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Performing History in China: Cultural Memory in the Present 中国演艺史:当下的文化记忆
IF 0.4 Q2 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.1515/iph-2022-2049
Na Li
Abstract Performing history has become immensely popular in China since the dawn of the twenty-first century. What is exactly the cultural impulse behind the massive craze for performing history in China? Premised on history being one of many modes of representation of the past, and performance being one of them, this article argues that performing history through reenactment, an expression of cultural memory mediated and remediated in the present, is a new form of public history in China. The democratic impulse enacted by such a performance can nurture serious discussions on historical issues, cultivate a shared interpretive authority, and shape historical consciousness of the ordinary Chinese.
自21世纪初以来,表演历史在中国变得非常流行。在中国掀起的表演历史热潮背后,究竟是什么文化冲动?本文认为,历史是许多再现过去的方式之一,而表演是其中之一,通过重演来表演历史,是一种文化记忆在当下被调解和修复的表达,是中国公共历史的一种新形式。这种表演所产生的民主冲动,可以培养对历史问题的严肃讨论,培养共同的解释权威,塑造普通中国人的历史意识。
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引用次数: 0
Dark Academia: Curating Affective History in a COVID-Era Internet Aesthetic 黑暗学术:在新冠时代的网络美学中策划情感历史
IF 0.4 Q2 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.1515/iph-2022-2047
Robbert-Jan Adriaansen
Abstract Dark academia is an ‘internet aesthetic,’ an aesthetic style used in posts on platforms such as TikTok, Instagram, and Tumblr that resonates the atmosphere of life in boarding schools, prep schools, and (Ivy League) colleges from the last decades of the nineteenth century up until the 1940s. It expresses a fascination with (neo-)gothic architecture; with tweed, lace, wool, and leather; with literature and art, and Romantic longing. Having been a main trend on social media platforms throughout the coronavirus pandemic, dark academia captures and facilitates cultural engagement in times of social isolation and closed college campuses. This article studies the dark academia aesthetic as a mnemonic curatorial practice with tendencies to counter hegemonic norms and narratives. Focusing on the affective dimensions of dark academia, this article argues that the aim of this internet aesthetic is to annul historical distance by capturing a mood and atmosphere associated with early twentieth-century campuses through the means of curated social media representations. This de-historicization allows for the renegotiation of values, like inscribing queerness – associated with secret queer romantics at gender-divided schools – into its representational language, without having to reassert historical gender binaries.
暗学术是一种“网络美学”,是一种用于TikTok、Instagram和Tumblr等平台上的美学风格,它反映了19世纪最后几十年到20世纪40年代寄宿学校、预科学校和(常春藤联盟)大学的生活氛围。它表达了对(新)哥特式建筑的迷恋;用粗花呢、花边、羊毛和皮革;有文艺,有浪漫的向往。在冠状病毒大流行期间,黑暗学术一直是社交媒体平台上的主要趋势,在社会隔离和大学校园封闭的时代,黑暗学术捕捉并促进了文化参与。本文将黑暗学术美学作为一种具有反霸权规范和叙事倾向的助记策展实践进行研究。本文聚焦于黑暗学术的情感维度,认为这种网络美学的目的是通过精心策划的社交媒体表现手段,捕捉与20世纪早期校园相关的情绪和氛围,从而消除历史距离。这种去历史化允许价值观的重新协商,比如将酷儿身份——与性别区分的学校里秘密的酷儿浪漫联系在一起——纳入其代表性语言中,而不必重申历史上的性别二元。
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引用次数: 0
‘On Our Own Terms’: Refusal, Masks, and Indigenous Counter-narratives in Santiago de Chile Public Space “以我们自己的方式”:智利圣地亚哥公共空间中的拒绝、面具和土著反叙事
IF 0.4 Q2 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.1515/iph-2022-2050
Olivia Casagrande
Abstract The exhibition MapsUrbe: The invisible City (December 2018 – January 2019) staged the creations of young Mapuche artists and activists addressing the politics and history of the indigenous diaspora in Santiago (Chile). Engaging with urban space materiality and the trajectories shaped by displacement and endurance within the city, the exhibition explored subversive aesthetics and political imaginations, crafting alternative spatialities and temporalities. Building on two years of collaborative work with Mapuche artists and activists, and moving from an initial act of generative refusal, this paper explores a redefinition of curatorial practices within collective artistic projects that aim at opposing dominant historical narratives. By reflecting on an experience of collective co-curation, it shows how these practices challenge established and institutionalized narratives embedded in public spaces, resulting in creative appropriations and powerful counter-narratives ‘on our own terms.’
