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Decolonising student services: Implications for conflict management in higher education 学生服务非殖民化:对高等教育冲突管理的影响
Pub Date : 2024-04-24 DOI: 10.12688/routledgeopenres.18311.1
B. Omodan
This theoretical argument explores the decolonisation of student services in higher education and its implications for conflict management. The study is based on a comprehensive literature review that incorporates decolonial theories, frameworks, and existing discourse on student services. It establishes a theoretical framework that integrates key concepts from decolonial perspectives and conflict management. Using a theory synthesis design and conceptual analysis to advance the argument, the article explores the transformative process of decolonising student services and how it affects conflict management in diverse academic communities. By examining the intersection between decolonial approaches and conflict management, this study highlights how restructuring student services through a decolonial lens contributes to the creation of inclusive and equitable environments. Real-world case studies are also considered, providing an understanding of successful instances where decolonisation positively impacts conflict dynamics. Moreover, the article discusses the challenges and opportunities associated with implementing decolonised student services, offering practical recommendations for educators, administrators, and policymakers. This work contributes to the ongoing discourse on higher education by providing insights into the complex relationship between decolonisation, student services, and conflict resolution. It envisions a future where culturally responsive and decolonised student service practices foster collaboration and prioritise equity, inclusivity, and collaborative conflict management in diverse academic communities.
本理论论证探讨了高等教育中学生服务的非殖民化及其对冲突管理的影响。本研究以全面的文献综述为基础,纳入了非殖民化理论、框架和现有的学生服务论述。它建立了一个理论框架,将非殖民化视角和冲突管理的关键概念融为一体。文章采用理论综合设计和概念分析来推进论证,探讨了学生服务非殖民化的转变过程,以及它如何影响多元化学术社区的冲突管理。通过研究非殖民化方法与冲突管理之间的交叉点,本研究强调了通过非殖民化视角重组学生服务如何有助于创造包容和公平的环境。文章还考虑了现实世界的案例研究,让人们了解非殖民化对冲突动态产生积极影响的成功案例。此外,文章还讨论了与实施非殖民化学生服务相关的挑战和机遇,为教育者、管理者和决策者提供了实用的建议。通过深入探讨非殖民化、学生服务和冲突解决之间的复杂关系,这项工作为当前有关高等教育的讨论做出了贡献。它设想了一个未来,在这个未来中,具有文化响应性和非殖民化的学生服务实践将促进合作,并优先考虑多元化学术社区中的公平、包容性和合作性冲突管理。
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引用次数: 0
Reconciling the PSBG and CBM Models of Musical Processing: A Response to Schubert and Pearce 调和音乐处理的 PSBG 模型和 CBM 模型:对舒伯特和皮尔斯的回应
Pub Date : 2024-04-24 DOI: 10.12688/routledgeopenres.18290.1
Steven Jan
Schubert and Pearce (2016) contrast two modes of musical memory (more broadly, musical perception and cognition): the schematic and the veridical, which they formalise in terms of the Problem-Solving by Generalisation (PSBG) and Case-Based Memory (CBM) models, respectively. The former hypothesises the ab- straction of schematic categories as solutions to the processing of unfamiliar music, the latter the invocation of (sequentially concatenated segments of) a vast memory store of previously heard pieces as locally stored “keys” engaging with the relevant incoming “locks”. This article explores how these two models might be implemented neuronally, in terms of Calvin’s Hexagonal Cloning Theory (HCT), arguing that they can be explained as two related, indeed complementary, functions of the same un- derpinning mechanism. It also explores the cultural-evolutionary implications of the two models through the lens of memetics.
