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An Inclusional-Dialogic Approach to Qualitative Inquiry 定性调查的包容--对话方法
Pub Date : 2024-07-24 DOI: 10.1177/19408447241267279
Eva Vass
My research looks into collaborative learning and co-creativity in educational contexts. This paper presents my research trajectory towards inclusional-dialogic perception, discernment, and expression. I understand this phenomenon as thinking from presence: a natural inquiry process that is immersive, dialogic, and inherently embodied; a creative dialogue between self and habitat. I combine Natural Inclusionality and dialogism as my philosophical foundations. Importantly, I extend the notion of thinking from presence to the research inquiry itself, broadening the scope of scientific explorations of experience. Thus, the inquiry becomes a dance in between extraspection (outward perception) and introspection (inward sensing), brought together in an empathic second perspective. The natural inclusional approach entails a move away from the logic and language of definition into the logic and language of flow. This article discusses how fluid logic has shaped my research approach and my writing, with three emergent features. First, the inquiry and its documentation constitute an open-ended and serendipitous dialogue with the phenomena in focus. Second, research analysis and writing moves away from the predominance of the textual, recognizing that the translation of the experience into language is not an unavoidable necessity. It also underlines the significance of the visual and poetic expression of philosophy, methods, and findings, fusing science and art into partnership. Third, the disseminative writing is immersive. It openly brings forth an interplay between subjective and objective. My own lived, personal experience of the researched phenomena is a central layer of experiential meaning making, affording contemplative insight. Centering my research approach around the notion of thinking from presence is not a purely epistemological issue. It speaks to the nature of reality and captures the overarching desire to contribute to a deeper human understanding of the self in the context of its natural neighborhood.
我的研究着眼于教育背景下的协作学习和共同创造。本文介绍了我在包容性对话式感知、辨别和表达方面的研究轨迹。我将这一现象理解为 "临场思维":一种身临其境、对话式和内在体现的自然探究过程;一种自我与栖息地之间的创造性对话。我将自然包容性和对话主义作为我的哲学基础。重要的是,我将 "从存在中思考 "的概念延伸到研究探索本身,扩大了科学探索经验的范围。因此,探究就成了外部观察(向外感知)和内部观察(向内感知)之间的舞蹈,在移情的第二视角中结合在一起。自然包容性方法要求从定义逻辑和语言转向流动逻辑和语言。本文讨论了流动逻辑如何塑造了我的研究方法和写作,其中有三个新的特点。首先,调查及其记录构成了与所关注现象的开放式偶然对话。其次,研究分析和写作摆脱了文本的主导地位,认识到将经验转化为语言并非不可避免。它还强调以视觉和诗歌的方式表达哲学、方法和研究成果的意义,将科学与艺术融合为伙伴关系。第三,传播性写作是身临其境的。它公开提出了主观与客观之间的相互作用。我对所研究现象的亲身经历是体验式意义建构的核心层,提供了沉思的洞察力。我的研究方法围绕着 "从存在中思考 "这一概念,这并不是一个纯粹的认识论问题。它道出了现实的本质,抓住了人类在自然邻域背景下更深入地理解自我的总体愿望。
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引用次数: 0
“Hey, That’s No Way to Say Goodbye”: Ending a Departmental Life "嘿,这可不是说再见的方式":结束部门生活
Pub Date : 2024-07-23 DOI: 10.1177/19408447241267288
Carolyn Ellis, Arthur P. Bochner
Carolyn and Art tell the story of cleaning out their joint departmental office after retiring from University of South Florida. They detail the process and feelings of alienation and sadness they have about leaving their departmental home of Communication amidst a mobbing of faculty rebelling against their work in narrative and autoethnography and refusing to communicate to mediate disagreements.
