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Contemporary Financial Nationalism in Theory and Practice 当代金融民族主义的理论与实践
Pub Date : 2024-05-13 DOI: 10.1017/nps.2024.46
Juliet Johnson, Andrew Barnes
The 2008 global financial crisis and its aftermath provided fertile soil for criticism of and alternatives to the international liberal order, including the rise of financial nationalism. Contemporary financial nationalism is a view of the world that is nationalist in its motivation for political action, financial in its policy focus, and illiberal in its conception of political economy. At the same time, it is fundamentally shaped by its emergence from within the international liberal order, which both constrains the policy options of financial nationalists and provides opportunities for them to draw on transnational financial resources and institutions to advance nationalist causes. This article offers a conceptual analysis of contemporary financial nationalism that explores its fundamental characteristics, explains what is distinctive about it, delineates its four major policy subtypes, identifies the resources and capabilities required to successfully engage in it, and discusses the implications of doing so. It aids researchers in thinking about financial nationalism’s internal workings across different contexts, in understanding why it has lasted as long and spread as far as it has, in considering how it may evolve, and in contemplating how it can affect domestic and international political economies.
2008 年全球金融危机及其后果为国际自由秩序的批评和替代方案提供了肥沃的土壤,其中包括金融民族主义的兴起。当代金融民族主义是一种世界观,它在政治行动动机上是民族主义的,在政策重点上是金融的,在政治经济概念上是非自由的。与此同时,它从根本上是在国际自由秩序中产生的,这既限制了金融民族主义者的政策选择,也为他们提供了利用跨国金融资源和机构推进民族主义事业的机会。本文对当代金融民族主义进行了概念性分析,探讨了金融民族主义的基本特征,解释了金融民族主义的独特之处,划分了金融民族主义的四大政策子类型,明确了成功参与金融民族主义所需的资源和能力,并讨论了参与金融民族主义的影响。该书有助于研究人员思考金融民族主义在不同背景下的内部运作,理解其为何能够持续如此之久、传播如此之广,考虑其可能如何演变,以及思考其如何影响国内和国际政治经济。
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引用次数: 0
NPS volume 52 issue 3 Cover and Back matter 国家新闻出版署》第 52 卷第 3 期封面和封底
Pub Date : 2024-05-01 DOI: 10.1017/nps.2024.38
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引用次数: 0
NPS volume 52 issue 3 Cover and Front matter NPS 第 52 卷第 3 期封面和封底
Pub Date : 2024-05-01 DOI: 10.1017/nps.2024.37
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引用次数: 0
L’udovít Štúr’s Plebeian Ethos of Resistance in the 1840s L'udovít Štúr 在 19 世纪 40 年代的平民抵抗精神
Pub Date : 2024-03-14 DOI: 10.1017/nps.2024.8
V. Gluchman
The author examines Ľudovít Štúr (1815–1856), the main representative of the Slovak national movement in the 1840s, and his personal ethos in the struggle for the rights and freedom of the Slovak ethnic group. Štúr paid great attention to the development of the ethnic, social, and political awareness of Slovaks. In this effort, the Slovenskje národňje novini (Slovak National Newspaper) played an important role, through which Štúr and the representatives of the Slovak national movement shaped and spread its social and political program, the aim of which was both the fight against the national oppression of the Slovaks, but also the achievement of equal rights for the Slovak ethnic group in Hungary and the Habsburg Monarchy.
作者研究了十九世纪四十年代斯洛伐克民族运动的主要代表Ľudovít Štúr(1815-1856 年),以及他为斯洛伐克民族争取权利和自由的个人精神。斯图尔非常重视培养斯洛伐克人的民族、社会和政治意识。在这一努力中,《斯洛伐克民族报》(Slovenskje národňje novini)发挥了重要作用,斯图尔和斯洛伐克民族运动的代表们通过该报制定并传播其社会和政治纲领,该纲领的目标既是反抗对斯洛伐克人的民族压迫,也是实现斯洛伐克民族在匈牙利和哈布斯堡君主国的平等权利。
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引用次数: 0
Sites and Ways of Belonging to Diaspora Networks: The Case of the Greek Second Generation in Italy 融入侨民网络的场所和方式:意大利希腊裔第二代的案例
Pub Date : 2024-03-13 DOI: 10.1017/nps.2024.13
Andrea Pelliccia
To survive over time, a diaspora must create sites of belonging and micro places in which to concentrate the main elements of its “iconography” that can consolidate social networks. This article analyzes how second-generation Greeks in Italy fit into diaspora networks by investigating the ways in which they define their sense of Greekness and use their ethnic resources. The findings of field research show a weakness of (formal and informal) social network ties and the pre-eminence of the family’s role in the process of sociocultural identification and ethnic identity construction. In fact, the second generation’s “ways of belonging” and the sense of attachment to Greece have an autonomous significance and are expressed more at a familial level and less collectively. Familial socialization plays a mediating role in the process of identification and transmission of Greekness, as well as in guiding ways of employing ethnic resources, contributing to the maintenance of the diaspora.
