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Factors of Secondary Outflow of College Graduates from the Southeastern to the Metropolitan Area: Focusing on Job Values 东南地区大学毕业生向都市圈二次流动的影响因素:以就业价值观为中心
Pub Date : 2023-08-31 DOI: 10.35175/krs.2023.24.2.41
Daehyun Kim, Minhye Kim
Not only in Korean society as a whole, but also in the Southeastern region, the outflow of young people to the metropolitan area has been intensified. To understand this phenomenon, we need to pay attention to their job values. According to previous studies, the job values of young people are influenced by the “self-development discourse.” This shows the probability that their development value will affect the outflow to the metropolitan area as a place where individual development is experienced. Since the Southeastern region has unique characteristics as industrial city, college graduates in this region are likely to be affected by this structural aspect, which provides a reason to study the youth of this region separately. In this study, by analyzing the Graduate Occupational Mobility Survey from 2013 to 2019, their job values were analyzed employing exploratory factor analysis, which rendered four factors (environment, development, task, and reputation). Using binomial logistic regression, the effect of each job value on the outflow of graduates from the Southeastern area to the metropolitan area was analyzed. It was found that the development value had a positive effect on the outflow to the metropolitan area, and the task and reputation values had negative effects. This suggests that the self-development discourse is working for graduates in the Southeastern region.
不仅是韩国社会,在东南部地区,年轻人向首都地区的流动也在加剧。要理解这一现象,我们需要关注他们的工作价值观。根据以往的研究,年轻人的工作价值观受到“自我发展话语”的影响。这表明,作为个人发展的地方,其开发价值将影响到向首都圈流出的可能性。由于东南地区作为工业城市具有独特的特点,因此该地区的大学毕业生很可能受到这一结构性因素的影响,这就为我们单独研究该地区的青年提供了理由。本研究通过对2013 - 2019年大学生职业流动调查的分析,采用探索性因子分析法对大学生的工作价值进行分析,得到环境、发展、任务、声誉四个因素。运用二项logistic回归分析了各岗位价值对东南地区毕业生向大都市流动的影响。研究发现,发展价值对人才外流有正向影响,而任务价值和声誉价值对人才外流有负向影响。这表明自我发展话语在东南地区的毕业生中是有效的。
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引用次数: 0
A Study on Facilitating Strategy for the Templestay Program at Guryongsa Temple in Mt. Chiak, Wonju, Gangwon-do: Focusing on Walking Meditation 江原道原州市千岳山九龙寺寺停留项目促进策略研究——以行禅为中心
Pub Date : 2023-08-31 DOI: 10.35175/krs.2023.24.2.103
Kangsuk Shon
This study aims to take an in-depth look at the Guryongsa Templestay walking meditation experience targeting the templestay participants at Guryongsa Temple in Mt.Chiak and to examine how to utilize it. This study was analyzed by applying the method of consensus qualitative analysis (CQR: Consensual Qualitative Research. Hill,2011; Hill et al, 2005). The research question is as follows. First, what do you expect from Guryongsa Templestay walking meditation? Second, what is different about Guryongsa Templestay walking meditation? Third, what did you experience during the Guryongsa Templestay walking meditation? The research results are as follows. First, as a result of analyzing the expectations for Guryongsa Templestay, 10 categories were derived in 4 areas: ‘Expectations of the experiences I will have’, ‘Expectations of relationships with others’, ‘Expectations of relationships between myself and others’,‘Expectations of Guryongsa Temple’. Second, as a result of analyzing the differentiating elements of Guryongsa Templestay, six categories were derived from three areas: ‘differentiated temple environment’, ‘natural environment that promotes meditation’, and‘specialized program’. Third, as a result of the analysis of the experience at Guryongsa Templestay, 17 categories were derived in 5 areas: ‘Experience of ‘I’ ’, ‘Experience through relationships with ‘others’ ’, ‘Experience through ‘Meditation’ ’, ‘Experience of‘Guryongsa’ ’, ‘Experience of ‘Buddhism’’. The above results were discussed, and the results of this study are expected to contribute to providing basic data for the development of a Templestay walking meditation program suitable for the characteristics of Guryongsa Temple.
