Pub Date : 2023-10-03DOI: 10.33102/abqari.vol29no1.535
Nik Suhaida Nik Abdul Majid
Dari perspektif dakwah, undang-undang dilihat sebagai satu dari medium yang boleh dimanfaatkan dengan mengaplikasikan pendekatan yang bersesuaian dengan isu dan keperluan dalam realiti masyarakat. Arak adalah isu yang berterusan dan berkeperluan untuk dikawal penjualannya kepada masyarakat bukan Islam bagi mengurangkan tahap pengambilan yang menjejaskan kesihatan, tingkahlaku sosial serta sebagai penghormatan kepada agama dan budaya mayarakat yang beragama Islam. Justeru, kajian ini menumpukan analisis pendekatan dakwah melalui kawalan penjualan arak yang diperkasakan secara lebih ketat dalam urus tadbir kerajaan Negeri Kelantan yang menjulang dasar Islam dalam pentadbiran. Temubual telah dijalankan terhadap dua kategori informan iaitu agensi-agensi kerajaan yang terlibat dan juga pemilik premis arak yang didominasi oleh masyarakat berbangsa Cina bukan Islam. Pemerhatian secara langsung turut diaplikasikan melalui tinjauan di kawasan premis sekitar Kota Bharu dan penyertaan dalam siri serbuan anjuran Pihak Berkuasa Tempatan (PBT). Kajian ini mendapati bahawa pendekatan dakwah memahami latar belakang agama, budaya serta hak mad‘u, menghilangkan salah tanggapan mad‘u kepada Islam, menerangkan sebab disebalik sesuatu suruhan dan larangan, berperingkat-peringkat (tadarruj), tarḥīb dan kekerasan serta targhīb dan kelembutan telah diaplikasikan melalui dasar dan garis panduan yang diperkenalkan. From the da'wah perspective, the law is seen as a medium that can be utilized by applying appropriate approaches that suit the needs of society's reality. Liquor is an ongoing issue. Hence, controlling liquor sales is needed towards non-Muslims in reducing their level of consumption that affects their health, social behaviour, and as a sign of respect to Muslims’ religion and culture. Therefore, this qualitative study focuses on analysing the da’wah approaches via the law of liquor sale control, which is strictly strengthened by the Kelantan State that upholds the Islamic policy in their governance. Interviews were conducted with two categories of informants: seven related government agencies and ten owners of liquor premises dominated by the non-Muslims Chinese. Direct observation was also applied to the premises around Kota Bharu and participation in raids organized by the local state authority. This study found that the da'wah approaches, which are understanding the religious background, culture and rights of mad‘u, dispel the misconception of mad'u toward Islam, explain the reasons behind certain injunctions and prohibitions, gradual (tadarruj), strict (tarḥīb) and also gentleness (targhīb) that have been applied through policies and guidelines introduced. In conclusion, the laws of liquor sale control in Kelantan clearly implements da'wah with appropriate approaches.
从 "达瓦 "的角度来看，法律被视为可以利用的媒介之一，可以采用与社会现实中的问题和需求相对应的方法。阿拉克（Arak）是一个长期存在的问题，需要控制向非穆斯林社区的销售，以减少影响健康和社会行为的消费水平，并向穆斯林社区的宗教和文化致敬。此外，本报告还对吉兰丹州的伊斯兰教五大宗教进行了分析。访谈对象包括两类，一类是相关政府机构，另一类是以非伊斯兰华人社区为主的阿拉克场所的业主。此外，还通过考察哥打巴鲁周边的场所和纳入 Pihak Berkuasa Tempatan (PBT) 的 siri serbuan anjuran 进行了直接观察。研究发现，达瓦（da'wah）方法包括了解伊斯兰教徒的宗教背景、文化和权利，消除伊斯兰教徒对伊斯兰教的误解，解释命令和禁令、等级（tadarruj）、严厉（tarḥīb）和苛刻以及温柔（targhīb）背后的原因。从 "达瓦 "的角度来看，法律被视为一种媒介，可以通过采用适合社会现实需要的适当方法加以利用。酒是一个持续存在的问题。因此，需要对非穆斯林的酒类销售进行控制，以减少他们影响健康和社会行为的消费水平，同时也是对穆斯林宗教和文化的尊重。因此，本定性研究的重点是分析通过酒类销售管制法进行 "达瓦"（da'wah）的方法，吉兰丹州在管理中坚持伊斯兰政策，严格加强了酒类销售管制法。研究人员对两类信息提供者进行了访谈：七家相关政府机构和十家以非穆斯林华人为主的酒类经营场所的业主。研究人员还直接观察了哥打巴鲁周边的场所，并参与了当地州政府组织的突袭行动。这项研究发现，"达瓦"（da'wah）方法，即了解伊斯兰教徒的宗教背景、文化和权利，消除伊斯兰教徒对伊斯兰教的误解，解释某些禁令和禁止令背后的原因，渐进（tadarruj）、严格（tarḥīb）和温和（targhīb）的方法已通过政策和指导方针得到应用。总之，吉兰丹州的酒类销售管制法律以适当的方式明确实施了 "达瓦"（da'wah）。
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Pub Date : 2023-10-03DOI: 10.33102/abqari.vol29no1.501
Ibrahim Dahiru Idriss, Nura Abubakar Gwadabe, Asmak Ab Rahman
Abstract
The study was aimed to explore the potential roles of waqf institutions in the provision of youth empowerment for low level of corruption in Kano State. The low level of corruption is one of the pillars of positive peace. Youth unemployment, lack of resources, lack of funding resulted in high corruption in the society, and this resulted in the increase in crime rate, insecurity and social vices among the youth in the state. The thread, insecurity situations, poverty, unemployment and deplorable conditions in Kano are at alarming rate, there are several cases of criminal activities among the youth which includes, thuggery, theft drug abuse among others this is due to unemployment, illiteracy and poverty. The youth’s conditions in Kano needs urgent attention to salvage the peace and tranquility of the state. Methodology -the research uses the qualitative approach to examine the potential role of waqf in addressing these issues and recommends the ways which waqf funds used to efficiently empowered the youth, Whereas, the interview was conducted, and the data were analyzed thematically. Findings- The waqf has the potentials in addressing the menace of unemployment, insecurity and other social vices among the youth in kano, lower the level of corruption and established peace. The study concluded that, waqf institutions has the potential role in addressing youth empowerment for the low level of corruption and peaceful coexistence in the state.
