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Back Matter 回到问题
0 FILM, RADIO, TELEVISION Pub Date : 2021-01-01 DOI: 10.2979/filmhistory.33.3.bm
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引用次数: 0
Back Matter 回到问题
0 FILM, RADIO, TELEVISION Pub Date : 2020-01-01 DOI: 10.2979/filmhistory.32.2.bm
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引用次数: 0
Through Her Eyes: An Interview with Fakhri Fay Vaziri 透过她的眼睛:对法赫里·法伊·瓦齐里的采访
0 FILM, RADIO, TELEVISION Pub Date : 2020-01-01 DOI: 10.2979/filmhistory.32.3.07
Milani
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引用次数: 0
On Location: Tracking Secret Agents and Films, between Bombay and Beirut 外景:追踪秘密特工和电影,在孟买和贝鲁特之间
0 FILM, RADIO, TELEVISION Pub Date : 2020-01-01 DOI: 10.2979/filmhistory.32.3.05
Sunya
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引用次数: 1
Paul Julien: An Intensely Public Private Filmmaker 保罗·朱利安:一个极度公开的私人电影人
0 FILM, RADIO, TELEVISION Pub Date : 2019-01-01 DOI: 10.2979/filmhistory.31.4.05
de Klerk
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引用次数: 0
Back Matter 回到问题
0 FILM, RADIO, TELEVISION Pub Date : 2019-01-01 DOI: 10.2979/filmhistory.31.4.bm
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引用次数: 0
Back Matter 回到问题
0 FILM, RADIO, TELEVISION Pub Date : 2019-01-01 DOI: 10.2979/filmhistory.31.3.bm
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引用次数: 0
What Should the Role of Official Institutions Be in Relation to the Use of Cinema as an Instrument of Culture 在电影作为一种文化工具的使用中,官方机构应该扮演什么角色
0 FILM, RADIO, TELEVISION Pub Date : 2018-01-01 DOI: 10.2979/FILMHISTORY.30.1.08
Masha Salazkina, Enrique Fibla-Gutiérrez
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引用次数: 0
Seeing through Spirits: Superimposition, Cognition, and The Phantom Carriage 透视灵魂:叠加、认知与幻影马车
0 FILM, RADIO, TELEVISION Pub Date : 2016-01-01 DOI: 10.2979/FILMHISTORY.28.2.05
Tybjerg
Superimposition was long a popular technique for showing ghosts in films. Through the example of Victor Sjöström’s film Körkarlen (The Phantom Carriage, 1921), the article will examine the technique and its critical reception. André Bazin wrote an important essay on superimposition (first published in 1945) where he dismissed the use of double exposure to depict ghosts in films. The article examines Bazin’s remarks in detail. The credibility—and the fraudulent associations—of multiple-exposure effects may derive from their similarity to spirit photography, but the article also argues that our understanding of superimposed phantoms may be enhanced if we draw on the cognitive study of religion.
长期以来,叠加一直是电影中表现鬼魂的一种流行技术。通过维克多Sjöström的电影Körkarlen(幻影马车,1921年)的例子,文章将检查的技术和它的批评接受。安德烈·巴赞写了一篇关于叠加的重要文章(首次发表于1945年),他驳斥了在电影中使用双重曝光来描绘鬼魂的做法。这篇文章详细考察了巴赞的言论。多重曝光效应的可信性和欺骗性联系可能源于它们与幽灵摄影的相似性,但文章也认为,如果我们借鉴对宗教的认知研究,我们对叠加幽灵的理解可能会得到加强。
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引用次数: 4
Rule of Thumb: Ebert at the Movies 经验法则:看电影的艾伯特
0 FILM, RADIO, TELEVISION Pub Date : 2015-07-01 DOI: 10.5860/choice.50-1366
Z. Ingle