本研究的目的是深入研究古龙寺寺停留步行冥想体验针对寺停留参与者在九龙寺在千泽山,并研究如何利用它。本研究采用共识定性分析(Consensual qualitative Research, CQR)的方法进行分析。希尔,2011;Hill et al, 2005)。研究问题如下。首先,你对九龙寺的行禅有什么期待?第二,九龙寺停留行禅有什么不同?第三,在九龙寺停留行禅期间,您有什么体验?研究结果如下:首先,通过分析对古龙寺的期待,得出了“对未来经历的期待”、“对与他人的关系的期待”、“对与他人的关系的期待”、“对古龙寺的期待”等4个领域的10个类别。其次,通过分析古龙寺住寺的差异化要素,从“差异化的寺庙环境”、“促进冥想的自然环境”和“专业化的项目”三个方面,归纳出了六大类。第三,通过对古龙寺体验的分析,得出了5个领域的17个类别:“我的体验”、“与他人的关系体验”、“冥想体验”、“古龙寺体验”、“佛教体验”。本文对上述研究结果进行了讨论,期望本研究的结果能够为开发适合古龙寺特点的寺内行禅项目提供基础数据。
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引用次数: 0
Local community solidarity activities through the fishery industry and the global seafood distribution network: focused on Guryongpo 通过渔业和全球海产品分销网络开展的地方社区团结活动:以古龙浦为重点
Pub Date : 2023-08-31 DOI: 10.35175/krs.2023.24.2.67
Mihee Kong
This paper examines the historical background and characteristics of the Guryongpo fishery industry, and analyzes the local community’s solidarity activities through the fishery industry, focusing on the big catch festival hosted by the Guryongpo Fisheries Cooperative and the Guamegi Festival hosted by the Pohang Guryongpo Guryongpo Catfish Business Cooperative. In addition, the global distribution network of Guryongpo’s representative seafood was first examined through newspaper articles, and the Gupaegi distribution network was analyzed through interviews with Gupyongpo overseas exporters to further understand the local situation. The Guryong Po Fisheries Industry can be traced back to the Bronze Age with the excavation of fishing nets (net weights) in the Bronze Age remains. After the opening of the port, many Japanese people migrated to the Korean Peninsula, and Guryongpo changed rapidly as the Japanese immigrants formed fishing villages and the settlement of immigrants began. In the residential complex of immigrants, which extended along the main road along the coast, important facilities were equipped, and various facilities such as common workshops, fish markets, fishery transport shops, shipyards, canneries, pioneer shops, fishing gear stores, and warehouses took their place. Guryongpo’s representative fish species were mackerel, herring, and sardines in the early days when the Japanese spoke the language. However, herring has not been caught since the 1950s, and in the middle of the year, Gwamegi was already being made with saury instead of herring. From the early 1960s to the 1980s, saury was caught so much that it was considered a representative fish species of the East Coast. However, fishermen always felt uneasy about human casualties and natural disasters caused by storms during fishing. In response, the Shipowners’ Association held the Guryongpo Big Fishing Festival in hopes of fulfilling the wishes of fishermen who wish for safe fishing and a large catch of fish and for income increase. However, as time passed, the shipowners’association ran into a difficult situation due to the cost of the festival and asked the Fisheries Cooperative, and the Guryongpo Fisheries Cooperative held the festival every four years from 2005. Even though the festival is being held under the sponsorship of the Fisheries Cooperatives, looking at the progress so far, it can be seen that there are various solidarity activities between the citizens as well as between the Fisheries Cooperatives and the citizens. Also, through the Guryongpo Gwamegi Festival, it was confirmed that solidarity activities with the Gwamegi business cooperative, merchants, and citizens were continuously conducted. Lastly, as for the analysis of the distribution network of global seafood, first, the characteristics of newspaper articles and press materials were reviewed, and interviews were conducted with Guppong overseas exporters to better understand the current situation. As
本文分析了古龙浦渔业产业的历史背景和特点,并以浦项古龙浦渔业公社举办的大渔节和浦项古龙浦鲶鱼事业公社举办的龟尾节为重点,分析了通过渔业产业开展的地方社区团结活动。此外,首先通过报纸文章考察了古龙浦代表性海产品的全球分销网络,并通过对古龙浦海外出口商的采访分析了古龙浦的分销网络,以进一步了解当地情况。 古龙浦渔场的历史可以追溯到青铜器时代,因为出土了青铜器时代遗留下来的渔网(净重)。开埠后,大量日本人移居韩半岛,随着日本移民形成渔村和移民定居,古龙浦迅速发生了变化。在沿着海岸主干道延伸的移民住宅区中,配备了重要的设施,取而代之的是各种设施,如公共车间、鱼市场、渔业运输商店、造船厂、罐头厂、先锋商店、渔具商店和仓库。在日本人说日语的早期,古龙浦的代表性鱼类是鲭鱼、鲱鱼、沙丁鱼。但是,从20世纪50年代开始,鲱鱼就不再被捕捞了。从今年中期开始,人们开始用刀刀代替鲱鱼制作龟目。从20世纪60年代初到80年代,刀鱼被大量捕捞,被认为是东海岸的代表性鱼类。然而,渔民们一直对捕鱼过程中暴风雨造成的人员伤亡和自然灾害感到不安。为此,船东会为了满足渔民们希望安全捕鱼、大丰收和增加收入的愿望,举行了九龙浦大捕鱼庆典。但随着时间的推移,船东协会因庆典费用问题陷入了困境,向水产公社提出了要求,于是从2005年开始,九龙浦水产公社每4年举办一次庆典。虽然节日是在渔业合作社的赞助下举行的,但从迄今为止的进展来看,可以看到公民之间以及渔业合作社与公民之间的各种团结活动。另外,通过九龙浦果美祭,确认了与果美事业协议会、商人、市民的团结活动持续进行的事实。最后,对于全球海产品分销网络的分析,首先,回顾了报纸文章和新闻材料的特点,并对Guppong海外出口商进行了采访,以更好地了解现状。因此,目前的现实是,海外出口比国内销售更困难,在海外的程序、品尝和促销方式、向各国扩大分销网络、客户管理、经济成本、政府的被动支持等诸多方面都遇到了困难。因此,包括浦项市在内的九龙浦市应该努力扩大全球海产品流通网络,考虑到海产品流通的可持续性,不断进行研究和改进,为振兴地方经济做出贡献。
