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Horace c. 3.27 and Virgil, Aeneid 9 贺拉斯(约3:27)和维吉尔(约3:9)
Pub Date : 2023-10-15 DOI: 10.52284/necj.50.2.article.putnam
Michael Putnam
This essay examines the imaginative connection between c. 3.27 of Horace, one of the poet’s longest and most intense odes, and a salient episode in book 9 of Virgil’s Aeneid. In particular it searches out the multivalent appearances of the concept of pietas in the descriptions of Europe’s behavior toward her father and of Nisus and Euryalus. In their case we attend both to the association between the two innamorati themselves and to that between Euryalus and his mother. I take it for granted that the two Latin masters knew and valued the work of each other.
这篇文章考察了诗人贺拉斯的颂歌c. 3.27和维吉尔的《埃涅伊德》第9卷中的一个突出情节之间的想象联系,贺拉斯是诗人最长、最激烈的颂歌之一。特别地,它在描述欧罗巴对她父亲的行为,以及尼索斯和欧律亚罗斯的行为时,找出了爱的概念的多重表现。在他们的例子中,我们既注意到两个innamorati之间的联系,也注意到欧律亚罗斯和他母亲之间的联系。我理所当然地认为,这两位拉丁文大师了解并重视彼此的作品。
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引用次数: 0
Malthi in Media: Peopling an Ancient Village in Virtual Space 媒介中的Malthi:一个虚拟空间中的古村落
Pub Date : 2023-10-15 DOI: 10.52284/necj.50.2.article.worsham
Rebecca Worsham, Sarah Kam, Annika Lof, Nora Sullivan, Aurora Bagley
Digital applications have increased the possibilities for the visualization of archaeological material. This paper presents two reconstructions of the Bronze Age settlement Malthi, created using Minecraft and Twine, both readily accessible programs. These recreations draw on data from archaeological work at the site and are intended to depict alternative interpretations of the settlement, allowing for the uncertainty inherent in archaeology. They are likewise intended to invite interaction with the site beyond physically visiting, with the goal of increasing participation in the formation of knowledge about Malthi. The approach advocated here is applicable to other projects struggling with ambiguous data.
数字应用增加了考古材料可视化的可能性。本文介绍了两个青铜时代定居点Malthi的重建,使用Minecraft和Twine创建,这两个程序都很容易访问。这些娱乐活动借鉴了现场考古工作的数据,旨在描绘对定居点的不同解释,从而考虑到考古学固有的不确定性。这些活动的目的同样是邀请人们在实地参观之外与该网站进行互动,目的是增加人们对形成关于马耳他语知识的参与。这里提倡的方法适用于其他与模糊数据作斗争的项目。
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引用次数: 0
“Neither Orthodox Nor Enlightened:” Dorothy Sayers and Classical Education in America “既非正统也非开明:”多萝西·塞耶斯与美国古典教育
Pub Date : 2023-10-15 DOI: 10.52284/necj.50.2.article.richardi
Jessica Richardi
In 1947, accomplished author and intellectual Dorothy Leigh Sayers shared her unorthodox views on education with an audience at Oxford University. The concerns she expressed about the failings of modern schooling and her proposed remedy would catalyze the “classical education” movement in the United States decades later, a movement characterized by adherence to the medieval trivium as both a tool of learning and a model for child development. The transmission of Sayers’s ideas to America, variations in the classical learning movement, and Sayers’ continued influence are discussed.
1947年,有成就的作家和知识分子多萝西·利·塞耶斯在牛津大学与听众分享了她对教育的非正统观点。她所表达的对现代教育失败的担忧和她提出的补救措施在几十年后催生了美国的“古典教育”运动,这一运动的特点是坚持将中世纪的枯燥教育作为一种学习工具和儿童发展的模式。本文讨论了塞耶斯思想在美国的传播,古典学习运动的变化,以及塞耶斯的持续影响。
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引用次数: 0
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New England classical journal
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