卡罗琳和阿特讲述了他们从南佛罗里达大学退休后清理联合部门办公室的故事。他们详细讲述了离开传播系的过程,以及在教师们聚众反抗他们在叙事学和自我民族志方面的工作、拒绝沟通调解分歧的情况下,他们所产生的疏离感和悲伤情绪。
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引用次数: 0
Possibilities in Three Parts for Collaborative Futures in Autoethnography 自述学合作未来的三部分可能性
Pub Date : 2024-07-22 DOI: 10.1177/19408447241267281
Ronald J. Pelias
This speculative essay, divided into three sections, raises questions about the collaborative future of autoethnography while asserting the author’s continued commitment to the method. It starts by identifying collaborative practices in the author’s past, then moves to a series of possibilities for future practice, and ends by identifying autoethnographic orientations that the author endorses. Each section carries a note of skepticism about autoethnography’s efficacy.
这篇推测性的文章分为三个部分,提出了关于自述学未来合作的问题,同时也表明了作者对自述学方法的持续承诺。文章首先指出了作者过去的合作实践,然后提出了一系列未来实践的可能性,最后指出了作者认可的自述民族志取向。每一部分都对自身民族志的有效性持怀疑态度。
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引用次数: 0
Standing Firm: Autoethnography and Speculative Futures 站稳脚跟:自我民族志与投机未来
Pub Date : 2024-07-22 DOI: 10.1177/19408447241267286
K. Douglas, D. Carless
This collaborative autoethnography reflects on 2020, the year of lockdown. During this year, we did a lot of walking. Markers within our physical environment provoked and inspired us to consider anew the paths that lie ahead for autoethnography and for us, in our collective work as autoethnographers.
这篇合作撰写的自述反思了 2020 年,即 "封锁年"。在这一年里,我们走了很多路。物理环境中的标记激发了我们的灵感,让我们重新思考自我民族志的未来之路,以及我们作为自我民族志作者在集体工作中的未来之路。
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引用次数: 0
Autoethnography Is a Difficult Delivery 自我民族志是一种艰难的分娩方式
Pub Date : 2024-07-22 DOI: 10.1177/19408447241267269
Sophie Tamas
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引用次数: 0
Reconfiguring Community of Practice as Socio-Material Practices for Making Differences With/in the World: A Creative-Relational Inquiry 将 "实践社区 "重构为 "在世界内部制造差异的社会物质实践":创造性--关系探究
Pub Date : 2024-06-13 DOI: 10.1177/19408447241261352
Shanee Barraclough, Raewyn Tudor, Alison Warren
As a concept Community of Practice (CoP) is generally understood as a learning system in which a group of people within a profession, or practice field, reflect and learn together. Notions of situated learning and enculturation emphasise the socially constructed nature of these contextualized reflexive pedagogical processes. Engaging with the posthuman turn in education and the social sciences, we think with concepts from Karen Barad’s agential realism framework to reconfigure CoP as entangled affective, socio-material knowledge-making practices. Specifically, through creative-relational inquiry, this paper offers an account of three intra-active mo(ve)ments from a posthumanist reading group CoP in Aotearoa New Zealand in which we, as academics in counselling, social work, and early childhood education, experimented with arts-based inquiry and posthuman texts. We discuss the more expansive knowing made possible through our engagement with/in these differentiated, in/determinate mo(ve)ments as professional practice educators and researchers. This paper contributes to onto-ethical-relational research and teaching practices, enabling CoP to be re-configured from socially constructed reflexive processes to affirmative, affective, socio-material practices for making differences in the world.