舒伯特和皮尔斯(Schubert and Pearce, 2016)对比了音乐记忆的两种模式(更广义地说,是音乐感知和认知):图式记忆(schematic)和真实记忆(veridical),他们分别将这两种模式正式表述为 "通过泛化解决问题"(PSBG)模型和 "基于案例的记忆"(CBM)模型。前者假定在处理不熟悉的音乐时,抽取图式分类作为解决方案;后者假定在处理不熟悉的音乐时,调用(按顺序串联的)大量以前听过的乐曲的记忆存储片段,作为本地存储的 "钥匙",与相关的输入 "锁 "接合。本文从卡尔文的六边形克隆理论(HCT)出发,探讨了这两种模式如何在神经元上实现,认为它们可以被解释为同一解旋机制的两种相关功能,甚至是互补功能。报告还从记忆学的角度探讨了这两种模式对文化进化的影响。
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引用次数: 0
American Strategic Narrative - A Success Story or an Archetypal Rhetoric 美国战略叙事--成功故事还是典型修辞
Pub Date : 2024-04-24 DOI: 10.12688/routledgeopenres.18100.1
Amjad Mehmood Bhatti, Nasir Mehmood
Great powers rationalize their position and actions to their people, allies, and opponents. Empirical observations avow the existence of a grand narrative as a fundamental feature in the struggle for supremacy and justification to seize the top position by a great power. The American case is unique; desirous of holding persistent world leadership, it has to constantly adjust its narrative which resonates with the change in time and age shifts. This paper attempts to assess the role of strategic narrative in shaping the US envisaged world order while critically analyzing whether the American strategic narratives have been a success story or just another archetypal rhetoric. While giving an overview of the American narrative from the Monroe Doctrine to the present time, the paper argues that perhaps the American policymakers sometimes overlooked the policy-narrative linkage. Arguably, the American narrative lacked consistency and coherence as it contradicted with actual American foreign policies and created an observable policy-narrative gap. The US's narrative building was characterized by the 'need of time' and it kept mutating from the Cold War to the global war on terror, sometimes entirely contradictory to previously held stances. This paper further highlights that the narratives that the United States adopted during different timeframes were meant to enable the execution of its policy objectives that were set for its path toward world leadership while ensuring that the narratives can gain acceptability as per normative standards and possess enough attraction to be transmitted through various media without catching agonizing criticism.
大国向其人民、盟友和对手合理解释自己的立场和行动。经验观察证明,宏大叙事的存在是大国争夺霸权的基本特征,也是大国夺取最高地位的理由。美国的情况很特殊,它希望长期保持世界领导地位,因此必须不断调整其叙事,使之与时代的变化和时代的转变产生共鸣。本文试图评估战略叙事在塑造美国所设想的世界秩序中的作用,同时批判性地分析美国的战略叙事是一个成功的故事,还是另一种原型修辞。本文概述了从门罗主义到现在的美国叙事,同时认为美国决策者有时可能忽视了政策与叙事之间的联系。可以说,美国的叙事缺乏一致性和连贯性,因为它与美国的实际外交政策相矛盾,造成了可观察到的政策-叙事差距。美国叙事构建的特点是 "时间的需要",从冷战到全球反恐战争,美国叙事不断变化,有时甚至与之前的立场完全矛盾。本文进一步强调,美国在不同时期所采用的叙事方式是为了实现其政策目标,而这些目标是为其迈向世界领导地位的道路而设定的,同时确保这些叙事方式能够按照规范标准获得认可,并具有足够的吸引力,能够通过各种媒体传播,而不会招致痛苦的批评。
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引用次数: 0
`I-know-it-when-I-see-it' - Motivating Examples in the Psychology of Conspiracy Theory Theory 我一看就知道"--阴谋论理论心理学中的动机实例
Pub Date : 2024-04-18 DOI: 10.12688/routledgeopenres.17931.2
M. Dentith
Looking at 76 representative articles published in pyschology between 2017 and 2023 (reviewed between December 2022 and February 2023), I examine the role of motivating examples—a kind of illustrative example, typically used by researchers at the beginning of their work to motivate the issue or problem they want to resolve or address in that work—in the psychological work on conspiracy theory theory (the academic study of conspiracy theory). Through an examination of how motivating examples are both introduced and used in the psychological literature, I argue that the way psychologists employ such examples ends up relying on what Joseph Uscinski and Adam Enders deem as an unviable and easily abused ‘I-know-it-when-I-see-it’ standard. As will be demonstrated, much of the recent work in the psychology of conspiracy theory assumes and thus fails to establish what is supposedly problematic about belief in the conspiracy theories. As a consequence the surveyed work typically fails to adequately capture belief in actual conspiracy theories. I propose two solutions to help move the psychological work on conspiracy theory theory to safer conceptual grounds.
