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Valerius Terminus. Treatise by Francis Bacon Valerius终点站。弗朗西斯·培根《人性论》
Pub Date : 2023-09-13 DOI: 10.25205/2541-7517-2022-20-4-103-112
V. V. Markhinin
The paper is a preface to F. Bacon’s «Valerius Terminus» treatise. The article deals with basic facts of the treatise’s history, as well as the history of its study and the links between it and the other philosophical writings by F. Bacon.
这篇论文是F.培根的《Valerius Terminus》专著的序言。本文论述了这篇论文历史的基本事实,以及它的研究历史,以及它与F.培根其他哲学著作之间的联系。
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引用次数: 0
Establishing of Collegially Shared Power and Revolutions in Western Europe of XIX century 19世纪西欧大学共享权力的建立与革命
Pub Date : 2023-09-13 DOI: 10.25205/2541-7517-2022-20-4-67-85
D. B. Savelyev
The article explores the approach to the study of socio-political crises based on the concept of collegially shared power (CSP). The results of the qualitative comparative analysis allow to distinguish five stages in the establishing of a high level of CSP: 1) a transition of power to a coalition government through a revolutionary coup; 2) a common rejection of practices of suppression of opponents due to the absence of a dominant actor; 3) lack of a new head’s of state sufficient resources to become an independent actor; presence of a common geopolitical threat; 5) maintaining a general parity of power.
本文探讨了基于合议分享权力(CSP)概念的社会政治危机研究方法。定性比较分析的结果可以区分出建立高水平CSP的五个阶段:1)通过革命政变将权力过渡到联合政府;2)普遍反对由于缺乏主导者而压制对手的做法;3)缺乏一个新的国家元首的足够的资源来成为一个独立的行动者;存在共同的地缘政治威胁;5)保持权力的基本平等。
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引用次数: 0
Laws: historical transformation, modern understanding, classification 规律:历史变迁、现代认识、分类
Pub Date : 2023-09-13 DOI: 10.25205/2541-7517-2022-20-4-56-66
V. I. Razumov
The article considers the historical transformations of the law, and argues that many contemporary scientists are wrong to ignore it. The paper criticizes the approach to the status of laws, which is determined by the degree of their compliance with the criteria of objectivity and rationality. Instead, a classification is constructed that includes the laws of logic and mathematics, natural sciences, technology, as well as social and legal. To consider the processes of unfolding laws in the evolution of reality, the concept of nomogenesis is used. The unification of laws is achieved due to the fact that they are all determined by the balance of their characteristic tendencies: objective / subjective, rational / extra-rational, determination / will. Special attention is paid to social and legal laws. The case of defining three social laws is offered.
本文考虑了该定律的历史变迁,并认为许多当代科学家忽视它是错误的。本文对法律地位的界定方法进行了批判,认为法律地位的界定取决于法律是否符合客观性和合理性的标准。相反,他们构建了一个分类,其中包括逻辑和数学、自然科学、技术以及社会和法律的规律。为了考虑在现实进化中展开规律的过程,使用了形态发生的概念。规律的统一是由于它们都是由其特征倾向的平衡所决定的:客观/主观、理性/超理性、决心/意志。特别注意社会和法律法律。给出了定义三种社会规律的例子。
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引用次数: 0
W. Whewell: Induction and Deduction in Novum Organon Renovatum W. Whewell:《新生器官的归纳与演绎》
Pub Date : 2023-09-13 DOI: 10.25205/2541-7517-2022-20-4-113-126
А. S. Omoloeva, А. E. Simbirtseva
The paper aims to expose the induction – deduction relation within W. Whewell’s treatise «Novum Organon Renovatum». Since Aristotle’s time. induction and deduction have been interpreted as independent and even «opposite» inferences (ways of connecting premises and conclusions), but this intuition is violated in W. Whewell’s works. Based on contemporary practice of some specific natural sciences W. Whewell quite reasonably concludes that “Aristotle overlooks a step which is of far more importance to our knowledge, namely, the invention of the second extreme term” and that “induction moves upward, and deduction downwards the same stair”. Ultimately, assessing the contribution of W. Whewell to the development and consolidation of the classical image of science, it can be noted that his thesis that “deduction justifies induction” is much more in line with the instrumentalism of E. Mach and A. Poincaré than J. Mill’s inductivism.
