In his De ortu et obitu Patrum, Isidore of Seville elaborates a collection of stories that engage the reader in living the experiences of the characters presented and encourage him to identify with them and imitate them. Following the ways of the biblical heroes, the Sevillian comes to know the One who has called all of them into existence as beings created for coexistence and pro-existence, i.e. to live with and for others. Isidore does not write a history of sinners, but of saints, who become friends of God by building a community with other humans and filling the world with his praise. According to him, both his heroes and his readers are relational beings, open to God and to other creatures, in need of them to achieve their fullness.
在《De ortu et obitu Patrum》一书中，塞维利亚的伊西多尔详细阐述了一系列故事，这些故事让读者身临其境地感受故事中人物的经历，并鼓励读者认同他们、模仿他们。塞维利亚人效仿《圣经》中的英雄人物，逐渐认识了那位将他们作为共存和亲存（即与他人共存并为他人而存）的生命而创造的神。伊西多尔写的不是罪人的历史，而是圣人的历史，这些圣人通过与其他人类建立共同体，成为上帝的朋友，让世界充满了对上帝的赞美。伊西多尔认为，他笔下的主人公和他的读者都是关系性的存在，他们向上帝和其他生灵敞开心扉，需要上帝和其他生灵来实现自己的丰满。
{"title":"Between God and Man: The Great Adventure in Common (Isidore of Seville’s De ortu et obitu Patrum)","authors":"Tatiana Krynicka","doi":"10.46543/isid.2433.1007","DOIUrl":"https://doi.org/10.46543/isid.2433.1007","url":null,"abstract":"In his De ortu et obitu Patrum, Isidore of Seville elaborates a collection of stories that engage the reader in living the experiences of the characters presented and encourage him to identify with them and imitate them. Following the ways of the biblical heroes, the Sevillian comes to know the One who has called all of them into existence as beings created for coexistence and pro-existence, i.e. to live with and for others. Isidore does not write a history of sinners, but of saints, who become friends of God by building a community with other humans and filling the world with his praise. According to him, both his heroes and his readers are relational beings, open to God and to other creatures, in need of them to achieve their fullness.","PeriodicalId":52681,"journal":{"name":"Isidorianum","volume":"20 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-04-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140716709","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
El artículo trata sobre la labor litúrgica del insigne Arzobispo de Sevilla san Isidoro. Se contextualiza su trabajo en la metodología usada y en el periodo histórico-evolutivo de la Liturgia Hispánica. Se exponen los textos que se le han atribuido tanto por criterios externos como por criterios internos. Se analizan los cánones de los Concilios en que participó: particularmente el Concilio II de Sevilla y el Concilio IV de Toledo. También se estudian las disposiciones litúrgicas de las Reglas para los Monjes. Por último, se analiza los temas litúrgicos tratados en sus obras Los Oficios Eclesiásticos y las Etimologías.