“MapsUrbe:看不见的城市”展览(2018年12月至2019年1月)展示了年轻马普切艺术家和活动家的创作,讲述了智利圣地亚哥土著移民的政治和历史。展览结合城市空间的物质性和城市中位移和耐力形成的轨迹,探索了颠覆性的美学和政治想象,创造了替代的空间性和时间性。在与马普切艺术家和活动家两年的合作工作基础上,从最初的生成拒绝行为开始,本文探讨了集体艺术项目中策展实践的重新定义,旨在反对主导的历史叙事。通过反思集体策展的经验,它展示了这些实践如何挑战嵌入公共空间的既定和制度化的叙事,从而产生创造性的挪用和“以我们自己的方式”产生强大的反叙事。
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引用次数: 0
Curation as a Social Practice: Counter-Narratives in Public Space 策展作为一种社会实践:公共空间中的反叙事
IF 0.4 Q2 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.1515/iph-2022-2046
Torsten Kathke, Juliane Tomann, Mirko Uhlig
Abstract The term “curation” has taken on a host of meanings beyond the museum context. While there are marked differences between its meanings – including the specific act of exhibition-making as well as the act of keeping and tending to an existing collection in a museum – we here specifically foreground curation as a social process of selecting and negotiating various forms of (embodied) performances in public, transcending institutionalized contexts such as museums. We argue that, when combined with the idea of counter-narratives, the concept of curation can elucidate aspects of social practices and open up a useful heuristic for the analysis of representations and performances in the public sphere. Since these practices make extensive use of imaginaries of the past, this approach is suitable for combining perspectives from public history and anthropology.
“策展”一词在博物馆之外具有许多含义。虽然它的含义之间存在着明显的差异——包括展览制作的具体行为,以及在博物馆中保存和照料现有藏品的行为——但我们在这里特别强调策展是一种社会过程,它超越了博物馆等制度化的环境,在公共场合选择和协商各种形式的(具体化的)表演。我们认为,当与反叙事的思想相结合时,策展的概念可以阐明社会实践的各个方面,并为分析公共领域的表现和表演提供有用的启发。由于这些实践广泛使用了对过去的想象,这种方法适合将公共历史和人类学的观点结合起来。
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引用次数: 0
Female Counter-Curation: A Case Study of Polish Napoleonic War Reenactment 女性反策展:波兰拿破仑战争重演个案研究
IF 0.4 Q2 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.1515/iph-2022-2051
Juliane Tomann
Abstract Historical reenactment has developed from a niche phenomenon to a global one over the past couple of decades. As a popular pastime it sparks enthusiasm and curiosity for past lifeworlds among the reenactors themselves as well as among the audiences. With its focus on restaging battles and combat, the reenactment environment is a predominantly male one. This article examines female practices of reenactment in a Polish reenactment group. It aims to not only add to the existing body of literature on female reenactors, but to further pinpoint the extent to which the concept of curation helps expand and deepen the understanding of reenactment practices both in general and with regard to female participation. The focus is on female-to-male cross-dressing, interpreted as an ambiguous practice which allows for both the deconstruction of normative gender performances and their stabilization.