本文旨在揭示W. Whewell的论文《Novum Organon Renovatum》中的归纳-演绎关系。从亚里士多德时代开始。归纳和演绎被解释为独立的,甚至是“相反的”推论(连接前提和结论的方式),但这种直觉在W. Whewell的作品中被违背了。根据一些特定自然科学的当代实践,W. Whewell相当合理地得出结论,“亚里士多德忽略了对我们的知识来说重要得多的一步,即第二个极值项的发明”,“归纳法是向上的,演绎是向下的”。最后,评估W.休厄尔对发展和巩固经典科学形象的贡献,我们可以注意到,他的“演绎证明归纳法是正确的”这一论点更符合E.马赫和A.庞加莱的工具主义,而不是J.穆勒的归纳法主义。
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引用次数: 0
The Mental Causality Exclusion Argument and the Levels of Organization of Living Objects 心理因果性排斥论证与生命体的组织层次
Pub Date : 2023-09-13 DOI: 10.25205/2541-7517-2022-20-4-21-36
E. B. Cherezova
The paper aims to demonstrate the possibility of consistently accepting the existence of effective mental causality in the fundamentally physical world. We suppose that the concept of causality in J. Kim’s exclusion argument against mental causation, which implies а generative conception of causal relations, can be revised taking into account the specificity of the multilevel organization of living objects. Rejection of the mechanistic model of causality as a linear process, allows you to maintain commitment to the principle of causal closure of the physical world and at the same time explain how top-down causality at the macro level is possible. For this, we use the model of a fractal tree of causal chains by J. Lowe, in which mental causality plays the role of an indirect cause of a fact. We carry out a meaningful distinction between the causality of facts and events by resorting to the multilevel model of J. Ellis, in which mental causality can be considered as a macro-level fact that has a selective effect on physical events of lower levels, taking into account a wide environmental context.
本文旨在证明在基本的物理世界中始终接受有效的精神因果关系存在的可能性。我们认为,在J. Kim反对心理因果关系的排他性论证中,因果关系的概念意味着因果关系的生成概念,考虑到有生命物体的多层次组织的特殊性,可以修改因果关系的概念。拒绝因果关系作为线性过程的机械模型,允许你保持对物理世界因果封闭原则的承诺,同时解释宏观层面上自上而下的因果关系是如何可能的。为此,我们使用J. Lowe的因果链分形树模型,其中心理因果关系扮演了事实的间接原因的角色。我们通过诉诸J. Ellis的多层次模型对事实和事件的因果关系进行了有意义的区分,在该模型中,考虑到广泛的环境背景,心理因果关系可以被认为是一个宏观层面的事实,对较低层次的物理事件具有选择性影响。
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引用次数: 0
On the way to Bensalem: origins of “New Atlantis” in Francis Bacon’s early texts 在去本塞勒姆的路上:弗朗西斯·培根早期文本中“新亚特兰蒂斯”的起源
Pub Date : 2023-09-13 DOI: 10.25205/2541-7517-2022-20-4-86-102
V. V. Markhinin
The paper aims to make sense of the means necessary for the reconstruction of the unfinished plot and theoretical content of Bacon’s “New Atlantis”. The research contains the analysis of the origins of Bacon’s utopism in his early writings as well as of his use of the unpublished texts during his work for the projects of the “Great Instauration” and “New Atlantis”. We argue that in his utopian novel Bacon made several considerable borrowings from his early unpublished tracts and speeches similar to borrowings in the “Great Instauration”. These texts are the clue to the proper understanding and to the prevention of the misinterpretation of Bacon’s utopian thought.