{"title":"liturgia en san Isidoro de Sevilla: compositor, legislador y teólogo","authors":"Luis Rueda Gómez","doi":"10.46543/isid.2433.1009","DOIUrl":"https://doi.org/10.46543/isid.2433.1009","url":null,"abstract":"El artículo trata sobre la labor litúrgica del insigne Arzobispo de Sevilla san Isidoro. Se contextualiza su trabajo en la metodología usada y en el periodo histórico-evolutivo de la Liturgia Hispánica. Se exponen los textos que se le han atribuido tanto por criterios externos como por criterios internos. Se analizan los cánones de los Concilios en que participó: particularmente el Concilio II de Sevilla y el Concilio IV de Toledo. También se estudian las disposiciones litúrgicas de las Reglas para los Monjes. Por último, se analiza los temas litúrgicos tratados en sus obras Los Oficios Eclesiásticos y las Etimologías. ","PeriodicalId":52681,"journal":{"name":"Isidorianum","volume":"260 2","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-04-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140719725","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Guillermo J. CANO GÓMEZ, Historia de los padres y doctores de la Iglesia, Córdoba, Sekotia, 2023, 200 pp. 19,95 €. ISBN: 978-84-18414-81-7.","authors":"D. Torrijos-Castrillejo","doi":"10.46543/isid.2433.1013","DOIUrl":"https://doi.org/10.46543/isid.2433.1013","url":null,"abstract":"","PeriodicalId":52681,"journal":{"name":"Isidorianum","volume":"57 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-04-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140717244","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The writings in which an author expresses his thought may actually be the product of certain cultural practices of his age. The article considers how such practices are manifested in the writings of Isidore of Seville, particularly with respect to the meaning of the metaphor of taste. Isidore borrows this metaphor from texts that explain the process of understanding Scripture and applies it to the achievement of wisdom. On the one hand, the metaphor stresses the transformative aspect of understanding (rather than the informative, scientia). It focuses on the special experience of the reader who senses the sweetness of the text, and not on the application of the text to one’s life. On the other hand, reading and writing were imagined in terms related to food. The text was food that had to be prepared, to ‘read’ meant to ‘taste’, to ‘meditate’ on it meant to ‘ruminate’. Against this background, the writings of Isidore seem to appeal to the memory of the reader and his ability to meditate upon the text and, finally, to experience the taste of wisdom. Only the outermost level of texts was intended to inform the reader.
作者表达其思想的著作实际上可能是其时代某些文化习俗的产物。本文探讨了塞维利亚的伊西多尔（Isidore of Seville）的著作中是如何体现这种文化习俗的，尤其是关于 "品味 "这一隐喻的含义。伊西多尔从解释经文理解过程的文本中借用了这一隐喻，并将其应用于智慧的实现。一方面，这个隐喻强调的是理解的转化性（而非信息性，即科学性）。它关注的是读者感受到经文甜美的特殊体验，而不是将经文应用到自己的生活中。另一方面，阅读和写作被想象成与食物有关。文本是必须准备的食物，"阅读 "意味着 "品尝"，"沉思 "意味着 "反刍"。在这一背景下，伊西多尔的著作似乎在吸引读者的记忆力和对文本进行冥想的能力，并最终体验智慧的滋味。只有最外层的文本是为了告知读者。
{"title":"Isidore of Seville, his Mode of Writing and the Metaphor of Taste","authors":"S. Vorontsov","doi":"10.46543/isid.2433.1005","DOIUrl":"https://doi.org/10.46543/isid.2433.1005","url":null,"abstract":"The writings in which an author expresses his thought may actually be the product of certain cultural practices of his age. The article considers how such practices are manifested in the writings of Isidore of Seville, particularly with respect to the meaning of the metaphor of taste. Isidore borrows this metaphor from texts that explain the process of understanding Scripture and applies it to the achievement of wisdom. On the one hand, the metaphor stresses the transformative aspect of understanding (rather than the informative, scientia). It focuses on the special experience of the reader who senses the sweetness of the text, and not on the application of the text to one’s life. On the other hand, reading and writing were imagined in terms related to food. The text was food that had to be prepared, to ‘read’ meant to ‘taste’, to ‘meditate’ on it meant to ‘ruminate’. Against this background, the writings of Isidore seem to appeal to the memory of the reader and his ability to meditate upon the text and, finally, to experience the taste of wisdom. Only the outermost level of texts was intended to inform the reader.","PeriodicalId":52681,"journal":{"name":"Isidorianum","volume":"13 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-04-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140717582","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
El tratado exegético ort. et obit. de Isidoro incluye la presentación detallada de tres mujeres que representan, cada una según su historia, las virtudes femeninas más destacadas en la Escritura. Isidoro presenta sus perfiles basándose en el texto bíblico y en la tradición teológica que ya en su época si había ido configurando y asentando. Una atención especial merece el capítulo dedicado a María que no solamente sintetiza la reflexión mariológica anterior, sino que constituye una de las bases para su desarrollo posterior.