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 The study was aimed to explore the potential roles of waqf institutions in the provision of youth empowerment for low level of corruption in Kano State. The low level of corruption is one of the pillars of positive peace. Youth unemployment, lack of resources, lack of funding resulted in high corruption in the society, and this resulted in the increase in crime rate, insecurity and social vices among the youth in the state. The thread, insecurity situations, poverty, unemployment and deplorable conditions in Kano are at alarming rate, there are several cases of criminal activities among the youth which includes, thuggery, theft drug abuse among others this is due to unemployment, illiteracy and poverty. The youth’s conditions in Kano needs urgent attention to salvage the peace and tranquility of the state. Methodology -the research uses the qualitative approach to examine the potential role of waqf in addressing these issues and recommends the ways which waqf funds used to efficiently empowered the youth, Whereas, the interview was conducted, and the data were analyzed thematically. Findings- The waqf has the potentials in addressing the menace of unemployment, insecurity and other social vices among the youth in kano, lower the level of corruption and established peace. The study concluded that, waqf institutions has the potential role in addressing youth empowerment for the low level of corruption and peaceful coexistence in the state.","PeriodicalId":489964,"journal":{"name":"al-'Abqari","volume":"17 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135696997","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-03DOI: 10.33102/abqari.vol29no1.546
Wasim Swidan, Kalsom Ali, Ali Al Tahitah
This study aims to investigate the effect of performance appraisal system on organizational commitment in Gaza Electricity Distribution Corporation (GEDCO). In total, 269 employees from the Gaza Electricity Distribution Company's six branches took part in the study, with a response rate of 82.16%. The analysis was conducted using a quantitative research methodology. To analyse the structural equation model and look at the study hypotheses, the (AMOS) tool was utilized.. The study found that there is a direct, weak, positive significant effect for performance appraisal system on organizational commitment. The results also denote that the dimensions (appraisal method (AM) and (appraisal feedback (AF) have the most impact on organizational commitment. The dimension (appraisal process (AP) was the least influential on organizational commitment.
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Pub Date : 2023-10-03DOI: 10.33102/abqari.vol29no1.530
Mohamad Hussin, Khalid Nasser Almaliki, Mat Taib Pa
إن تعدد الاحتمالات الإعرابية هو من باب سعة المعنى في العربية. وهو من سمات النص القرآني الذي جاء عامراً بكثير من نماذج أوجه الإعراب المختلفة لكثير من تراكيب اللغة، إذ لا تكاد تخلو آية من آياته من تلك الاحتمالات الإعرابية. والوقوف على معاني تلك الاحتمالات الإعرابية وأسبابها يحتاج إلى دقة نظر وتأمل وتحليل. وقام البحث على أسباب الاحتمالات الإعرابية وأثرها في المعنى مركزاً على هذه الظاهرة في القرآن الكريم من خلال تفسير البيضاوي. وقد اعتمد البحث بصورة عامة على المنهج النوعي (الكيفي)، وعلى وجه الخصوص على استقراء تام لنماذج عينة الدراسة من التراكيب اللغوية في الزهراوين (البقرة وآل عمران) في كتاب (تفسير البيضاوي) بما اشتملت عليه من الاحتمالات الإعرابية. وقد بلغت أربعين عينة فيها من الاحتمالات الإعرابية المختلفة ما يوقد فتيل البحث ويشعل ذهن الباحث للخروج من التنظير اللغوي إلى حيز التطبيق اللغوي. وكشفت الدراسة أن المعنى هو المهيمن والموجه لهذه الوجوه الإعرابية. فلكل وجه إعرابي معنى خاص به يؤثر في المعنى ويتأثر به. واستطاعت الدراسة أن تخرج بعدة أسباب جوهرية كانت السبب وراء ظهور هذه الاحتمالات الإعرابية وتكمن في الآتي: تعدد القراءات فلكل قراءة ما يوجهها إعراباً ومعنى، وغياب الحركة الإعرابية كذلك أسهم في تعدد الاحتمالات الإعرابية. ومن الأسباب أيضاً: الخلاف النحوي بمدارسه المتنوعة، والخلاف العقائدي بمذاهبه وفرقه، وفقدان النغمة، واشتراك أكثر من معنى نحوي في علامة إعرابية واحدة، واشتراك أكثر من معنى في كلمة واحدة، واختلاف العلماء في مفهوم أو تفسير المفردة. كل ذلك ساهم في وفرة الاحتمالات الإعرابية وتعددها. The plurality of syntactic possibilities is of what has been related about the broadness of meaning of Arabic language. This phenomenon is one of the features of Quranic texts, all of which full of many syntactic facets in various language structures where any Quranic verses are hardly to devoid of these syntactic possibilities. Understanding the meanings of these syntactic possibilities and their causes requires due consideration, reflection, and analysis. The research sought to address factors of syntactic possibilities and their effect on meaning, focusing on the Holy Quran in light of the exegesis of al-Baiḍāwi. The research drew on a qualitative approach, and in particular, a complete induction of the study samples from the linguistic structures of al-Baqarah and Āli-‘Imrān that entail the syntactic possibilities in the exegesis of al-Baiḍāwi. There were forty different samples of syntactic possibilities identified, inspiring the researchers to shift from linguistic theorizing to linguistic application. Nonetheless, the research only analysed fifteen samples and revealed that each syntactic facet has its own meaning that affects and is affected by the meaning. The research was able to bring to the fore several fundamental reasons which affect these syntactic possibilities as follows: plurality of variant readings of the Quran, absence of syntactic diacritics, grammatical and creedal disagreement, inclusion of more than one possible grammatical meaning within a single syntactic sign, and disagreement in scholars’ opinions on the concept or interpretation of
