Pub Date : 2024-02-04DOI: 10.1177/00020397231225663
Yusuf K. Serunkuma
There are multiple initiatives and efforts to grant African scholars “global visibility” – as part of the decolonisation agenda. These efforts have included aiding and enabling African scholars to publish in journals of international renown, speaking or curating courses at Ivy League universities, and being experts on issues about Africa in international media. Other efforts include collaborations and citations in discourses about Africa. While these efforts and opportunities are intellectually and practically irresistible to a scholar from the subaltern world – as are to those offering and facilitating them – they are actually counterproductive to a decolonisation project. The positive energy they generate obscures the histories and power dynamics that govern so-called global spaces and audiences of knowledge production. Problematically presented as benign and benevolent spaces for participation in the “global knowledge commonwealth,” from which mutual understanding grows, and racism and exploitation could be ended, global spaces/audiences, rather grow out, and are core parts of the revolving doors and constantly mutating infrastructures of colonialist hegemony and control.
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Pub Date : 2024-02-04DOI: 10.1177/00020397231225663
Yusuf K. Serunkuma
There are multiple initiatives and efforts to grant African scholars “global visibility” – as part of the decolonisation agenda. These efforts have included aiding and enabling African scholars to publish in journals of international renown, speaking or curating courses at Ivy League universities, and being experts on issues about Africa in international media. Other efforts include collaborations and citations in discourses about Africa. While these efforts and opportunities are intellectually and practically irresistible to a scholar from the subaltern world – as are to those offering and facilitating them – they are actually counterproductive to a decolonisation project. The positive energy they generate obscures the histories and power dynamics that govern so-called global spaces and audiences of knowledge production. Problematically presented as benign and benevolent spaces for participation in the “global knowledge commonwealth,” from which mutual understanding grows, and racism and exploitation could be ended, global spaces/audiences, rather grow out, and are core parts of the revolving doors and constantly mutating infrastructures of colonialist hegemony and control.
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