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Рreliminary Agreement and Related Contractual Constructions Рreliminary协议及相关合同内容
Pub Date : 2023-08-18 DOI: 10.37399/issn2072-909x.2023.9.60-69
Anastasia O. Kirillova
The article is devoted to identifying similarities and differences between a preliminary agreement and related legal structures (framework agreement, smart contract, option). For these purposes, the author analyzes the preliminary contract, the framework contract, the smart contract, as a result of which, as well as on the basis of the comparative method and the modeling method, he comes to the conclusion that the structures of the option, the framework contract are duplicated in relation to the preliminary contract, at the same time proving that this shortcoming can be eliminated by reforming the preliminary contract. The author concludes that a preliminary contract is a generalized concept that includes various legal relations aimed at their organization in the future, necessary to generate certain legal consequences, in particular legal relations associated with the conclusion of the main contract. In this regard, the article formulated a proposal on the possibility of creating a single special contractual structure of a preliminary contract, combining the features of an option and a framework contract. In addition, the article formulates recommendations on supplementing the current legislation with norms on the possibility of concluding a preliminary contract in blockchain-based systems.
本文致力于识别初步协议与相关法律结构(框架协议、智能合约、期权)之间的异同。为此,笔者对预合约、框架合约、智能合约进行了分析,并在比较方法和建模方法的基础上,得出期权、框架合约的结构与预合约存在重复的结论,同时证明了这一缺陷可以通过对预合约进行改革来消除。作者认为,预备合同是一个广义的概念,它包括各种旨在将来组织的法律关系,特别是与主合同的订立有关的法律关系,这些法律关系是产生某些法律后果所必需的。在这方面,本文提出了一项关于创建一个单一的特殊合同结构的可能性的建议,该结构结合了期权和框架合同的特点。此外,本文还提出了关于在基于区块链的系统中订立初步合同的可能性的规范来补充现行立法的建议。
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引用次数: 0
Russian Thinkers of the XI–XIII Centuries on Justice 十二至十三世纪俄国正义思想家
Pub Date : 2023-08-18 DOI: 10.37399/issn2072909x.2023.9.5-20
Natalia M. Zolotukhina, Tatiana V. Vlasova
The article examines the ideas of medieval thinkers of the XI–XIII centuries about justice as the main function of the head of state – the Grand Duke. For an adequate understanding of their views, it is necessary to find out the origin and historical meaning of the main terms used by thinkers: “law”, “truth” and “justice”. Initially, the terms “law” and “truth” denoted concepts similar in content, but with the adoption of Christianity under the influence of doctrinal dogmas, the term “law” as a result of its sacralization expanded the scope of its content. They began to denote high values of religious status: the Laws of God, the Laws of Jesus Christ, the Laws of Ecumenical Councils, etc. At the same time, the legal nature of the law did not disappear, but was combined with the moral and ethical commandments of Christianity, which fully corresponded to the concept of sin as a violation primarily of the Divine Commandments, so the moral norms of Christianity, but also the laws of secular the authorities. However, the highest sacred concept of the law led to the fact that in everyday vocabulary princely decrees and orders were called princely “truth” [“Russian Truth” or “Тhe Truth of Yaroslav” (XI century.); “The Truth of Yaroslavich” (XII century)]. Justice as a religious and philosophical category was placed above all concepts and actions of people, since it was defined as “the property of Jesus Christ” embodied in the Gospel commandments. Every Christian should strive to achieve justice by steadily fulfilling all the Commandments of Jesus Christ in all spheres of political and legal activity, as well as personal life. Russian Russian medieval thinkers formulated their idea of justice on this religious and political basis, referring to the Books of the Bible, as well as the Byzantine and original Russian writings spread in Russia, presented in the article.
本文考察了十二至十三世纪中世纪思想家关于正义作为国家元首——大公的主要职能的思想。为了充分理解他们的观点,有必要找出思想家使用的主要术语:“法”、“真理”和“正义”的来源和历史意义。最初,“律法”和“真理”这两个术语在内容上表示相似的概念,但随着基督教在教义教条的影响下被采用,“律法”这一术语由于其神圣化而扩大了其内容范围。他们开始表示宗教地位的高价值:上帝的法律,耶稣基督的法律,大公会议的法律,等等。同时,法律的法律性质并没有消失,而是与基督教的道德和伦理戒律相结合,这完全符合罪的概念,主要是违反神的诫命,所以基督教的道德规范,也是世俗法律的权威。然而,法律的最高神圣概念导致在日常词汇中,君主的法令和命令被称为君主的“真理”[“俄罗斯真理”或“Тhe雅罗斯拉夫真理”(十一世纪);《雅罗斯拉夫维奇的真相》(十二世纪)。正义作为一个宗教和哲学范畴,被置于人们的所有概念和行为之上,因为它被定义为体现在福音诫命中的“耶稣基督的财产”。每一个基督徒都应该通过在政治和法律活动的各个领域以及个人生活中稳步履行耶稣基督的所有诫命来努力实现正义。俄罗斯中世纪的俄罗斯思想家在宗教和政治的基础上形成了他们的正义观念,参考了《圣经》的书籍,以及在俄罗斯传播的拜占庭和原始的俄罗斯著作,在文章中提出。
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引用次数: 0
Controversial Issues of the Current Procedure for Appealing a Court Decision in Absentia 缺席上诉程序中存在的争议问题
Pub Date : 2023-08-18 DOI: 10.37399/issn2072-909x.2023.9.29-39
Natalya V. Alekseeva, Larisa N. Pavlova
The article deals with the problems of legal regulation of appealing against an absentee decision in a civil procedure, namely the legal consequences of the receipt of the defendant’s appeal to the court, when the defendant missed the deadline for filing an application to cancel the absentee decision and the restoration of this time limit was denied. The authors conclude that if the defendant did not file an application for the annulment of the decision in absentia or he was denied the restoration of the deadline for filing such an application, the court of first instance should proceed from the fact that the appeal was filed against a court decision that is not subject to appeal in the appeal proceedings. The issue of applying the clarification given in the Review of Judicial Practice of the Supreme Court of the Russian Federation No. 2 (2015) is considered, the article substantiates that at present these clarifications are not subject to application.
本文论述了民事诉讼中对缺席决定提起上诉的法律规制问题,即被告逾期未向法院提出撤销缺席决定的申请,且该期限的恢复被驳回时,被告向法院提起上诉的法律后果。提交人的结论是,如果被告没有在缺席的情况下提出撤销判决的申请,或者他被拒绝恢复提出这种申请的最后期限,一审法院应从上诉是针对一项在上诉程序中不得上诉的法院判决提出的这一事实出发。本文考虑了适用《俄罗斯联邦最高法院司法实践审查》第2号(2015年)中给出的澄清的问题,文章证实,目前这些澄清不适用。
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引用次数: 0
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