通过观察 2017 年至 2023 年间发表在心理学上的 76 篇代表性文章(2022 年 12 月至 2023 年 2 月间进行了回顾),我研究了激励性例子--一种说明性例子,通常由研究人员在其工作开始时使用,以激励他们在该工作中想要解决或处理的问题或难题--在阴谋论理论(阴谋论的学术研究)心理学工作中的作用。通过研究心理学文献中如何引入和使用激励性实例,我认为心理学家使用此类实例的方式最终依赖于约瑟夫-乌辛斯基(Joseph Uscinski)和亚当-恩德斯(Adam Enders)认为不可行且容易被滥用的 "我看到时就知道 "标准。正如我们将要证明的那样,近期有关阴谋论心理学的大部分研究都是假设的,因此无法确定阴谋论信仰的所谓问题所在。因此,调查工作通常无法充分捕捉实际阴谋论中的信念。我提出了两个解决方案,以帮助将阴谋论理论的心理学研究转移到更安全的概念基础上。
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引用次数: 0
Reconceptualizing museum decolonization: A proposal for the repatriation of agency 重新认识博物馆非殖民化:机构归还建议
Pub Date : 2024-03-21 DOI: 10.12688/routledgeopenres.18053.1
Francesca Bacci
This paper discusses how cultural governance leadership can adopt a decolonizing operational model for museums, to the advantage of all stakeholders. Key to the proposed framework is foregrounding the repatriation of ex-colonies’ agency as preparatory to the possible repatriation of their objects. The model hypothesizes the creation of an international alliance of museums, ministries of culture and universities/research institutes to form an accrediting body that certifies the status of “decolonized museum”, with appointed national curators or community representatives from each former colony. These professionals can be temporarily hired by institutions worldwide, to support the writing, displaying and storytelling revisions necessary to achieve the accreditation.
本文讨论了文化管理领导层如何为博物馆采用非殖民化运作模式,从而为所有利益攸关方带来好处。拟议框架的关键在于将前殖民地机构的归还作为可能归还其文物的准备工作。该模式假设建立一个由博物馆、文化部和大学/研究机构组成的国际联盟,以形成一个认证机构,认证 "非殖民化博物馆 "的地位,并任命来自每个前殖民地的国家馆长或社区代表。世界各地的机构可以临时聘用这些专业人员,以支持获得认证所需的撰写、展示和讲故事等修订工作。
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引用次数: 0
Context, language, and technology in data literacy 数据扫盲的背景、语言和技术
Pub Date : 2024-03-20 DOI: 10.12688/routledgeopenres.18160.1
Kelsey E. Schenck, R. Duschl
Integrating data literacy into K-12 education in an increasingly data-driven society is imperative. Data literacy is conceptualized as an interdisciplinary competence that extends beyond traditional statistical understanding, encompassing skills in accessing, analyzing, interpreting, and effectively communicating insights derived from data. The paper argues for a paradigm shift in educational approaches, advocating for incorporating contextual, inquiry-based methodologies over the traditional formalisms-first approach. This shift is essential for enhancing students' ability to apply data literacy skills in real-world contexts. The limitations of a formalisms-first pedagogical approach are discussed, highlighting its potential to restrict students' practical application of theoretical knowledge. In contrast, the article advocates for inquiry-driven educational strategies like project-based and problem-based learning to foster deeper engagement and understanding of data literacy. These strategies may be more effective in connecting theoretical concepts with students' lived experiences and real-world applications. Additionally, the paper argues that data literacy should be framed as language. Designers of data literacy learning progressions should draw on examples from mathematics and science domains and research to build students' understanding of the transformation processes from data to evidence and subsequently to models and explanations. Further, the article explores the integration of technology in data literacy education. It underscores the role of digital tools and platforms in facilitating interactive, hands-on experiences with complex data sets, enriching the learning process, and preparing students for the challenges of the digital era. In conclusion, the article calls for a comprehensive, interdisciplinary approach to data literacy education underpinned by technology-enhanced learning environments. This approach is essential for developing both the technical skills for data manipulation and a critical mindset for data evaluation and interpretation, thereby cultivating a responsible, data-literate citizenry capable of informed decision-making in a data-rich world.
