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Modern Slavery, Victim Identification and the ‘Victimized State’ 现代奴隶制、受害者识别和 "受害国
Pub Date : 2024-08-22 DOI: 10.1093/bjc/azae061
Joshua Findlay
Resistance to entering the UK government’s modern slavery victim identification mechanism is widespread and part of normal practices of state evasion that shape the lives of large numbers of insufficiently documented people. This article provides evidence of the role practitioners play in producing referrals into that mechanism in spite of such resistance and in spite of the harms caused by the identification mechanism itself, which is integrated into the immigration system. Though referrals are driven by practitioners, those entering the mechanism are said to be ‘abusing’ the system. This dynamic is considered in relation to a common trend of the liberal state, in which state practices are externalized onto others, while it claims to itself be the victim of violence.
抵制进入英国政府的现代奴隶制受害者身份识别机制的现象十分普遍,这也是影响大量证件不足者生活的正常逃避国家行为的一部分。本文提供的证据表明,尽管存在这些阻力,尽管被纳入移民系统的身份识别机制本身造成了伤害,但从业人员在向该机制提供转介方面发挥了作用。尽管转介是由从业人员推动的,但那些进入该机制的人被认为是在 "滥用 "该系统。这种态势与自由主义国家的一个共同趋势有关,即国家的做法被外化到他人身上,而自由主义国家却声称自己是暴力的受害者。
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引用次数: 0
The Ideal Client: Selecting Candidates for Drug Treatment in Prison 理想客户:选择监狱戒毒治疗对象
Pub Date : 2024-08-19 DOI: 10.1093/bjc/azae059
Rose Elizabeth Boyle
Therapeutic interventions have been implemented in many prison systems around the world, in an attempt to address high rates of harmful substance use amongst people in prison. This article analyses the criteria for acceptance to drug recovery units in Norwegian prisons, based on an ethnographic study of four high-security prisons and 22 interviews with prison staff. The main criteria that were considered by staff during the assessment of potential candidates, were the timing and type of sentence applicants held; the type of offence applicants were convicted for; the types of medications they used and their perceived motivations for entering treatment.
世界各地的许多监狱系统都实施了治疗干预措施,试图解决狱中人员有害物质使用率高的问题。本文通过对四所戒备森严的监狱进行人种学研究,并对监狱工作人员进行了22次访谈,分析了挪威监狱戒毒康复机构的接收标准。工作人员在评估潜在申请人时考虑的主要标准包括:申请人服刑的时间和类型;申请人被定罪的罪行类型;他们使用的药物类型以及他们认为接受治疗的动机。
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引用次数: 0
‘You’re Walking into Situations Where You Just Really Don’t Know How It’s Going to Go Down’: The Production of Carceral Space and Risk in Parole Work 你正走进你真的不知道事情会如何发展的境地":假释工作中监禁空间和风险的制造
Pub Date : 2024-08-16 DOI: 10.1093/bjc/azae057
Mark Norman, Rosemary Ricciardelli, Katharina Maier
Following interviews with 150 Canadian federal parole officers employed in prisons or community spaces, we ‘spatialize’ parole work by analysing how participants perceive and navigate risk and use emotional labour in relation to their carceral workspaces. Employing Henri Lefebvre’s theorization of the social production of space, we analyse how parole officers’ feelings of vulnerability arise from the interaction of the built environment with people’s use of space (including both criminalized persons and other correctional workers). We also unpack the strategies employed by parole officers to mitigate the spatial risks experienced in their occupational routines; and examine how these spatial experiences connect to the emotional labour performed by parole officers in their supportive and disciplinary job functions.
