Sexuality & Culture-An Interdisciplinary Journal最新文献

This study aims to estimate six different sexual debut ages in heterosexual Norwegians in six birth cohorts of the general population in Norway. The results are based on a 2020 national web panel survey of 18-89-year-olds in Norway (n = 4160). There was a general decline in the median debut age from those aged 70+ to those 18-29 (born 1991-2002). Oral sex with a female partner has become increasingly common among men at an earlier age across generations. The same pattern was found in women as well with regard to oral sex with a male partner and receptive anal sex. There was a slight increase in median debut age in 18-29-year-olds for receptive vaginal sex (born 1991-2002). The median debut age for vaginal sex was fairly stable for generations of men and women born after 1950.

This study examined attachment style and its relationship with sexual self-esteem during COVID-19 confinement. COVID-19 has caused changes in the way couples interact intimately and sexually around the world; some have found improvements and others an increase in difficulties. This article uses a retrospective pre post approach to evaluate 120 men and 89 women who were part of a couple at the time of confinement in Spain and completed an online survey. The sample was obtained during the de-escalation months, from May 9th until July 1st, 2020. Through an online survey we collected the data using the Spanish version of the Experiences in Close Relationships (ECR-S) to measure attachment and the Brief Sexuality Scale (SS) to measure aspects related to the participants sexuality (sexual self-esteem, sexual depression, and sexual preoccupation), as well as a scale designed post hoc on other aspects related to sexuality. Overall, the t-test results suggest that confinement had a negative effect on sexuality because sexual depression (SD) had a small increased in our sample. Multiple regression analysis showed that FSI, and ANXS attachment style were able to predict sexual depression during confinement. The results also showed a decrease in the strength of the relationship between sexual self-esteem (SSE) and attachment styles during confinement. However, sexual preoccupation (SP) and sexual self-esteem (SSE) remained relatively stable. Based on the results obtained, we conclude that there is an association between an increase in participants' sexual depression and being confined due to COVID-19.

This article aims to determine the prevalence of sending nude pictures/videos in the Norwegian population and investigates gender differences regarding consensual, unsolicited, and coerced experiences. Data were obtained from a probability-based web survey of 2181 men and 1967 women between 18 and 89 years old. The majority of participants expressed relatively accepting attitudes toward sending nude pictures/videos, and men expressed more positive attitudes than women. Twenty-nine percent of participants reported having lifetime experience with sending nude pictures/videos, and sending nude pictures/videos was more common in younger individuals than older individuals. More women than men claimed that they sent their most recent nude picture to a committed partner, and twice as many men than women had sent a nude picture to a stranger or a person they only had contact with on the Internet. In addition, more than twice as many women than men reported consensual sending nude pictures/videos, and more men than women sent unsolicited pictures/videos. Consensual sending nude pictures/videos was characterized by the presence of men and women within committed relationships. In Norway, sending nude pictures/videos seems to be a way of being sexual in the context of committed relationships.

Susan Sontag, in her classic 1967 essay, "The Pornographic Imagination," argued: "Tamed as it may be, sexuality remains one of the demonic forces in human consciousness …. "In the last half-century, Sontag's demonic force of sexuality has transformed pornography and the "pornographic imagination"-let along social relations between women and men. In this essay, I adopt Walter Benjamin's concept of phantasmagoria-a magic-lantern show of optical illusions, rapidly changing size and blending into one another-as the metaphoric commodity form of postmodern capitalist society, fetishism-on-display. I examine the evolution of technological forms of pornographic representation over the last two centuries, including the magiclantern, daguerreotype, photography, stereoscope and film as well as the internet, erotic toys, electronic devises, VR and sex robots. These developments are set against a background of equally profound legal and cultural developments that have recast the sexuality of postmodern America. I argue that these (and other) developments have recast patriarchy and, in some important ways, the sexual relations between "consenting" adults. I conclude reflecting on the current intellectual and political debate about pornography between "pro-sex" and "anti-sex" feminists. With the enormous increase in the production and availability of pornography, I ask, perhaps "quantity" can give way to improved "quality"? I ask whether today's sexual phantasmagoria can fashion a "new" feminist sexuality-and a more humane pornography?

Human papillomavirus (HPV) is one of the most common sexually transmitted infections worldwide. The HPV vaccination has been widely advocated around the world since the vaccine is beneficial in avoiding diseases, including some sexually transmitted diseases, brought on by HPV infections. For most Chinese, the HPV vaccine is still a relatively new concept, having only been made available to the general public in 2016. Despite the vaccine's increased prominence, there is still a lack of investigation about how the public is influencing the conversation about HPV vaccines and the public's perception of this vaccine. With the theoretical construct of the Health Belief Model, this study conducts both quantitative and qualitative content analysis to investigate the existing media narratives around HPV vaccines in China and the changes in public opinion by looking at users' contributions on Weibo, one of China's most popular social networking sites. It was found that different groups of Weibo users had contributed to diverse narratives surrounding HPV vaccination. Though the public awareness of HPV vaccination had been improved along with increasingly active communication practices and enhanced public health services, public knowledge about HPV remains inadequate. Therefore, to facilitate the popularisation of HPV related knowledge, more effort should be invested in tailoring and disseminating messages that communicate responsive and comprehensive HPV related information.