散居地要长期存在下去,就必须创建归属地和微型场所,集中其 "图标 "的主要元素,从而巩固社会网络。本文分析了意大利的希腊裔二代如何融入侨民网络,调查了他们如何界定自己的希腊人身份并利用自己的民族资源。实地研究结果表明,(正式和非正式的)社会网络联系薄弱,家庭在社会文化认同和种族身份建构过程中的作用突出。事实上,第二代的 "归属方式 "和对希腊的依恋感具有自主意义,更多地表现在家庭层面,而不是集体层面。家庭社会化在希腊人的身份认同和传承过程中发挥着中介作用,并在指导如何利用族裔资源方面发挥着作用,有助于维持散居地。
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引用次数: 0
Mother Orissa, Mother India, Mother Victoria: Expressions of National Life in Colonial Orissa 母亲奥里萨邦、母亲印度、母亲维多利亚:殖民时期奥里萨邦的民族生活表现形式
Pub Date : 2024-03-13 DOI: 10.1017/nps.2024.21
Dasarathi Moharana, Urmishree Bedamatta
In the early 20th century, Orissa, a province in British India, was marked by dismemberment and fragmentation. Nationalist leaders in colonial Orissa often portrayed the province as a disfigured mother to evoke nationalist sentiment among the Odia people and garner support for the unification of the Oriya-speaking tracts in adjacent provinces to form a separate and complete Orissa province. One painting from the period depicts a woman representing “Mother Orissa” being dissected on a table by an Englishman and surrounded by wolf-headed figures representing Bengal, Madras, and Bihar, who were opposed to the idea of Orissa’s unification. However, these leaders were careful not to create an environment of coercion and sought to allow for expressions of difference to foster a healthy national life. One way they did this was by trying to unite intrareligious groups in Orissa while also calling for the need to bring together people of different regions living in Orissa. Additionally, they balanced their allegiance and devotion among three mothers: Mother Orissa, Mother India, and Mother Victoria.
20 世纪初,英属印度的奥里萨邦被肢解得支离破碎。殖民时期的奥里萨邦民族主义领导人经常将该省描绘成一个被毁容的母亲,以唤起奥迪亚人的民族主义情绪,并争取支持将邻近省份的奥里雅语区统一起来,形成一个独立完整的奥里萨邦。这一时期的一幅画描绘了一位代表 "母亲奥里萨邦 "的妇女被一位英国人放在桌子上解剖,周围是代表孟加拉、马德拉斯和比哈尔邦的狼头人,他们反对奥里萨邦统一的主张。然而,这些领导人小心翼翼,避免营造一种胁迫的环境,并努力允许表达差异,以促进健康的民族生活。他们做到这一点的方法之一就是努力团结奥里萨邦的内部宗教团体,同时也呼吁有必要将生活在奥里萨邦的不同地区的人民团结在一起。此外,他们还在三位母亲之间平衡自己的忠诚和奉献:母亲奥里萨邦、母亲印度和母亲维多利亚。
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引用次数: 0
A Cacophony of Classifications: Education and Identification in a Prenational Empire 嘈杂的分类:民族帝国的教育与身份认同
Pub Date : 2024-03-13 DOI: 10.1017/nps.2024.11
Jan Bernot, Rok Stergar
The article seeks to fill a gap in existing scholarship on explicit and implicit linguistic, ethnic, and national classifications in Habsburg schools and their effects. It attempts to reconstruct the classifications that appeared in textbooks and other teaching materials as well as in daily practice, pupils’ exposure to them, and their engagement with these categories. Temporally, the study begins with the establishment of compulsory education (1774) and ends in the revolutionary period of 1848–49 and focuses on the Slavophone population of the Habsburg crownlands Carniola, Carinthia, Styria, and the Austrian Littoral. Our research suggests that systematic and uniform classification schemes were not yet in place in the school environment in the period under review. As a result, the influence of classificatory systems on identifications was limited. If anything, the schools inadvertently reproduced existing local and provincial identifications while the students’ limited internalization of emerging transregional identifications only happened through their personal relationships with a few teachers and peers. The transition from familiarization with emerging transregional ethnolinguistic identifications through personal networks to the systemic (and often completely unintentional) reproduction of nationalist ideology happened only after 1848.