阿拉伯阿拉伯主义的可能性是阿拉伯语中含义之大。这是可兰经文本的一个特点，它包含了许多语言结构的不同表达形式，其中几乎没有任何一段是阿拉伯阿拉伯的。需要认真考虑、思考和分析这些阿拉伯可能性的含义和原因。对阿拉伯主义可能性的原因及其对含义的影响进行了研究，并通过对椭圆主义的解释，重点讨论了《可兰经》中这一现象。一般而言，这项研究是基于定性方法(定性法)，特别是从《椭圆论》一书中对zahrawen(牛和al amran)语言结构的研究样本进行全面推算。在40个样本中，各种不同的阿拉伯潜力触发了研究，并激发了研究人员的思维，使其从语言理论走向语言应用。研究表明，这一意义对这些阿拉伯方面具有支配地位和具有指导意义。我所表达的每一个方面都有自己的含义，影响和影响意义。这项研究有几个基本的原因得出结论，这就是阿拉伯化前景的原因:多重读数，每一读数都有表达表达的含义，而缺乏阿拉伯化也造成了阿拉伯化的可能性。其他原因包括:在语法上的差异、在理论上对理论和小组的分歧、音调的丧失、在一个语法中对我有一个以上的含义、在一个词中有一个以上的含义、科学家在单一概念或解释上的差异。所有这些都增加了阿拉伯化的可能性和数量。对大西洋一体化的的影响。在不同的体系中，所有的社会主义都是建立在相互基础上的。对教育、报告和分析的研究。研究sought to及factors”(syntactic possibilities和own效应meaning, focusing《Holy Quran in light》exegesis al-Baiḍāwi.的关系”。a研究drew》qualitative approach,和particular, a complete induction选编》研究samples从The linguistic日间al-Baqarah和Āli-’Imrān该段entail The syntactic possibilities》exegesis al-Baiḍāwi.的关系”。各方面的安全特点是:对生态系统的改变，以及对向部门的转变。特别报告员在其报告中指出，特别报告员在其报告(a / ac . 109 / 2000 / 3)中指出，“特别报告员在其报告(a / ac . 109 / sub . 2 / 2001 / add . 1)中指出，“特别报告员在其报告(a / ac . 109 / 2000 / 2 / add . 1)中指出，“特别报告员”和“特别报告员”。关于对相互作用的影响、司法制度的影响、司法和司法管理的的问题，包括对司法制度的的影响和在法律制度的的管理。对相互安全的前景。
{"title":"أسباب الاحتمالات الإعرابية في تفسير البيضاوي: سورتي البقرة وآل عمران أنموذجا","authors":"Mohamad Hussin, Khalid Nasser Almaliki, Mat Taib Pa","doi":"10.33102/abqari.vol29no1.530","DOIUrl":"https://doi.org/10.33102/abqari.vol29no1.530","url":null,"abstract":"إن تعدد الاحتمالات الإعرابية هو من باب سعة المعنى في العربية. وهو من سمات النص القرآني الذي جاء عامراً بكثير من نماذج أوجه الإعراب المختلفة لكثير من تراكيب اللغة، إذ لا تكاد تخلو آية من آياته من تلك الاحتمالات الإعرابية. والوقوف على معاني تلك الاحتمالات الإعرابية وأسبابها يحتاج إلى دقة نظر وتأمل وتحليل. وقام البحث على أسباب الاحتمالات الإعرابية وأثرها في المعنى مركزاً على هذه الظاهرة في القرآن الكريم من خلال تفسير البيضاوي. وقد اعتمد البحث بصورة عامة على المنهج النوعي (الكيفي)، وعلى وجه الخصوص على استقراء تام لنماذج عينة الدراسة من التراكيب اللغوية في الزهراوين (البقرة وآل عمران) في كتاب (تفسير البيضاوي) بما اشتملت عليه من الاحتمالات الإعرابية. وقد بلغت أربعين عينة فيها من الاحتمالات الإعرابية المختلفة ما يوقد فتيل البحث ويشعل ذهن الباحث للخروج من التنظير اللغوي إلى حيز التطبيق اللغوي. وكشفت الدراسة أن المعنى هو المهيمن والموجه لهذه الوجوه الإعرابية. فلكل وجه إعرابي معنى خاص به يؤثر في المعنى ويتأثر به. واستطاعت الدراسة أن تخرج بعدة أسباب جوهرية كانت السبب وراء ظهور هذه الاحتمالات الإعرابية وتكمن في الآتي: تعدد القراءات فلكل قراءة ما يوجهها إعراباً ومعنى، وغياب الحركة الإعرابية كذلك أسهم في تعدد الاحتمالات الإعرابية. ومن الأسباب أيضاً: الخلاف النحوي بمدارسه المتنوعة، والخلاف العقائدي بمذاهبه وفرقه، وفقدان النغمة، واشتراك أكثر من معنى نحوي في علامة إعرابية واحدة، واشتراك أكثر من معنى في كلمة واحدة، واختلاف العلماء في مفهوم أو تفسير المفردة. كل ذلك ساهم في وفرة الاحتمالات الإعرابية وتعددها. The plurality of syntactic possibilities is of what has been related about the broadness of meaning of Arabic language. This phenomenon is one of the features of Quranic texts, all of which full of many syntactic facets in various language structures where any Quranic verses are hardly to devoid of these syntactic possibilities. Understanding the meanings of these syntactic possibilities and their causes requires due consideration, reflection, and analysis. The research sought to address factors of syntactic possibilities and their effect on meaning, focusing on the Holy Quran in light of the exegesis of al-Baiḍāwi. The research drew on a qualitative approach, and in particular, a complete induction of the study samples from the linguistic structures of al-Baqarah and Āli-‘Imrān that entail the syntactic possibilities in the exegesis of al-Baiḍāwi. There were forty different samples of syntactic possibilities identified, inspiring the researchers to shift from linguistic theorizing to linguistic application. Nonetheless, the research only analysed fifteen samples and revealed that each syntactic facet has its own meaning that affects and is affected by the meaning. The research was able to bring to the fore several fundamental reasons which affect these syntactic possibilities as follows: plurality of variant readings of the Quran, absence of syntactic diacritics, grammatical and creedal disagreement, inclusion of more than one possible grammatical meaning within a single syntactic sign, and disagreement in scholars’ opinions on the concept or interpretation of ","PeriodicalId":489964,"journal":{"name":"al-'Abqari","volume":"80 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135696555","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-03DOI: 10.33102/abqari.vol29no1.503
Mesbahul Hoque, Kauthar Abd Kadir, Yuslina Mohamed, Muneer Ali Abdul Rab