本文旨在理解重建培根《新亚特兰蒂斯》中未完成的情节和理论内容所需要的手段。这项研究包括对培根早期作品中乌托邦主义起源的分析,以及他在“大复兴”和“新亚特兰蒂斯”项目中使用的未发表文本。我们认为,在他的乌托邦小说中,培根从他早期未发表的小册子和演讲中借用了一些类似于“大复兴”的东西。这些文本是正确理解和防止误解培根乌托邦思想的线索。
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引用次数: 0
Photos and simulations in urban space 城市空间的照片和模拟
Pub Date : 2023-09-13 DOI: 10.25205/2541-7517-2022-20-4-37-45
E. Yu. Nemkova
The paper analyzes the phenomenon of the visual, namely, the analysis of the possibility and means of expressing the surrounding world through the concepts of photography and simulation, which are widely used in modern studies of visual culture. Through the expressions of authenticity, the authenticity and aura of Walter Benjamin, the simulacrum and simulation of Jean Baudrillard, an image of the city and an understanding of its reality in general and individual parts in particular arise. The interpretations of a separate space by individual human units of the city with their own meanings and understanding of authenticity are the result of the visualization by the subject-bearer of a specific image of the urban space.
本文分析了视觉现象,即通过现代视觉文化研究中广泛使用的摄影和模拟的概念来分析表达周围世界的可能性和手段。通过对真实性的表达,瓦尔特·本雅明的真实性和光环,让·鲍德里亚的拟像和模拟,一种城市的形象和对其总体和个别部分的现实的理解出现了。城市的个体人类单位以自己的意义和对真实性的理解来诠释一个独立的空间,这是城市空间特定形象的承载主体可视化的结果。
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引用次数: 0
Natural Historical Attitude: Objectivity Before Truth Book Review: Turner D. Making Prehistory: Historical Science and the Scientific Realism Debate. Cambridge: Cambridge University Press, 2007. 《自然史态度:真理之前的客观性》书评:特纳D.《制作史前史:历史科学与科学实在论之争》。剑桥:剑桥大学出版社,2007。
Pub Date : 2023-09-13 DOI: 10.25205/2541-7517-2022-20-4-127-140
N. V. Golovko
Derek Turner believes that a proper interpretation of Arthur Fine’s natural ontological attitude can help to reveal the nature of the difference between «historical» (geology, archeology, forensics) and «empirical» (physics, chemistry) sciences. From his point of view, the apparent asymmetry between these sciences is a consequence of different understanding of the possibilities to «manipulate» the objects of study and the role played by background theories. In our opinion, Turner’s concept is a good example of how profound and inviting the instrumentalistic concept of science could be. First, it is «reflexive» in the sense that it constrained other instrumentalist theories (B. Fraassen’s constructive empiricism deeply flawed). And secondly, it is «constructive» – the emphasis that «the strength of arguments for or against scientific realism can vary depending on the scientific context» quite unexpectedly leads to the fact that «ideographic / nomothetic division is not very helpful», and to the fact that «epistemic disadvantage, but the same epistemic status». Reflections on the book: Turner D. Making Prehistory: Historical Science and the Scientific Realism Debate. Cambridge University Press, 2007.
