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Back to Bandung for the Future: The Never-Ending Project of De-imperialization 回到万隆的未来:永无止境的去帝国化工程
IF 3.7 1区 文学 Q1 Arts and Humanities Pub Date : 2022-04-22 DOI: 10.1093/ct/qtac004
Kuan-hsing Chen, Miao Lu, J. Qiu
As intellectuals in modern education systems, “we are all foreigners,” foreign to our histories, local conditions, and commoners living next to us. The proposal for a global Bandung School (BS) has been on the table, with the mission to transform existing modes of thought and carry on the de-imperializing spirit of Bandung. By establishing Mandarin-World Bandung School (MBS), we propose to rediscover the spirit of anti-imperialism through locally grounded praxis and renewed intellectual trusteeship. De-imperialization is possible. The communication field shall be a critical site for global transformation beyond “coloniality.”
作为现代教育体系中的知识分子,“我们都是外国人”,对我们的历史、当地条件和生活在我们身边的平民来说,我们都是外国人。建立全球万隆学派(BS)的提议已经提上了台,其使命是改变现有的思维模式,继承万隆的去帝国主义精神。通过建立万隆汉语世界学校(MBS),我们建议通过立足于当地的实践和更新的知识托管来重新发现反帝国主义精神。去帝国化是可能的。通信领域将成为超越“殖民主义”的全球转型的关键场所。
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引用次数: 2
Decolonizing Digital Methods 去殖民化数字方法
IF 3.7 1区 文学 Q1 Arts and Humanities Pub Date : 2022-04-22 DOI: 10.1093/ct/qtac005
T. Bosch
The rapid growth of the Internet and social media platforms has increasingly made these central focus areas for media scholars around the world. Within the context of the broader framework of the movement towards decolonizing media and communication studies, this growth of digital methods raises key questions including: How are digital methods in these contexts currently being used and how might scholars begin to think about “decolonizing” these methods? What do digital methods look like in a context of the digital divide? This short commentary reflects on these questions to make an argument for the need to decolonize digital methods.
互联网和社交媒体平台的快速发展日益成为世界媒体学者关注的中心领域。在媒体和传播研究非殖民化运动的大框架下,数字方法的增长提出了一些关键问题,包括:在这些背景下,数字方法目前是如何使用的?学者们如何开始思考这些方法的“非殖民化”?在数字鸿沟的背景下,数字方法是什么样子的?这篇简短的评论反映了这些问题,并提出了数字方法非殖民化的必要性。
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引用次数: 2
Media and Communication Studies. What is there to Decolonize? “媒体与传播学”。去殖民化有什么意义?
IF 3.7 1区 文学 Q1 Arts and Humanities Pub Date : 2022-04-22 DOI: 10.1093/ct/qtac003
Claudia Magallanes-Blanco
Following a decolonial perspective, I argue that there is a coloniality of representations that shapes our understanding of the world and our place in it and that perpetuates an ongoing system of domination and inequality that we have incorporated as a natural order.
从非殖民化的角度来看,我认为,存在着一种表征的殖民性,它塑造了我们对世界的理解和我们在世界中的地位,并使我们作为一种自然秩序纳入的持续的统治和不平等体系永久化。
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引用次数: 3
Narrating the Field of Communication Through Some Female Voices: Women’s Experiences and Stories in Academia 用一些女性的声音叙述传播场域:学术界女性的经历与故事
IF 3.7 1区 文学 Q1 Arts and Humanities Pub Date : 2022-04-22 DOI: 10.1093/ct/qtac002
L. García-Jiménez, E. Herrero
The field of communication has been constructed through primarily masculinized stories, such as the myth of the “founding fathers,” a situation that has tended to exclude the views and figures of female researchers. This article tries to remedy this by recovering the voices of women via eight in-depth interviews among prominent researchers (second-generation, 1960s–1970s) from Australia, Brazil, Canada, France, Italy, the UK, and the US. The results illustrate the inequality, sexual harassment, lack of legitimacy, and stereotypes faced by these women, and their strong emotional leadership. Their stories of success show how academia is a field of struggle where hegemony, domination, and resistance coexist. However, female experiences in academia are diverse and complex. That is why the article concludes with the need to continue tracking the stories of so many different women as knowing subjects, as well as the challenges of intersectionality in the epistemological construction of the field.