在对 150 名受雇于监狱或社区空间的加拿大联邦假释官进行访谈之后,我们通过分析参与者如何感知和驾驭风险,以及如何利用与他们的监禁工作空间相关的情感劳动,将假释工作 "空间化"。运用亨利-列斐伏尔(Henri Lefebvre)关于空间社会生产的理论,我们分析了假释官的脆弱感是如何从建筑环境与人们(包括罪犯和其他管教工作者)对空间的使用的互动中产生的。我们还解读了假释官在日常工作中为减轻空间风险而采取的策略;并研究了这些空间体验如何与假释官在其支持性和惩戒性工作职能中所从事的情感劳动相联系。
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引用次数: 0
Pulling Back the Curtain on the California Gang Database: Evidence of Racial, Ethnic and Gender Disparities Among 222 Law Enforcement Agencies 拉开加州帮派数据库的帷幕:222 个执法机构的种族、民族和性别差异证据
Pub Date : 2024-07-27 DOI: 10.1093/bjc/azae040
David C Pyrooz, James A Densley
The California Gang Database (CalGang) is the first, largest and arguably most controversial shared gang database in the United States. This study examined its demographic composition and disparities in 103,840 records input by 222 unique law enforcement agencies between 2017 and 2022; the database was 94 per cent male, 66 per cent Hispanic, 23 per cent Black, 51 per cent 18 to 30 years old and 38 per cent 31–45 years old. About one-quarter of 1 per cent of Californians are listed in CalGang. Age-standardized estimates indicated that males were overrepresented relative to females by a factor of 17 and that Black and Hispanic males were overrepresented relative to White males by factors of 33 and 11, respectively, while Asian males were underrepresented. These demographic disparities generalized across nearly all law enforcement agencies. Gang databases will remain highly controversial owing to significant racial/ethnic disparities, but also concerns about civil liberties, due process, privacy rights and collateral consequences. The generative questions that remain are whether the observed disparities can be explained by legal factors and whether any public safety value can be achieved while protecting individual rights.
加州帮派数据库(CalGang)是美国第一个最大的、也可以说是最有争议的共享帮派数据库。这项研究考察了该数据库的人口构成和差异,涉及 2017 年至 2022 年期间 222 个独特执法机构输入的 103 840 条记录;数据库中 94% 为男性,66% 为西班牙裔,23% 为黑人,51% 为 18 至 30 岁,38% 为 31 至 45 岁。约四分之一的加州人被列入 CalGang。年龄标准化估计表明,男性相对于女性的比例高出 17 倍,黑人和西班牙裔男性相对于白人男性的比例分别高出 33 倍和 11 倍,而亚裔男性的比例则偏低。几乎所有执法机构都普遍存在这些人口统计学差异。由于种族/族裔之间的显著差异,以及对公民自由、正当程序、隐私权和附带后果的担忧,帮派数据库仍将极具争议性。目前仍然存在的问题是,所观察到的差异是否可以用法律因素来解释,以及是否可以在保护个人权利的同时实现任何公共安全价值。
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引用次数: 0
Modern Slavery and the Punitive–Humanitarian Complex 现代奴隶制与惩罚性人道主义情结
Pub Date : 2024-07-24 DOI: 10.1093/bjc/azae044
Henrique Carvalho, Sally Foreman, Simon Tawfic, Ana Aliverti, Anastasia Chamberlen, Belinda Rawson
This paper provides a critical analysis of modern slavery (MS) policy, legislation and discourse in the United Kingdom. Challenging the suggestion that recent attempts to dilute protections and guarantees in the original MS framework represent a fundamental shift from a more humanitarian to a more punitive orientation, it argues that these two moments ought to be understood as products of a single, underlying articulation, the ‘punitive–humanitarian complex’. We first explore the context and discourse of the MS agenda, exposing an ambivalence within its core tenets, primarily manifested through the dichotomy between victims (slaves) and offenders (slavers). The paper then examines how the punitive–humanitarian complex engenders moral and affective economies and reflects on how it reveals the vulnerability of contemporary state power.