الوسطيّة هي وسيلة هامّة لوحدة هذه الأمّة وسلامتها وأمنها من التفرقة والتشرذم، حيث إن الفكرة الوسطيّة هي التي تضمن وحدة الأطراف المتنازعة وجمعهم على صعيد واحد، كما أن الوسطيّة تنقذ الأمّة من الوقوع في براثن الكفر والتكفير والضلال. وأيّ جنوح عن الوسطية سيؤدي بصاحبه إلى الإفراط أو التفريط، وكلا هما سبب من أسباب تفرق الأمة وتشتتها، وضياع أمنها وسلامتها، ولذا وصف الله سبحانه الوسطية كسمة لهذه الأمة، حيث قال الله تعالى: ﴿ وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيدًا ﴾ [البقرة: 143]، ويأتي هذا البحث ليلقي الضوء على الوسطية وتأثيرها على وحدة الأمة باستخدام بعض المناهج المناسبة لها كالمنهج الوصفي والاستقرائي والتحليلي، ومن أهم نتائج البحث أن الوسطية لها مفهوم واسع في الإسلام، وهي معيار وحدة الأمة وسفينة أمنها من الهلاك. Moderation is a means for the unity, safety and security of this Ummah from division and fragmentation, as the moderate idea is what guarantees the unity of the conflicting parties and their gathering on one level. Moderation saves also the Ummah from falling into the clutches of infidelity, blasphemy and misguidance. Any deviation from moderation will lead the person to excessiveness or negligence, both of which are among the causes of the Ummah’s disunity and dispersal, and the loss of its security and safety. Therefore, Allah S. W.T describe the moderation as a characteristic of this Ummah, as Allah S.W.T said: “And thus, we have made you a middle nation so that you may be witnesses over people and that the Messenger will be witnesses for you” (Al-Baqarah:143). This study comes to shed light on moderation and its impact on the unity and integrity of the Ummah by using some appropriate approaches to it, such as the descriptive, inductive and analytical method. One of the most important results of the study is that moderation has a broad concept in Islam, and it is the criterion of the nation’s unity and its safety ship from destruction.
{"title":"دور الوسطية في وحدة الأمة الإسلامية","authors":"Mesbahul Hoque, Kauthar Abd Kadir, Yuslina Mohamed, Muneer Ali Abdul Rab","doi":"10.33102/abqari.vol29no1.503","DOIUrl":"https://doi.org/10.33102/abqari.vol29no1.503","url":null,"abstract":"الوسطيّة هي وسيلة هامّة لوحدة هذه الأمّة وسلامتها وأمنها من التفرقة والتشرذم، حيث إن الفكرة الوسطيّة هي التي تضمن وحدة الأطراف المتنازعة وجمعهم على صعيد واحد، كما أن الوسطيّة تنقذ الأمّة من الوقوع في براثن الكفر والتكفير والضلال. وأيّ جنوح عن الوسطية سيؤدي بصاحبه إلى الإفراط أو التفريط، وكلا هما سبب من أسباب تفرق الأمة وتشتتها، وضياع أمنها وسلامتها، ولذا وصف الله سبحانه الوسطية كسمة لهذه الأمة، حيث قال الله تعالى: ﴿ وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيدًا ﴾ [البقرة: 143]، ويأتي هذا البحث ليلقي الضوء على الوسطية وتأثيرها على وحدة الأمة باستخدام بعض المناهج المناسبة لها كالمنهج الوصفي والاستقرائي والتحليلي، ومن أهم نتائج البحث أن الوسطية لها مفهوم واسع في الإسلام، وهي معيار وحدة الأمة وسفينة أمنها من الهلاك. Moderation is a means for the unity, safety and security of this Ummah from division and fragmentation, as the moderate idea is what guarantees the unity of the conflicting parties and their gathering on one level. Moderation saves also the Ummah from falling into the clutches of infidelity, blasphemy and misguidance. Any deviation from moderation will lead the person to excessiveness or negligence, both of which are among the causes of the Ummah’s disunity and dispersal, and the loss of its security and safety. Therefore, Allah S. W.T describe the moderation as a characteristic of this Ummah, as Allah S.W.T said: “And thus, we have made you a middle nation so that you may be witnesses over people and that the Messenger will be witnesses for you” (Al-Baqarah:143). This study comes to shed light on moderation and its impact on the unity and integrity of the Ummah by using some appropriate approaches to it, such as the descriptive, inductive and analytical method. One of the most important results of the study is that moderation has a broad concept in Islam, and it is the criterion of the nation’s unity and its safety ship from destruction.","PeriodicalId":489964,"journal":{"name":"al-'Abqari","volume":"96 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135738481","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-03DOI: 10.33102/abqari.vol29no1.528
Nor Amalina Abd Rahman @ Sabri, Wan Hishamudin Wan Jusoh
Islam merupakan agama bagi persekutuan di Malaysia. Penetapan ini menjadikan perintah-perintah Islam dapat dilaksanakan di Malaysia, termasuklah perintah amar makruf nahi mungkar. Perintah ini dilaksanakan melalui institusi hisbah yang bertindak sebagai pihak berkuasa. Namun begitu, masih terdapat kemungkaran yang perlu dikawal agar tidak menular dalam kalangan masyarakat. Antara kemungkaran yang menjadi perhatian ialah kemungkaran akidah. Kemungkaran jenis ini mampu menggugat pegangan akidah Ahl al-Sunnah wa al-Jama‘ah (ASWJ) di Malaysia. Institusi hisbah telah mengambil beberapa inisiatif bagi membendung kemungkaran jenis ini. Justeru itu, kajian ini dilakukan bagi menghuraikan kemungkaran akidah di Malaysia serta menjelaskan peranan institusi hisbah dalam menangani kemungkaran akidah di Malaysia seperti ajaran sesat, pemikiran menyeleweng dan murtad. Kajian ini menggunakan kaedah dokumentasi untuk pengumpulan data dan kaedah analisis kandungan untuk analisis data. Hasil kajian ini mendapati bahawa tindakan yang dilakukan oleh institusi hisbah ialah melakukan kajian, memberi