这篇文章试图填补哈布斯堡学校中显性和隐性语言、种族和民族分类及其影响方面现有学术研究的空白。文章试图重建教科书和其他教材中以及日常实践中出现的分类、学生对这些分类的接触以及他们对这些分类的参与。从时间上看,研究始于义务教育的建立(1774 年),止于 1848-49 年革命时期,重点关注哈布斯堡王室领地卡尼奥拉、卡林西亚、施蒂里亚和奥地利滨海地区的斯拉夫语人口。我们的研究表明,在这一时期,学校环境中还没有系统、统一的分类计划。因此,分类系统对身份识别的影响有限。如果说有什么影响的话,那就是学校无意中复制了现有的本地和本省身份认同,而学生对新出现的跨地区身份认同的有限内化只是通过他们与少数教师和同学的个人关系实现的。从通过个人网络熟悉新出现的跨地区民族语言认同,到系统地(通常是完全无意地)复制民族主义意识形态,这一转变只是发生在 1848 年之后。
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引用次数: 0
NPS volume 52 issue 2 Cover and Front matter NPS 第 52 卷第 2 期封面和封底
Pub Date : 2024-03-01 DOI: 10.1017/nps.2024.22
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引用次数: 0
NPS volume 52 issue 2 Cover and Back matter 国家新闻出版署》第 52 卷第 2 期封面和封底
Pub Date : 2024-03-01 DOI: 10.1017/nps.2024.23
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引用次数: 0
The Bilingualism Bonus in Socialist Slovenia: Domestic Policy or Diplomatic Prestige? 社会主义斯洛文尼亚的双语奖金:国内政策还是外交声望?
Pub Date : 2024-02-16 DOI: 10.1017/nps.2024.12
B. Udovič, Sonja Novak Lukanović
The objective of the article is to establish why a financial bonus for Slovenian–Italian bilingualism was introduced in the District of Koper (comprising today’s Slovenian municipalities of Ankaran, Koper, Izola and Piran), which came under Yugoslav rule after 1954. Using Brubaker’s triadic nexus concept and analysis of newly discovered archival sources, the authors found that (a) on the federal level, Yugoslavia only focused on minority protection as much as it was required to by international agreements and treaties, (b) the Italian minority itself was not a relevant actor in the Yugoslav system of minority protection, (c) Italy had a marginal role in the process of protecting the Italian minority in Yugoslavia, and (d) the political elite in Yugoslavia introduced the bilingualism bonus to encourage the integration of the Italian minority when building a new (socialist) sociopolitical order. The Slovenian-Italian bilingualism bonus was therefore not an altruist measure directed at minority protection, but rather a self-serving measure by the authorities to reinforce their power.
文章的目的是确定 1954 年后在南斯拉夫统治下的科佩尔区(包括今天的斯洛文尼亚安卡兰、科佩尔、伊佐拉和皮兰等市)为何实行斯洛文尼亚语-意大利语双语财政奖励。作者利用布鲁贝克的三元关系概念和对新发现的档案资料的分析,发现:(a) 在联邦一级,南斯拉夫只是按照国际协定和条约的要求重视对少数民族的保护,(b) 意大利少数民族本身并不是南斯拉夫少数民族保护体系中的相关角色、(c) 意大利在保护南斯拉夫境内意大利少数民族的进程中处于边缘地位,以及 (d) 南斯拉夫的政治精英们在建立新的(社会主义)社会政治秩序时引入双语红利,以鼓励意 大利少数民族的融入。因此,斯洛文尼亚语-意大利语双语奖金不是一项旨在保护少数民族的利他主义措施,而是当局为加强其权力而采取的一项利己措施。
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