本文对英国的现代奴隶制(MS)政策、立法和论述进行了批判性分析。有一种观点认为,最近试图淡化原有 MS 框架中的保护和保障措施的做法代表了从人道主义导向到惩罚导向的根本转变,本文对此提出质疑,并认为这两个时刻应被理解为一种单一的、基本的表述,即 "惩罚-人道主义复合体 "的产物。我们首先探讨了 "会员国 "议程的背景和论述,揭示了其核心原则中的矛盾性,主要表现为受害者(奴隶)和犯罪者(奴隶主)之间的二分法。然后,本文探讨了惩罚-人道主义综合体如何产生道德和情感经济,并反思了它如何揭示了当代国家权力的脆弱性。
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引用次数: 0
Nationalist Soundscapes: The Sonic Violence of the Far Right 民族主义音景:极右翼的声波暴力
Pub Date : 2024-07-23 DOI: 10.1093/bjc/azae046
Liam Gillespie
Sound’s ability to impact the body and cross borders places it firmly within the remit of criminological concern. However, although sound continually emerges as a feature of far-right protests and riots—including through music, chants, singing, yelling and drumming—the role it fulfils for the far right has gone untheorized. To address this gap, this article introduces the concept of ‘nationalist soundscapes’, which describes the mechanisms through which far-right nationalists deploy sound to effectuate a politics of power, domination and nationalist superiority. Referencing a selection of events, I argue nationalists weaponize sound in a way that is unique to them, insofar as nationalist soundscapes are deployed to assert ownership over the nation, while simultaneously displacing racialized others through sonic violence.
声音能够影响人的身体并跨越国界,因此被牢牢地置于犯罪学关注的范围之内。然而,尽管声音作为极右翼抗议和骚乱的一个特征不断出现--包括通过音乐、吟唱、歌唱、吆喝和击鼓--但它对极右翼的作用却未被理论化。为了弥补这一空白,本文提出了 "民族主义声音景观 "的概念,描述了极右翼民族主义者通过声音来实现权力政治、统治和民族主义优越感的机制。我参考了部分事件,认为民族主义者以其特有的方式将声音武器化,即民族主义的声音景观被用来宣称对国家的所有权,同时通过声音暴力取代种族化的他人。
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引用次数: 0
The Racial Ideology of the British Police: Protecting and Maintaining the Racial Interests of the White Institution 英国警察的种族意识形态:保护和维护白人机构的种族利益
Pub Date : 2024-07-20 DOI: 10.1093/bjc/azae043
Nikhaela Wicks
Previous canonical writings on racism and policing have focussed on the shift from overt to covert articulations (Loftus 2010; Holdaway and O’Neill 2013), finding that racism is communicated primarily by white, heterosexist men in ‘white spaces’ (Loftus 2008). This paper moves beyond individualistic conceptions of racism to explore how police officers subscribe to a white racial ideology (Bonilla-Silva 2018). By drawing upon over 600 h of observations and interviews and discussions with over 60 officers, this paper explores four police discourses that underplay, defend and maintain the unequal racial status quo in policing: (1) individualization, (2) historicization, (3) discursive deracialization and (4) racial stories.
以往关于种族主义与警务的经典著作侧重于从公开表达到隐蔽表达的转变(Loftus,2010 年;Holdaway 和 O'Neill,2013 年),发现种族主义主要由白人、异性恋男子在 "白色空间 "中传播(Loftus,2008 年)。本文超越了个人主义的种族主义概念,探讨警察如何认同白人种族意识形态(Bonilla-Silva,2018 年)。通过对 60 多名警官进行 600 多小时的观察、访谈和讨论,本文探讨了四种淡化、维护和维持警务中不平等种族现状的警察话语:(1)个人化;(2)历史化;(3)话语去种族化;(4)种族故事。
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引用次数: 0
Managing Trouble Along a Continuum of Accountability: On Police Practices for Dealing with Less-Than-Competent Subjects 沿着责任的连续性管理麻烦:论警方处理不称职对象的做法
Pub Date : 2024-07-17 DOI: 10.1093/bjc/azae031
André Buscariolli
This article uses conversation analysis to examine recordings of police encounters, focusing on how officers respond to routine forms of trouble emerging from civilians’ failure to comprehend and cooperate with their initiating actions. The analysis demonstrates how officers improvise methods to deal with their subjects’ troublesome responses to their queries and directives, treating civilians along a continuum from being purposefully uncooperative to lacking the interactional competence to comply with their projects. In the latter case, officers treat noncompliance as related to one’s status as “mentally disordered,” adopting practices to progressively carve out islands of competence within which civilians are competent to cooperate or accountable for not doing so. Thus, officers’ orientation to a continuum of accountability shapes the encounter’s interactional trajectory toward more punitive or instructive outcomes.
