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Zoroastrians in the Economy of Yazd During the Qajar and Pahlavi I Dynasties 卡扎尔和巴列维一世时期亚兹德经济中的拜火教徒
Pub Date : 2024-07-30 DOI: 10.1080/05786967.2023.2210113
Fatemeh Karimi, Abed Taghavi
In the Qajar period, Zoroastrian merchants of Iran were able to engage in commercial activities with fewer restrictions than in the past. In this article, the economic performance of the Zoroastria...
在卡扎尔时期,伊朗的琐罗亚斯德教商人能够比过去更自由地从事商业活动。在本文中,琐罗亚斯德里亚商人的经济表现将为我们提供一个新的视角。
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引用次数: 0
The Indo-Iranian Approach to Greater Iran 印度-伊朗大伊朗之路
Pub Date : 2024-07-23 DOI: 10.1080/05786967.2023.2249433
A. Irannejad
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引用次数: 0
The Cylinder Seals of Qareh Tepe in Sagzabad, Iron Age II and III 萨格扎巴德Qareh Tepe的圆柱印章,铁器时代II和III
Pub Date : 2022-04-25 DOI: 10.1080/05786967.2022.2058409
Mostafa Dehpahlavan, Zahra Alinezhad

ABSTRACT

During the four seasons of excavation (2015–2019) in the newly-discovered Iron Age II and III eastern cemetery of Qareh Tepe in Sagzabad, 40 cylinder seals were found in the trench 12 in 10 graves. All of these seals have been made from faience. According to the style and composition, they are divided into two distinct types; Local and Neo-Assyrian style. Local style includes abstract animals with long horns, human and animal, undulating ladder-patterned lines, and the oblique square with a diagonal line of the crosshatching. The procession of great bird seals that they have clearly been inspired by the Assyrian type, it can be said that they are probably a local version of an Assyrian type that were made in Iran. Presenting scenes of hunting, Neo-Assyrian style seals also show the expansion of the Assyrian cultural sphere to this region of Iran. Since all of these seals have been found from Qareh Tepe, and many of them have been discovered in women’s graves and some even in the graves of infants, they can be strong evidence of punctuation to administrative use, these seals were used in personal ornament necklaces and had possibly a religious function at the beginning of the Iron Age III.

在Sagzabad新发现的Qareh Tepe铁器时代II和III东部墓地的四个季节(2015-2019)挖掘期间,在10个坟墓的沟槽中发现了40个圆柱形印章。所有这些印章都是用彩陶做成的。根据风格和构成,它们分为两种截然不同的类型;当地和新亚述风格。地方风格包括长角的抽象动物,人和动物,起伏的阶梯图案线条,斜方形与交叉的对角线。这些大鸟印章显然是受到了亚述字体的启发,可以说它们很可能是伊朗制造的亚述字体的当地版本。呈现狩猎的场景,新亚述风格的印章也显示了亚述文化领域向伊朗这一地区的扩张。由于所有这些印章都是在Qareh Tepe发现的,其中许多都是在妇女的坟墓中发现的,有些甚至是在婴儿的坟墓中发现的,它们可以作为行政使用标点符号的有力证据,这些印章被用于个人装饰项链,并且在铁器时代III开始时可能具有宗教功能。
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引用次数: 0
The Ilkhanid City of Sultaniyya: Some Remarks on the Citadel and the Outer City 伊尔汗王朝的苏丹尼亚城:关于城堡和外城的一些评论
Pub Date : 2022-01-02 DOI: 10.1080/05786967.2020.1744469
Atri Hatef Naiemi
ABSTRACT Mongol campaigns in Iran in the thirteenth century caused extensive destruction in different aspects of the social life and built environment of Iran. Following the foundation of the Ilkhanid dynasty in 1256, along with the reconstruction of the cities that had been extensively destroyed during the Mongol attack on Iran, the Ilkhans (Mongol rulers) founded a number of new settlements. Sultaniyya in one of the major urban centres that was planned and constructed from the outset by the Ilkhans. In view of the available architectural remains, archaeological findings, and written records, this article seeks to describe the spatial structure of the citadel and the outer city of Ilkhanid Sultaniyya.
摘要 13 世纪蒙古人在伊朗的战役对伊朗社会生活和建筑环境的各个方面造成了广泛的破坏。1256 年伊儿汗王朝建立后,伊儿汗人(蒙古统治者)重建了在蒙古进攻伊朗期间被大肆破坏的城市,并建立了许多新的定居点。苏丹尼亚就是伊儿汗人从一开始就规划和建造的主要城市中心之一。根据现有的建筑遗迹、考古发现和文字记录,本文试图描述伊尔汗王朝苏丹尼亚城堡和外城的空间结构。
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引用次数: 0
Shahnameh-ye Davari; An Ode to a Dying Art? Shahnameh-ye达;一种垂死的艺术的颂歌?
Pub Date : 2020-07-21 DOI: 10.1080/05786967.2020.1792798
Masssoumeh (Nahid) Assemi

ABSTRACT

Shahnameh-ye Davari, dating to 1272 (1856) is one of the last Shahnamehs, copied and illustrated in the traditional style. It is kept at the Reza Abbasi Museum in Tehran under accession number 599. It is a sumptuously decorated manuscript on a par with courtly productions and has sixty-eight illustrations, yet it is not a commissioned work. It was created by Mohammad ibn Vesal (1822–1865), with the pen name Davari, a poet/calligrapher/illustrator/illuminator of little or no means and perhaps as an ode to a dying art. This article attempts to introduce the manuscript, placing it within the context of the artistic history of Qajar Iran (1789–1925).

摘要《沙哈纳米耶·达瓦里》(shahnameh -ye Davari)是最后一批沙哈纳米作品之一,创作于1272年(1856年)。它保存在德黑兰的礼萨阿巴西博物馆,编号为599。这是一份装饰华丽的手稿,与宫廷作品相当,有68幅插图,但它不是委托作品。它是由Mohammad ibn Vesal(1822-1865)以笔名Davari创作的,他是一位诗人/书法家/插画家/很少或根本没有意义的光源,也许是对一种垂死的艺术的颂歌。本文试图介绍手稿,将其置于伊朗卡扎尔(1789-1925)艺术史的背景下。
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引用次数: 0
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Iran
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