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National museums, political systems, and cultural policies in Spain: The Museum of the Spanish People during the Second Republic, the dictatorship, and the parliamentary monarchy 国家博物馆,政治制度,和文化政策在西班牙:第二共和国期间的西班牙人民博物馆,独裁统治,和议会君主制
IF 0.2 Pub Date : 2021-11-05 DOI: 10.1080/19369816.2021.1986294
Iñaki Arrieta-Urtizberea, J. Seguí, Xavier Roigé
Since the 1930s Spain has lived through a succession of different political systems: the Republic which lasted until 1939, the dictatorship which emerged after the Civil War and, since 1975, a parliamentary monarchy which has persisted through alternating socialist and conservative governments. The Museum of the Spanish People (Museo del Pueblo Español), a national museum first created by the left-leaning government during the Second Republic and originally devoted to folkloric studies, survived different political systems and generated numerous policies mirroring the political culture of each period. This article looks critically at the institutional history of the Museum of the Spanish People under changing social and political conditions. In this paper, our objective is to examine specific cultural policies adopted by the museum that evolved as a response to the larger national environment during its lifetime.
自20世纪30年代以来,西班牙经历了一系列不同的政治制度:持续到1939年的共和国,内战后出现的独裁统治,以及自1975年以来,社会主义政府和保守派政府交替存在的议会君主制。西班牙人民博物馆(Museo del Pueblo Español)是在第二共和国时期由左倾政府创建的国家博物馆,最初致力于民俗研究,在不同的政治制度下幸存下来,并制定了许多反映每个时期政治文化的政策。本文以批判的眼光审视西班牙人民博物馆在不断变化的社会和政治条件下的制度历史。在本文中,我们的目标是研究博物馆在其生命周期中为应对更大的国家环境而采取的具体文化政策。
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引用次数: 0
Fuegian diaspora: The itinerary and agents involved in the construction of Fuegian ethnographic collections carried out by Martin Gusinde through South America and Europe, 1918–1924 散居在外的富根人:马丁·古辛德于1918年至1924年在南美洲和欧洲进行的富根人种学藏品建设的行程和代理人
IF 0.2 Pub Date : 2021-07-03 DOI: 10.1080/19369816.2021.2000701
Annalisa Buttò, D. Fiore
ABSTRACT In this paper, we examine the itinerary of the objects and the agencies involved in the construction of the collections of ethnographic artefacts gathered by German ethnographer and priest Martin Gusinde during his fieldtrips to Tierra del Fuego (Argentina and Chile), carried out between 1918 and 1924. In order to study the formation processes of these collections, we will trace the agencies of the Selk´nam, Yagan and Kawésqar Indigenous people in the making, selling, trading or withholding of their material culture, showing the differential impact these had on the collections. We retrace the dispersal of these Fuegian collections into five museums located in Chile, Austria and the Vatican, presenting a reservoir unknown until now. Our exploration of the complex networks of social and material interactions involved in the dynamic biography of these Fuegian ethnographic collections sheds light on the active role of the Indigenous people in their construction.
摘要在本文中,我们考察了德国民族志学家兼牧师马丁·古辛德在1918年至1924年间对火地岛(阿根廷和智利)进行实地考察时收集的民族志文物藏品的建造对象和机构的行程。为了研究这些藏品的形成过程,我们将追踪Selk´nam、Yagan和Kawésqar土著人在制作、销售、交易或扣留其物质文化方面的机构,以显示这些机构对藏品的不同影响。我们追溯了这些富士基藏品分散到智利、奥地利和梵蒂冈的五家博物馆的过程,展示了一个迄今为止不为人知的水库。我们对这些Fuegian民族志收藏的动态传记中所涉及的复杂的社会和物质互动网络的探索揭示了土著人民在其建设中的积极作用。
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引用次数: 1
Art and Curiosity Cabinets of the Late Renaissance: A Contribution to the History of Collecting 文艺复兴晚期的艺术与好奇橱柜:对收藏史的贡献
IF 0.2 Pub Date : 2021-07-03 DOI: 10.1080/19369816.2021.1969794
J. Abt
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引用次数: 1
Function or folly? Philip Johnson’s pavilion for pre-Columbian art in Washington DC 功能还是愚蠢?菲利普·约翰逊在华盛顿特区为前哥伦布时期的艺术设计的展馆
IF 0.2 Pub Date : 2021-02-08 DOI: 10.1080/19369816.2021.1877030
Stephanie Travis
ABSTRACT Nestled within the gardens of Dumbarton Oaks in Washington DC is a modern pavilion for viewing art, designed by Philip Johnson in 1963. Johnson utilised a circular module organised into a three-by-three grid, with an open courtyard in the centre. Each module is encased by glass walls, as Johnson wanted to merge nature and architecture. The building is outfitted in a minimal palette of luxurious materials, with an aesthetic that pulls stylistically from Johnson’s travels. With no programmatic or budgetary constraints, Johnson was able to design conceptually, similar to his own projects where he designed small structures with little purpose, termed follies. Critically acclaimed yet lesser-known, the pavilion has not been analysed as a museum. As such, this article asks the question, is this structure merely a folly or does it function as a space to exhibit and view the pre-Columbian objects in the collection?
