. Webb, A. Bernard Knapp
Current views of Cyprus during the Middle Bronze Age (or Middle Cypriot period) depict an island largely isolated from the wider eastern Mediterranean world and comprised largely if not exclusively of “egalitarian,” agropastoral communities. In this respect, its economy stands at odds with those of polities in other, nearby regions such as the Levant, or Crete in the Aegean. The publication of new excavations and new readings of legacy data necessitate modification of earlier views about Cyprus’s political economy during the Middle Bronze Age, prompting this review. We discuss at some length the island’s settlement and mortuary records, materials related to internal production, external exchange and connectivities, and the earliest of the much discussed but still enigmatic fortifications. We suggest that Middle Bronze Age communities are likely to have been significantly more complex, mobile, and interconnected than once envisaged and that the changes that mark the closing years of this period and the transition to the internationalism of Late Bronze Age Cyprus represent the culmination of an evolving series of internal developments and external interactions.
目前关于塞浦路斯在青铜时代中期(或中塞浦路斯时期)的观点描述了一个很大程度上与更广阔的东地中海世界隔离的岛屿,并且主要由“平等主义”的农业游牧社区组成。在这方面,它的经济与其他邻近地区(如黎凡特或爱琴海的克里特岛)的政治不一致。新挖掘的出版和遗产数据的新阅读需要修改早期关于塞浦路斯在青铜时代中期的政治经济观点,促使这一审查。我们详细地讨论了岛上的定居点和墓地记录,与内部生产、外部交流和联系有关的材料,以及最早的被讨论过但仍然神秘的防御工事。我们认为,青铜时代中期的社区可能比曾经设想的要复杂得多,流动性更强,相互联系更紧密,标志着这一时期最后几年的变化以及向青铜时代晚期塞浦路斯国际主义的过渡代表了一系列不断发展的内部发展和外部互动的高潮。
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引用次数: 11
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