传播领域主要是通过男性化的故事构建的,比如“开国元勋”的神话,这种情况往往排斥女性研究人员的观点和人物。本文试图通过对来自澳大利亚、巴西、加拿大、法国、意大利、英国和美国的著名研究人员(第二代,20世纪60年代至70年代)的八次深入采访,恢复女性的声音来弥补这一问题。结果表明,这些女性面临的不平等、性骚扰、缺乏合法性和刻板印象,以及她们强大的情感领导力。他们的成功故事表明,学术界是一个霸权、统治和抵抗并存的斗争领域。然而,女性在学术界的经历是多样而复杂的。这就是为什么这篇文章的结论是,有必要继续追踪如此多不同女性作为知识主体的故事,以及该领域认识论构建中交叉性的挑战。
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引用次数: 1
The Many-Sided Franklin Ford and the History of a Post-Discipline 多方面的富兰克林·福特和后学科的历史
IF 3.7 1区 文学 Q1 Arts and Humanities Pub Date : 2022-03-22 DOI: 10.1093/ct/qtac007
Dominique Trudel, J. De Maeyer
Building on recent works emphasizing the “post-disciplinary” status of communication research, this article explores the implications of this thesis for the history of communication studies. While a portion of the existing historiography fits the disciplinary framework, the post-disciplinary thesis raises theoretical, methodological, and empirical challenges. In order to meet those challenges, we argue that historical research should also be directed toward intellectual and institutional projects that predated or transcended the institutionalization of communication as a discipline. To this end, we revisit the contribution of American journalist Franklin Ford (1849–1918) as an entry point into a historical moment when the study of communication was considered intellectually, socially, and institutionally relevant—for reasons that differ from the post-World War II institutionalization of communication as a discipline. Based on archival research, our approach emphasizes how Ford’s project diverges from the conventional disciplinary histories.
本文在近年来强调传播学研究“后学科”地位的基础上,探讨了本文对传播学研究史的启示。虽然现有史学的一部分符合学科框架,但后学科论文提出了理论、方法和实证挑战。为了应对这些挑战,我们认为历史研究也应该指向早于或超越传播作为一门学科的制度化的智力和制度项目。为此,我们重新审视了美国记者富兰克林·福特(1849-1918)的贡献,将其作为进入一个历史时刻的切入点,在这个历史时刻,传播研究被认为在智力、社会和制度上具有相关性——原因与二战后传播学作为一门学科的制度化不同。基于档案研究,我们的方法强调了福特的项目如何与传统学科历史有所不同。
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引用次数: 1
Re-Conceptualizing Solitude in the Digital Era: From “Being Alone” to “Noncommunication” 数字时代孤独的重新概念化:从“独处”到“不交流”
IF 3.7 1区 文学 Q1 Arts and Humanities Pub Date : 2021-11-29 DOI: 10.1093/ct/qtab021
Scott W. Campbell, M. Ross
This article revisits the theoretical terrain surrounding solitude to address conceptual, methodological, and practical challenges manifest in the digital era. First, solitude has been approached from a number of different research traditions, resulting in disconnected streams of theory. Furthermore, these streams were developed before the rise of the Internet and mobile media. As a result, solitude is commonly, if not most commonly, conceptualized and measured as a matter of being physically alone. This article re-conceptualizes solitude as “noncommunication” to offer a more contemporary and inclusive perspective, one that uproots it from ideations of physical aloneness and replants it in social aloneness. Whereas previous theory in this area often ignores mediated interaction, we recognize it as a meaningful way for people to connect, with important implications for solitude. Our framework also calls for interrogation of key contextual factors that condition whether and how solitude is experienced in the digital era.
本文回顾了围绕孤独的理论领域,以解决数字时代出现的概念、方法和实践挑战。首先,人们从许多不同的研究传统中研究孤独,导致理论流脱节。此外,这些流媒体是在互联网和移动媒体兴起之前发展起来的。因此,孤独通常(如果不是最普遍的话)被概念化和衡量为身体独处的问题。这篇文章将孤独重新定义为“非交流”,以提供一个更现代、更包容的视角,将它从身体孤独的观念中拔出,重新植入社会孤独中。虽然这一领域之前的理论经常忽略中介互动,但我们认为这是人们联系的一种有意义的方式,对孤独有着重要的影响。我们的框架还要求对数字时代是否以及如何体验孤独的关键背景因素进行询问。
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引用次数: 13
Deception as a Bridging Concept in the Study of Disinformation, Misinformation, and Misperceptions: Toward a Holistic Framework 在虚假信息、错误信息和误解的研究中,欺骗作为一个桥梁概念:走向一个整体框架
IF 3.7 1区 文学 Q1 Arts and Humanities Pub Date : 2021-10-21 DOI: 10.1093/ct/qtab019
Andrew Chadwick, James Stanyer
We propose deception as a bridging concept that will enhance the study of misinformation, disinformation, and misperceptions. As we set it out here, the concept integrates insights from multiple social science disciplines and uniquely connects actors’ intentions, information, and attitudinal or behavioral outcomes. A focus on deception will enrich research that describes the existence of false and misleading information but stops short of identifying their influence. Equally, through its focus on how actors’ deceptive strategies are important in attempts to exercise power, it can augment the study of the cognitive and attitudinal biases that render people susceptible to misperceptions. We identify the main themes in the study of deception: media-systemic distortions in information supply; the relational interactions that both produce and activate cognitive biases; and the attributes, strategies, and techniques of deceptive entities. We conclude with a summary typology of 10 principal variables and their 57 focal indicators.