作为一个概念,"实践社区"(CoP)一般被理解为一个学习系统,在这个系统中,一个专业或实践领域的一群人共同反思和学习。情境学习和文化涵化的概念强调了这些情境化反思性教学过程的社会建构性质。结合教育和社会科学中的后人类转向,我们从卡伦-巴拉德(Karen Barad)的行动现实主义框架中的概念出发,将合作学习重构为纠缠在一起的情感、社会物质知识创造实践。具体而言,通过创造性关系探究,本文介绍了新西兰奥特亚罗瓦后人文主义阅读小组合作项目中的三个内部互动活动,在这些活动中,我们作为咨询、社会工作和幼儿教育方面的学者,尝试了基于艺术的探究和后人类文本。我们讨论了作为专业实践教育者和研究者,通过参与这些差异化、内在/决定性的活动而获得的更广阔的认识。本文将对 "伦理关系 "研究和教学实践做出贡献,使 "共同参与 "从社会建构的反思过程重新配置为积极的、情感的、社会物质的实践,从而在世界上创造差异。
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引用次数: 0
The Onto-Epistemology of Writing Qualitatively 定性写作的本体论-认识论
Pub Date : 2024-06-10 DOI: 10.1177/19408447241260449
David Lee Carlson, Ananí M. Vasquez, Anna Romero
The introduction to this special issue argues that the manuscripts reveal how qualitative research occurs in the writing. The variety of articles in the special issue demonstrate the multifaceted ways that qualitative research can be done. Qualitative research is never neutral and thus writing precedes the research process and plays a crucial role in the constructing the research itself.
本特刊的导言认为,这些手稿揭示了定性研究是如何在写作中进行的。特刊中的各种文章展示了定性研究的多种方式。定性研究从来都不是中立的,因此写作先于研究过程,在构建研究本身的过程中发挥着至关重要的作用。
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引用次数: 0
“I Feel Like I am Part of Something Bigger Than Me”: Methodological Reflections From Longitudinal Online Participatory Research "我觉得我是比我更伟大的一部分":纵向在线参与式研究的方法论思考
Pub Date : 2024-06-10 DOI: 10.1177/19408447241260448
M. Power, Ruth Patrick, K. Garthwaite
This article details methodological reflections and implications for future work from an innovative, participatory research project that started life during the UK’s first COVID-19 lockdown in early 2020. We reflect on the practice, ethical considerations, and challenges of this (necessarily) online participatory research program, which featured intensive, prolonged collaboration with parents/carers living on a low income within the UK. We discuss the ethical-epistemological foundations of the work, specifically a feminist ethics of care and reciprocity, and present our unique methodological approach, detailing how technology was used to collaborate with a diverse, nation-wide community of parents/carers. We discuss our own and participants’ reflections, including the distinctive complexities and advantages of conducting participatory research online, and also the challenges of upholding an ethics of care in an online, participatory space. We highlight the time intensive nature of this work and argue that, within the academy, more needs to be done both to recognize this and to find ways to create space within it for documenting and learning from innovations in the methodology pursued. We conclude with reflections on the new possibilities that emerge when translating participatory principles to online spaces—learnings with clear relevance for others interested in pursuing these approaches.
本文详细介绍了一个创新的参与式研究项目的方法论反思和对未来工作的影响,该项目始于 2020 年初英国第一次 COVID-19 封锁期间。我们反思了这个(必然的)在线参与式研究项目的实践、伦理考虑和挑战,该项目与英国低收入家庭的父母/照顾者进行了深入、长期的合作。我们讨论了这项工作的伦理-认识论基础,特别是女性主义的关爱和互惠伦理,并介绍了我们独特的方法论,详细说明了如何利用技术与全国范围内不同的父母/照护者群体合作。我们讨论了自己和参与者的反思,包括在线开展参与式研究的独特复杂性和优势,以及在在线参与式空间中坚持关爱伦理所面临的挑战。我们强调了这项工作的时间密集性,并认为在学术界需要做更多的工作,既要认识到这一点,又要想方设法在学术界创造空间,以记录和学习所追求的方法论创新。最后,我们对将参与性原则转化到网络空间时出现的新可能性进行了反思--这些经验教训对其他有意采用这些方法的人具有明显的借鉴意义。
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引用次数: 0
Research as a Mangrove: Emancipatory Science and the Messy Reality of Transdisciplinarity 作为红树林的研究:解放科学与跨学科的混乱现实
Pub Date : 2024-06-10 DOI: 10.1177/19408447241260446
Esther Milberg Muñiz, David Ludwig, C. El-Hani
This study explores the challenges of realizing the emancipatory potential of transdisciplinary research and methodology through a case study involving researchers from the Federal University of Bahia and the community of Siribinha Brazil. The project aimed to prioritize community perspectives, critical reflexivity, and dialogue between diverse knowledge systems to address social-environmental challenges. However, three core challenges emerged: 1) Power inequities often persist despite calls for participation and collaboration; 2) critical theoretical reflections do not always translate into practical actions that challenge these inequities; and 3) bridging theory and practice necessitates developing interpersonal skills and fostering care. This research highlights the fragility of transdisciplinary methodologies and emphasizes the need to address power imbalances, bridge theory and practice, and cultivate interpersonal skills and care. It contributes to discussions on implementing transdisciplinary approaches that not only address epistemic challenges but also fulfill the political ambition of benefiting disenfranchised communities.