本文利用对话分析法研究了与警察遭遇时的录音,重点关注警官如何应对因平民不理解和不配合其发起行动而产生的常规形式的麻烦。分析表明了警官是如何随机应变地处理他们的对象对他们的询问和指令做出的麻烦反应,从故意不合作到缺乏互动能力来遵守他们的项目等一系列情况来对待平民。在后一种情况下,官员会将不合作行为视为与 "精神失常 "有关,并采取各种做法,逐步划分出能力孤岛,让平民有能力合作,或为不合作负责。因此,警官对责任连续体的定位决定了遭遇的互动轨迹是走向惩罚性还是指导性的结果。
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引用次数: 0
COVID-19 and the New Pains of Imprisonment COVID-19 和监禁的新痛苦
Pub Date : 2024-07-17 DOI: 10.1093/bjc/azae036
Veronica L Horowitz, Synøve N Andersen, Jordan M Hyatt
As the COVID-19 pandemic upended life worldwide, prisons gained attention as epicentres for the virus. The focus was primarily on infections and death rates, often omitting the impact on incarcerated people. This study draws on semi-structured interviews (n = 58) with men imprisoned throughout the pandemic. Using and extending classic and contemporary theorizations of ‘the pains of imprisonment’, we find that official pandemic responses meant that (1) new, pandemic-related pains developed, (2) established pains changed in severity and took new manifestations, and (3) pains were experienced simultaneously and interactively. Thus, the pandemic amplified, diversified and compounded the pains of imprisonment. While most visible in the context of a large-scale crisis, these concepts provide an expanded, broadly applicable framing for future carceral scholarship.
随着 COVID-19 大流行在全球范围内的蔓延,监狱作为病毒的集中地受到了关注。关注的焦点主要集中在感染率和死亡率上,而往往忽略了对被监禁者的影响。本研究利用半结构式访谈(n = 58),采访了在整个大流行期间被监禁的男性。通过对经典和当代 "监禁之痛 "理论的运用和延伸,我们发现官方的大流行病应对措施意味着:(1)新的、与大流行病相关的痛苦产生了;(2)既有痛苦的严重程度发生了变化,并有了新的表现形式;(3)痛苦被同时体验并相互作用。因此,大流行病扩大了监禁的痛苦,并使之多样化和复杂化。虽然这些概念在大规模危机的背景下最为明显,但它们为未来的监禁研究提供了一个扩展的、广泛适用的框架。
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引用次数: 0
Justice Work: Sisters (Having to) Do It for Themselves 正义工作:姐妹们(不得不)自己动手
Pub Date : 2024-07-10 DOI: 10.1093/bjc/azae041
Nancy Lombard, Katy Proctor
This article outlines findings from our research which sought to explore the lived experiences of victim/survivors of stalking and/or coercive control as they navigated their way through the Scottish Criminal Justice System (SCJS), commissioned by the Scottish Government. Building on the work of Acker (1990), Hochschild (1983), Fishman (1978), Kelly (2016) and Vera-Gray (2018; 2020) our findings show that women’s involvement as victim-survivors with the criminal justice system insists they perform elements of both hidden (behind the scenes) and visible (but unacknowledged) work. These types of work replicate already identified elements of emotional, safety and violence work. In addition, however, we uncovered a new form of work that women must undertake when seeking justice which we have conceptualized as ‘Justice Work’.
受苏格兰政府委托,我们开展了一项研究,旨在探索遭受跟踪和/或胁迫控制的受害者/幸存者在苏格兰刑事司法系统(SCJS)中的生活经历。在阿克尔(1990 年)、霍奇希尔德(1983 年)、菲什曼(1978 年)、凯利(2016 年)和维拉-格雷(2018 年;2020 年)的研究基础上,我们的研究结果表明,妇女作为受害者/幸存者参与刑事司法系统,坚持要从事隐性(幕后)和显性(但不为人知)的工作。这些工作类型重复了已经确定的情感、安全和暴力工作要素。此外,我们还发现了妇女在寻求正义时必须承担的一种新的工作形式,我们将其概念化为 "正义工作"。
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引用次数: 0
期刊
The British Journal of Criminology
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