我们提出欺骗作为一个桥梁概念,将加强对错误信息,虚假信息和误解的研究。正如我们在这里提出的那样,这个概念整合了来自多个社会科学学科的见解,并独特地将行动者的意图、信息和态度或行为结果联系起来。对欺骗的关注将丰富描述虚假和误导性信息存在的研究,但无法确定其影响。同样,通过关注行为者的欺骗策略在试图行使权力时的重要性,它可以增强对认知和态度偏见的研究,这些偏见使人们容易受到误解。我们确定了欺骗研究的主题:信息供应中的媒体-系统扭曲;产生和激活认知偏见的关系互动;以及欺骗性实体的属性、策略和技巧。最后,我们总结了10个主要变量及其57个重点指标的类型。
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引用次数: 0
Communication Theory at a Time of Racial Reckoning 种族清算时代的传播理论
IF 3.7 1区 文学 Q1 Arts and Humanities Pub Date : 2021-10-20 DOI: 10.1093/ct/qtab020
Kreiss D.
Distributed Blackness: African American cybercultures. André Brock Jr. Vol. 9. NYU Press, 2020.
分布式黑人:非裔美国人的网络文化。小安德鲁·布鲁克(第9卷)纽约大学出版社,2020。
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引用次数: 0
Incivility as a Violation of Communication Norms—A Typology Based on Normative Expectations toward Political Communication 不文明作为对传播规范的违背——基于政治传播规范期望的类型学
IF 3.7 1区 文学 Q1 Arts and Humanities Pub Date : 2021-10-06 DOI: 10.1093/ct/qtab018
Marike Bormann, Ulf Tranow, Gerhard Vowe, Marc Ziegele
Research on incivility in political communication usually defines uncivil communication as a violation of established norms. Few studies, however, have specified these norms and corroborated them using relevant theoretical concepts. This article aims at strengthening the foundations of incivility research by analytically reconstructing the potential normative expectations of communication participants toward the behavior of others in offline and online political communication. We propose that these expectations can be considered as communication norms, which enable cooperative communication in political debates and conflicts. We use action theory, evolutionary anthropology, and linguistics to propose a norm concept that differentiates five communication norms: an information norm, a modality norm, a process norm, a relation norm, and a context norm. Drawing on these norms, we propose new definitions of incivility and civility. We also provide a comprehensive typology of norm violations that can be used as a heuristic for empirical research.
政治传播中的不文明行为研究通常将不文明行为定义为违反既定规范的行为。然而,很少有研究明确这些规范,并利用相关的理论概念加以证实。本文旨在通过分析重建沟通参与者对离线和在线政治沟通中他人行为的潜在规范性期望,加强不文明研究的基础。我们建议,这些期望可以被视为沟通规范,使政治辩论和冲突中的合作沟通成为可能。我们运用行动理论、进化人类学和语言学提出了一个规范概念,区分了五种沟通规范:信息规范、形态规范、过程规范、关系规范和语境规范。根据这些规范,我们提出了不文明和文明的新定义。我们还提供了一个规范违反的综合类型,可以用作经验研究的启发式。
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引用次数: 23
Digital Discipline: Theorizing Concertive Control in Online Communities 数字学科:网络社区协同控制理论化
IF 3.7 1区 文学 Q1 Arts and Humanities Pub Date : 2021-09-06 DOI: 10.1093/ct/qtab017
Jennifer L. Gibbs, Ronald E. Rice, Gavin Kirkwood
Concertive control (CC) theory has primarily been applied to traditional offline, work-based, closed membership teams. New organizational forms such as online communities have opened up additional sites in which CC processes may operate. This article makes several contributions to CC theory and research. First, it increases the applicability of CC theory by extending it from offline to online, work to non-work, and closed to open membership contexts. Second, it increases our understanding of CC processes by elaborating on three mechanisms of CC (group autonomy, group identification, and generative discipline) and how they operate differently in online work/non-work and closed/open contexts. Third, it develops propositions about how these mechanisms interact with three prominent media affordances (visibility, persistence and editability) within those contexts. Extending CC theory to online communities helps to explain individuals’ responses to normative group pressures online, which is highly relevant in our increasingly culturally and politically polarized society.
协调控制(CC)理论主要应用于传统的离线、基于工作的封闭成员团队。在线社区等新的组织形式开辟了更多的网站,CC流程可以在其中运行。本文对CC理论和研究做出了一些贡献。首先,它通过将CC理论从离线扩展到在线,从工作扩展到非工作,以及从封闭扩展到开放的会员环境,提高了CC理论的适用性。其次,它通过阐述CC的三种机制(群体自主性、群体认同和生成纪律),以及它们在在线工作/非工作和封闭/开放环境中的不同运作,增加了我们对CC过程的理解。第三,它提出了关于这些机制如何在这些背景下与三个突出的媒体可供性(可见性、持久性和可编辑性)相互作用的命题。将CC理论扩展到网络社区有助于解释个人对网络规范性群体压力的反应,这在我们日益文化和政治两极分化的社会中具有高度相关性。
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引用次数: 1
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Communication Theory
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