本研究通过一项涉及巴伊亚联邦大学研究人员和巴西西里宾哈社区的案例研究,探讨了实现跨学科研究和方法的解放潜力所面临的挑战。该项目旨在优先考虑社区视角、批判性反思以及不同知识体系之间的对话,以应对社会环境挑战。然而,在此过程中出现了三个核心挑战:1)尽管呼吁参与和合作,但权力不平等往往持续存在;2)批判性的理论反思并不总能转化为挑战这些不平等的实际行动;3)在理论和实践之间架起桥梁需要发展人际交往技能和培养关爱。这项研究凸显了跨学科方法的脆弱性,强调了解决权力不平衡、沟通理论与实践、培养人际交往技能和关爱的必要性。它有助于讨论如何实施跨学科方法,不仅应对认识论挑战,而且实现造福被剥夺权利社区的政治抱负。
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引用次数: 0
A Workshop in Styles of Qualitative Writing and Reporting 定性写作和报告风格研讨会
Pub Date : 2024-04-20 DOI: 10.1177/19408447241242426
Johnny Saldaña
This article outlines the author’s workshop in Styles of Qualitative Writing and Reporting, an in-person and online course commissioned by the qualitative research consulting and professional development organization, ResearchTalk. The six clock hour offering provides in-service professionals and graduate student participants writing experiences with up to nine different styles of qualitative reportage: Descriptive and Realistic, Analytic and Formal, Interpretive, Confessional, Reflexive, Critical and Advocacy, Literary Narrative, Autoethnographic, and Poetic. Participants receive an overview of each style, accompanied with brief examples from the scholarly literature. Ten to 15-min blocks of writing time are provided throughout for writers to document and experiment with a current research project’s manuscript, an unpublished thesis or dissertation, or a data base awaiting analytic review. Reading aloud and receiving peer feedback provide writers rapid assessment of their work in progress with ideas for further development. The article describes the primary content of each writing module and its accompanying writing prompts and feedback frame. The workshop also discusses recommended titles for writing resources, strategies for maintaining effective writing habits, and reflections on the legacy of a writer’s work. This article is structured as a curriculum design for other facilitators and educators to adapt and utilize with their students.
本文概述了作者在定性写作与报告风格研讨会上的发言,该研讨会是由定性研究咨询与专业发展组织 ResearchTalk 委托举办的一项现场和在线课程。这门六小时的课程为在职专业人员和研究生学员提供了多达九种不同定性报告风格的写作经验:描述性和现实性、分析性和形式性、解释性、忏悔性、反思性、批判性和倡导性、文学叙事、自传性和诗意性。学员将获得每种文体的概述,并附有学术文献中的简短范例。在整个写作过程中,学员可以利用 10 到 15 分钟的写作时间,记录和尝试当前研究项目的手稿、未发表的论文或学位论文,或等待分析审查的数据库。通过朗读和接受同行反馈,写作者可以快速评估自己的工作进展,并提出进一步发展的想法。文章介绍了每个写作模块的主要内容及其配套的写作提示和反馈框架。工作坊还讨论了写作资源的推荐标题、保持有效写作习惯的策略以及对作家作品遗产的反思。这篇文章的结构是一个课程设计,供其他辅导员和教育工作者对其学生进行调整和使用。
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引用次数: 0
期刊
International Review of Qualitative Research
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