在数据日益驱动的社会中,将数据素养纳入 K-12 教育势在必行。数据素养的概念是一种跨学科能力,它超越了传统的统计理解,包括获取、分析、解释和有效交流从数据中获得的见解的技能。本文主张转变教育方法的范式,提倡采用基于情境和探究的方法,而不是传统的形式主义至上的方法。这种转变对于提高学生在现实世界中应用数据素养技能的能力至关重要。文章讨论了形式主义至上教学方法的局限性,强调了这种方法可能会限制学生对理论知识的实际应用。相比之下,文章提倡探究驱动的教育策略,如基于项目和问题的学习,以促进学生更深入地参与和理解数据素养。这些策略可以更有效地将理论概念与学生的生活经验和实际应用联系起来。此外,本文还认为,数据素养应被定义为语言。数据素养学习进度的设计者应借鉴数学和科学领域的实例和研究,让学生理解从数据到证据,再到模型和解释的转化过程。此外,文章还探讨了将技术融入数据素养教育的问题。文章强调了数字工具和平台在促进复杂数据集的互动和实践体验、丰富学习过程以及帮助学生为迎接数字时代的挑战做好准备方面的作用。最后,文章呼吁在技术强化学习环境的支持下,采用全面的跨学科方法开展数据扫盲教育。这种方法对于培养数据操作的技术技能以及数据评估和解释的批判性思维方式至关重要,从而培养出负责任的、有数据素养的公民,能够在数据丰富的世界中做出明智的决策。
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引用次数: 0
Primary school teachers’ views on language-responsive physical education 小学教师对语言促进体育教学的看法
Pub Date : 2024-02-19 DOI: 10.12688/routledgeopenres.18056.1
Helga Leineweber
Language-responsive teaching aims to promote pupils’ participation opportunities by enabling them to acquire general academic language skills. It is assumed that the acquisition of academic language competencies must be accompanied and supported by the entire school and all school subjects. Yet, the idea of language-responsive Physical Education (PE) seems to be taken up only reluctantly in the current subject didactic and academic discourse. Thus, it is the aim of this article to contribute to bringing this topic into focus. The possibilities and limitations of language-responsive teaching in PE are examined from the teachers’ point of view. Special attention is paid to pupils facing language-barriers, as it is essential for this group to receive extra support to avoid educational disadvantages. Language education in PE has been a rather marginalized topic – much in contrast to the more recent discourse on general education and its crucial role for long-term academic and socio-economic success. It has been argued that the potential for language-building in PE has not been exploited satisfactorily. The observation that the idea of language-responsive PE has received little attention, despite its promising potential, begs the question of possible reasons. The following inquiry therefore investigates the perspectives of PE teachers on language-responsive teaching. The study consisted of 26 qualitative interviews with primary school teachers and aimed to generate insights into the importance attached to language teaching in PE in general (a), and its relevance for pupils’ participation in PE as well as for creating equal educational opportunities (b). Moreover, the study explores subject-specific potentialities and challenges for language-responsive teaching faced by teachers with respect to pupils with special needs in language and communication or non-native speakers who have difficulties in understanding the language of instruction (c).
促进语言发展的教学旨在让学生掌握一般的学术语言技能,从而增加他们参与的机 会。学术语言能力的习得必须得到整个学校和所有学科的配合和支持。然而,在当前的学科说教和学术讨论中,体育课(PE)对语言的响应这一理念似乎只是被勉强采纳。因此,本文的目的就是要为关注这一话题做出贡献。本文从教师的角度出发,探讨了体育教学中语言反应教学的可能性和局限性。对有语言障碍的学生给予了特别关注,因为这部分学生必须得到额外的支持,以避免他们在教育上处于不利地位。体育中的语言教育一直是一个相当边缘化的话题,这与最近关于普通教育及其对长期学业和社会经济成功的关键作用的讨论形成了鲜明对比。有人认为,在体育课中培养语言能力的潜力没有得到令人满意的发掘。尽管语言促进体育的潜力巨大,但这一观点却很少受到关注,这不禁让人怀疑其可能 的原因。因此,以下调查研究了体育教师对语言反应式教学的看法。这项研究包括对 26 名小学教师进行的定性访谈,目的是深入了解体育教学中对语言教学的重视程度(a),以及语言教学与学生参与体育活动和创造平等教育机会的相关性(b)。此外,本研究还探讨了教师在针对有语言和交流特殊需要的学生或在理解教学语言方面有困难的非母语学生(c)开展语言教学方面所面临的特定学科的潜力和挑战。
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引用次数: 0
Culinary heritage in Asia: National and regional identities – Reflections from the field 亚洲的烹饪遗产:国家和地区特性--来自实地的思考
Pub Date : 2024-01-15 DOI: 10.12688/routledgeopenres.18143.1
Stephanie Assmann
This review provides an overview of research trends on culinary heritage in Asia. The first objective is to trace a shift from the appreciation of a Western tangible cultural heritage to the recognition of non-Western intangible cultural heritage, which has underlined the prominence of food as a marker for culinary nationalism or gastronationalism (DeSoucey, 2010). Asian nations promote their culinary heritage in competitive ways. The second objective is to examine the construction of a culinary heritage on regional levels through four different case studies on China and Japan. The third objective is to showcase a rich body of research in English that has emerged in response to new forms of culinary nationalism and has emphasized the analysis of food as a powerful tool for understanding politics and international relations. This review finds that the objective of heritagization on the global level often constitutes nation branding. In contrast, culinary heritage construction on regional levels may occur for various reasons, such as branding a regional specialty, providing economic opportunities for small-scale entrepreneurs, or maintaining historical bonds between a diasporic community and their town of origin.