Rule of Thumb: Ebert at the Movies. Todd Rendleman. New York: Continuum, 2012. 209 pages. $17.09. Paperback.When Roger Ebert passed away in April 2013, I was coincidently in the middle of three of his books: his memoir Life Itself, The Great Movies III, and A Horrible Experience of Unbearable Length: More Movies That Suck. Yet despite Ebert's unrivaled influence on the way Americans watch movies, monographs analyzing Ebert's work have been lacking. Into the void arrives Todd Rendleman's Rule of Thumb: Ebert at the Movies, with a foreword by Ebert himself in which he expresses his surprise that a "newspaperman" could be taken so seriously.Presented with an opening chapter entitled "Godchild," those familiar with Ebert's religious upbringing may expect an account of his childhood; instead, the author traces Ebert's influences as a film critic, most critically Pauline Kael and Andrew Sarris. In regards to auteurist approaches, Ebert forged a via media between the extremes of Sarris and Kael. While Ebert certainly had directors he loved to champion (Errol Morris, Werner Herzog, Ramin Bahrani), Rendleman points out that it was usually "a careful scouring of the movie, not the director's resume that governed] Ebert's conclusion" (41). This middle ground may also be the result of Ebert's "healthy Midwestern pragmatism," which Rendleman often references. The author also proves himself almost as equally well-versed in the work of Kael, Sarris, John Simon, and a host of others as he is in Ebert's.Rendleman helpfully identifies three key themes in Ebert's criticism: the critical relationship between style and content, a consideration of the film's moral implications, and a respect and protective attitude toward actors. On this last theme, compare Ebert's civility as a critic with John Simon's witty, but mean-spirited and almost juvenile insults of actresses, often concerning their appearance. Ebert sometimes expressed moral outrage when he thought actors were being exploited, perhaps most (in)famously in his one-star review of Blue Velvet (1986) to which Rendleman devotes an entire chapter. Rendleman does not address the fact that after his first book of "hated" films was released-/ Hated, Hated, Hated This Movie (2000)-followed soon after by Your Movie Sucks (2007) and A Horrible Experience of Unbearable Length: More Movies That Suck (2012), Ebert would seem to have become less tactful. The author often refers to one of Ebert's greatest contributions, a quote Ebert himself would sometimes refer to as "Ebert's Law": "It is not what a film is about. …
经验法则:看电影的艾伯特。托德Rendleman。纽约:Continuum, 2012。209页。17.09美元。平装书。当罗杰·艾伯特于2013年4月去世时,我碰巧正在读他的三本书:他的回忆录《生活本身》、《伟大的电影III》和《无法忍受的可怕经历:更多糟糕的电影》。然而,尽管埃伯特对美国人看电影的方式有着无可比拟的影响,但分析埃伯特作品的专著却很少。Todd Rendleman的《经验法则:Ebert看电影》填补了这一空白,Ebert本人在前言中表达了他对一个“新闻记者”能被如此认真对待的惊讶。开篇一章的标题是“教子”,熟悉艾伯特的宗教教育的人可能会期待这是他童年的描述;相反,作者追溯了艾伯特作为影评人的影响,其中最重要的是波琳·凯尔和安德鲁·萨里斯。在导演手法方面,艾伯特在萨里斯和凯尔这两个极端之间形成了一个媒介。虽然艾伯特肯定有他喜欢的导演(埃罗尔·莫里斯、沃纳·赫尔佐格、拉明·巴赫拉尼),但兰德曼指出,通常是“对电影的仔细梳理,而不是导演的简历决定了艾伯特的结论”(41)。这种中间立场也可能是埃伯特“健康的中西部实用主义”的结果,伦德曼经常提到这一点。作者还证明了自己对凯尔、萨里斯、约翰·西蒙和其他许多人的作品几乎和对艾伯特的作品一样精通。伦德曼在艾伯特的批评中明确了三个关键主题:风格和内容之间的关键关系,对电影道德含义的思考,以及对演员的尊重和保护态度。关于最后一个主题,将艾伯特作为评论家的礼貌与约翰·西蒙(John Simon)对女演员的诙谐、但刻薄、近乎幼稚的侮辱(通常是关于她们的外表)进行比较。当艾伯特认为演员受到剥削时,他有时会表达道德上的愤慨,也许最著名的是他对1986年的《蓝丝绒》(Blue Velvet)的一星评价,伦德曼用了整整一章来评价这部电影。兰德尔曼没有提到这样一个事实:在他的第一本关于“讨厌”电影的书——/讨厌,讨厌,讨厌这部电影(2000)——出版后不久,《你的电影烂透了》(2007)和《无法忍受的可怕经历:更多的电影烂透了》(2012),埃伯特似乎变得不那么圆滑了。作者经常提到埃伯特最伟大的贡献之一,引用埃伯特自己有时会称之为“埃伯特定律”:“这不是一部电影的内容。…
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引用次数: 0
期刊
Film History
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