{"title":"Nota sobre la presencia femenina en el tratado isidoriano De ortu et obitu Patrum","authors":"Juan Antonio Cabrera Montero","doi":"10.46543/isid.2433.1008","DOIUrl":"https://doi.org/10.46543/isid.2433.1008","url":null,"abstract":"El tratado exegético ort. et obit. de Isidoro incluye la presentación detallada de tres mujeres que representan, cada una según su historia, las virtudes femeninas más destacadas en la Escritura. Isidoro presenta sus perfiles basándose en el texto bíblico y en la tradición teológica que ya en su época si había ido configurando y asentando. Una atención especial merece el capítulo dedicado a María que no solamente sintetiza la reflexión mariológica anterior, sino que constituye una de las bases para su desarrollo posterior.","PeriodicalId":52681,"journal":{"name":"Isidorianum","volume":"1986 12","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-04-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140719226","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The introduction and proliferation of the double procession of the Holy Spirit formulae in Hispania is a rich topic. There are aspects of it that have been somewhat marginalized, however. Surprisingly, one of those is the evidence from Isidore of Seville, the most celebrated churchman of the seventh century. He had a role in spreading the double procession/ Filioque of the Holy Spirit through some of his works and a council. This study for the first time brings them all together to assess the place of Isidore in making normative the Filioque in the broader context of Visigothic Hispania. This study intends to contribute to the approaching celebration of the 1700 anniversary of the Creed of Nicaea, 325-2025.
在伊斯帕尼亚，圣灵双重巡游公式的引入和扩散是一个内容丰富的话题。然而，其中有些方面却被边缘化了。令人惊讶的是，其中一个证据来自塞维利亚的伊西多尔（Isidore of Seville），他是七世纪最著名的教会人士。他通过自己的一些作品和一次会议传播了圣灵的双重游行/菲利欧克。本研究首次将他们汇集在一起，以评估伊西多尔在西哥特-伊斯帕尼亚的大背景下将 "圣宠"（Filioque）规范化的过程中所扮演的角色。本研究旨在为即将到来的尼西亚信条 1700 周年（325-2025 年）纪念活动做出贡献。
{"title":"Isidore of Seville and the Filioque","authors":"Alberto Ferreiro","doi":"10.46543/isid.2433.1004","DOIUrl":"https://doi.org/10.46543/isid.2433.1004","url":null,"abstract":"The introduction and proliferation of the double procession of the Holy Spirit formulae in Hispania is a rich topic. There are aspects of it that have been somewhat marginalized, however. Surprisingly, one of those is the evidence from Isidore of Seville, the most celebrated churchman of the seventh century. He had a role in spreading the double procession/ Filioque of the Holy Spirit through some of his works and a council. This study for the first time brings them all together to assess the place of Isidore in making normative the Filioque in the broader context of Visigothic Hispania. This study intends to contribute to the approaching celebration of the 1700 anniversary of the Creed of Nicaea, 325-2025.","PeriodicalId":52681,"journal":{"name":"Isidorianum","volume":"560 2","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-04-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140719274","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
La vida espiritual ocupa un lugar muy importante en el pensamiento de Isidoro de Sevilla y ha quedado plasmada en sus principales obras, así lo podemos descubrir en la lectura de las Etimologías, de las Sentencias, de los Sinónimos, de los Oficios Eclesiásticos y de su Regla monástica. El objetivo de este trabajo es desarrollar los principales temas de la vida espiritual expuestos en sus obras. Así describiremos el modelo de santidad que el propone y el camino para alcanzarla, la función del Espíritu Santo en la actividad santificadora del cristiano, la vida de oración, tanto personal como comunitaria, la vida penitencial y la práctica de las virtudes. Y expondremos su espiritualidad monástica con aquellas características más importantes.