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 The Guryong Po Fisheries Industry can be traced back to the Bronze Age with the excavation of fishing nets (net weights) in the Bronze Age remains. After the opening of the port, many Japanese people migrated to the Korean Peninsula, and Guryongpo changed rapidly as the Japanese immigrants formed fishing villages and the settlement of immigrants began. In the residential complex of immigrants, which extended along the main road along the coast, important facilities were equipped, and various facilities such as common workshops, fish markets, fishery transport shops, shipyards, canneries, pioneer shops, fishing gear stores, and warehouses took their place. Guryongpo’s representative fish species were mackerel, herring, and sardines in the early days when the Japanese spoke the language. However, herring has not been caught since the 1950s, and in the middle of the year, Gwamegi was already being made with saury instead of herring. From the early 1960s to the 1980s, saury was caught so much that it was considered a representative fish species of the East Coast. However, fishermen always felt uneasy about human casualties and natural disasters caused by storms during fishing. In response, the Shipowners’ Association held the Guryongpo Big Fishing Festival in hopes of fulfilling the wishes of fishermen who wish for safe fishing and a large catch of fish and for income increase. However, as time passed, the shipowners’association ran into a difficult situation due to the cost of the festival and asked the Fisheries Cooperative, and the Guryongpo Fisheries Cooperative held the festival every four years from 2005. Even though the festival is being held under the sponsorship of the Fisheries Cooperatives, looking at the progress so far, it can be seen that there are various solidarity activities between the citizens as well as between the Fisheries Cooperatives and the citizens. Also, through the Guryongpo Gwamegi Festival, it was confirmed that solidarity activities with the Gwamegi business cooperative, merchants, and citizens were continuously conducted. Lastly, as for the analysis of the distribution network of global seafood, first, the characteristics of newspaper articles and press materials were reviewed, and interviews were conducted with Guppong overseas exporters to better understand the current situation. As","PeriodicalId":488706,"journal":{"name":"Jiyeog sahoehag","volume":"52 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135991906","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Analysis of Commuting Times and Methods for Wives and Husbands in Dual-earner Couples 双职工家庭夫妻上下班时间及上下班方式分析
Pub Date : 2023-08-31 DOI: 10.35175/krs.2023.24.2.133
Bobae Moon, Yunsuk Lee
In this study, we compare the commuting times and means of wives and husbands in dual-earner couples using the data from the Korean Time Use Survey in 2019. Frist, we find that commuting time is shorter for wives than for husbands, and more pronounced differences were revealed in couples with children. Second, the proportions of using the car is higher for husbands, suggesting that husbands have better mobility resources than wives. Third, regression results indicate that wives with their own or spouses’ income levels higher, or with preschool child and long working hours, have less commuting time. Our findings propose that the household responsibility hypothesis is still valid. This study suggests that it is necessary to consider the vehicle system for couples along with the establishment of a dense public transportation network. In order to guarantee high-quality employment opportunities for married women, households and childcare policies for dual-earner couples must precede above all else.
