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Sufism in Sindh: A critical review of “Historical Dictionary of the Sufi Culture of Sindh in Pakistan and India” 信德省的苏菲主义:对《巴基斯坦和印度信德省苏菲文化历史词典》的评析
IF 0.4 0 ARCHAEOLOGY Pub Date : 2021-09-28 DOI: 10.5334/aa.249
Ali Jan Damani
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引用次数: 0
Captivating Architecture of Samadhis (Commemorative Tombs), Chakwal, Punjab, Pakistan Samadhis(纪念墓)迷人的建筑,Chakwal,旁遮普,巴基斯坦
IF 0.4 0 ARCHAEOLOGY Pub Date : 2021-09-27 DOI: 10.5334/aa.228
Hadiqa Imtiaz, K. Zahra, S. Raza
South Asia is an attractive land encapsulating a splendid cultural heritage in the form of dignified art and architecture. Potohar plateau is an uneven land encompassing four district of Punjab Province: Chakwal, Attock, Rawalpindi and Jehlum. Chakwal is one of them. This land is comprised of diversified landscape with hills intersected by undulating plains and rocky patches. A preliminary survey and documentation were conducted in Chakwal in 2019 which yielded a considerable number of archaeological sites and monuments. Chakwal is accommodating rich cultural profile from Stone Age to Medieval Period. Marvelous architecture of different eras is its fascinating aspect. The monuments of district Chakwal are very rich in art and architecture which show local as well as western (Greeks, Roman and Persian) influences. This research paper will throw light upon the splendid architecture of Hindu and Sikh Samadhis found in the same district. Among commemorative tombs, one of them is both Hind-Sikh Samadhi which is a unique and rare characteristic of intriguing Samadhis in the region of Potohar. Fresco paintings illustrated inside the tombs will reveal cultural articulation of Indian Sub-Continent to the western world in the form of decorative motifs as these have been amalgamated to adorn the architecture pieces.
南亚是一块迷人的土地,以庄严的艺术和建筑的形式蕴含着灿烂的文化遗产。Potohar高原是一块不平坦的土地,包括旁遮普省的四个地区:Chakwal, Attock, Rawalpindi和Jehlum。Chakwal就是其中之一。这片土地由多种景观组成,起伏的平原和岩石斑块与山丘相交。2019年在查克瓦尔进行了初步调查和记录,发现了相当多的考古遗址和纪念碑。查克瓦尔容纳了从石器时代到中世纪的丰富文化背景。不同时代的奇妙建筑是它迷人的一面。查克瓦尔地区的纪念碑是非常丰富的艺术和建筑,显示了当地以及西方(希腊,罗马和波斯)的影响。这篇研究论文将揭示在同一地区发现的印度教和锡克教samadis的辉煌建筑。在纪念墓中,其中一座是印度锡克教三摩地,这是波托哈尔地区有趣的三摩地的独特而罕见的特征。陵墓内的壁画将以装饰图案的形式揭示印度次大陆与西方世界的文化联系,因为这些图案已经被合并到装饰建筑作品中。
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引用次数: 2
Ancient Sites, History and Local Wisdom: Tourism Boosting Reforms to Improve the Economy and Living Standard in the Province of Bengkulu, Indonesia 古代遗址、历史和地方智慧:旅游业推动改革以提高印尼明古鲁省的经济和生活水平
IF 0.4 0 ARCHAEOLOGY Pub Date : 2021-09-23 DOI: 10.5334/aa.235
Ardilafiza, Kurnia Warman, Beni Kurnia Illahi, Hilaire Tegnan
Law No. 6/2014 on Villages provides for sustainable community empowerment at the village level through the development of ancient sites, and local wisdoms through the tourism village concept in Indonesia. Because a vast majority of its population depends on agriculture and tourism for sustenance, the regional government of the Bengkulu Province is making reforms to improve its large tourism sector consisting of numerous pristine ancient sites, culture and local wisdom. However, this sector, so vital to the region and beyond, has not been very productive for both the local government and more importantly the population of Bengkulu. Attempting the address the question as to how to design an ideal tourism boosting policy and regulations to improve the economy of Bengkulu Province, this research aims to identify and analyze the dynamics of village-related regulations dealing with the management of tourist attractions, including tourism village concept in Bengkulu Province. In so doing the study also seeks to analyze the arrangement and management of village wealth so that it can be developed into a tourist attraction based on local wisdom in the context of economic development that favors both the community and the local government in Bengkulu Province. This study reveals that the shortcoming in the management of touristic resources in the Bengkulu Province lies in several issues including the lack of regional policies and regulations that prioritize community participation, poor organization and management of the program, bad governance and the control of the program by thugs, hence eroding the possibility for accountability.