坐落在华盛顿特区敦巴顿橡树园的花园中,有一座现代艺术观赏馆,由菲利普·约翰逊于1963年设计。Johnson使用了一个组织成三乘三网格的圆形模块,中心有一个开放的庭院。每个模块都被玻璃墙包围,因为约翰逊想要融合自然和建筑。该建筑采用了极简的奢华材料,其美学风格来自约翰逊的旅行。在没有规划或预算限制的情况下,Johnson能够从概念上进行设计,类似于他自己的项目,他设计了一些没有目的的小结构,称为follies。虽然广受好评,但知名度较低,但该展馆并未作为博物馆进行分析。因此,这篇文章提出了一个问题,这个结构仅仅是一个愚蠢的东西,还是它的功能是作为一个空间来展示和观看收藏中的前哥伦布时期的物品?
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引用次数: 1
Collecting the new: Major museum collections of twentieth-century Chinese painting in London and Oxford 收藏新:伦敦和牛津主要博物馆收藏的20世纪中国绘画
IF 0.2 Pub Date : 2020-07-02 DOI: 10.1080/19369816.2020.1786642
M. Huang
ABSTRACT In the first half of the twentieth century, members of the public in Britain were familiar with traditional Chinese painting, but not work produced by living artists from Republican China. Public museums did not become enthusiastic about acquiring twentieth-century Chinese pictorial art until the 1960s. Substantial gifts of modern Chinese painting and calligraphy presented by private collectors to the British Museum and the Ashmolean Museum of Art and Archaeology in the 1990s have contributed to the proliferation of associated exhibitions, illustrated catalogues and scholarly activities. This paper explores the visions and strategies of British museums in forming their collections of modern Chinese painting in the second half of the twentieth century. It focuses on the institutional histories, acquisition policies and the collections of Chinese pictorial art in the British Museum and the Ashmolean Museum of Art and Archaeology in order to examine the impetus for initiating new collecting strategies in the last quarter of the twentieth century. It also investigates the contribution of individual curators in enhancing the British understanding of modern Chinese painting through acquisitions, exhibitions and publications from the 1960s to the 1990s, which laid a strong foundation for developing vigorous programmes of contemporary collecting and display.
在二十世纪上半叶,英国公众对中国传统绘画很熟悉,但对民国在世艺术家的作品并不熟悉。直到20世纪60年代,公共博物馆才开始热衷于收藏20世纪的中国绘画艺术。20世纪90年代,私人收藏家向大英博物馆和阿什莫尔艺术与考古博物馆赠送了大量中国现代书画,这促进了相关展览、插图目录和学术活动的激增。本文探讨了英国博物馆在20世纪下半叶形成现代中国绘画收藏的愿景和策略。它侧重于机构的历史,收购政策和中国绘画艺术在大英博物馆和阿什莫尔艺术与考古博物馆的收藏,以研究在20世纪的最后25年发起新的收集策略的动力。它还探讨了个人策展人在20世纪60年代至90年代通过收购、展览和出版提高英国人对现代中国绘画的理解方面的贡献,这些贡献为发展蓬勃发展的当代收藏和展示计划奠定了坚实的基础。
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引用次数: 2
The revival of Byzantium through early twentieth century domestic collections in Greece: Tradition, modernity and gender 通过二十世纪早期希腊国内收藏的拜占庭复兴:传统,现代和性别
IF 0.2 Pub Date : 2020-07-02 DOI: 10.1080/19369816.2020.1787634
A. Bounia
ABSTRACT Between the two world wars, affluent and intellectual men and women in Greece assembled and displayed in their private homes in Athens collections of Byzantine and pseudo-Byzantine objects in order to recreate personal renderings of the ‘Byzantine world’. Some of these collections, like the one by Dionysios Loverdos, ultimately transformed into house museums; others, like the collection owned by Eleni Stathatos, were donated to institutions where they are exhibited to this day; finally, a few, like the one by Eleni Kanellopoulou-Zouzoula, were dispersed and disappeared once their owners passed away. In this paper, I discuss these collections and their development against the backdrop of the Byzantine revival in Greece and the support and promotion of Byzantium and its art by the Arts and Crafts movement in Britain. I focus on these collections as interior decoration; the appreciation and understanding these collections enjoyed, which varied according to the gender of the collector; and the changes in meaning as these collections went from the domestic to the institutional.