在过去的几十年里,历史重演已经从一个小众现象发展成为一个全球性的现象。作为一种流行的消遣,它激发了演员和观众对过去生活世界的热情和好奇心。由于它的重点是再现战斗和战斗,再现环境主要是男性。本文考察了波兰一个重演团体中女性的重演行为。它的目的不仅是增加现有的关于女性重演者的文献,而且进一步确定策展的概念有助于扩大和深化对一般和女性参与的重演实践的理解的程度。重点是女性对男性的变装,被解释为一种模棱两可的实践,既允许解构规范的性别表演,又允许稳定化。
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引用次数: 0
Open Dialogues and Localized Approaches: Reflections on International Public History Perspectives and Practices 开放对话与本土化途径——对国际公共史视角与实践的思考
IF 0.4 Q2 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.1515/iph-2022-2037
Faye Sayer
Abstract This brief review of non-English public history textbooks provides an overview of key themes, emerging trends and contextual differences in the theories and practice of public history in Brazil, China, Japan, and Germany. These books reflect both the international growth in public history and the global recognition of its transformative impact on societies. The books highlight how public history is situated within national epistemological and cultural frameworks. Critically it is these frameworks and the application of localized and socially engaged approaches that enables public history to impact diverse communities.
摘要本文对非英语公共历史教科书进行了简要回顾,概述了巴西、中国、日本和德国公共历史理论和实践的关键主题、新兴趋势和背景差异。这些书既反映了公共历史的国际发展,也反映了全球对其对社会变革影响的认识。这些书强调了公共历史是如何在国家认识论和文化框架内定位的。至关重要的是,正是这些框架以及本地化和社会参与方法的应用,使公共历史能够影响不同的社区。
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引用次数: 0
Na Li: Public History: A Critical Introduction 李:《公共历史:批判导论》
IF 0.4 Q2 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.1515/iph-2022-2032
Yuanhui Bi, Yufang Yan
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引用次数: 0
The Commonalities of History, Public History, and History Education 历史、公共历史与历史教育的共性
IF 0.4 Q2 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.1515/iph-2022-2035
Ricardo Santhiago
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引用次数: 0
Introduction: Public History and Museums in Latin America 简介:拉丁美洲的公共历史和博物馆
IF 0.4 Q2 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.1515/iph-2022-2040
J. Perry
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引用次数: 0
Art and Spirituality: Glances from Buenaventura and the National Museum of Colombia Explorers Special Edition. A Conversation with Ana Morales, Bernardo López, Juan Durán, Yeison Riascos, Francisco Romano, Natalia Angarita, Laura Marcela Agudelo, Sebastián Melo, and Andrés Epifanio García 艺术与灵性:从布埃纳文图拉和哥伦比亚探险家特别版国家博物馆的一瞥。对话Ana Morales, Bernardo López, Juan Durán, Yeison Riascos, Francisco Romano, Natalia Angarita, Laura Marcela Agudelo, Sebastián Melo和andracimas Epifanio García
IF 0.4 Q2 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.1515/iph-2022-2041
J. Perry
Abstract The historically underrepresented Pacific Colombian Coast is known for its social injustice and poverty. However, in this adverse environment, a group of artists called School and Workshop Watercolorists of San Cipriano, created in the decade of 1990s, decided to use art as the means to express both their individual and collective concerns. The artists are watercolorists, photographers, painters, and sculptors who tell their stories through their work. The pieces of four San Cipriano artists have been displayed in Buenaventura’s local venues and at the National Museum of Colombia. In addition, these artists are helping in the assemblage of the permanent museum’s hall, Strength, Faith, and Substance, which is a joint effort of the grassroots artists, anthropologists, and archaeologists, to display Colombian spirituality. The following is a transcription of an Explorers event with the watercolorists and the museum professionals involved in the hall’s display.
历史上代表性不足的太平洋哥伦比亚海岸以其社会不公和贫困而闻名。然而,在这种不利的环境下,一群被称为圣奇普里亚诺学校和工作室水彩画家的艺术家,创建于20世纪90年代的十年,决定用艺术作为表达他们个人和集体关注的手段。这些艺术家包括水彩画家、摄影师、画家和雕塑家,他们通过自己的作品讲述自己的故事。四位圣奇普里亚诺艺术家的作品在布埃纳文图拉当地的场馆和哥伦比亚国家博物馆展出。此外,这些艺术家还参与了永久博物馆展厅“力量、信仰和物质”的组装工作,这是草根艺术家、人类学家和考古学家的共同努力,旨在展示哥伦比亚的精神。以下是与水彩画家和博物馆专业人员一起参与大厅展示的探险者活动的转录。
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International Public History
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