关于村庄的第6/2014号法律规定,通过开发古遗址在村庄一级实现可持续的社区赋权,并通过印度尼西亚的旅游村概念实现当地智慧。由于绝大多数人口依靠农业和旅游业维持生计,明库鲁省的地方政府正在进行改革,以改善其庞大的旅游业,包括众多原始的古代遗址,文化和当地智慧。然而,这个对该地区乃至整个地区都至关重要的部门,对当地政府,更重要的是,对Bengkulu的人口来说,并不是很有成效。本研究试图解决如何设计一个理想的旅游促进政策和法规来改善本省经济的问题,旨在识别和分析本省与旅游景点管理有关的村庄相关法规的动态,包括旅游村概念。在此过程中,本研究还试图分析村庄财富的安排和管理,以便在经济发展的背景下,根据当地的智慧,将其开发成一个旅游景点,这对明古鲁省的社区和地方政府都有利。本研究揭示了明库鲁省旅游资源管理的不足在于以下几个问题,包括缺乏优先考虑社区参与的区域政策和法规,项目的组织和管理不善,治理不善,项目被暴徒控制,从而削弱了问责的可能性。
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引用次数: 1
The History of the Alash Party in the Context of the Impact on the Processes of Constitutional Acts 从对宪法法案进程的影响看阿拉什党的历史
IF 0.4 0 ARCHAEOLOGY Pub Date : 2021-08-24 DOI: 10.5334/aa.234
A. Auanasova, E. Nurpeisov, Kamilla Auanassova, G. Kushenova, Nurlan Mukhlissov
The relevance of a research is caused by necessity to study the first legal acts in Kazakhstan having the constitutional value, since they reflected the tendency to gain state independence through autonomisation, first at the regional level, and then for whole Kazakhstan. The aim of this article is to analyse and give an assessment to normative legal acts of certain regions of Kazakhstan, the Alash and Turkestan Autonomies of 1917–1918 concerning the state-building. The methodological basis of the study became general scientific methods of theoretical knowledge, content analysis of texts of legal acts, a comparative analysis of the results of Kazakhstan and foreign studies on the problems of state-building in the pre-Soviet period, chronic documentary analysis of archival sources. Features of normative legal acts of 1917–1918 concerning the state building were determined. The detailed analysis of the first acts having the constitutional value was presented. It was concluded that the program of the Alash party could become a political platform for the constitution of a democratic federal state.
研究的相关性是因为有必要研究哈萨克斯坦第一批具有宪法价值的法律行为,因为它们反映了通过自治获得国家独立的趋势,首先是在地区层面,然后是整个哈萨克斯坦。本文的目的是分析和评估哈萨克斯坦某些地区关于国家建设的规范性法律行为,即1917年至1918年的阿拉斯自治区和突厥斯坦自治区。研究的方法论基础是理论知识的一般科学方法、法律行为文本的内容分析、哈萨克斯坦和外国对前苏联时期国家建设问题的研究结果的比较分析、档案来源的长期文献分析。确定了1917年至1918年关于国家建设的规范性法律法案的特点。对第一批具有宪法价值的法案进行了详细的分析。得出的结论是,阿拉斯党的纲领可以成为一个民主联邦国家宪法的政治纲领。
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引用次数: 6
Giriyaka Hilltop Buddhist Monastic Complex (Rajgir): Understanding Antiquarian Remains and Physical Spaces 吉里雅卡山顶佛教寺院建筑群(Rajgir):了解古物遗迹和物理空间
IF 0.4 0 ARCHAEOLOGY Pub Date : 2021-07-15 DOI: 10.5334/aa.251
Anand Singh
The paper deals with the study of the hilltop Buddhist complex known as Giriyaka at Rājgir, Nālandā district of Bihar, India. This site was first noticed by the archaeologists of the colonial period. A M Broadley, Francis Buchanan, Malcom Kittoe, Alexander Cunningham, etc., surveyed and explored the site to identify Buddhist monastic artefacts and remains. The archaeological landscape of Giriyaka offers multi phases linear development of Buddhism since the NBPW period. Cunningham articulates it as Indasāla-guhā where the Buddha preached the Sakkapaňňa Sutta but it was vehemently opposed by Broadley and others. The archaeological remains include well-preserved stūpas, water reservoir, monasteries, and seals. The close examination of remains at Giriyaka provides new facets into antiquity, development, and continuity of Buddhism from the age of the Buddha to the early medieval period. An enigmatic structure located on a steep hill protected by parapet corresponds to a glimpse of a well-developed sacred space of stūpas and vihāras. The caves in the surrounding hills show interesting but intricate information. The structural remains also indicate that the Giriyaka was the first fully evolved hilltop monastery in the Magadha region.