penerangan, mengeluarkan fatwa, menapis maklumat untuk masyarakat serta memantau kemungkaran akidah. Usaha dan tindakan institusi hisbah ini menjadikan kemungkaran akidah yang berlaku di Malaysia dapat dikawal dengan baik dan akidah ASWJ dapat dipegang dengan teguh oleh umat Islam di Malaysia. Islam is the religion of the constitution in Malaysia. This stipulation makes Islamic orders to be implemented in Malaysia, including the order of commanding right forbidding wrong. It is enforced through hisbah institutions that act as authorities. However, the existence of never-ending deviations need to be controlled to prevent them from further spreading. One of the most concern is the aqidah deviation. This deviation could undermine the belief of Ahl al-Sunnah wa al-Jama‘ah (ASWJ) in Malaysia. Hisbah institutions have take several initiatives to curb aqidah deviation. Therefore, this study is carried out to explain the aqidah deviation in Malaysia and clarify the role of hisbah institutions in dealing with the aqidah deviation in Malaysia such as religious cult, misappropriation thought, and apostasy. This study uses documentation method for data collection and content analysis method for data analysis. This study found that hisbah institutions actions are conducting research, providing information, issuing fatwa, filtering information for community and monitoring aqidah deviation. The efforts and actions of hisbah institutions make the aqidah deviation that occurs in Malaysia well controlled and Muslims in Malaysia can firmly hold the faith of ASWJ.
{"title":"Kemungkaran Akidah di Malaysia dan Peranan Institusi Hisbah dalam Menanganinya","authors":"Nor Amalina Abd Rahman @ Sabri, Wan Hishamudin Wan Jusoh","doi":"10.33102/abqari.vol29no1.528","DOIUrl":"https://doi.org/10.33102/abqari.vol29no1.528","url":null,"abstract":"Islam merupakan agama bagi persekutuan di Malaysia. Penetapan ini menjadikan perintah-perintah Islam dapat dilaksanakan di Malaysia, termasuklah perintah amar makruf nahi mungkar. Perintah ini dilaksanakan melalui institusi hisbah yang bertindak sebagai pihak berkuasa. Namun begitu, masih terdapat kemungkaran yang perlu dikawal agar tidak menular dalam kalangan masyarakat. Antara kemungkaran yang menjadi perhatian ialah kemungkaran akidah. Kemungkaran jenis ini mampu menggugat pegangan akidah Ahl al-Sunnah wa al-Jama‘ah (ASWJ) di Malaysia. Institusi hisbah telah mengambil beberapa inisiatif bagi membendung kemungkaran jenis ini. Justeru itu, kajian ini dilakukan bagi menghuraikan kemungkaran akidah di Malaysia serta menjelaskan peranan institusi hisbah dalam menangani kemungkaran akidah di Malaysia seperti ajaran sesat, pemikiran menyeleweng dan murtad. Kajian ini menggunakan kaedah dokumentasi untuk pengumpulan data dan kaedah analisis kandungan untuk analisis data. Hasil kajian ini mendapati bahawa tindakan yang dilakukan oleh institusi hisbah ialah melakukan kajian, memberi penerangan, mengeluarkan fatwa, menapis maklumat untuk masyarakat serta memantau kemungkaran akidah. Usaha dan tindakan institusi hisbah ini menjadikan kemungkaran akidah yang berlaku di Malaysia dapat dikawal dengan baik dan akidah ASWJ dapat dipegang dengan teguh oleh umat Islam di Malaysia. Islam is the religion of the constitution in Malaysia. This stipulation makes Islamic orders to be implemented in Malaysia, including the order of commanding right forbidding wrong. It is enforced through hisbah institutions that act as authorities. However, the existence of never-ending deviations need to be controlled to prevent them from further spreading. One of the most concern is the aqidah deviation. This deviation could undermine the belief of Ahl al-Sunnah wa al-Jama‘ah (ASWJ) in Malaysia. Hisbah institutions have take several initiatives to curb aqidah deviation. Therefore, this study is carried out to explain the aqidah deviation in Malaysia and clarify the role of hisbah institutions in dealing with the aqidah deviation in Malaysia such as religious cult, misappropriation thought, and apostasy. This study uses documentation method for data collection and content analysis method for data analysis. This study found that hisbah institutions actions are conducting research, providing information, issuing fatwa, filtering information for community and monitoring aqidah deviation. The efforts and actions of hisbah institutions make the aqidah deviation that occurs in Malaysia well controlled and Muslims in Malaysia can firmly hold the faith of ASWJ.","PeriodicalId":489964,"journal":{"name":"al-'Abqari","volume":"46 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135696405","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-03DOI: 10.33102/abqari.vol29no1.508
Zawin Hannan Sofea Shahbuddin, Setiyawan Gunardi