在两次世界大战之间,希腊的富裕和知识分子聚集在雅典的私人家中,展示了拜占庭和伪拜占庭的物品,以重现“拜占庭世界”的个人渲染。其中一些藏品,比如狄俄尼索斯·洛夫多斯(Dionysios lovverdos)的藏品,最终变成了私人博物馆;其他的,比如埃莱尼·斯塔塔托斯(Eleni statthatos)的藏品,则捐赠给了机构,并在那里展出至今;最后,有一些,比如Eleni Kanellopoulou-Zouzoula的作品,在它们的主人去世后就消失了。在本文中,我将讨论这些藏品及其在希腊拜占庭复兴的背景下的发展,以及英国工艺美术运动对拜占庭及其艺术的支持和促进。我把这些收藏品作为室内装饰;对这些藏品的欣赏和理解程度,因收藏者的性别而异;随着这些收藏从国内到机构的意义变化。
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引用次数: 0
Regimes of value in museum practices: A networked biography of the MacGregor field collection from British New Guinea 博物馆实践中的价值制度:英属新几内亚麦格雷戈田野收藏的网络传记
IF 0.2 Pub Date : 2020-07-02 DOI: 10.1080/19369816.2020.1807122
R. Torrence, Elizabeth Bonshek, A. Clarke, Susan M. Davies, Jude Philp, M. Quinnell
ABSTRACT Between 1888 and 1898 Sir William MacGregor, first Administrator of British New Guinea, orchestrated the collection of over 15,000 cultural objects. Using Appadurai's notion of ‘things-in-motion’, we trace the networked biography of the MacGregor collection through ‘regimes of value’ as it moved from the territory to museums in Australia and Britain and then repatriated to Papua New Guinea. We show how collection management practices in these institutions were shaped by attitudes about anthropology as an emerging discipline, British New Guinea, and Sir William himself. The social history of the MacGregor collections highlights the multifaceted roles that ethnographic collections have played in sustaining cultural values, strengthening personal ties, re-enforcing self-identity and supporting nation building.
摘要1888年至1898年间,英属新几内亚首任行政长官威廉·麦格雷戈爵士精心策划了超过15000件文物的收藏。使用Appadurai的“运动中的事物”概念,我们通过“价值体系”追踪麦格雷戈藏品的网络传记,因为它从领土转移到澳大利亚和英国的博物馆,然后被遣返巴布亚新几内亚。我们展示了这些机构的收藏管理实践是如何被人类学作为一门新兴学科、英属新几内亚和威廉爵士本人的态度所塑造的。麦格雷戈收藏的社会历史突出了民族志收藏在维持文化价值观、加强个人关系、强化自我认同和支持国家建设方面发挥的多方面作用。
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引用次数: 2
Art museums of Latin America: structuring representation 拉丁美洲的艺术博物馆:结构表现
IF 0.2 Pub Date : 2020-07-02 DOI: 10.1080/19369816.2020.1805262
J. Lorente
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引用次数: 0
Formafantasma: Cambio Formafantasma:汇率
IF 0.2 Pub Date : 2020-07-02 DOI: 10.1080/19369816.2020.1802900
Kate Scardifield
The warmest and wettest regions tend to host the highest structural complexity and biological diversity. The Amazonian forests in South America are home to 16,000 described and undescribed tree species alone and to communities that speak over 300 different languages. Moving towards the poles, biodiversity decreases in line with the average temperature, while the ratio of land covered by forests increases: the boreal forest that covers 33% of the total forested area is thus the largest biome on the planet.
最温暖和最潮湿的地区往往具有最高的结构复杂性和生物多样性。仅南美洲的亚马逊森林就有16000种已描述和未描述的树种,还有讲300多种不同语言的社区。向两极移动,生物多样性随着平均温度的下降而下降,而森林覆盖的土地比例则增加:因此,覆盖总森林面积33%的北方森林是地球上最大的生物群落。
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引用次数: 0
The creation of the major medieval textile museum in Spain: A history of the discovery, study and initial exhibition of the collection (1942−1949) 西班牙主要中世纪纺织博物馆的创建:藏品的发现、研究和初步展览历史(1942−1949)
IF 0.2 Pub Date : 2020-07-02 DOI: 10.1080/19369816.2020.1796337
M. Barrigón
ABSTRACT This article traces the history of the collection of medieval textiles from the abbey church of Las Huelgas in Burgos (Spain), including its discovery, study and initial display. The collection consists of more than 200 medieval textile grave goods from members of the royal family of Castile recovered between 1942 and 1944. After a detailed account of its discovery and the conditioning factors surrounding the occasions when the tombs were opened for scientific purposes, it goes on to describe how the collection was studied by the famous historian Gómez-Moreno. It also examines the establishment of the museum of medieval textiles that opened in the abbey in 1949, providing information about its unpublished project dating from 1944. The repercussions of the discovery of this collection and the creation of the museum were both national, leading to the opening of further tombs, and international, to studies on textiles.
摘要本文追溯了西班牙布尔戈斯拉斯韦尔加斯修道院教堂中世纪纺织品收藏的历史,包括发现、研究和初步展示。该藏品包括1942年至1944年间从卡斯蒂利亚王室成员手中回收的200多件中世纪纺织坟墓用品。在详细描述了它的发现以及这些坟墓为科学目的开放的条件因素后,它继续描述了著名历史学家戈麦斯·莫雷诺是如何研究这些藏品的。它还考察了1949年在修道院开放的中世纪纺织品博物馆的建立情况,提供了其1944年未出版项目的信息。这些藏品的发现和博物馆的创建产生了全国性的影响,导致了更多坟墓的开放,也产生了国际性的影响。
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引用次数: 0
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Museum History Journal
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