本文研究了印度比哈尔邦Nālandā区Rājgir的山顶佛教建筑群Giriyaka。殖民时期的考古学家最先注意到这个遗址。A M Broadley、Francis Buchanan、Malcom Kittoe、Alexander Cunningham等对该遗址进行了调查和探索,以确定佛教修道院文物和遗迹。Giriyaka的考古景观提供了自NBPW时期以来佛教的多阶段线性发展。Cunningham将其表述为Indasāla guhā,佛陀在那里宣扬Sakkapańa Sutta,但遭到了Broadley等人的强烈反对。考古遗迹包括保存完好的圣塔、水库、修道院和印章。对Giriyaka遗迹的仔细检查为佛教从佛时代到中世纪早期的古代、发展和延续提供了新的视角。一座神秘的建筑坐落在一座由护墙保护的陡峭山丘上,这与一个发达的圣空间stúpas和vihāras相对应。周围山丘上的洞穴显示出有趣但复杂的信息。结构遗迹还表明,Giriyaka是马加达地区第一座完全进化的山顶修道院。
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引用次数: 0
Remembering Shahbaz: A critical review of “Artefacts of Devotion: A Sufi Repertoire of the Qalandariyya in Sehwan Sharif, Sindh, Pakistan” 纪念沙赫巴兹:对《奉献的艺术品:巴基斯坦信德省塞万谢里夫卡兰达里亚的苏菲派曲目》的批判性评论
IF 0.4 0 ARCHAEOLOGY Pub Date : 2021-07-05 DOI: 10.5334/aa.221
Ali Jan Damani
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引用次数: 0
A Preliminary Report on Prehistoric Investigation in the Middle Ong River Basin with Particular Reference to the Uttali and the Ghensali Stream, Southern Bargarh Upland, Odisha Ong河流域中部史前调查的初步报告,特别是Odisha Bargarh高地南部的Uttali和Ghensali溪
IF 0.4 0 ARCHAEOLOGY Pub Date : 2021-07-01 DOI: 10.5334/aa.245
K. Barik, P. Sabale
The paper presents a preliminary report on the systematic surface exploration conducted in the Middle Ong basin with particular focus on the northern tributaries, viz. the Uttali, Ghensali and Mongragod stream in the southern Bargarh Upland of Western Odisha. The investigations have resulted in the discovery of 43 new prehistoric sites in the area with predominance of microlithic components. These sites are observed in different geomorphological contexts, such as, in the cliff surface of riverbanks, hillslope, foothills and rocky outcrops. Abundant availability of raw materials, mainly chert of different colors and vein quartz in the area seem to have attracted the prehistoric communities for intensive settlements in the area. while sporadic acheulian artifacts have been found scattered here and there, most of the documented sites are dominated by microlithic components, some of which have also been associated with used/unused red ochre minerals, suggesting advanced cognitive abilities and symbolic behavior of the microlith using communities in the area of investigation.
本文介绍了在中昂盆地进行的系统地表勘探的初步报告,特别关注北部支流,即奥迪沙西部Bargarh高地南部的Uttali、Ghensali和Mongragod河。调查结果表明,该地区发现了43处新的史前遗址,其中以微石器时代成分为主。这些遗址是在不同的地貌环境中观察到的,例如在河岸、山坡、山麓和岩石露头的悬崖表面。该地区丰富的原材料,主要是不同颜色的燧石和脉石英,似乎吸引了史前社区在该地区进行密集的定居。虽然零星的阿丘利亚文物被发现散落在各处,但大多数记录在案的遗址都以微石器成分为主,其中一些还与使用过/未使用过的红赭石矿物有关,这表明在调查区域使用微石器的社区具有高级认知能力和象征行为。
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引用次数: 0
The Chronology of the Ganeshwar Jodhpura Culture: A Reassessment Based on Graffiti and Cross-Cultural Comparisons Ganeshwar Jodhpura文化年表:基于涂鸦和跨文化比较的再评价
IF 0.4 0 ARCHAEOLOGY Pub Date : 2021-06-28 DOI: 10.5334/aa.238
E. Prasad, R. Singh
The Ganeshwar-Jodhpura Chalcolithic culture was first discovered in the 1970’s post the excavation at Jodhpura and Ganeshwar respectively. However over the years, one of the major drawbacks in the study of the culture is the dating and periodisation. This paper on the basis of ceramic analysis and comparative studies of graffiti is an attempt to divide the site of Ganeshwar into two periods viz. the Early and Mature Period and proposes a new chronology. The characteristics features specifically in terms of ceramics of both the periods have been defined.