Institusi masjid merupakan institusi yang penting bagi umat Islam. Setiap amalan dan aktiviti khususnya yang melibatkan keagamaan seringkali dilaksanakan di masjid dan kawasan sekitarnya. Pada zaman Rasulullah S.A.W, masjid menjadi pusat ibadah, pusat sosial dan pembudayaan serta penyebaran ilmu yang agung. Namun, pada masa kini peranan masjid dilihat perlu ditonjolkan selari dengan perkembangan dunia supaya masjid mampu menjadi institusi yang unggul dalam pemerintahan dakwah Islam. Oleh itu, kajian ini bertujuan untuk mengkaji peranan institusi masjid di Malaysia sama ada masih mengekalkan peranan yang sedia ada sebagaimana zaman Nabi ataupun terdapat penambahan yang relevan seiring peredaran zaman. Kajian kualitatif ini menggunakan kaedah analisis dokumen dan berpandukan tinjauan literatur sistematik (Systematic Literature Review). Metodologi ini mempunyai empat peringkat yang khusus iaitu pengenalpastian, saringan, kelayakan dan kemasukan. Kajian ini bersumberkan daripada dua pangkalan data yang berbeza iaitu MyJurnal dan Google Scholar yang telah diterbitkan sejak 10 tahun kebelakang iaitu daripada tahun 2012 sehingga 2021. Hasil kajian mendapati bahawa sebanyak 48 artikel dan jurnal yang berjaya ditemui setelah carian dilakukan. 10 artikel akan dibahaskan oleh penulis di bahagian perbincangan. Hasil kajian ini diharapkan dapat dijadikan sebagai rujukan kepada ahli akademik dan pihak yang berkenaan dalam mengetahui peranan masjid di Malaysia pada masa kini. The institution of the mosque is a symbol of the unity of Muslims, which is a pillar for the spread of knowledge and Islamic preaching. The institution of the mosque is also a body that always receives attention because it encompasses the responsibility towards Muslims that involves social aspects such as worship centres, community centres and educational centres. The importance of the role of this institution has been recorded since the reign of Rasulullah S.A.W., thus becoming a reflection of the values of Islamic civilization, which is comprehensive and universal. However, now the role of the mosque is seen to need to be highlighted in line with the development of the world to become a superior and influential institution. This study aims to examine the function and role of the mosque institution in Malaysia today by referring to the role of the mosque in the time of Rasulullah S.A.W. This qualitative study uses the method of document analysis through a systematic literature review that has received the attention of recent researchers. The study results found that 89 articles and journals were successfully found from specific websites and selected by the researcher based on Google Scholar and MyJurnal. Next, 20 articles will be discussed in the discussion section because those values represent the articles most relevant to this study. The results of this study are expected to be a reference for academics and parties concerned about the role of mosque institutions in Malaysia.
清真寺机构是穆斯林的一个重要机构。每项实践和活动，尤其是涉及宗教的实践和活动，通常都在清真寺及周边地区进行。在先知（S.A.W）时代，清真寺成为礼拜中心、社交中心、伟大的文化和知识传播中心。然而，今天，清真寺的作用需要随着世界的发展而得到强调，以便清真寺能够成为伊斯兰教达瓦管理的高级机构。因此，本研究旨在探讨马来西亚清真寺机构的作用，它是否仍然保持着先知时代的现有作用，还是随着时代的发展而增加了一些相关内容。本定性研究采用文献分析和系统文献回顾（Systematic Literature Review）的方法。这种方法有四个具体阶段，即识别、筛选、可行性和输入。本研究的文献来源于两个不同的数据库，即 MyJurnal 和 Google Scholar，这些文献是过去 10 年（即 2012 年至 2021 年）以来发表的。研究结果发现，经过搜索，共找到 48 篇成功的文章和期刊。作者将在讨论部分讨论其中的 10 篇文章。本研究的结果可作为学术专家和相关人士了解清真寺在当今马来西亚所扮演角色的参考。清真寺机构是穆斯林团结的象征，是传播知识和伊斯兰传教的支柱。清真寺机构也是一个始终受到关注的机构，因为它包含了对穆斯林的责任，涉及到礼拜中心、社区中心和教育中心等社会方面。自拉苏拉-真主圣明（Rasulullah S.A.W.）统治以来，清真寺的重要作用就一直被记录在案，从而成为伊斯兰文明价值观的体现，而伊斯兰文明是全面和普遍的。然而，现在人们认为清真寺的作用需要随着世界的发展而得到强调，以成为一个卓越而有影响力的机构。本研究旨在通过参考清真寺在拉苏拉（Rasulullah S.A.W.）时代的作用，研究当今马来西亚清真寺机构的功能和作用。本定性研究通过系统的文献回顾，采用文献分析的方法，受到近期研究人员的关注。研究结果发现，研究人员根据 Google Scholar 和 MyJurnal 成功地从特定网站上找到并选择了 89 篇文章和期刊。接下来，将在讨论部分讨论 20 篇文章，因为这些文章的价值代表了与本研究最相关的文章。本研究的结果有望为学术界和关注马来西亚清真寺机构作用的各方提供参考。
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Pub Date : 2023-10-01DOI: 10.33102/abqari.vol29no1.539
Nur Khalidah Dahlan, Wan Aishah Wan Fatul, Ruzian Markom
Pembangunan ekonomi masyarakat di Malaysia dapat dilakukan melalui pembasmian kemiskinan. Pada masa kini, pembasmian kemiskinan dilakukan dengan cara menggalakkan golongan miskin untuk memulakan perniagaan supaya dapat berdikari dengan pendapatan sendiri yang tetap. Bagi menyokong usaha ini, pembiayaan kredit mikro kepada golongan miskin yang tidak mempunyai sumber pendanaan bagi memulakan perniagaan telah disediakan oleh institusi-institusi kewangan seperti bank-bank. Selain daripada institusi perbankan, terdapat berbagai-bagai institusi pembiayaan kredit mikro yang telah beroperasi di Malaysia. Dua institusi yang menunjukkan kadar kejayaan yang tinggi dalam membantu masyarakat miskin keluar dari kancah kemiskinan melalui pemberian modal perniagaan ialah Amanah Ikhtiar Malaysia dan juga TEKUN Nasional. Kedua-dua institusi ini dijadikan contoh dan bahan kajian dalam penyediaan artikel ini. Masalah utama yang perlu dibincangkan ialah status kepatuhan Syariah produk pembiayaan kredit mikro yang ditawarkan oleh institusi-institusi ini. Kajian ini adalah penting bagi pengguna terutamanya pelanggan Muslim dari golongan miskin yang memerlukan alternatif berkesan bagi menamatkan kemelut ekonomi mereka. Pelanggan Muslim perlu memastikan pembiayaan kredit mikro di Malaysia adalah patuh Syariah untuk menjaga kesucian harta seperti yang diajar di dalam agama Islam. Oleh itu, kajian ini mempunya tiga objektif utama yang perlu difokuskan. Setelah status ketidakpatuhan Syariah produk pembiayaan kredit mikro yang ditawarkan dibuktikan, kajian ini beralih kepada objektif kedua iaitu mengemukakan cadangan inovasi untuk menyelesaikan isu ketidakpatuhan Syariah dalam amalan yang sedia ada. Cadangan inovasi ini akan melibatkan