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Introducing the Non-Religious in Alcoholics Anonymous 介绍戒酒互助会的非宗教人士
Q2 Arts and Humanities Pub Date : 2020-02-12 DOI: 10.1558/imre.37683
Zachary A. Munro
The religious dimensions of Alcoholics Anonymous (AA) have long caused tensions for the non-religious involved in the fellowship. In response to these challenges, an increasing number of secular meeting groups have begun emerging, offering non-religious approaches to AA's Twelve Step model of recovery. Drawing on qualitative interview and observational data with members of secular groups located in Toronto, Canada, this article explores how non-religion manifests as meaningful difference in the lives of the non-religious navigating AA. As religion is encountered, participants describe how their non-religious identities became problematized, characterized as active impediments to recovery, and how non-religion is often experienced as a source of struggle and conflict. Despite such challenges, as the non-religious persist in active engagement with AA they participate in new labours of nonreligion, producing new agential spaces and new interpretations and expressions of AA's Twelve Step model of recovery. In recognizing non-religion as meaningful difference and attending to the ways it manifests and operates within AA, this article argues that attention to non-religion in AA provides new opportunities for both research into the substantial features of non-religion and integrative paths for the non-religious in AA and Twelve Step fellowships more broadly.
长期以来,匿名酗酒者协会(AA)的宗教层面一直导致参与联谊会的非宗教人士关系紧张。为了应对这些挑战,越来越多的世俗会议团体开始出现,为AA的十二步复苏模式提供非宗教方法。本文利用对加拿大多伦多世俗团体成员的定性访谈和观察数据,探讨了非宗教如何在非宗教导航AA的生活中表现为有意义的差异。当遇到宗教时,参与者描述了他们的非宗教身份是如何成问题的,其特征是积极阻碍康复,以及非宗教如何经常被视为斗争和冲突的根源。尽管存在这些挑战,但由于非宗教人士坚持与AA积极接触,他们参与了新的非宗教劳动,产生了新的代理空间,并对AA的十二步复苏模式做出了新的解释和表达。本文承认非宗教是一种有意义的差异,并关注其在AA中的表现和运作方式,认为对AA中非宗教的关注为研究非宗教的实质特征以及更广泛地研究AA和十二步研究金中非宗教者的综合途径提供了新的机会。
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引用次数: 0
The Journey of Secularism: Following the Footsteps of the World Religions Paradigm 世俗主义之旅:追随世界宗教范式的脚步
Q2 Arts and Humanities Pub Date : 2019-12-16 DOI: 10.1558/imre.40121
M. Goshadze
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引用次数: 0
Incorporating Secularism and Related Constructs within the Critical Study of Religion 将世俗主义及其相关建构纳入宗教批判研究
Q2 Arts and Humanities Pub Date : 2019-12-16 DOI: 10.1558/imre.40122
C. Cotter
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引用次数: 1
Keeping the Secular Deck Intact 保持世俗甲板的完整
Q2 Arts and Humanities Pub Date : 2019-11-15 DOI: 10.1558/imre.40119
T. J. Coleman, K. Messick
Response to: Podcast with Donovan Schaefer, 28 November 2016 Interviewed by Christopher R. Cotter Transcribed by Catrin J. Sawford Audio and transcript available at:  https://religiousstudiesproject.com/ podcast/is-secularism-a-world-religion/
回应:Donovan Schaefer播客,2016年11月28日,Christopher R.Cotter采访,Catrin J.Sawford音频转录,文字记录可在:https://religiousstudiesproject.com/播客/is-secularism-a-world-ligion/
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引用次数: 0
Three Approaches to Teaching Secularism in Religious Studies 宗教学中世俗主义教学的三种方法
Q2 Arts and Humanities Pub Date : 2019-11-15 DOI: 10.1558/imre.40118
James Murphy
Response to:   Podcast with Donovan Schaefer, 28 November 2016Interviewed by Christopher R. CotterTranscribed by Catrin J. SawfordAudio and transcript available at: https://religiousstudiesproject.com/podcast/is-secularism-a-world-religion/
回应:Donovan Schaefer的播客,2016年11月28日Christopher R.Cotter采访Catrin J.Sawford转录音频和文字记录可在:https://religiousstudiesproject.com/podcast/is-secularism-a-world-religion/
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引用次数: 0
How Our Paradigms Limit Our Measures 我们的范式如何限制我们的衡量标准
Q2 Arts and Humanities Pub Date : 2019-11-15 DOI: 10.1558/imre.40120
Jacqui Frost
Response to:   Podcast with Donovan Schaefer, 28 November 2016Interviewed by Christopher R. CotterTranscribed by Catrin J. SawfordAudio and transcript available at: https://religiousstudiesproject.com/podcast/is-secularism-a-world-religion/
对2016年11月28日多诺万·谢弗播客的回应克里斯托弗·r·科特采访卡特琳·j·索福特录音和文字记录可在https://religiousstudiesproject.com/podcast/is-secularism-a-world-religion/获得
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引用次数: 1
The Secular Twist: Nonreligion in the World Religions Classroom 世俗扭曲:世界宗教课堂上的非宗教
Q2 Arts and Humanities Pub Date : 2019-11-15 DOI: 10.1558/imre.40123
D. Schaefer
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引用次数: 0
Secularism is Not a World Religion 世俗主义不是世界宗教
Q2 Arts and Humanities Pub Date : 2019-11-15 DOI: 10.1558/imre.40117
Tenzan Eaghll
Response to:   Podcast with Donovan Schaefer, 28 November 2016Interviewed by Christopher R. CotterTranscribed by Catrin J. SawfordAudio and transcript available at: https://religiousstudiesproject.com/podcast/is-secularism-a-world-religion/
对2016年11月28日多诺万·谢弗播客的回应克里斯托弗·r·科特采访卡特琳·j·索福特录音和文字记录可在https://religiousstudiesproject.com/podcast/is-secularism-a-world-religion/获得
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引用次数: 0
Mircea Eliade, Michael Jackson, and the Normalization of Psychopathology 米尔恰·埃利亚德、迈克尔·杰克逊与心理病理学的规范化
Q2 Arts and Humanities Pub Date : 2019-11-13 DOI: 10.1558/imre.40100
Leonardo Ambasciano
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引用次数: 1
Editorial 编辑
Q2 Arts and Humanities Pub Date : 2019-11-13 DOI: 10.1558/imre.40099
D. Robertson
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引用次数: 1
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Implicit Religion
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