在这项研究中,我们使用2019年韩国时间使用调查的数据,比较了双职工夫妇的通勤时间和妻子和丈夫的手段。首先,我们发现妻子的通勤时间比丈夫短,有孩子的夫妇之间的差异更明显。其次,丈夫使用汽车的比例更高,说明丈夫比妻子拥有更好的出行资源。第三,回归结果表明,自身或配偶收入水平较高、子女学龄前且工作时间较长的妻子通勤时间较少。我们的研究结果表明,家庭责任假说仍然有效。本研究建议在建立密集的公共交通网络的同时,也要考虑情侣出行的车辆系统。为了保证已婚妇女的高质量就业机会,双职工夫妇的家庭和育儿政策必须优先于一切。
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引用次数: 0
The representation of space on tradition and social change: Based on ‘Minsokchon’, ‘minsokmaul’ and ‘hanokmaul’ 传统与社会变迁中的空间再现:基于“民宿”、“民宿”和“韩服”
Pub Date : 2023-08-31 DOI: 10.35175/krs.2023.24.2.5
Yillae Lee
In recent years, interest in Korean traditional culture is also growing with Korean popular culture. The visitors to traditional spaces has also increased significantly. In this article, we tried to look at ‘Minsokchon’(Korean folk village), ‘minsokmaul’(folk villages), and ‘hanokmaul’(hanok villages) among the traditional spaces. First, we summarized the process and characteristics of each village. Minsokchon is an artificial village and can be said a theme park for tourism. Minsokmaul has been established for the preservation of tradition and has the characteristics of an outdoor museum. Hanokmaul, an urban hanok area built in Japanese colonial era, is a commercial district that is not related to tradition and is like a street shopping mall. The characteristics of each village are related to the social changes. When the tradition disappeared in the 1970s, Minsokchon was intended to be built for preservation. However, due to the economic situation in Korea and the emergence of modern leisure, Minsokchon was developed as a tourist destination. In the 1980s, minsokmauls were designated, and Around 1990, with the spread of private cars, the era of public leisure opened, and minsokmauls attracted attention. Meanwhile, the cultural heritage exploration boom also affected this. Around 2010, Hanok Village began to become popularity. At this time, urban regeneration emerged as a social agenda, and Hanokmaul was proposed as an urban regeneration plan through tradition. Hanokmaul got attention as a representative successful case. Minsokmauls are regulated by laws concerning the protection of cultural properties. On the other hand, Hanok Village is closely related to urban regeneration policies in that it is regulated by ordinance.
近年来,随着韩国大众文化的发展,对韩国传统文化的兴趣也在增加。传统空间的游客也显著增加。在这篇文章中,我们试图研究传统空间中的“民俗村”、“民俗村”和“韩屋村”。首先,我们总结了每个村落的发展过程和特点。民束村是人工村,可以说是旅游主题公园。Minsokmaul是为了保存传统而建立的,具有户外博物馆的特点。在日本帝国主义强占时期建立的城市韩屋区“韩屋村”是与传统无关的商业街,像是街头购物中心。每个村落的特征都与社会变迁有关。20世纪70年代,民间传统消失后,为了保存民间传统,决定建造民间村。然而,由于韩国的经济状况和现代休闲的出现,民束村被开发为一个旅游目的地。20世纪80年代,minsokmault被指定为minsokmault。1990年左右,随着私家车的普及,公共休闲时代的到来,minsokmault引起了人们的关注。同时,文化遗产勘探热潮也对这一现象产生了影响。2010年左右,韩屋村开始流行起来。在这个时候,城市再生成为了一个社会议题,韩屋村作为传统的城市再生计划被提出。韩服作为代表性的成功案例受到了关注。minsokmaull受有关保护文化财产的法律的管制。另一方面,韩屋村是由条例规定的,与城市再生政策密切相关。
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