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Don’t Stop Believin’: Journey, Race, and the Making of a Rock Legend 《不要停止相信:旅程、种族和摇滚传奇的形成》
Pub Date : 2023-09-26 DOI: 10.1080/19401159.2023.2252992
David Hamilton Golland
ABSTRACTThe success of America’s one-time most-popular band had everything to do with race. While rock and roll briefly integrated popular music at mid century, after Woodstock the form resegregated into rock, performed almost exclusively by and for white audiences, and soul, performed almost exclusively by and for Black listeners. Capitalizing on a racial backlash to the achievements of the civil rights movement, by the mid 1970s country-inflected rock reached the height of popularity among white audiences. But white American audiences have always hungered for Black music. When Journey added a Motown-influenced lead singer, they turned in the opposite direction: cultural appropriation. In a modern twist on minstrelsy without blackface, Journey delivered a “safe” form of Black music to the white audiences who still craved it. This is not immediately evident listening to Journey’s hits. It is only through a look at the origins of their most important composers, a careful analysis of their “deep cuts,” and discussion of exceptions that proved the rule, that the importance of race in the development of Journey’s popularity—and its culmination with their megahit “Don’t Stop Believin’”—becomes clear.KEYWORDS: JourneyraceMotownblueswhitenessminstrelsy Disclosure StatementNo potential conflict of interest was reported by the author(s).Notes1. Perry is the child of Portuguese immigrants but does not identify as Latino.2. While I follow standard conventions referring to individuals by last name, to do so with Carlos Santana would disingenuously confuse the man with the band that bore his surname. To account for this I am, albeit unconventionally, referring to him by his given name.3. My use of the word “Negro” is not to describe people (Black or African-American being more appropriate in that case) but historically rooted musical styles and/or literary genres.
美国曾经最受欢迎的乐队的成功与种族有很大关系。在伍德斯托克音乐节之后,摇滚乐在本世纪中叶短暂地融入了流行音乐,这种形式被重新划分为几乎完全由白人观众表演的摇滚乐和几乎完全由黑人听众表演的灵魂乐。利用对民权运动成就的种族反弹,到20世纪70年代中期,乡村摇滚在白人听众中达到了最受欢迎的程度。但美国白人观众一直渴望黑人音乐。当旅程乐队加入了一位受摩城影响的主唱后,他们转向了相反的方向:文化挪用。在没有黑脸的现代吟唱中,Journey向仍然渴望黑人音乐的白人听众提供了一种“安全”的黑人音乐形式。听Journey的热门歌曲时,这一点并不明显。只有看一看他们最重要的作曲家的出身,仔细分析他们的“深度删节”,并讨论证明这一规则的例外情况,种族在旅程乐队流行发展中的重要性——以及他们的巨作《Don’t Stop Believin》的高潮——才变得清晰起来。关键词:旅程,种族,城镇,蓝调,白人,宗教,公开声明作者未报告潜在的利益冲突。佩里是葡萄牙移民的孩子,但不认为自己是拉丁裔。虽然我遵循用姓氏指代个人的标准惯例,但这样称呼卡洛斯·桑塔纳(Carlos Santana)会不诚实地将他与他的姓氏乐队混淆。为了说明这一点,尽管不合惯例,我还是用他的名字来称呼他。我使用“Negro”这个词不是为了描述人(黑人或非裔美国人在这种情况下更合适),而是基于历史的音乐风格和/或文学类型。
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引用次数: 0
Peter Green’s Fleetwood Mac , by Fleetwood Mac 彼得·格林的弗利特伍德·麦克,弗利特伍德·麦克
Pub Date : 2023-09-18 DOI: 10.1080/19401159.2023.2245316
Tom McCourt
Click to increase image sizeClick to decrease image size AcknowledgmentsThanks to Rob Drew and Rich Orlando for their comments.Disclosure StatementNo potential conflict of interest was reported by the author(s).
点击增加图片大小点击减少图片大小感谢Rob Drew和Rich Orlando的评论。披露声明作者未报告潜在的利益冲突。
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引用次数: 0
Happy Forever: My Musical Adventures with the Turtles, Frank Zappa, T. Rex, Flo & Eddie, and More Happy Forever: My Musical Adventures with the Turtles, Frank Zappa, T. Rex, Flo & Eddie, and More , by Mark Volman with John Cody, LondonJawbone Press, 2023, 352 pp., $24.95 (paperback), ISBN 978-1-911036-19-7 《永远快乐:我和海龟们的音乐冒险》,弗兰克·扎帕,雷克斯霸王龙,弗洛和;《艾迪和永远快乐:我和乌龟们的音乐冒险》,弗兰克·扎帕,雷克斯霸王龙,弗洛和;《艾迪和更多》,马克·沃尔曼与约翰·科迪合著,伦敦颚骨出版社,2023年,352页,24.95美元(平装本),ISBN 978-1-911036-19-7
Pub Date : 2023-09-18 DOI: 10.1080/19401159.2023.2253613
Thomas M. Kitts
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引用次数: 0
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Rock Music Studies
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