甘尼什瓦-焦特普拉铜器时代文化是在20世纪70年代分别在焦特普拉和甘尼什瓦尔出土后首次发现的。然而,多年来,文化研究的主要缺陷之一是年代和时期划分。本文在陶瓷分析和涂鸦比较研究的基础上,试图将甘尼什瓦尔遗址划分为早期和成熟期两个阶段,并提出一个新的年表。这两个时期的陶瓷的特点已经被明确了。
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引用次数: 0
A Study on Ancient Artifacts Around Badami Hill and Their Correlation with the Natural Rock Arch of Sidlaphadi 巴达米山古器物及其与西拉帕迪天然石拱的相关性研究
IF 0.4 0 ARCHAEOLOGY Pub Date : 2021-06-28 DOI: 10.5334/aa.215
Pradipta Banerjee, Mayur Bajaj
The Badami hill of Bagalkot district, Karnataka, India, houses a large rock arch termed “Sidlaphadi” that was used as a shelter by primitive man. The hill was searched to find any prehistoric artifact that would act as a directional marker towards the arch. An interesting structure was noted in one of the natural caves near the southwestern part of the hill at 15°55’06”N latitude and 75°41’02”E longitude. A miniature replica of the arch was carved onto the floor of the cave. The axis of the miniature bridge made an angle of 28.5 ± 1.5° with the 75°41’02”E longitude. The axis, upon extension eastwards at the defining angle reaches the northern slope of Sidlaphadi. The authors also located a megalithic stone arrangement in the northern part of the hill that had a pointed capstone and was thought to be oriented towards the rock arch. The stone arrangement was in the same latitude as that of the Sidlaphadi site, but the capstone was oriented 22°E towards the winter solstice sunrise at 112.5° azimuth.
印度卡纳塔克邦巴加尔科特地区的巴达米山有一座名为“Sidlaphadi”的大型岩石拱门,被原始人用作避难所。人们搜遍了这座山,想找到任何史前文物,作为指向拱门的方向标记。在山的西南部分,北纬15°55 ' 06 ",东经75°41 ' 02 "的天然洞穴中,发现了一个有趣的结构。洞穴的地面上雕刻着一个拱门的微型复制品。小桥轴线与东经75°41′02”成28.5±1.5°夹角。轴线在确定的角度向东延伸后到达Sidlaphadi的北坡。作者还在山的北部发现了一个巨石排列,有一个尖顶石,被认为是面向岩石拱门的。石头的排列与Sidlaphadi遗址的纬度相同,但顶石朝向东经22°,朝向冬至日出,方位角为112.5°。
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引用次数: 0
The Emergence and Spread of the Buddhist Tārā Cult in India between 7th Century CE and 11th Century CE with Special Reference to the Sirpur Tārā Bronzes 公元7世纪至11世纪印度佛教Tārā邪教的出现和传播,特别提到锡尔普尔Tārā青铜器
IF 0.4 0 ARCHAEOLOGY Pub Date : 2021-06-22 DOI: 10.5334/aa.218
Saurabh Singh
Sirpur (Lat. 21° 25’N, Long. 82° 11’E) is a small village on the right bank of Mahanadi in the Mahasamund District of Chhattisgarh. It is an important archaeological site and archaeological excavations at Sirpur revealed that it was an important centre of Mahayana Buddhism in Central India. Numerous bronze images of the Buddha and Buddhist deities such as Bodhisattva Avalokiteśvara, Tara etc. were found from Sirpur. In this paper, an attempt has been given to discuss the sculptural and iconographic bronze images of Tara from Sirpur. A comparative study of these Tara images with the Tara bronze images found in other Buddhist sites of India has been carried out. The article will highlight the iconographic features of the Buddhist goddess Tara and her importance in the contemporary religious settings during the 5th–6th centuries CE.
Sirpur(北纬21°25′n,东经82°11′e)是恰蒂斯加尔邦Mahasamund地区Mahanadi右岸的一个小村庄。这是一个重要的考古遗址,在锡尔普尔的考古发掘表明,它是印度中部大乘佛教的一个重要中心。在锡尔普尔发现了许多佛像和佛教神灵的铜像,如菩萨Avalokiteśvara、度母等。本文试图对锡尔普尔的度母铜像的雕塑和肖像进行探讨。将这些度母像与印度其他佛教遗址中发现的度母铜像进行了比较研究。本文将重点介绍佛教女神度母的肖像特征,以及她在公元5 - 6世纪的当代宗教环境中的重要性。
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引用次数: 1
期刊
Ancient Asia-Journal of the Society of South Asian Archaeology
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