本综述概述了亚洲烹饪遗产的研究趋势。第一个目标是追溯从欣赏西方物质文化遗产到认可非西方非物质文化遗产的转变,这一转变凸显了食物作为烹饪民族主义或美食民族主义标志的重要性(DeSoucey,2010)。亚洲国家以竞争的方式推广其烹饪遗产。第二个目标是通过对中国和日本的四个不同案例研究,从地区层面考察美食遗产的构建。第三个目的是展示为应对新形式的烹饪民族主义而出现的丰富的英语研究,这些研究强调对食物的分析是理解政治和国际关系的有力工具。本综述发现,全球层面的遗产化目标往往构成国家品牌。相比之下,地区层面的烹饪遗产建设可能出于各种原因,如打造地区特色品牌、为小型企业家提供经济机会,或维持散居社区与原籍城市之间的历史纽带。
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引用次数: 0
From Chinese food to Japan’s Hokkaido heritage: The transformation of the grilled mutton or lamb dish ‘Jingisukan’ 从中国菜到日本北海道遗产:烤羊肉或羊肉菜肴 "Jingisukan "的转变
Pub Date : 2024-01-08 DOI: 10.12688/routledgeopenres.18059.1
Kazuhiro Iwama
Jingisukan is a dish in which mutton or lamb and vegetables are grilled using a uniquely shaped pan with a convex center. It originated from the popular Chinese dish ‘Kao Yang Rou’ (grilled mutton), which was discovered by Japanese individuals in Beijing and underwent modifications, leading to the creation of the distinctive name ‘Jingisukan’. This dish was then introduced to the Japanese in Northeast China, specifically known as ‘Manchuria’, and gained fame as a specialty of ‘Manchukuo’, being highly valued even by the Japanese army. Following Japan’s defeat in World War II, Jingisukan became a local dish in Hokkaido and was recognized as a ‘Hokkaido Heritage’ in 2004. The widespread popularity of this dish in Japan can be attributed to its association with Genghis Khan. However, in Mongolia, Genghis Khan is a revered national hero, leading to opposition from some people regarding the use of his name for a dish. This paper provides a concise overview of the birth and spread of Jingisukan, followed by an examination of how the Japanese perceived the history of Jingisukan, which was intertwined with imperialism after World War II. It investigates the reasons for and processes behind the transformation of the dish into local cuisine in Hokkaido. Post-war Jingisukan no longer evokes the heroic imagery used to boost morale during the pre-war and wartime periods. Instead, it became a comfort food that acknowledged the reality of defeat and served as a means of healing. During that time, Jingisukan spread throughout Hokkaido and came to be recognized as the ‘flavor of the homeland’, while also being utilized as a tourism resource. Can we cherish and utilize this dish and its name, which has been beloved by the Japanese for over a century, as a cultural heritage that connects many people, ethnicities, and nations?
烤羊肉串是一种用形状独特、中间凸起的平底锅烤羊肉或羊肉和蔬菜的菜肴。它起源于中国流行的菜肴 "烤羊肉",后被北京的日本人发现并加以改良,从而形成了独特的名称 "Jingisukan"。随后,这道菜被日本人带到了中国东北,特别是 "满洲",并作为 "满洲国 "的特产而声名鹊起,甚至受到日本军队的高度重视。日本在第二次世界大战中战败后,Jingisukan 成为北海道的地方菜肴,并于 2004 年被认定为 "北海道遗产"。这道菜之所以在日本广受欢迎,是因为它与成吉思汗有关。然而,在蒙古,成吉思汗是受人尊敬的民族英雄,因此有些人反对用他的名字来做一道菜。本文简要概述了 "精卫填海 "的诞生和传播,随后探讨了日本人如何看待 "精卫填海 "的历史,二战后,"精卫填海 "与帝国主义交织在一起。报告还调查了这道菜转变为北海道地方菜肴的原因和过程。战后的 "Jingisukan "不再是战前和战时用来鼓舞士气的英雄形象。取而代之的是,它成为了一种承认战败现实的安慰性食物,并成为一种治疗手段。在此期间,"金吉苏坎 "传遍了整个北海道,被视为 "故乡的味道",同时也被用作旅游资源。我们能否珍惜和利用这道日本人喜爱了一个多世纪的菜肴及其名称,将其作为一种文化遗产,将许多人、民族和国家联系在一起呢?
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