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Showing Up in Life: A Clinical Report 出现在生活中:一份临床报告
IF 1.2 3区 心理学 Q3 PSYCHIATRY Pub Date : 2025-12-05 DOI: 10.1177/00030651251396919
Mitchell Wilson
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引用次数: 0
Aesthetics and the Unconscious: Toward an Embodied Neuroscience of the Image. 美学与无意识:朝向影像的具身神经科学。
IF 1.2 3区 心理学 Q3 PSYCHIATRY Pub Date : 2025-12-04 DOI: 10.1177/00030651251394305
Vittorio Gallese
This essay develops an integrated account of aesthetic experience by bringing neuroscience into dialogue with psychoanalysis. It critiques disembodied, oculocentric models of visual perception, proposing instead that aesthetic engagement is mediated by embodied simulation-a neurofunctional mechanism enabling viewers to reenact observed gestures, affects, and movements. This simulation activates a prereflective, affective unconscious rooted in bodily memory and relational experience. Drawing on Winnicott's concept of transitional phenomena and Kris's notion of regression in the service of the ego, the author frames the aesthetic image as a transitional object that facilitates affective modulation and subjective reorganization. Aesthetic experience emerges not as symbolic interpretation but as a temporally structured act of play, attunement, and transformation. By articulating the convergences between neuroscience and psychoanalysis, the essay offers a novel model for understanding how images engage our bodies, shape our unconscious, and participate in the ongoing formation of subjectivity.
这篇文章通过将神经科学与精神分析学进行对话,发展了对审美经验的综合描述。它批判了无实体的、以眼为中心的视觉感知模型,提出审美参与是由具身模拟介导的——一种神经功能机制,使观众能够重现观察到的手势、情感和动作。这种模拟激活了一种植根于身体记忆和关系经验的前反思、情感无意识。借鉴温尼科特的过渡现象概念和克里斯为自我服务的回归概念,作者将审美形象构建为促进情感调节和主观重组的过渡对象。审美体验不是作为象征性的解释出现的,而是作为一种游戏、协调和转换的临时结构行为出现的。通过阐明神经科学和精神分析之间的融合,本文提供了一个新的模型来理解图像如何与我们的身体联系,塑造我们的无意识,并参与主体性的持续形成。
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引用次数: 0
“Can’t Put Your Arms Around a Memory” 《无法拥抱回忆》
IF 1.2 3区 心理学 Q3 PSYCHIATRY Pub Date : 2025-11-30 DOI: 10.1177/00030651251391160
Siri Hustvedt
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引用次数: 0
Book Review: The Indian Jungle: Psychoanalysis and Non-Western Civilizations Book Review: The Indian Jungle: Psychoanalysis and Non-Western Civilizations. By KakarSudhir. Bicester, UK: Karnac, 2024, 180 pp., $23.95 paperback. 书评:印度丛林:精神分析与非西方文明。KakarSudhir。比斯特,英国:卡纳克出版社,2024,180页,平装本23.95美元。
IF 1.2 3区 心理学 Q3 PSYCHIATRY Pub Date : 2025-11-26 DOI: 10.1177/00030651251365608
Komal Ramchandani Gupta
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引用次数: 0
Deconstructing “Asian American”: as Disidentity, Racial Character Structures, and Polymorphous Becomings 解构“亚裔美国人”:作为身份认同、种族性格结构和多形性的形成
IF 1.2 3区 心理学 Q3 PSYCHIATRY Pub Date : 2025-11-26 DOI: 10.1177/00030651251369545
Yin Jia Li
In this article, the author shares observations and preoccupations that have arisen in the process of founding The Asian American Center for Psychoanalysis. They make use of these experiences as an entryway into the various terrains of Asian American: as a term, as a category, as subject, and as a field of study. They highlight the potentiality of affinity based spaces for backgrounded and dissociated self-states to reemerge, rethink Asian American as “disidentity”—as theorized by late Cuban queer scholar José Esteban Muñoz, introduce racial character structures , and offer four vignettes as explorations into the polymorphous becomings of Asian American.
在这篇文章中,作者分享了在建立亚裔美国人精神分析中心的过程中出现的观察和关注。他们利用这些经历作为进入亚裔美国人各种领域的入口:作为一个术语,作为一个类别,作为一个主题,作为一个研究领域。他们强调了背景和分离的自我状态重新出现的亲和力空间的潜力,重新思考亚裔美国人的“不认同”——正如已故古巴酷儿学者约瑟·埃斯特班Muñoz所提出的理论,介绍了种族性格结构,并提供了四个小插曲来探索亚裔美国人的多形性。
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引用次数: 0
Indian Boomers in The USA: Getting Old, Depletion Melancholia, and Adaptive Strategies 在美国的印度婴儿潮一代:变老、枯竭、忧郁和适应策略
IF 1.2 3区 心理学 Q3 PSYCHIATRY Pub Date : 2025-11-26 DOI: 10.1177/00030651251365619
Salman Akhtar
Fresh sources of suffering arise as the mostly successful and affluent Indian immigrants face late middle age, empty nest, retirement, death of peers, and getting old. Having actualized the dreams of professional and financial success does bring them contentment, but with a gnawing sense of renewed geocultural dislocation. Bodily changes, diminished sexuality, letting go of children, lack of familiarity with the prevalent normative patterns of parenting adult offspring and engaging with grandchildren, losing friends “back home” to illness and death, and getting old themselves in their adapted homeland leads them to experience “mental pain” and “disorienting anxiety.” These can turn into “depletion melancholia.” This paper describes the syndrome, the desperate defenses against it, and the possibility of thwarting it by the powers of creative sublimation and reparation offered to the good internal objects damaged by the process of immigration.