{"title":"vida espiritual en san Isidoro de Sevilla","authors":"Juan Antonio Teston Turiel","doi":"10.46543/isid.2433.1011","DOIUrl":"https://doi.org/10.46543/isid.2433.1011","url":null,"abstract":"La vida espiritual ocupa un lugar muy importante en el pensamiento de Isidoro de Sevilla y ha quedado plasmada en sus principales obras, así lo podemos descubrir en la lectura de las Etimologías, de las Sentencias, de los Sinónimos, de los Oficios Eclesiásticos y de su Regla monástica. El objetivo de este trabajo es desarrollar los principales temas de la vida espiritual expuestos en sus obras. Así describiremos el modelo de santidad que el propone y el camino para alcanzarla, la función del Espíritu Santo en la actividad santificadora del cristiano, la vida de oración, tanto personal como comunitaria, la vida penitencial y la práctica de las virtudes. Y expondremos su espiritualidad monástica con aquellas características más importantes.","PeriodicalId":52681,"journal":{"name":"Isidorianum","volume":"21 5","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-04-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140716480","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Nello CIPRIANI, OSA, El Espíritu Santo, amor que une. Pneumatología y espiritualidad en san Agustín (Colección Caritas Veritatis 4), Guadarrama (Madrid), Editorial Agustiniana, 2023, 205 pp. 24 €. ISBN: 978-84-92645-88-6.","authors":"Antonio Bueno Ávila","doi":"10.46543/isid.2433.1014","DOIUrl":"https://doi.org/10.46543/isid.2433.1014","url":null,"abstract":"","PeriodicalId":52681,"journal":{"name":"Isidorianum","volume":"129 3","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-04-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140720023","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
El análisis detenido del pensamiento teológico-musical de Isidoro de Sevilla ha sido repetidamente ignorado por la crítica, hecho que ha provocado que el estado de la cuestión sobre la materia sea prácticamente inexistente. Debido a ello, este trabajo tiene un cuádruple objetivo. En primer lugar, fijar con precisión el citado estado de la cuestión. En segundo lugar, sistematizar el estudio del pensamiento teológico-musical isidoriano dentro de la totalidad de su pensamiento musical para que el primero pueda ser estudiado exhaustivamente y de manera generalizada en el futuro. En tercer lugar, localizar, clasificar e introducir por primera vez todos los textos litúrgico-musicales de Isidoro de Sevilla de cara a su posterior estudio en futuras publicaciones. En cuarto lugar, exponer, también por primera vez, algunas de las ideas más relevantes del pensamiento teológico-musical isidoriano como ejemplo de la sistematización propuesta y como punto de partida para el establecimiento de futuras líneas de investigación.
{"title":"pensamiento teológico-musical de Isidoro de Sevilla. Estado de la cuestión y notas para su análisis","authors":"José María Diago Jiménez","doi":"10.46543/isid.2433.1010","DOIUrl":"https://doi.org/10.46543/isid.2433.1010","url":null,"abstract":"El análisis detenido del pensamiento teológico-musical de Isidoro de Sevilla ha sido repetidamente ignorado por la crítica, hecho que ha provocado que el estado de la cuestión sobre la materia sea prácticamente inexistente. Debido a ello, este trabajo tiene un cuádruple objetivo. En primer lugar, fijar con precisión el citado estado de la cuestión. En segundo lugar, sistematizar el estudio del pensamiento teológico-musical isidoriano dentro de la totalidad de su pensamiento musical para que el primero pueda ser estudiado exhaustivamente y de manera generalizada en el futuro. En tercer lugar, localizar, clasificar e introducir por primera vez todos los textos litúrgico-musicales de Isidoro de Sevilla de cara a su posterior estudio en futuras publicaciones. En cuarto lugar, exponer, también por primera vez, algunas de las ideas más relevantes del pensamiento teológico-musical isidoriano como ejemplo de la sistematización propuesta y como punto de partida para el establecimiento de futuras líneas de investigación.","PeriodicalId":52681,"journal":{"name":"Isidorianum","volume":"7 6","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-04-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140716446","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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