德里克·特纳认为,对阿瑟·法恩的自然本体论态度的正确解读,有助于揭示“历史”科学(地质学、考古学、法医学)与“经验”科学(物理学、化学)之间区别的本质。从他的观点来看,这些科学之间明显的不对称是对“操纵”研究对象的可能性和背景理论所起作用的不同理解的结果。在我们看来,特纳的概念是一个很好的例子,说明科学的工具主义概念是多么深刻和诱人。首先,它是“反思性的”,因为它约束了其他工具主义理论(B. Fraassen的建构经验主义存在严重缺陷)。其次,它是“建设性的”——强调“支持或反对科学实在论的论据的强度可以根据科学背景而变化”,这非常出乎意料地导致了这样一个事实,即“表意/本体划分不是很有帮助”,以及“认知劣势,但相同的认知地位”。对这本书的反思:特纳D.制作史前史:历史科学与科学现实主义之争。剑桥大学出版社,2007年。
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引用次数: 0
Development of Ideas about a Person and the State in the Philosophy of Political Education 政治教育哲学中人与国家观念的发展
Pub Date : 2023-09-13 DOI: 10.25205/2541-7517-2022-20-4-46-55
M. A. Shirokova
The article deals with the Russian and world trends noted in the modern philosophy of education, which prevent the state institutions from fulfilling the function of forming the political self-consciousness of citizens through the educational system. The features of the role of a person and the state in political education are also revealed from the point of view of political thinkers and philosophers of the 18th-19th centuries, representing both conservative and liberal concepts. The author notes that conservatives have always emphasized the positive role of the state in shaping a person, due to the imperfection of human nature. Liberals, on the contrary, came to the idea of the imperfection of the state and the need to make it, like a person, an object of political education.
本文论述了俄罗斯和世界现代教育哲学中出现的一些趋势,这些趋势阻碍了国家机构通过教育系统来实现形成公民政治自我意识的功能。从18 -19世纪代表保守主义和自由主义两种观念的政治思想家和哲学家的角度,揭示了个人和国家在政治教育中的角色特征。作者指出,由于人性的不完善,保守派一直强调国家在塑造一个人方面的积极作用。自由主义者则相反,他们认为国家是不完美的,有必要像人一样,把国家作为政治教育的对象。
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引用次数: 0
Thucydides and L. Bonjour: spontaneous beliefs and the structure of justification restricted to a single source of evidence 修昔底德和L. Bonjour:自发的信念和被限制在单一证据来源的证明结构
Pub Date : 2023-09-09 DOI: 10.25205/2541-7517-2022-20-4-5-20
N. Golovko, I. I. Ertel
The paper aims to show how in practice the requirement to maintain the coherence of the system of beliefs and the corresponding behavior of «spontaneous beliefs» within the concept of empirical knowledge by L. Bonjour can be correlated. The main example considered is P. Kosso’s arguments about the reliability of Thucydides’ «History» connected with the idea of possibility of justification restricted to a single source of evidence. As a heuristics we deal with the problem of how to establish the contextual dependence of inference and, in general, of the structure of the justification of knowledge within the given situation. First, it is possible to extend L. Bonjour’s concept with the idea of the nonmonotonic nature of justification and coherence of the original system of beliefs. Such a step, in particular, will make it possible to abandon the need for the argument «from meta-justification». Second, the interpretation of «spontaneous beliefs», their justification and facts fixing whether these beliefs violate the coherence of the original system or not, as patterns (in the sense of the fundamental concept of existence by D. Ross) makes it possible (for example, due to the exact understanding of «interpretative perspective» and «functional role» of the projection) to meaningfully interpret the «context dependence» in each particular case.
本文旨在展示在实践中保持信念系统的连贯性的要求与L. Bonjour经验知识概念中“自发信念”的相应行为如何相互关联。考虑的主要例子是P. Kosso关于修昔底德的“历史”的可靠性的争论,该争论与证明的可能性仅限于单一证据来源的想法有关。作为一种启发式,我们处理的问题是如何建立推理的上下文依赖性,一般来说,在给定的情况下,知识的证明结构。首先,有可能将L. Bonjour的概念扩展为原始信仰系统的证明和一致性的非单调性。特别是,这样一个步骤将使我们有可能放弃对“来自元论证”的论证的需要。第二,对“自发信念”的解释,它们的理由和事实确定了这些信念是否违反了原始系统的连贯性,因为模式(在D. Ross的存在的基本概念的意义上)使得有可能(例如,由于对投射的“解释视角”和“功能角色”的准确理解)在每个特定情况下有意义地解释“上下文依赖”。
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Сибирский философский журнал
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