pengintegrasian wakaf dalam pembiayaan kredit mikro Islam agar dapat mengekalkan kesucian agama di samping meraikan manfaat-manfaat ekonomi hasil daripada integrasi ini. The economic development of the low-incomed community in Malaysia can be done through poverty alleviation. Nowadays, poverty alleviation is done by encouraging the poor to start businesses so that they can be independent with a steady income. To support this effort, microcredit financing to the poor who do not have the funding to start a business has been provided by financial institutions such as banks. Apart from banking institutions, there are various micro credit financing institutions that have been operating in Malaysia. Two institutions that have shown a high success rate in helping the poor out of poverty through the provision of business capital are Amanah Ikhtiar Malaysia (AIM) and TEKUN Nasional. Both of these institutions are used as examples and research materials in the preparation of this article. This article uses a qualitative methodology which is a doctrinal and comparative research method, it compares the relevant legal literature in terms of microcredit financing cases. It also discusses the relevant legal provisions in Malaysia. The main issue that needs t
马来西亚的社区经济发展可以通过消除贫困来实现。目前，消除贫困的办法是鼓励穷人开始经营perniagaan，这样他们就可以用自己的固定收入成为berdikari。为了支持这一努力，银行等金融机构向没有资金来源的穷人提供小额信贷，以帮助他们开始创业。除银行机构外，马来西亚还有各种小额信贷融资机构。Amanah Ikhtiar Malaysia 和 TEKUN Nasional 这两家机构在通过提供商业资本帮助穷人脱贫方面取得了巨大成功。本文以这两家机构为例，并将其作为研究材料。需要讨论的主要问题是这些机构提供的小额信贷融资产品是否符合伊斯兰教法。这项研究对于用户来说非常重要，尤其是对于需要有效替代方案来解决经济危机的贫困穆斯林客户来说。穆斯林客户需要确保马来西亚的小额信贷融资符合伊斯兰教法，以维护伊斯兰教所教导的财富神圣不可侵犯的原则。因此，本研究有三个主要目标。一旦确定了所提供的小额信贷融资产品符合伊斯兰教法，本研究就会转向第二个目标，即提出创新建议，以解决现有做法中的符合伊斯兰教法问题。这一创新建议将涉及把宗教基金纳入伊斯兰小额信贷融资，以维护宗教的神圣不可侵犯性，并从中获得经济利益。马来西亚低收入群体的经济发展可以通过扶贫来实现。如今，扶贫工作是通过鼓励穷人创业来实现的，这样他们就能独立并获得稳定的收入。为了支持这一努力，银行等金融机构向没有资金创业的穷人提供小额信贷融资。除银行机构外，马来西亚还有各种小额信贷融资机构。Amanah Ikhtiar Malaysia (AIM) 和 TEKUN Nasional 这两家机构在通过提供商业资本帮助穷人脱贫方面取得了很高的成功率。本文以这两家机构为例，并将其作为研究材料。本文采用定性研究方法，即理论和比较研究方法，对小额信贷融资案例的相关法律文献进行比较。本文还讨论了马来西亚的相关法律规定。需要讨论的主要问题是这些机构提供的小额信贷融资产品是否符合伊斯兰教法。这项研究对于消费者，尤其是需要有效替代方案来结束经济危机的穆斯林贫困客户来说非常重要。穆斯林客户需要确保目前在马来西亚提供的小额信贷融资符合伊斯兰教教法，以维护伊斯兰教教义中财产的纯洁性。因此，本研究有两个主要目标需要关注。一旦证明所提供的小额信贷融资产品不符合伊斯兰教法，本研究就会转向第二个目标，即提交创新提案，以解决现有做法中不符合伊斯兰教法的问题。拟议的创新将涉及将宗教基金纳入伊斯兰小额信贷融资，以保持宗教的纯洁性，同时庆祝这种整合带来的经济效益。
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Pub Date : 2023-10-01DOI: 10.33102/abqari.vol29no1.563
Nurain Ab Hamid, Nik Suhaida Nik Abdul Majid
Amalan pengubatan Islam adalah satu bidang perubatan yang diiktiraf oleh Kementerian Kesihatan Malaysia (KKM) di bawah Bahagian Perubatan Tradisional dan Komplementari (BPTK) sebaris dengan enam perubatan tradisional dan komplementari yang lain. Demi menjaga prinsip amalan pengubatan Islam patuh syariah, terdapat beberapa langkah dan peranan yang dimainkan oleh pihak berautoriti pada peringkat persekutuan seperti KKM, pada peringkat negeri seperti Jabatan Agama Islam Negeri Melaka (JAIM) dan pada peringkat badan pengamal iaitu Persatuan Perubatan, Pengubatan dan Kebajikan Islam Malaysia (Darussyifa’). Justeru, artikel ini membincangkan peranan pihak berautoriti sebagai suatu gerakan dakwah dari konteks mencegah kemungkaran atas mafsadah yang berlaku. Oleh itu, data primer daripada kaedah temu bual dan data sekunder daripada kajian kepustakaan digunakan sebagai kaedah pengumpulan data kajian ini. Seterusnya, data diinterpretasi dengan menggunakan analisis kandungan dan analisis tematik. Kajian ini mendapati terdapat empat pendekatan dakwah yang digunakan oleh pihak berautoriti iaitu dakwah melalui kuasa, amaran dan undang-undang, mauizah al-hasanah, mudajalah dan dakwah melalui saluran dan media. Kesimpulannya, peranan dakwah pada peringkat Persekutuan, negeri mahupun pada peringkat badan pengamal adalah sangat penting dalam menangani penyelewengan yang dilakukan oleh pengamal yang semakin membarah dalam amalan pengubatan Islam di Malaysia. Islamic medicine is one of six traditional and complementary medical specialties recognised by the Malaysian Ministry of Health (MOH) under the Traditional and Complementary Medicine Division (TCM). Authorities at the federal level, such as the Ministry of Health Malaysia, at the state level, such as the Melaka State Department of Islamic Religion, and at the level of practitioners, such as the Malaysian Islamic Medicine, Medicine and Welfare Association (Darussyifa'), play a number of steps and roles in maintaining the principles of Islamic medicine practises that comply to Sharia. In order to prevent evil from occurring on the mafsadah, this article discusses the role of the authorities as a da'wah movement. In order to collect data for this study, both primary data from the interview method and secondary data from the literature review were used. Following that, content analysis and thematic analysis are used to interpret the data. This study found that there are four da'wah approaches used by the authorities, namely da'wah through power, warning and law, mauizah al-hasanah, mudajalah and da'wah through channels and media. In conclusion, da'wah plays an essential role at the federal, state, and practitioner levels in addressing the issue of religious deviation that is becoming increasingly of an issue in Malaysian Islamic medicine.