随着大多数成功和富裕的印度移民面临中年晚期、空巢、退休、同龄人去世和变老,新的痛苦来源出现了。实现职业和财务成功的梦想确实给他们带来了满足感,但也带来了一种新的地缘文化错位的痛苦感。身体变化、性欲减退、放弃孩子、不熟悉养育成年子女和与孙辈相处的普遍规范模式、在“家乡”因疾病和死亡失去朋友、在适应了的家乡变老,这些都导致他们经历“精神痛苦”和“迷失方向的焦虑”。这些会变成“耗竭型忧郁症”。本文描述了这种综合症,对它的绝望防御,以及通过创造性升华的力量和对移民过程中受损的内在美好事物的修复来挫败它的可能性。
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引用次数: 0
Model Minority and Its Discontents 模范少数民族及其不满
IF 1.2 3区 心理学 Q3 PSYCHIATRY Pub Date : 2025-11-26 DOI: 10.1177/00030651251372127
Kris Yi
Model Minority expectations for Asian Americans have been in circulation for more than seven decades, and their grip on the Asian American psyche endures to the present day. In previous papers, the author addressed Asian American compliance with these expectations as a trauma-based, identifying-with-aggressor adaptation to the anti-Asian racism in American society: Reeling from the long history of racial discrimination that culminated in the incarceration of 120,000 individuals of Japanese origin during WWII, Asian Americans embraced compliance and model citizenship as a way of survival. In this paper, I highlight another source of the Model Minority adaptation, namely, the unresolved historical and cultural traumas (i.e., genocides, wars, poverty, authoritarian governments) carried by immigrants from Asia and intergenerationally transmitted to their Asian American children. Intergenerational transmission of large-scale historical traumas has not been explored in the psychoanalytic literature, especially for Asian immigrants. Some immigrants unconsciously attempt to resolve their historic traumas carried from Asia by a manic pursuit of the American Dream. For illustration, I use extended clinical examples and the writing of Amy Chua, a well-known Chinese American author who extolls a harsh parenting style to coax academic performance from her children.
对亚裔美国人的模范少数族裔期望已经流传了70多年,这种期望对亚裔美国人心理的影响一直持续到今天。在之前的论文中,作者将亚裔美国人对这些期望的遵守视为一种基于创伤的、认同侵略者的适应,以适应美国社会中的反亚裔种族主义:在二战期间,12万名日裔美国人被监禁,这是长期的种族歧视历史的高潮,亚裔美国人将遵守和模范公民身份作为一种生存方式。在本文中,我强调了模范少数族裔适应的另一个来源,即未解决的历史和文化创伤(即种族灭绝,战争,贫困,专制政府)由亚洲移民携带并代代相传给他们的亚裔美国孩子。大规模历史创伤的代际传播在精神分析文献中尚未被探讨,特别是对于亚洲移民。一些移民出于对美国梦的狂热追求,无意识地试图解决他们从亚洲带来的历史创伤。为了说明这一点,我使用了大量的临床案例和著名美籍华裔作家蔡美儿(Amy Chua)的作品。蔡美儿推崇严厉的教育方式,以诱使孩子取得学业成绩。
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引用次数: 0
Film Review: The Wedding Banquet Film Review: The Wedding Banquet. By AhnAndrew (Director) and SchamusJames (Writer). Bleecker Street & ShivHans Pictures, 2005. 电影评论:喜宴电影评论:喜宴。作者:AhnAndrew(导演)和SchamusJames(编剧)。Bleecker Street & ShivHans Pictures, 2005。
IF 1.2 3区 心理学 Q3 PSYCHIATRY Pub Date : 2025-11-26 DOI: 10.1177/00030651251365609
Aries Liao
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引用次数: 0
Introduction to The Special Issue on the Psychoanalytic Exploration of Asian American Experiences 《亚裔美国人经验的精神分析探索特刊》导言
IF 1.2 3区 心理学 Q3 PSYCHIATRY Pub Date : 2025-11-26 DOI: 10.1177/00030651251375103
Kris Yi, Pratyusha Tummala-Narra
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引用次数: 0
Reflections on Three Decades of Being a South-Asian American Analyst 三十年南亚美洲分析家的思考
IF 1.2 3区 心理学 Q3 PSYCHIATRY Pub Date : 2025-11-26 DOI: 10.1177/00030651251370328
Aisha Abbasi
In this paper, the author, a South Asian American female analyst, discusses her technical approach to working with patients across ethnic, racial, religious, and sociopolitical boundaries. She also describes the trajectory of her analytic career over three decades: both the challenges and the high points. Certain problems in organized psychoanalysis, especially about minorities, are briefly discussed.
在这篇论文中,作者,一位南亚裔美国女性分析师,讨论了她与跨民族、种族、宗教和社会政治界限的患者合作的技术方法。她还描述了自己过去三十年分析职业生涯的轨迹:既有挑战,也有高潮。简要讨论了组织精神分析中的某些问题,特别是关于少数民族的问题。
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引用次数: 0
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Journal of the American Psychoanalytic Association
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