International Journal of Offender Therapy and Comparative Criminology最新文献

The convergence of Machiavellianism, narcissism, psychopathy and sadism is known as the "Dark Tetrad." Our understanding of the relationship between the Dark Tetrad, harassment and Rape Myths is limited. While men are more likely to blame victims of sexual violence, it is unclear how gender influences the ability to perceive harassment. The aim of the present study is to look at the relationship between dark traits, gender, Rape Myths and perception of harassment. A sample of N = 210 university students located in England & Wales were recruited on SONA and social media platforms. Student's t-tests, Pearson's correlations, and multiple linear regressions were conducted. Analyses revealed gender differences for both Rape Myths endorsement and perception of harassment. Furthermore, a relationship between the dark traits, Rape Myths and perception of harassment was founded. These results have several implications, including our ability to understand perpetrators' characteristics, the impact of the Dark Tetrad on Rape Myths and perception of harassment, and our ability to develop effective prevention programs.

This study critically examines the effectiveness of residency restrictions for sex offenders in South Korea by analyzing crime proximity and patterns. Using data from the 2015 Korean Ministry of Justice report, the study examines sex offenders under electronic monitoring from 2012 to 2014. The results show that crimes involving child victims occurred closer to offenders' residences than those involving adult victims, partially supporting the rationale behind residency restrictions. However, the proximity of crimes against unfamiliar victims raises questions about the overall effectiveness of these policies Regression analysis showed that prior offenses and IQ predicted crime distance, but alcohol use and psychopathy did not. The study concludes that residency restrictions offer limited protection and recommends a comprehensive approach, including monitoring and support programs, to reduce recidivism and improve community safety. Policymakers should consider additional measures beyond physical distance constraints to mitigate risks posed by sex offenders.

Among the stereotypes of female delinquency, the article focuses on "bad women" par excellence, that is to say, those convicted of murder who have not benefited from the possibility of being perceived and portrayed as "victims" because of their unorthodox femininity. The aim of the study was to understand how the label of "bad woman" is incorporated into the narration of identity of five women condemned for murder; to this end, we focus on the narratives implemented in order to cope with the stigma (narrative criminology), tracing them back to their past and the traumatic experiences they lived (psychosocial criminology). Four narratives emerge: the denied stigma, the disregarded stigma, the despairing stigma and the processed stigma. Psychosocial criminology consents to "go beyond" the surface and to find a "fil rouge" that can explain the discrepancies and the contradictions found in the way of coping with the imposed label.

The Indonesian Muslim community is familiar with restorative justice. The substance of restorative justice is building joint participation between perpetrators and victims through third parties. The objectives of this study are: to describe restorative justice in the traditions of Indonesian Muslim society and to examine the relevance of restorative justice for the settlement of criminal cases in the future. This research uses a philosophical approach, namely legal construction at an ideal level in the future. The results show that the restorative justice approach has strong roots in Indonesian Muslim society, namely deliberation to reach a consensus. Deliberative institutions are held to find solutions that can satisfy all parties. In the future, restoration justice needs to be applied in Indonesia in resolving criminal cases, especially crimes against life. The restorative justice approach offers a different view from the approach applied in the current criminal system.

Using an experimental design and a multi-measure and multi-informant approach, the current study sought to evaluate the impact of the early developmental prevention program "ZARPAR"-an intervention designed as a social and cognitive skills training program, that seeks to promote children's behavioral adjustment. A sample of elementary school children (experimental group n = 37; control group n = 66), attending Portuguese schools, was assessed before and 6 months after the intervention on the program's key-dimensions: behavioral problems, social skills, and executive functioning. Based on parent and teacher reports, the results largely suggested that the intervention had no effect or, for some dimensions, even the existence of negative outcomes. Possible reasons for these results are discussed. The current study highlights that, despite the overwhelmingly positive message about developmental prevention programs, not all interventions work, thus reinforcing the need for rigorous evaluations, in order to enhance the success of future interventions.

This research examines how participation in the Israeli Prisoner Rehabilitation Authority supervised therapy program for paroled prisoners can reinforce Jewish and Arab prisoners' locus of control given their cultural diversity. Research participants included 108 paroled prisoners who had taken part in the program during 2019 to 2020. The program appears to have made a positive contribution to participants' locus of control, particularly among Jewish parolees. For Arab parolees, the program's strongest contribution was alleviating their apprehensions about returning to prison. Possible Theoretical explanations are offered for this finding, by referring to the concept of "culture-sensitive care" and the potential contribution of a change in perspective regarding the process of ending delinquency.

After serving a prison sentence, sex offenders embark on a community reintegration process, where they usually face several barriers that might negatively affect their successful return to society. Results from semi-structured interviews conducted with sex offenders revealed that participants perceive the economic difficulties, the nature of the crime, and the stigma as the main social factors hindering their community reintegration process. Additionally, prison and parole support are described as insufficient, lacking focus on the specific needs of the participants to act as an effective help. On the contrary, housing and affective relationships were not perceived as major obstacles to a successful reintegration. These findings highlight the need for policies that promote economic opportunities, reduce stigma, and enhance both prison-based and post-release support to facilitate a more effective reintegration process.

Peer support services, including certified recovery specialists (CRSs), have been of increasing interest to treatment scholars. However, if and how such services assist justice-involved individuals with substance use disorders during community reentry is less understood. This pilot study provided CRS services to both reentrants and their family members during the transition from close custody confinement to community supervision, a perilous period in which risks of relapse and rearrest peak. Post-intervention interviews with nine of fifteen recruited reentrants and four of five recruited family members in central Pennsylvania were analyzed using iterative thematic coding. Participants perceived CRS services as essential for the reentry and recovery process. Interviewees identified CRS's lived experience, advocacy, availability, empathy, and family outreach as key mechanisms of recovery success. These results highlight the importance of CRS services for recovery capital during the community reentry transition.

Two notable gaps remain undressed in deterrence literature: (a) few studies on perceptual deterrence were conducted in non-Western societies, and (b) a lack of direct comparison between offenders and nonoffenders. This study investigated the perceived risk levels associated with different sanctions and controlling mechanisms and whether criminal experience affects one's perceived risk levels based on the data drawn from non-offenders and active offenders in China. The study found that most of both offenders and non-offenders either agreed or strongly agreed that capital punishment, imprisonment, and police patrol serve as powerful deterrents to crime. Findings showed that offenders exhibited higher levels of perceived deterrence; personal criminal experience is a significant predictor for the perceived deterrence of neighborhood watches only.

This study examines forgiveness-seeking behaviors among online romance fraudsters in Ghana, focusing on how Sakawa actors navigate moral guilt. Employing Moral Disengagement Theory and Cultural Criminology perspectives, the study revealed three themes: the motivation for seeking forgiveness, its associated rituals, and its role in victim selection. The findings show that Sakawa actors in Ghana exploit social interpretations of forgiveness to navigate the divine repercussions of Sakawa and to manipulate victims rather than as a genuine effort toward reconciliation or desistance from online romance fraud. The results suggest that although seeking forgiveness is often regarded as a social and moral virtue, an offender's intent to seek forgiveness does not necessarily indicate a willingness to cease criminal behaviors. The findings also reveal the potential criminogenic dimensions of forgiveness, raising questions about its virtue and suggesting the need for further research into forgiveness narratives, particularly within the context of fraud.