伊斯兰传统医学是马来西亚卫生部（KKM）承认的医学领域，与其他六种传统医学和补充医学一样，属于传统医学和补充医学的范畴。为了维护符合伊斯兰教法的伊斯兰医疗实践原则，马来西亚卫生部、马六甲伊斯兰教政府（Jabatan Agama Islam Negeri Melaka，JAIM）和从业者机构（Persatuan Perubatan, Pengubatan dan Kebajikan Islam Malaysia，Darussyifa'）等当局在社区层面、州层面和从业者机构层面都采取了一些措施并发挥了作用。因此，本文将从防止对流行的 "玛法萨达"（mafsadah）产生影响（kemungkaran）的角度来讨论当局作为 "达瓦运动 "所扮演的角色。因此，本研究采用了 "temu bual "方法中的原始数据和文献综述中的二手数据作为数据收集方法。然后，使用内容分析和主题分析对数据进行解释。本研究发现，当局使用了四种 "达瓦 "方法，即通过权力、警告和法律进行 "达瓦"，mauizah al-hasanah，mudajalah 以及通过渠道和媒体进行 "达瓦"。总之，在处理马来西亚伊斯兰医学实践中日益严重的彭加马欺诈行为时，伊斯兰国家议会和彭加马机构的 "达瓦 "作用非常重要。伊斯兰医学是马来西亚卫生部（MOH）传统与补充医学司（TCM）认可的六种传统与补充医学专科之一。在联邦层面，如马来西亚卫生部；在州层面，如马六甲州伊斯兰宗教局；在从业人员层面，如马来西亚伊斯兰医学、医药和福利协会（Darussyifa'），这些机构在维护符合伊斯兰教法的伊斯兰医学实践原则方面采取了一系列措施并发挥了作用。为了防止在 "玛法萨达"（mafsadah）上发生罪恶，本文讨论了当局作为 "达瓦运动"（da'wah movement）的作用。为了收集本研究的数据，我们使用了访谈法获得的第一手数据和文献综述获得的第二手数据。然后，使用内容分析和主题分析来解释数据。本研究发现，当局使用了四种 "达瓦 "方法，即通过权力、警告和法律进行 "达瓦"，mauizah al-hasanah，mudajalah 以及通过渠道和媒体进行 "达瓦"。总之，在解决马来西亚伊斯兰医学中日益严重的宗教偏差问题时，"达瓦 "在联邦、州和从业人员层面发挥着重要作用。
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Pub Date : 2023-10-01DOI: 10.33102/abqari.vol29no1.534
Nusairah Ramli, Hajar Hazwani Abdullah
The integration of Naqli and Aqli knowledge constitutes one of the core missions of Islamic Science University Malaysia (USIM), aimed at cultivating competent graduates who have emerged from the Islamic Studies High School education system. This program spans four years of study, encompassing seven semesters of classroom-oriented learning and a final semester dedicated to industrial training in order to successfully fulfill the curriculum. The primary objective of this article is to present the outcomes derived from the university's efforts concerning the integration of Naqli and Aqli knowledge. For this purpose, two students were selected and dispatched to overseas locations (Sydney, Australia, and Beijing, China) to delve into and comprehend the nuances of the Integration concept, which had been cultivated throughout their time on campus. The insight garnered from these experiences forms the basis of this article, as documented in the students' Industrial Training reports. The findings of this study reveal that the application of the integration of Naqli and Aqli knowledge extends beyond the confines of the tasks typically assigned to Muslim interns.
{"title":"Blending Naqli And Aqli Elements In Internship Programs","authors":"Nusairah Ramli, Hajar Hazwani Abdullah","doi":"10.33102/abqari.vol29no1.534","DOIUrl":"https://doi.org/10.33102/abqari.vol29no1.534","url":null,"abstract":"The integration of Naqli and Aqli knowledge constitutes one of the core missions of Islamic Science University Malaysia (USIM), aimed at cultivating competent graduates who have emerged from the Islamic Studies High School education system. This program spans four years of study, encompassing seven semesters of classroom-oriented learning and a final semester dedicated to industrial training in order to successfully fulfill the curriculum. The primary objective of this article is to present the outcomes derived from the university's efforts concerning the integration of Naqli and Aqli knowledge. For this purpose, two students were selected and dispatched to overseas locations (Sydney, Australia, and Beijing, China) to delve into and comprehend the nuances of the Integration concept, which had been cultivated throughout their time on campus. The insight garnered from these experiences forms the basis of this article, as documented in the students' Industrial Training reports. The findings of this study reveal that the application of the integration of Naqli and Aqli knowledge extends beyond the confines of the tasks typically assigned to Muslim interns.","PeriodicalId":489964,"journal":{"name":"al-'Abqari","volume":"43 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135707038","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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