The COVID 19 pandemic has impacted sexual health in a variety of ways. The purpose of this research was to examine the ways in which college students (attending a university providing primarily online curriculum during fall 2020 and spring 2021 semesters) perceive the pandemic influencing their sexual health and lives. Participants were undergraduate students (N = 66) at a mid-sized Western university recruited during the beginning of the spring 2021 semester. Participants completed an anonymous online survey. A Thematic Analysis of responses to two open-ended questions asking about the impact of the COVID-19 pandemic on their sexual health and lives was conducted. Several important themes were identified during this analysis: (1) Sexual activity and quality, (2) Relationship dynamics, (3) Self-focus, (4) New partners, (5) Sexual healthcare, (6) No change. Findings have implications for promoting sexual health for students during times when the majority of instruction is conducted online.

Dating app users are likely to experience a high frequency of viewing the sexually explicit material of potential partners prior to a physical meeting. The present study aimed to investigate what information is inferred from a picture of a penis at zero-acquaintance. Past research in impression formation at zero-acquaintance has demonstrated a stability with regard to personality and trait perceptions of faces. Utilizing 106 participants, our study extends this paradigm by testing the hypothesis that penis prototypicality would be associated with attractiveness, as well as explore the personality and sexual perceptions of penises along the dimensions of girth, length, and amount of pubic hair. The hypotheses were confirmed and the analysis of penis dimensions revealed strong results. Penises which were wider, longer, and moderately hairy were perceived more positively in terms of personality and sexual appeal. Shorter and narrower penises were perceived as more neurotic. The results demonstrate the function of impression formation within the digital sexual landscape with regard to sexually explicit material.

This qualitative study explores experiences of intimacy and sexuality during the first phase of the COVID-19 pandemic of 3357 participants from Croatia, the Czech Republic, the Netherlands, France, Germany, Portugal, Sweden, and Turkey. Data were collected through open-ended questions within a survey on sexuality during the pandemic. Based on a reflexive thematic analysis three themes occurred. The first theme No change was described by 41% when summarizing their sex life during the pandemic. The second theme Positive change was experienced by 25%, and the third theme Negative change by 21%. An overarching theme then emerged as: "Still the same trajectories, but the pandemic could be a catalyst for improved or worsened sex- life." For those intimate partnered individuals who already had problems with intimacy and sexuality before the COVID-19 pandemic it seemed to remain the same or deteriorated throughout the pandemic. For those with positive experiences of intimacy and sexuality before the COVID-19 pandemic it remained the same or improved throughout the pandemic. These findings are relevant for researchers and clinicians in developing preventive and supportive interventions in the context of crisis and social isolation.

During the past few years the so-called "anti-gender campaigns" in Bulgaria have revitalized the polemics surrounding the development of non-heterosexual identities claiming that these identities are "imported" by "Western" politics and discourses in order to "weaken" and transform national cultural and political models. Analyzing 63 semi-structured in-depth interviews with non-heterosexual males from different generations, this study aims to contribute to the theories of non-heterosexual identity development by providing data from Bulgarian context. The data from this study suggests that: (1) non-heterosexual male identities in Bulgaria have existed before the "global gay culture"; (2) the younger the participants the earlier they realize their non-heterosexual desires often within the "pre-sexuality stage" defined by the stage models and the youngest cohort self-label their same-sex attraction mainly through an "identity-centred" sequence, before engaging in sexual activities; (3) the greater awareness of role models, the wider access to information, and the involvement in the LGBTQI + communities have contributed to a more positive and self-respectful identity development; (4) physical contacts and observations as significant sources for the questioning of a non-heterosexual identity have been replaced by virtual observations and communication; (5) the Internet and social media have made non-heterosexual identity development more accessible regardless of social and economic background, and that (6) non-heterosexual identity development does not lead automatically to a culturally defined gay identity.

The changes in people's way of life through the years raise questions on how they address existential needs and concerns, particularly those related to life and death and spiritual connections. Through a scoping review, we surveyed studies on meaning in life, death anxiety, and spirituality within the lesbian, gay, and bisexual (LGB) community. We determined the extent to which these variables have been studied among LGB participants. A total of 28 eligible articles were reviewed. Six studies were found about meaning in life, five studies about death anxiety, and 16 studies about spirituality. Results suggest that meaning in life was derived from experiences related to parenthood, couplehood, and work satisfaction. Studies on death anxiety among LGB participants, which date back to the 1980 and 1990s, indicated the need to conduct present studies in this area. The review showed that LGB members distinguished between spirituality and religion, giving them more positive recognition of the former than the latter. The forms of spiritual expression were anchored to religious practices, for some, and other expressions of belief and faith outside the confines of formally established religions. Spiritual expressions generally accorded the LGB members direction and satisfaction in life. Not all segments of the LGB community were represented in the studies. The available studies, dominantly quantitative, centered only on the LGB experience. Target age groups varied across the studies. The review indicates that future studies can work on exploring these existential factors considering the emerging contexts and paradigms. Future research can focus on determining what factors contribute to meaning in life, given the changes in time.